DOCSLIB.ORG

Judaism in Florence

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Judaism in Florence The synagogue not only holds religious services, HEN IN OME UTH S ESTURANT HE REAT YNAGOGUE OF W R ... R ’ R T G S but has its own museum as well. Going to the CHABAD OF TUSCANY Borgo Pinti, 8 Lungotevere de’ Cenci Via Luigi Carlo Farini, 2a FLORENCE museum gives you the opportunity to take your 50121 Firenze FI, Italy 00186 Roma RM, Italy 50121 Firenze FI, Italy Via Luigi Carlo Farini, 6 time and enjoy the beauty of the synagogue. 50121 Firenze FI, Italy If you hop on the train and head an hour and Finding kosher food in Florence is pretty Take in the giant dome, the intricate tiled a half south of Florence, you’ll reach none difficult, but don’t worry! You can find Ruth’s designs, and all the history the synagogue has to other than Rome! When you think of Rome, Restaurant right next to the synagogue. offer. Then, head upstairs and see the museum. your instinct is to picture the monumental Ruth’s is a kosher restaurant that is under It communicates the interesting history of the Colosseum, Roman Forum, and of course, the the supervision of the Chief Rabbi of Jewish synagogue and Jewish community in Florence Vatican. However, Rome also has a bustling Community. Not only is the food kosher, it’s through a vast collection of artifacts of the Jewish Ghetto that’s worth the trip. Today you also homemade and delicious! If you get tired Jewish faith. If you don’t know much about can find mostly locals hanging out in the small of pasta and pizza all the time, be sure to stop Judaism before the visit, you’ll learn more about piazzas and chatting while sitting on benches by Ruth’s to grab a falafel, some couscous, or a it through the descriptions offered for each with friends. If you want to learn about the dessert like the apple streusel. This area of the JUDAISM object. If you have prior knowledge, you’re sure history, there’s a free tour of the ghetto you city is also beautiful and more peaceful than the to appreciate the collection that has been saved can download on the Rick Steve’s app. It’ll take city center, so be sure to stroll around and check IN FLORENCE and preserved through the years. you to the Great Synagogue of Rome, a large it all out! and stunning building that overlooks the Tiber River. This art-deco synagogue’s style strongly THE JEWISH MUSEUM contrasts with its Moorish counterpart in When you gaze out at the skyline of Florence, As the capital of the Florence. After you’ve toured the temple, be something that might stand out to you is a Tuscan region, the sure to stop by one of the kosher bakeries. The large green dome. Everyone knows the Duomo! Chabad of Tuscany donut I got at But most people are left pondering as to what resides in Florence. Kosher Cakes building this green dome belongs to. It’s the The directors of bakery was so Great Synagogue of Florence! Known by the the Chabad house good, I went locals as Tempio Maggiore, the synagogue was are Rabbi Levi and back for a created in 1882 and Sonia Wolvovsky who are sure to welcome you second one! A guide to Jewish life serves not only the local with open arms. With weekly Shabbat dinners in Florence and how to Sephardic community and fun activities like challah baking, there’s of Florence, but also always something going on. During my time explore some of Italy’s visitors from all over in Florence, I was even lucky enough to get to hidden treasures. the world. And given make scarves that the Rabbi brought to Israel the grandeur of the and donated to those in need. It’s a wonderful building, reflecting the chance to connect with Jewish people from the Moorish style of Spain, area and around the world and provides a true it is certainly worth a sense of home even thousands of miles away visit. from Philadelphia..
Load more

Recommended publications
  • Examining Nostra Aetate After 40 Years: Catholic-Jewish Relations in Our Time / Edited by Anthony J
    EXAMINING NOSTRA AETATE AFTER 40 YEARS EXAMINING NOSTRA AETATE AFTER 40 YEARS Catholic-Jewish Relations in Our Time Edited by Anthony J. Cernera SACRED HEART UNIVERSITY PRESS FAIRFIELD, CONNECTICUT 2007 Copyright 2007 by the Sacred Heart University Press All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, contact the Sacred Heart University Press, 5151 Park Avenue, Fairfield, Connecticut 06825 Library of Congress Cataloging-in-Publication Data Examining Nostra Aetate after 40 Years: Catholic-Jewish Relations in our time / edited by Anthony J. Cernera. p. cm. Includes bibliographical references and index. ISBN 978-1-888112-15-3 1. Judaism–Relations–Catholic Church. 2. Catholic Church– Relations–Judaism. 3. Vatican Council (2nd: 1962-1965). Declaratio de ecclesiae habitudine ad religiones non-Christianas. I. Cernera, Anthony J., 1950- BM535. E936 2007 261.2’6–dc22 2007026523 Contents Preface vii Nostra Aetate Revisited Edward Idris Cardinal Cassidy 1 The Teaching of the Second Vatican Council on Jews and Judaism Lawrence E. Frizzell 35 A Bridge to New Christian-Jewish Understanding: Nostra Aetate at 40 John T. Pawlikowski 57 Progress in Jewish-Christian Dialogue Mordecai Waxman 78 Landmarks and Landmines in Jewish-Christian Relations Judith Hershcopf Banki 95 Catholics and Jews: Twenty Centuries and Counting Eugene Fisher 106 The Center for Christian-Jewish Understanding of Sacred Heart University:
    [Show full text]
  • SAMPLE His Priests from Ever Entering a Synagogue.” I Was Amazed and Crushed
    Introduction Gilbert S. Rosenthal I was a young and callow rabbi serving a congregation in New Jersey about forty miles from New York City. The year was 1960, and Thanks- giving was approaching. I had an inspirational idea: My synagogue was literally across the road from a Roman Catholic church. Why not invite the priest and his flock to join my congregation in a program—not a wor- ship service—of thanksgiving for the blessings of freedom in this blessed land? So I called the priest whom I had never met and enthusiastically told him of my idea, stressing that this would be a program without any liturgical content, confident that he would accept my invitation. I was quite wrong: The priest responded, “Rabbi, I should very much like to take you up on your offer but I cannot. You see, my bishop, Bishop Ahr of Trenton, prohibitsSAMPLE his priests from ever entering a synagogue.” I was amazed and crushed. The fact that I vividly remember that conversation after over fifty years have elapsed underscores my sense of despair and the lasting impression it made on me. Imagine that a scant fifteen years after the Shoah—the Holocaust that destroyed six million Jews in Christian Europe—and the Catholic Church would not even talk to Jews or enter their houses of worship! We were just across the road from each other, but we might as well have been on other sides of the world. Perhaps that episode was the catalyst of my commitment to interreligious dialogue throughout my long rabbinic career.
    [Show full text]
  • Italy 2017 International Religious Freedom Report
    ITALY 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution protects freedom of religion and the right of religious communities to establish their own institutions. The constitution specifies the state and the Catholic Church are independent, their relations governed by treaties, which include a concordat granting the Church a number of privileges and benefits, as well as financial support. Other religious groups must register to receive tax and other benefits. Registered groups may request an accord with the state that provides most of the same benefits granted the Catholic Church. Muslims continued to report difficulties in acquiring permission from local governments to construct mosques or keep them open. In February the Ministry of Interior (MOI) signed an agreement with the country’s largest Muslim organization with the stated purpose of preventing radicalization and promoting the training of imams to manage funds transparently and deliver sermons in Italian. Following the ruling, Milan municipal officials continued to withhold authorization to build two new mosques and a Protestant church, citing limited capability to identify proper venues as required by the law. Local governments closed Bangladeshi informal “garage” mosques in Mestre and in Rome, and a group sought a referendum to block a new mosque in Pisa. In separate rulings, a Lazio court ordered authorities to reopen the five garage mosques that Rome officials had closed down in 2016. There were anti-Semitic and anti-Muslim incidents, including threats, hate speech, graffiti, and vandalism. In 2016, the most recent year for which data were available, the quasi-governmental National Office against Racial Discrimination (UNAR) reported 240 cases of discrimination based on religion, compared with 28 the previous year.
    [Show full text]
  • 2015Sanchezm.Pdf
    Abstract During the early 1930s, Fascist dictator Benito Mussolini began his urban plan to reconstruct and rebuild Rome to its former ancient glory. Black-and-white photographs were taken to mark each momentous, groundbreaking occasion. These images depict Mussolini and his squads of Fascist youth and political goons traipsing across the ruins and remains of classical Rome. Through reconstruction, he wanted to uncover the great city that was once the capital of the leading empire of Western civilization and graft this legacy onto Fascist Rome. This urban project would create a nation that would be envied by all. While Mussolini sought to use these sites from ancient Rome as a bridge between classical antiquity and the modern capital of Italy, he also re-emphasized a relationship between the Romans and Jews that had lain dormant among these ruins, in which Roman Jews from antiquity were not seen as Roman, but as “others” living in a land amongst true Roman citizens. The three sites that I focus on, Largo Argentina, the Roman Forum, and the Theater of Marcellus, are all within a mile of the Roman Jewish ghetto. Mussolini’s urban renewal project uses these sites to separate the revitalized center of Rome from the Jews, and attempts to marginalize them from Italian Fascist history. My thesis uses photographs of the three sites to demonstrate the revival of these ancient spaces and how they separate the Jews from the Roman architectural landscape, which acts as a precursor to the 1938 racial laws implemented to discriminate against the Jews of Italy. Many historians suspect that Mussolini enforced these laws to appease and follow the lead of Nazi Germany, but I claim that anti-Semitism has always been a part of Italian history and this relationship resurfaced in 1930 as a way to align Fascist Italy with its forefathers of classical Rome.
    [Show full text]
  • The Pontificate of John Paul II: a Pastoral Model for Effective Leadership
    The Journal of Values-Based Leadership Volume 7 Article 9 Issue 1 Winter/Spring 2014 February 2014 The onP tificate of John Paul II: A Pastoral Model for Effective Leadership Justin M. Udomah University of the Incarnate Word Follow this and additional works at: http://scholar.valpo.edu/jvbl Part of the Business Commons Recommended Citation Udomah, Justin M. (2014) "The onP tificate of John Paul II: A Pastoral Model for Effective Leadership," The Journal of Values-Based Leadership: Vol. 7 : Iss. 1 , Article 9. Available at: http://scholar.valpo.edu/jvbl/vol7/iss1/9 This Article is brought to you for free and open access by the College of Business at ValpoScholar. It has been accepted for inclusion in The ourJ nal of Values-Based Leadership by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. The Pontificate of John Paul II: A Pastoral Model for Effective Leadership EADERSHIP L FR. JUSTIN M. UDOMAH UNIVERSITY OF THE INCARNATE WORD SAN ANTONIO, TEXAS Abstract Throughout the course of human history, there have been individuals whose lives have transformatively impacted entire generations In the Catholic Church. One such person was Pope John Paul II. This paper attempts to designate him as an effective leader by analyzing his personal life, pastoral engagements, and relationships with others through the lens of value-based, authentic, and positive leadership. The resources for this analysis were based on documents and archival materials. Upon analyzing the data, it was concluded that John Paul II’s pontificate was an era of effective leadership.
    [Show full text]
  • Monotheism, Inc World Government
    Gerald Rosenfeld Christians and Muslims cannot marry Jews in Israel, and if they In 1992, the European Council of Princes was registred in Brussels by Gerald Rosenfeld is Chief Executive Officer of Rothschild o 100 David- are married elsewhere, the marriage is not recognized by the ni n o Prof. Yasmin Hohenzollern, Prinzezin Von Lansleburg, président Union North America. Prior to joining Rothschild he was President of u f m Weill rabbinical court in Israel.(WASHINGTON REPORT ON MIDDLE EAST B ical M Television Europeenne -EEC Communications. Princess Yasmin is of a l G Rosenfeld & Co LLC, an investment banking firm. Prior to m e e p o g t Imperial descent from Emperor Frederick 1 Barbarossa and the AFFAIRS, June 1993, p.75) The organized Jewish community is the h t C i n founding GR Co in 1998 he was Head of Investment Banking s o t European a M. M. Warburg only ethnic or religious community in the United States that continues d house of Hohenstaufen. HRH Prince Michael Stewart is now the chief v i s and a member of the Management Committee of Lazard E to attempt to limit outmarriage or discourage conversions and t Council international representative for 33 Euroepan dynastic Houses. Freres & Co LLC. Mr. Rosenfeld joined Lazard in 1992 after & CO. KGaA of Princes www.royalhouseofstewart.org.uk intermarriage [between Jews and non-Jews].” (Kevin MacDonald, Protestant investment funds (USA) World Alliance d holding significant management positions at Bankers Trust rme C The Ahmanson family were SEPARATION AND ITS DISCONTENTS: TOWARD AN of Reformed o h Company, Salomon Inc.
    [Show full text]
  • The Jewish Theological Seminary May 6, 2015 Pope St. John Paul II
    1 The Jewish Theological Seminary May 6, 2015 Pope St. John Paul II Center Lecture: The Dream of Nostra Aetate Becomes Reality Rabbi Vistozky, Chancellor Eisen, Friends one and all: I gladly accept the title ben bayit, grateful to be considered “a regular member of the household” of The Jewish Theological Seminary. Yes, I’ve been coming here for nearly 15 years for meetings of the National Jewish-Catholic Dialogue, and have especially felt at home here in my half-dozen happy years as archbishop. As grateful as I am to be “a member of the household” here at The Jewish Theological Seminary, I am a bit apprehensive acknowledging it, since now I’ll probably get a pledge card to contribute to your annual appeal! To deliver the John Paul II Center Lecture here, sponsored by the Milstein Center for Interreligious Dialogue of The Jewish Theological Seminary, is a very high honor. It is good to be with you. Thank you! 2 Our gathering is particularly providential as we celebrate the golden jubilee of the inspired document of the Second Vatican Council, Nostra Aetate, a teaching that dramatically transformed Jewish-Catholic relations. We Catholics sometimes quip that our Jewish neighbors pay more attention to Vatican statements than we do! Both of us have paid attention to Nostra Aetate, thank God, and friendship between us has never been stronger. The Pontiff for over 50 percent of the half-century since that inspired document was Pope —now saint —John Paul II, for whom the worldwide Jewish community has a deep reverence. Four months after his death in 2005, I travelled with four other bishops and about a half-dozen rabbis on a very moving trip to Poland and Rome.
    [Show full text]
  • Conversations Teaching Or Practice Is When It Claims That Such Teaching Ters” (UR,3)
    [Editor’s Note: Since dialogue is one of the major themes of this issue, the reader may wish to consider the later articles by John Switzer, James Buchanan, John Esposito and Sara Prendergast on ecumenical discussions on four campuses.] Interreligious and Ecumenical Dialogue at Vatican II Some Rethinking Required By Peter Phan n his splendid overview of Vatican II and its after- menical unity and the church’s relations to non-Christian reli- math, John O’Malley astutely notes that “we in Jesuit gions, in the context of Vatican as an event of dialogue, or universities have grown so accustomed to changes more precisely, as a process in which the Catholic Church the council directly or indirectly brought about in our learned the difficult art of dialogue. In this respect, Vatican II institutions that we take for granted and forget how represents a real break from the way of being church since the groundbreaking they are.” Among these changes are Council of Trent (1545-63), requiring therefore a corresponding those which no doubt work on behalf of Christian “hermeneutics of discontinuity.” Iunity (ecumenical dialogue) and relations with non- Christians (interreligious dialogue) figure prominently. Where Did We Come From? Before broaching these themes it is vital to note that, for Vatican II, dialogue is not simply a series of activities on Ironically, some church documents have had an impact that behalf of church unity and interreligious harmony. Rather it is far exceeds their length and even their authors’ wildest the very ethos, or the distinctive “style” of the council. In con- expectations.
    [Show full text]
  • Forging Italian Jewish Identities 1516 –1870
    FORGING Italian JEWISH IDENTITIES 1516 – 1870 Fort Mason Center, Building C San Francisco, CA 94123 Photo by Alberto Jona Falco, Milan, Italy www.museoitaloamericano.org SEPTEMBER 25, 2008 – february 15, 2009 MUSEO ItaloAMERICANO san francisco, california FORging itALiAn JewiSH identitieS 1516 – 1870 “Italian Jews! Two great names, two enviable glories, two splendid crowns are joined together in you. Who among you, in human and divine glories, does not reverently bow before the prodigious names of Moses and Dante?” — Rabbi Elia Benamozegh, 1847 A FORewORd by David M. Rosenberg-Wohl, Curator Italy continues to capture our imagination. For How do we respond to the notion that, in this some, it is the land of our family’s culture. Others country of Western culture and in the years of us embrace the food, the language, the art, the following the Renaissance, cities of Italy increasingly civilization. We travel to Rome and see the dome of confined their Jewish population and restricted their St. Peter’s, beacon of the Catholic faith. We surround activities? What does the ghetto mean? What effect ourselves with the glories of Renaissance art and did it have? How can we understand this period of architecture in Florence and Siena. We lose ourselves history on its own terms, separate from our own in the magical canals, passageways and pigeons of time and yet profoundly affecting it? that city of islands, Venice. The ghetto was For those of us who are Jewish restrictive, but it was or interested in the relationship also progressive. It was of Judaism and Christianity, designed to separate Italy is a land of particular Jews from Christians fascination.
    [Show full text]
  • Pontifical Council for Promoting Christian Unity VA – 00120 Vatican City
    Pontifical Council for Promoting Christian Unity N. 141 (2013/I) N. 145 (2015/I) TABLE OF CONTENTS POPE FRANCIS AND ECUMENISM (January-June 2015) Audiences with ecumenical delegations ...................................................................................................................................... 1 Messages of Pope Francis ............................................................................................................................................................. 7 Apostolic Journey of Pope Francis to Sarajevo, Bosnia and Herzegovina (6 June 2015) ................................................... 9 Pastoral Visit of Pope Francis to Turin (22 June 2015) ......................................................................................................... 10 Other statements by Pope Francis ............................................................................................................................................. 11 CELEBRATION IN ROME FOR THE WEEK OF PRAYER FOR CHRISTIAN UNITY 2015 (18-25 January 2015) ...................... 14 COMMEMORATION OF THE MARTYRDOM OF ARMENIANS Greeting of Pope Francis before Mass in St Peter’s in commemoration of the martyrdom of Armenians (12 April 2015) ............................................................................................................................... 16 Message of Pope Francis on the proclamation of St Gregory of Narek as a Doctor of the Church (12 April 2015) .............................................................................................................................
    [Show full text]
  • Darkness and Light in Florida INJURED?
    February 22, 2018 | Published Bi-Weekly | 7 Adar, 5778 Issue #71 See ad on page 19 Experience Camp Shalom - A Summer of Fun the Torah Way! CampShalomNJ.org @campshalomnj February 23- 8 Shevat, 5778 JEWISH LINK Parshat Tetzaveh CANDLE Light Candles: 5:21 PM BRONX, WESTCHESTER & CONNECTICUT LIGHTING Shabbat Ends: 6:22 PM WESTCHESTER DAY SCHOOL Darkness and Light in Florida pre passover boutique 3 • 18 • 18 | FROM 1-6 PM and happiness. And yet, this past out of insanity and evil. W ESTCHESTER DAY SCHOO 6 ORIENTAWESTCHESTER AVENUE • MAMARONECK, N Wednesday, a day we will never for- Each one of these horrifi c E YOUR PASSOVER WINE! EXICTING VENDORS FEATURING W , HOLIDAY CLOTHINGDAY FORSCHOOL CHILDREN AND ADULTS,BE get, Stoneman Douglas High School school shootings strikes us and UDAICA,DELICIOUS FOOD, HOME GOODS AND MUCH MORE OU• SHOP 856 INDULGE ORIENTA IN SOME TEXAS BBQ AVENUE FROM THE WANDE • R in Parkland, just 20 minutes from breaks our hearts, but this one hap- EVENT CO-CHAIRS: ALKA• HELFT MAMARONECK, • AYALA LALLOUZ WOLF• NYARIELLE • WOL here, became a place of inconceiv- pened in our backyard. If we don’t able and tragic devastation. Seven- SSeeee aadd oonn ppageage 1144 teen lives cut short, abruptly ended CONTINUED ON P. 6 YI of Harrison Bakes for the Troops Pascack Hills High School freshmen Jazzy Bachman, Anna Lewis, Arielle Solomon and Nicole Litt, all from Woodcliff Lake and former classmates to Alyssa Alhadeff , led the memorial service for Alyssa, on Thursday, Feb. 15, by lighting the memorial candle in her memory. PHOTO COURTESY OF VALLEY CHABAD SSeeee aadd oonn ppageage 3333 By Rabbi Efrem Goldberg When we send our children to school, we take for granted we BRUCE BACKMAN’S Adapted from the sermon Rab- will see them at the end of the day.
    [Show full text]
  • Gavin D'costa Catholic Doctrines on the Jewish People After Vatican II
    SCJR 15, no. 1 (2020): 1-14 Gavin D’Costa Catholic Doctrines on the Jewish People After Vatican II (Oxford: Oxford University Press, 2019), hardcover, 240 pp. + xiv PHILIP A. CUNNINGHAM [email protected] Saint Joseph’s University, Philadelphia, PA 19131 This review was adapted from an invited panel presentation “Catholic Doctrines on the Jewish People After Vatican II: A Panel Discussion with Gavin D'Costa” at the Society for Post-Supersessionist Theology Annual Meeting (November 2020). I would like to frame my discussion of Gavin D’Costa’s book Catholic Doc- trines on the Jewish People after Vatican II by recalling an iconic moment that occurred twenty years ago. During the Great Jubilee of 2000, Pope John Paul II publicly offered a memorable prayer twice in the month of March. The first occa- sion was on March 12, the First Sunday of Lent, during a “Mass of Pardon” at Saint Peter’s Basilica in the Vatican. This unprecedented liturgy, the pope said in his homily, was an opportunity “for the Church, gathered spiritually round the Succes- sor of Peter, to implore divine forgiveness for the sins of all believers … based on the objective responsibility which Christians share as members of the Mystical Body, and which spurs today's faithful to recognize, along with their own sins, the sins of yesterday's Christians, in the light of careful historical and theological dis- cernment.”1 Among the misdeeds that the pope and curial leaders confessed were “sins against the People of Israel.” Two weeks later, on March 26, in Jerusalem the pontiff prayed in Jewish fash- ion by inserting a written text of the same prayer into the crevices of the Western Wall.
    [Show full text]