Spatial and Collective Memories of Jewish Heritage Sites: a Comparative Study
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Future Journey to Poland
Past · Present · Future Journey to Poland 14-19 July 2020 – Draft Itinerary “Jews were commanded to become the people who never forget. And they never did.” — Rabbi Jonathan Sacks This itinerary is subject to change — MAP OF POLAN D — 2 This itinerary is subject to change — ITINERARY — Majdanek Tuesday 14 July The Majdanek concentration camp was located three Arrival in Warsaw kilometres from the centre of Lublin and was in operation from October 1941 until July 1944. Between Łódź 95,000 and 130,000 died or were killed in the Jewish people made up about one third of the city's Majdanek system; between 80,000 and 92,000 of population and owned one third of all the factories. whom were Jews. The Radegast Train Station was situated in Łódź ghetto, which served as the departure point to the Leżajsk death camps in Chełmno and Auschwitz. The grave of R’ Elimelech of Leżajsk attracts pilgrims from around the world making the surviving cemetery one of the largest sites of Jewish pilgrimage in Poland Overnight: Warsaw and still an important Chassidic center. Łańcut The former synagogue from 1761 has been stunningly Wednesday 15 July restored with wall decorations from 18th and 19th centuries. Okopowa Street Jewish Cemetery Visit the life of the Jewish people pre-war through the Overnight: Rzeszów Jewish Cemetery of Warsaw. The cemetery allows us to understand the richness and diversity of life pre- war. Friday 17 July Warsaw A walking tour of Warsaw will include the former Markowa ghetto, the Umschlagplatz monument, Ghetto A small town close to Łańcut in which we can tell the Uprising monument and Miła 18, the ŻOB (Jewish remarkable story of those who put their lives at risk to Combat Organization) memorial site. -
Examining Nostra Aetate After 40 Years: Catholic-Jewish Relations in Our Time / Edited by Anthony J
EXAMINING NOSTRA AETATE AFTER 40 YEARS EXAMINING NOSTRA AETATE AFTER 40 YEARS Catholic-Jewish Relations in Our Time Edited by Anthony J. Cernera SACRED HEART UNIVERSITY PRESS FAIRFIELD, CONNECTICUT 2007 Copyright 2007 by the Sacred Heart University Press All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, contact the Sacred Heart University Press, 5151 Park Avenue, Fairfield, Connecticut 06825 Library of Congress Cataloging-in-Publication Data Examining Nostra Aetate after 40 Years: Catholic-Jewish Relations in our time / edited by Anthony J. Cernera. p. cm. Includes bibliographical references and index. ISBN 978-1-888112-15-3 1. Judaism–Relations–Catholic Church. 2. Catholic Church– Relations–Judaism. 3. Vatican Council (2nd: 1962-1965). Declaratio de ecclesiae habitudine ad religiones non-Christianas. I. Cernera, Anthony J., 1950- BM535. E936 2007 261.2’6–dc22 2007026523 Contents Preface vii Nostra Aetate Revisited Edward Idris Cardinal Cassidy 1 The Teaching of the Second Vatican Council on Jews and Judaism Lawrence E. Frizzell 35 A Bridge to New Christian-Jewish Understanding: Nostra Aetate at 40 John T. Pawlikowski 57 Progress in Jewish-Christian Dialogue Mordecai Waxman 78 Landmarks and Landmines in Jewish-Christian Relations Judith Hershcopf Banki 95 Catholics and Jews: Twenty Centuries and Counting Eugene Fisher 106 The Center for Christian-Jewish Understanding of Sacred Heart University: -
Political Visions and Historical Scores
Founded in 1944, the Institute for Western Affairs is an interdis- Political visions ciplinary research centre carrying out research in history, political and historical scores science, sociology, and economics. The Institute’s projects are typi- cally related to German studies and international relations, focusing Political transformations on Polish-German and European issues and transatlantic relations. in the European Union by 2025 The Institute’s history and achievements make it one of the most German response to reform important Polish research institution well-known internationally. in the euro area Since the 1990s, the watchwords of research have been Poland– Ger- many – Europe and the main themes are: Crisis or a search for a new formula • political, social, economic and cultural changes in Germany; for the Humboldtian university • international role of the Federal Republic of Germany; The end of the Great War and Stanisław • past, present, and future of Polish-German relations; Hubert’s concept of postliminum • EU international relations (including transatlantic cooperation); American press reports on anti-Jewish • security policy; incidents in reborn Poland • borderlands: social, political and economic issues. The Institute’s research is both interdisciplinary and multidimension- Anthony J. Drexel Biddle on Poland’s al. Its multidimensionality can be seen in published papers and books situation in 1937-1939 on history, analyses of contemporary events, comparative studies, Memoirs Nasza Podróż (Our Journey) and the use of theoretical models to verify research results. by Ewelina Zaleska On the dispute over the status The Institute houses and participates in international research of the camp in occupied Konstantynów projects, symposia and conferences exploring key European questions and cooperates with many universities and academic research centres. -
NORTHWESTERN UNIVERSITY the Roman Inquisition and the Crypto
NORTHWESTERN UNIVERSITY The Roman Inquisition and the Crypto-Jews of Spanish Naples, 1569-1582 A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of History By Peter Akawie Mazur EVANSTON, ILLINOIS June 2008 2 ABSTRACT The Roman Inquisition and the Crypto-Jews of Spanish Naples, 1569-1582 Peter Akawie Mazur Between 1569 and 1582, the inquisitorial court of the Cardinal Archbishop of Naples undertook a series of trials against a powerful and wealthy group of Spanish immigrants in Naples for judaizing, the practice of Jewish rituals. The immense scale of this campaign and the many complications that resulted render it an exception in comparison to the rest of the judicial activity of the Roman Inquisition during this period. In Naples, judges employed some of the most violent and arbitrary procedures during the very years in which the Roman Inquisition was being remodeled into a more precise judicial system and exchanging the heavy handed methods used to eradicate Protestantism from Italy for more subtle techniques of control. The history of the Neapolitan campaign sheds new light on the history of the Roman Inquisition during the period of its greatest influence over Italian life. Though the tribunal took a place among the premier judicial institutions operating in sixteenth century Europe for its ability to dispense disinterested and objective justice, the chaotic Neapolitan campaign shows that not even a tribunal bearing all of the hallmarks of a modern judicial system-- a professionalized corps of officials, a standardized code of practice, a centralized structure of command, and attention to the rights of defendants-- could remain immune to the strong privatizing tendencies that undermined its ideals. -
The Jews of Poland We Are Dedicated to Making Your Experience Rich in Content and Superior in Comfort
A Program for the Museum of Jewish Heritage Yesterday, Today and Tomorrow The Jews of Poland We are dedicated to making your experience rich in content and superior in comfort. October 1–12, 2021 This unique travel program combines the expertise and resources of two organizations that cherish the traditions, achievements, and faith of Jewish communities – past and present – around the world. Jewish Heritage Travel and the Museum of Jewish Heritage are delighted to have the opportunity to share this rich, varied, and poignant history and culture with you on these select trips. We look forward to traveling with you. Program Overview Before World War II, Poland’s 3 million Jews represented one of the largest and most influential Jewish communities in the world. The diverse community included Hasidim, secular Jewish intellectuals, Yiddish writers, Zionists, and socialists. Recently, a world-class museum opened in Warsaw, devoted to what Jewish life and culture were like in Poland. Jewish festivals in Kraków and other parts of Poland attract tens of thousands of people each year. Additionally, several universities have opened Judaic studies departments that have nurtured graduate students who have published impressive publications, bringing to life important aspects of Poland’s astonishingly rich Jewish history and culture. Join us on what promises to be a meaningful and fascinating trip— beginning in Warsaw, where a highlight will be a guided tour of the Museum of the History of Polish Jews, a museum that explores Poland’s 1,000-year Jewish history. Additionally, in Warsaw, we will visit sites including the monument to the Warsaw Ghetto uprising, the memorial of Mila 18, and the Umschlagplatz—the site from which Jews were deported to Auschwitz and Treblinka. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
Confronting Anti-Semitism in Catholic Theology After the Holocaust Carolyn Wesnousky Connecticut College, [email protected]
Connecticut College Digital Commons @ Connecticut College History Honors Papers History Department 2012 “Under the Very Windows of the Pope”: Confronting Anti-Semitism in Catholic Theology after the Holocaust Carolyn Wesnousky Connecticut College, [email protected] Follow this and additional works at: http://digitalcommons.conncoll.edu/histhp Part of the European History Commons, History of Religion Commons, and the Jewish Studies Commons Recommended Citation Wesnousky, Carolyn, "“Under the Very Windows of the Pope”: Confronting Anti-Semitism in Catholic Theology after the Holocaust" (2012). History Honors Papers. 15. http://digitalcommons.conncoll.edu/histhp/15 This Honors Paper is brought to you for free and open access by the History Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in History Honors Papers by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. “Under the Very Windows of the Pope”: Confronting Anti-Semitism in Catholic Theology after the Holocaust An Honors Thesis Presented by Carolyn Wesnousky To The Department of History In partial fulfillment of the requirements for Honors in the Major Field Connecticut College New London, Connecticut April 26, 2012 1 Table of Contents Introduction……………………………………………………...…………..4 Chapter 1: Living in a Christian World......…………………….….……….15 Chapter 2: The Holocaust Comes to Rome…………………...…………….49 Chapter 3: Preparing the Ground for Change………………….…………...68 Chapter 4: Nostra Aetate before the Second Vatican Council……………..95 Conclusion…………………………………………………………………110 Appendix……………………………………………..……………………114 Bibliography………………………………………………………………..117 2 Acknowledgements As much as I would like to claim sole credit for the effort that went into creating this paper, I need to take a moment and thank the people without whom I never would have seen its creation. -
SAMPLE His Priests from Ever Entering a Synagogue.” I Was Amazed and Crushed
Introduction Gilbert S. Rosenthal I was a young and callow rabbi serving a congregation in New Jersey about forty miles from New York City. The year was 1960, and Thanks- giving was approaching. I had an inspirational idea: My synagogue was literally across the road from a Roman Catholic church. Why not invite the priest and his flock to join my congregation in a program—not a wor- ship service—of thanksgiving for the blessings of freedom in this blessed land? So I called the priest whom I had never met and enthusiastically told him of my idea, stressing that this would be a program without any liturgical content, confident that he would accept my invitation. I was quite wrong: The priest responded, “Rabbi, I should very much like to take you up on your offer but I cannot. You see, my bishop, Bishop Ahr of Trenton, prohibitsSAMPLE his priests from ever entering a synagogue.” I was amazed and crushed. The fact that I vividly remember that conversation after over fifty years have elapsed underscores my sense of despair and the lasting impression it made on me. Imagine that a scant fifteen years after the Shoah—the Holocaust that destroyed six million Jews in Christian Europe—and the Catholic Church would not even talk to Jews or enter their houses of worship! We were just across the road from each other, but we might as well have been on other sides of the world. Perhaps that episode was the catalyst of my commitment to interreligious dialogue throughout my long rabbinic career. -
The Mortara Affair and the Question of Thomas Aquinas's Teaching
SCJR 14, no. 1 (2019): 1-18 The Mortara Affair and the Question of Thomas Aquinas’s Teaching Against Forced Baptism MATTHEW TAPIE [email protected] Saint Leo University, Saint Leo, FL 33574 Introduction In January 2018, controversy over the Mortara affair remerged in the United States with the publication of Dominican theologian Romanus Cessario’s essay de- fending Pius IX’s decision to remove Edgardo Mortara, from his home, in Bologna.1 In order to forestall anti-Catholic sentiment in reaction to an upcoming film, Cessario argued that the separation of Edgardo from his Jewish parents is what the current Code of Canon Law, and Thomas Aquinas’s theology of baptism, required.2 For some, the essay damaged Catholic-Jewish relations. Writing in the Jewish Review of Books, the Archbishop of Philadelphia, Charles Chaput, lamented that Cessario’s defense of Pius revived a controversy that has “left a stain on Catholic- Jewish relations for 150 years.” “The Church,” wrote Chaput, “has worked hard for more than 60 years to heal such wounds and repent of past intolerance toward the Jewish community. This did damage to an already difficult effort.”3 In the 1 On June 23rd, 1858, Pope Pius IX ordered police of the Papal States to remove a six-year-old Jewish boy, Edgardo Mortara, from his home, in Bologna, because he had been secretly baptized by his Chris- tian housekeeper after allegedly falling ill. Since the law of the Papal States stipulated that a person baptized must be raised Catholic, Inquisition authorities forcibly removed Edgardo from his parents’ home, and transported him to Rome. -
Italy 2017 International Religious Freedom Report
ITALY 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution protects freedom of religion and the right of religious communities to establish their own institutions. The constitution specifies the state and the Catholic Church are independent, their relations governed by treaties, which include a concordat granting the Church a number of privileges and benefits, as well as financial support. Other religious groups must register to receive tax and other benefits. Registered groups may request an accord with the state that provides most of the same benefits granted the Catholic Church. Muslims continued to report difficulties in acquiring permission from local governments to construct mosques or keep them open. In February the Ministry of Interior (MOI) signed an agreement with the country’s largest Muslim organization with the stated purpose of preventing radicalization and promoting the training of imams to manage funds transparently and deliver sermons in Italian. Following the ruling, Milan municipal officials continued to withhold authorization to build two new mosques and a Protestant church, citing limited capability to identify proper venues as required by the law. Local governments closed Bangladeshi informal “garage” mosques in Mestre and in Rome, and a group sought a referendum to block a new mosque in Pisa. In separate rulings, a Lazio court ordered authorities to reopen the five garage mosques that Rome officials had closed down in 2016. There were anti-Semitic and anti-Muslim incidents, including threats, hate speech, graffiti, and vandalism. In 2016, the most recent year for which data were available, the quasi-governmental National Office against Racial Discrimination (UNAR) reported 240 cases of discrimination based on religion, compared with 28 the previous year. -
Life in the Ghetto of Lodz
Life in the Ghetto of Lodz The European Commission support for the production of this publication does not constitute endorsement of the contents which reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein. Life in the ghetto of Lodz Life in the ghetto of Lodz A ”special area” for Jews Three weeks after the invasion of Poland Reinhard Heydrich, leader of the security service in Nazi Germany, instructed the so called Einsatzgruppen that the Jews should be concentrated in special areas Vashem© Yad and that this was neccesary in order to accomplish the “final goal”, i.e. to get rid of all the Jews. Therefore Artur Greiser and Friedrich Uebelhoer, Nazi leaders for Wartheland, where Jakob was born, acted according to this intent when they started planning for a special living area for Jews in Lodz. The planning of the ghetto started in December 1939. The authorities sent a message to the Jewish Community instructing them on how the resettlement should be carried out. The assigned area included the Old City, where many Jews already lived, and part of the district Baluty in the outskirts of the city, representing a total area of 4.13 square kilometers. Both areas were poor and run-down. Most of the houses Arthur Greiser, leader of the Wartheland region. did not have running water or sewage. To isolate the area and keep the non-Jewish population out large signs were posted at the entrances, warning people of epidemics and illnesses in the Jewish settlement area. -
Judaism in Florence
The synagogue not only holds religious services, HEN IN OME UTH S ESTURANT HE REAT YNAGOGUE OF W R ... R ’ R T G S but has its own museum as well. Going to the CHABAD OF TUSCANY Borgo Pinti, 8 Lungotevere de’ Cenci Via Luigi Carlo Farini, 2a FLORENCE museum gives you the opportunity to take your 50121 Firenze FI, Italy 00186 Roma RM, Italy 50121 Firenze FI, Italy Via Luigi Carlo Farini, 6 time and enjoy the beauty of the synagogue. 50121 Firenze FI, Italy If you hop on the train and head an hour and Finding kosher food in Florence is pretty Take in the giant dome, the intricate tiled a half south of Florence, you’ll reach none difficult, but don’t worry! You can find Ruth’s designs, and all the history the synagogue has to other than Rome! When you think of Rome, Restaurant right next to the synagogue. offer. Then, head upstairs and see the museum. your instinct is to picture the monumental Ruth’s is a kosher restaurant that is under It communicates the interesting history of the Colosseum, Roman Forum, and of course, the the supervision of the Chief Rabbi of Jewish synagogue and Jewish community in Florence Vatican. However, Rome also has a bustling Community. Not only is the food kosher, it’s through a vast collection of artifacts of the Jewish Ghetto that’s worth the trip. Today you also homemade and delicious! If you get tired Jewish faith. If you don’t know much about can find mostly locals hanging out in the small of pasta and pizza all the time, be sure to stop Judaism before the visit, you’ll learn more about piazzas and chatting while sitting on benches by Ruth’s to grab a falafel, some couscous, or a it through the descriptions offered for each with friends.