St. Anthony of Padua Catholic Church Temperance, Michigan
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The Joy of Francis
The Joy of Francis Together for the Gospel! Summer/Fall, 2006 - Vol. 14, No. 2 In This Issue To my Franciscan Family Page A Letter From Rome Page 2 Something to Think About Page 3 Combined Profession Page 3 Canonical Establishment of San Canonical establishment of the SFO Fraternity of San Lorenzo Ruiz. Lorenzo Ruiz Fraternity Page 4 For the full article see page 4. Racism, Poverty and War Page 6 Miracle of Fr. William Page 7 To my Franciscan Family: Local Fraternity News Page 8 by Rock DeSpain, Regional Minister A Culture of Peace Page 0 Fr. Steve we will miss you……… it was clear to me that I had Franciscans Welcome the In 1992, when I was serving our professed to Stranger Page 11 Order for the first time as the something I Franciscan Youth and Young Treasurer of St. Francis and St. Clare did not know well. So, I promised Adults Page 2 Fraternity in Hemet, I met Fr. Steve myself that I would take the time to Steubenville West Page 3 Gross OFM Conv. He soon became study, roll up my sleeves and become our Spiritual Assistant. It was during a Franciscan. In 1995, I was elected Letter from FI Page 3 these 2 ½ years that I learned how Minister of our fraternity and right Calendar of Saints Page 4 much I still had to learn about our after that. He left us. I am still not Order. His knowledge about the SFO sure if it was me or the obedience to Regional Directory Page 5 and his approach to our fraternity his Order. -
The Rule of Ten Virtues of the B.V.M.” Historical Brief
The Genesis of “The Rule of Ten Virtues of the B.V.M.” Historical Brief Br. Andrew R. Mączyński, MIC Author The Rule of the Ten Virtues of the Most B.V.M., or the Rule of the Ten Pleasures of the Most B.V.M. (Regula Decem Beneplacitorum Beatissimae Virginis Mariae), is one of the few religious rules approved in spite of the decree issued by the IV Lateran Council in 1215. This decree forbade the approval of the newly founded religious orders on any other than one of the previously approved rules. The Rule was composed by a Franciscan, Fr. Gilbert Nicolas, better known as Gabriel Maria, the name he received from Pope Leo X by his brief (breve) of June 11, 1517. By this act, the Pope wished to emphasize the special devotion that Fr. Gilbert had for the mystery of the Annunciation of the B.V.M. Gilbert Nicolas, who also appears in history under the name of Johanes Molezius, was born around 1460 in Riom in the Province of Auvergne, France. Influenced as a 16-year old youth by a sermon by a certain Franciscan preacher on the topic of the Immaculate Conception of the B.V.M., he discerned his vocation to the religious life. In 1475, in Lafond, near La Rochelle, he joined the Franciscans of the Strict Observance. After completing his novitiate and pronouncing his religious vows, he was sent to the monastery in Amboise in order to continue his education that concluded at his priestly ordination and taking the post of a lector of theology. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
St. Anthony of Padua Catholic Church 19Th Sunday in Ordinary Time
St. Anthony of Padua Catholic Church Temperance, Michigan 19th Sunday in Ordinary Time “The Antonian” August 13, 2017 ST. ANTHONY’S DIRECTORY Assumption of the PASTOR Father Brian Hurley……….734-854-1143 Blessed Virgin Mary Tuesday, August 15 [email protected] Rectory……...…………………734-854-1143 Holy Day of Obligation 4605 St. Anthony Road, Temperance, MI 48182 St. Anthony Fax……………………………..734-854-4622 Mass Times: Parish E-mail……...….…[email protected] 8:30am (OF-MC) Web site: stanthonytemperance.org 7:00pm (EF-MC) OFFICE STAFF: Michelle Lindsey, Parish Secretary: 734-854-1143 Mass times at Our Neighboring Parishes: Office Hours: Monday - Friday: 9am - 4pm Our Lady of Mt. Carmel: Linda Moeltner, Business Office: 734-854-8445 Monday, August 14 @ 6:30pm; Office Hours: Monday & Tuesday: 9am - 3pm Tuesday, August 15 @ 9:00am [email protected] ************************* St. Joseph, Erie: DIRECTOR OF LITURGY & MUSIC Tuesday, August 15: 8:00am & 7:00pm Eric Hite……419-266-0571…[email protected] RELIGIOUS EDUCATION (RE) Anyone interested in making the Ginny Stout, RE Coordinator……...734-854-1160 pilgrimage to Carey on Monday evening Office Hours: Monday - 10am - 6pm for the Feast of the Assumption Vigil [email protected] Mass, please contact Fr. Brian. ************************* Weekend Mass Schedule We want Saturday (Sunday Vigil) (OF-MC): 5:00pm Religious Ed Sunday (OF-MC): 9:00am & 11:00am Registration 2017-18 Holy Days: Check Bulletin & Website Register now for Religious Sacrament of Penance Education classes for the Saturday: 3:30-4:30pm; 2017-18 school year, Grades 1-8. First Wednesday: 6:30-7:30pm (September - May) Registration forms may be found on the Second Tuesday: 6:00-6:30pm (September - May) table in the Narthex, or on our website: stanthonytemperance.org. -
National Plan for Abbeys, Monasteries and Convents
NATIONAL PLAN FOR ABBEYS, MONASTERIES AND CONVENTS NATIONAL PLAN FOR ABBEYS, MONASTERIES AND CONVENTS INDEX Page INTRODUCTION ................................................................................................................. 3 OBJECTIVES AND METHOD FOR THE PLAN’S REVISION .............................................. 4 1. BACKGROUND ......................................................................................................... 6 1.1.- Inception of the Plan ............................................................................................. 6 1.2.- Groundwork.......................................................................................................... 6 1.3.- Initial objectives .................................................................................................... 7 1.4.- Actions undertaken by the IPCE after signing the Agreement .............................. 8 1.5.- The initial Plan’s background document (2003). ................................................... 9 2. METHODOLOGICAL ASPECTS .............................................................................. 13 2.1.- Analysis of the initial Plan for Abbeys, Monasteries and Convents ..................... 13 2.2.- Intervention criteria ............................................................................................. 14 2.3.- Method of action ................................................................................................. 17 2.4.- Coordination of actions ...................................................................................... -
178 EMWJ Vol. 9, No. 1 • Fall 2014 Book Reviews English Nuns In
178 EMWJ Vol. 9, No. 1 • Fall 2014 Book Reviews English nuns in exile, and thus provides both the impetus for additional discoveries and a preliminary canon of texts upon which to base future scholarship. Jenna Lay Lehigh University English Convents in Exile, 1600–1800. Part 2 . Vols . 4-6 . Eds . Caroline Bowden, Katrien Daemen-de Gelder, James E . Kelly, and Carmen M . Mangion . London: Pickering and Chatto, 2013 . 1392 pp . $495 . ISBN 978-1-8489-3215-9 . Dorothy L. Latz was one of the first to draw sustained scholarly attention to the writings of English nuns with her 1989 edition “Glow-Worm Light”: Writings of 17th Century English Recusant Women from Original Manuscripts. If Latz’s title suggested that only faint traces remained of the English con- vents on the continent, more recently Caroline Bowden — supervisor of the online prosopographical database “Who Were the Nuns?” and general editor of the six-volume series English Convents in Exile — has uncovered a wealth of little-known material documenting the nuns’ lives. The final three volumes of English Convents in Exile fulfill the high expectations cre- ated by the publication of the first three volumes in 2012, making available a fresh set of rare primary texts (manuscript and print) that will be of vital importance for scholars working on religion and/or women in the early modern period. Volume 4 (Life Writing II), edited by Katrien Daemen-de Gelder, contains the Short Colections of the Antwerp Carmelites. Begun by Prioress Mary Joseph of St. Teresa (Mary) Howard after the 1718 discovery of an incorrupt body in the house’s dead cellar, this manuscript includes obituaries for each nun who professed at this convent from its foundation in 1619 through 1713. -
“Still More Glorifyed in His Saints and Spouses”: the English Convents in Exile and the Formation of an English Catholic Identity, 1600-1800 ______
“STILL MORE GLORIFYED IN HIS SAINTS AND SPOUSES”: THE ENGLISH CONVENTS IN EXILE AND THE FORMATION OF AN ENGLISH CATHOLIC IDENTITY, 1600-1800 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Michelle Meza Thesis Committee Approval: Professor Gayle K. Brunelle, Chair Professor Robert McLain, Department of History Professor Nancy Fitch, Department of History Summer, 2016 ABSTRACT The English convents in exile preserved, constructed, and maintained a solid English Catholic identity in three ways: first, they preserved the past through writing the history of their convents and remembering the hardships of the English martyrs; that maintained the nuns’ continuity with their English past. Furthermore, producing obituaries of deceased nuns eulogized God’s faithful friends and provided an example to their predecessors. Second, the English nuns cultivated the present through the translation of key texts of English Catholic spirituality for use within their cloisters as well as for circulation among the wider recusant community to promote Franciscan and Ignatian spirituality. English versions of the Rule aided beginners in the convents to faithfully adhere to monastic discipline and continue on with their mission to bring English Catholicism back to England. Finally, as the English nuns looked toward the future and anticipated future needs, they used letter-writing to establish and maintain patronage networks to attract novices to their convents, obtain monetary aid in times of disaster, to secure patronage for the community and family members, and finally to establish themselves back in England in the aftermath of the French Revolution and Reign of Terror. -
Who Were the Nuns? a Prosopographical Study of the English Convents in Exile 1600–1800
Who were the nuns? A prosopographical study of the English Convents in exile 1600–1800 ATLAS by James E. Kelly School of History, Queen Mary University of London Email: [email protected] and David J. Horne School of Geography, Queen Mary University of London Email: [email protected] June 2013 http://www.history.qmul.ac.uk/wwtn/ This set of maps has been prepared using the Who were the nuns? database in conjunction with DIVA-GIS software (http://www.diva-gis.org/), with the aim of displaying the data in different and useful ways. For more interactive explorations of the data, a .kmz file for use in Google Earth is available for download from the project website (http://www.history.qmul.ac.uk/wwtn/). The county boundaries shapefile used in the GIS represents the counties of England and Wales as they were before the changes resulting from the Counties (Detached Parts) Act of 1844 and was kindly provided by Dr Max Satchell (Dept of Geography, University of Cambridge) from the project: The occupational structure of Britain 1379-1911 (http://www.geog.cam.ac.uk/research/centres/campop/hpss/occupations/). Who were the nuns? A prosopographical study of the English Convents in exile 1600–1800. School of History, Queen Mary University of London. Fig. 1 North East Distribution of nuns with regional North West associations West Midlands by convent East Anglia full dataset 1580–1800 County boundaries 1831 0 50 100 kilometres Who were the nuns? A prosopographical study of the English Convents in exile 1600–1800. -
Power Struggles in an 18Th-Century Mexican Convent Megan Meyer
Power Struggles in an 18th-Century Mexican Convent Megan Meyer As a result of the Counter-Reformation, the Catholic Church began to implement new policies governing monastic life. Convents in the Americas during the 18th century were directly affected by these reforms, although the implications of these reforms were often distinct from those of Europe due to different social circumstances. While a large number of historical facts are known about Church reforms, these facts are too infrequently applied to real life examples within convents. Without an understanding of how the reforms actually played out in the daily life of a nun, their true significance is left unclear. The key to revealing the truth about convent life lies in the historical archives that house nuns’ personal testimonies. The experiences of Conceptionist nuns from San Miguel de Allende, Mexico provide excellent insight into how Church reforms, coupled with contemporaneous social conditions, actually affected convent life. The struggle for power amongst these nuns shows how the diversity within convents and the imposition of the vow of enclosure and communal living could potentially cause divisiveness on both a personal and a group level. Through archival research, scholars have the potential to continue to shed more light on the personal life of a nun as well as the true implications of large-scale Church policies. Scholastic inquiry into the lives of Hispanic nuns is a relatively new field of research that is continuously growing. Scholars such as Electa Arenal, Stacey Schlau, Asunción Lavrín and Kathyrn McKnight, among others, have already broken ground in the field of women’s writing within the monastic tradition. -
Religion in Mexico
LATIN AMERICAN SOCIO-RELIGIOUS STUDIES PROGRAM - PROGRAMA LATINOAMERICANO DE ESTUDIOS SOCIORRELIGIOSOS (PROLADES) ENCYCLOPEDIA OF RELIGIOUS GROUPS IN LATIN AMERICA AND THE CARIBBEAN: RELIGION IN MEXICO By Clifton L. Holland, Director of PROLADES Last revised on 9 August 2009 PROLADES Apartado 1524-2050, San Pedro, Costa Rica Telephone (506) 2283-8300; FAX (506) 2234-7682 Internet: http://www.prolades.com/ E-Mail: [email protected] RELIGION IN MEXICO Country Summary The United Mexican States (Estados Unidos Mexicanos ) constitute one of the largest countries (an area of 1,972,550 km 2 or 761,606 square miles) in the Americas, located geographically in North America between the USA in the north and Guatemala and Belize in the southeast. It is bordered on the east by the Gulf of Mexico (part of the Caribbean Sea) and on the west by the Pacific Ocean. Mexico's population in mid-2000 was estimated at 97.5 million and in mid-2008 at 109 million, third in population size in the Americas after the USA and Brazil. The nation is composed of a diversity of ethnic groups: Mestizos (mixed Spanish-Indian blood who are native Spanish-speakers), 88 percent; Amerindians (239 living languages among 13 linguistical families), 9 percent; and others (including North Americans, Europeans, Afro- Americans, Middle Easterners and Asians), 3 percent. The predominant Amerindian languages are: Náhuatl, Maya, Mixteco, Zapoteco, Otomí, Tzeltal, Tzotzil, Totonaco, Chol, Mazahua and Huasteco. Mexico is home to the largest number of U.S. citizens abroad (an estimated one million in 1999), which represents one percent of its total Mexican population and 25 percent of all U.S. -
Subject Index
Subject Index Ad perpetuam rei memoriam Carthusians 6, 33, 39, 46, 47, 118, 175–176, (papal bull) 107 238–239, 305, 311 Ad statum singulorum (papal bull) 98 casus conscientiae 156, 183 Albi (reform of) 7 Catechisms 147–149, 168–170, 175, 176–177, Alexians 7 181–182, 286, 288, 294, 295, 302, 352, 353 Alga (reform of) 5 Christianization 85, 149, 332, 343ff, 353, 354, Altitudo divini consilii (papal bull) 356 359, 362 Ambrosians 7 Cistercians 3, 10–11, 60, 67, 68, 131, 238, Angeliche 290 259, 271 Annonciade 289 Cluniacs 63, 68 Ars moriendi 174–175 Coletans 42, 262–263 Astrology 233–235, 241 Colettines 42, 55–57, 99–100, 262–264, 272 Augustinian canons 1, 2, 4, 5–7, 9, 27, 31, 37, Conceptionists 289 38, 39, 47, 62, 63, 73, 74, 76, 77, 118, 155, Conciliarism 1, 15, 27, 42, 233, 237 233, 316 Conciones 298–299 Augustinian canonesses 102, 107, 131 Confession 63, 136, 147–149, 154, 174–175, 182, Augustinian friars (Hermits) 1, 4, 5–6, 17, 183, 244, 252, 285 38, 42, 72, 77, 107–109, 117–118, 160–164, Congregatio Hollandiae 7, 136, 240 195, 213, 227, 259, 264, 288f, 303, 328 Congregatio Lombardiae 277 Ave Maria (reform of) 57 Congregation of the Oratory 290 Avignon period 24–26, 31, 111, 258, 281 Council of Basel 27, 29, 41, 65, 71, 235–237, 239, 240 Barnabites 290, 294 Council of Constance 25, 41, 45, 64, 73, 79, Beguines 11, 54, 63, 72, 79, 86, 92, 97, 99, 103, 155, 233–237, 265 102–103, 106, 107, 108, 262, 264–267 Council of Ferrara-Florence 27 Benedictines 1, 4, 5, 7, 10, 42, 47, 55, 62, 73, Council of Trent, see: Trent 76, 115–117, 121, 160, -
Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines
STUDIA MISSIONALIA SVECANA CXV Magnus Lundberg Mission and Ecstasy Contemplative Women and Salvation in Colonial Spanish America and the Philippines Lundberg, Magnus. Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines. Studia Missionalia Svecana 115. 264 pp. Uppsala: Swedish Institute of Mission Research, 2015. Author’s address: Magnus Lundberg, Uppsala university, Department of Theology, Box 511, SE-751 20 Uppsala, Sweden. E-mail: [email protected] © Magnus Lundberg 2015 ISSN 1404-9503 ISBN 978-91-506-2443-4 http://uu.diva-portal.org/smash/record.jsf?pid=diva2%3A790056&dswid=-3689 The printing of this book was made possible by a grant from Riksbankens Jubileumsfond (The Bank of Sweden Tercentenary Foundation). Cover image: Mariana de Jesús (1618-1645), wooden statue, Quito, Ecuador. Photo: Towe Wandegren, 2013. Printed in Sweden by DanagårdLITHO AB, 2015. Contents Preface ............................................................................................................ 5 Introduction ..................................................................................................... 7 Texts .............................................................................................................. 35 Ideals ............................................................................................................. 47 Love .............................................................................................................. 67 Prayer ...........................................................................................................