April 2, 2006 ISBN: 0-664-22932-8 BCP:Jer
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Time to Sow in the North
Equipping Christians for Mission in a World of Change for over 150 years Copyright © 2020 St John’s College Nottingham Ltd Permission granted to reproduce for personal and educational use only Commercial copying and lending by negotiation St John’s College Nottingham Ltd is a company limited by guarantee and registered in England (982780) and as a registered charity (1026706) Registered address: St John’s College, Chilwell Lane, Bramcote, Nottingham NG9 3DS Contents 2 | Time to Sow in the North Foreword ……………………………………………………………………………………………. 4 Summary ………………………………………………………………………………………….. 5 Introduction ……………………………………………………………………………………… 6 Key Themes ………………………………………………………………………………………. 10 Congregational Surveys …………………………………………………………………….. 24 Conclusions: Sowing for Growth ……………………………………………………….. 30 Acknowledgements …………………………………………………………………………… 35 3 | Time to Sow in the North Foreword The Catholic renewal in the Church of England was from the first characterised by an extraordinary programme of renewal which impacted the whole country. Not only did the Movement’s proponents work for the renovation of parish life and call upon parochial clergy to ‘magnify their office,’ but there was also a remarkable process of church planting into the new urban areas which the established church was in danger of leaving behind. Motivated by a genuine, Gospel-rooted love for the poor and necessitated in part by the reluctance of Bishops to appoint Anglo-Catholics to more respectable parishes, great churches sprung up in the industrial conurbations, the mining -
Parish Paper September 2020
All Saints Parish Paper 7, MARGARET STREET, LONDON W1W 8JG asms.uk SEPTEMBER 2020 £1.00 THE ASSIstant PRIEST WRITES: In September we keep another feast of Our Lady, a later addition to the Calendar than the Assumption, but no less significant: Mary’s Nativity, celebrated on 8 September. Mary always points away from herself and towards her Son. Her significance is rightly tied to her son’s immeasurably greater significance and we sense that, like John the Baptist, she would happily declare, ‘He must increase and I must decrease’. So we honour Mary, the Mother of God, with an eye on her horizon. We look beyond her to her Son, to the Light of the World. But this is only part of the story. Saint Augustine of Hippo, who died in the year 430, wrote: The Church observes the birth of John [the Baptist] as a holy day; and none of the other great ones of old is solemnly commemorated in this way. We celebrate The Lady Altar John’s birth, as we celebrate Christ’s. Photograph: Andrew Prior (Sermon 293: 1 – 3) feast originated in Jerusalem, during the Augustine is reminding his listeners that 400s; it was celebrated in Constantinople by it was the customary practice for a saint to the year 500 and then, finally, in Rome by be remembered, not on the date on which the seventh century. he or she began his life in this world, but on the date on which the saint began life in Beginning to celebrate the Nativity of heaven. Therefore, the saint’s real birthday, Mary was a turning point in Christian the true dies natalis, is the day of their death. -
This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
The Voice of Catholic Anglicans Summer 2016
together THE VOICE OF CATHOLIC ANGLICANS SUMMER 2016 It’s all in the Story How do you discern an authentic vocation to public ministry in God’s Church? In recent years the Church of England has relied heavily on criteria for ministry, looking for Page 3 those gifts and skills that are seen to be necessary for ordination. Although it tries hard not to be a checklist, at Being a first glance it can seem rather like a series of hurdles to be Church overcome or circumvented! warden A long way from the Man of Galilee who strolled among Page 4 fishermen and ate with tax collectors to find those all important first twelve disciples. Ordinary men, talented and flawed, who supported Jesus in his earthly ministry and despite a few wobbles, ‘did him proud’ for the rest of their earthly lives. Jesus obviously saw something special in each of them, the something that gave him confidence to invest in them and spend so much time with them. He had three short years to proclaim the Good News and in-break the Kingdom, and most of it he chose to spend with ordinary people in very ordinary places. And this is why story is so important. I remember very well those first conversations I Jessica Smith had around vocation with my Reader Page 14 Continued on page 2 Where to The new Chairman The Challenge of Monasticism Worship of the ACS Page 6 page 13 pages 7-10 2 Together SUMMER 2016 visit our website: www.here-i-am.org.uk Continued from front page It’s all in the Story parish priest and friends as I began to begin with tea on Friday 2nd September explore what it all might mean to seek and ends after lunch on Sunday 4th. -
Scottlikesot2019.Pdf (577.8Kb)
Abstract “LIKE A TREE PLANTED BY STREAMS: A CHRISTIAN MANDATE FOR PLACEDNESS” JENNIFER M. SCOTT Thesis under the direction of Dr. Andrew Thompson Trees find strength in being rooted. Do humans need similar stability and placedness? This thesis explores the questions: “Is there a mandate for being placed?” and if so, “What is the impact on the local church?” In the transient, unrooted culture of the USA, the concept of place is easily lost. Individuals and whole communities are detached and disconnected. In this thesis, place will be explored through the lenses of Christian scripture, Christian theology, and social and environmental sciences. The final chapter will then explore the impact of placedness for the local church. In the first chapter, I will look at the biblical mandate for placedness, mainly focusing on the Hebrew Scriptures. The second chapter will address a theological mandate, with an emphasis on sacramental theology. The third chapter will look at the mandate for place that informs some secular studies , mainly in the fields of social sciences and environmentalism. The last chapter will then address how the local church can intentionally seek the sense of place, or placedness, that is mandated by these different studies. Approved ______________________________ Date ____________ (Adviser) Like a Tree Planted by Streams: A Christian Mandate for Placedness By Jennifer M. Scott Submitted to the Faculty of the School of Theology of the University of the South for the degree of Master of Sacred Theology in Anglican Studies September, -
It's All in the Story
together THE VOICE OF CATHOLIC ANGLICANS SUMMER 2016 It’s all in the Story How do you discern an authentic vocation to public ministry in God’s Church? In recent years the Church of England has relied heavily on criteria for ministry, looking for Page 3 those gifts and skills that are seen to be necessary for ordination. Although it tries hard not to be a checklist, at Being a first glance it can seem rather like a series of hurdles to be Church overcome or circumvented! warden A long way from the Man of Galilee who strolled among Page 4 fishermen and ate with tax collectors to find those all important first twelve disciples. Ordinary men, talented and flawed, who supported Jesus in his earthly ministry and despite a few wobbles, ‘did him proud’ for the rest of their earthly lives. Jesus obviously saw something special in each of them, the something that gave him confidence to invest in them and spend so much time with them. He had three short years to proclaim the Good News and in-break the Kingdom, and most of it he chose to spend with ordinary people in very ordinary places. And this is why story is so important. I remember very well those first conversations I Jessica Smith had around vocation with my Reader Page 14 Continued on page 2 The new Chairman The Challenge of Monasticism of the ACS Page 6 page 13 pages 7-10 2 Together SUMMER 2016 visit our website: www.here-i-am.org.uk Continued from front page It’s all in the Story parish priest and friends as I began to begin with tea on Friday 2nd September explore what it all might mean to seek and ends after lunch on Sunday 4th. -
THE VOICE of CATHOLIC ANGLICANS CHRISTMAS 2019 Christmas: So What?
Forward Christmas 2019 FINAL.qxp_Layout 1 30/11/2019 14:11 Page 1 together THE VOICE OF CATHOLIC ANGLICANS CHRISTMAS 2019 Christmas: So what? Father Philip Barnes writes... One of the deflating reactions we sometimes get from the teenagers in our families is “so what?” I daresay most of us will have had the experience of enthusiastically imparting what we think of as exciting news or crucial information, and an eyebrow raises, an iPhone is momentarily lowered and a disinterested voice simply replies “so what?” “So what?” is actually a pretty good theological question, and as you and I move through the season of Advent to the great feast of Christmas, and as we claim and proclaim that the child of Bethlehem, Jesus, is the Son of God, we might well ask “so what?” What difference does that make? It could be said that the birth of Jesus Christ has made not the slightest difference to how the world looks, and that everything appears to be going as it was two thousand years ago. People are still behaving badly towards one another; people still sin; people still fight; nations are still at war with one another; the greedy get greedier; the needy get needier. So what? What difference has Jesus made? That question lies at the heart of the opening chapter of St John’s Gospel which is read in our churches on Christmas morning. It speaks of the birth of Jesus as the “Word becoming flesh”. The Word, the second person of the Trinity, one with the Father and the Holy Spirit has become a human being, in the only way that you can become a human being, through being born of a woman. -
Once a Priest
together THE VOICE OF CATHOLIC ANGLICANS EASTER 2018 Once a UR AL C AT N ES O S I O T I C D I E D T A Y p a s s i o d n o o at h e a st Priest... bout prie On 23rd February this year I will have been a bishop for fifteen years. However, ACS Moving on Page 14 for only two of those years was I serving as a diocesan bishop in the Anglican Church of Papua New Guinea after which I was constrained to return home to The Church Union England because of a heart condition which, I was advised, would have limited and challenged the episcopal ministry the people of my diocese had every right to expect of their chief pastor. Since 2005, then, I have done what I have always done as a priest: I have been a pastor in the parochial ministry. At the beginning of this piece of writing, Communications & Growth perhaps I might be allowed to engage in a Page 12 little bit of reflecting on what this has meant for me? For all those years since I returned to a parish-based ministry, I have rejoiced in the privilege and calling of priesthood and of serving people in the everyday life of a parish. Only very occasionally do I stand amongst the faithful clothed as a bishop even though, of course, I share fully in the episcopal order and, I realize, every sacramental action I perform I do as a bishop. I am grateful to my episcopal colleagues who value my ministry (sadly, there are one or two who do not welcome this) and who allow me to share in consultation and decision-making on, say, the Council of Bishops. -
St Stephen's House 2 0 1 6 / 2 0
2016 / 2017 ST STEPHEN’S HOUSE NEWS 2 St Stephen’s House News 2016/2017 Principal’s welcome Contents elcome to the WCollege Newsletter On the cover for 2016/17. St Stephen’s An illuminated House continues to character from prosper, and this year has a medieval seen many encouraging new developments. antiphonal which There has been a tremendous response belonged to the 12 A Caribbean 10 The College in the early 1960s from benefactors wishing to support our placement Cowley Fathers appeal to establish an Endowment Fund for the College, and we congratulate in News in brief ............................................................3 Calais refugee crisis relief work ..............................16 particular the Very Revd Rick Lawson Building bridges .......................................................5 Music at the College ..............................................17 (SSH 1981–3) on his admission to the Interview with the new Vice Principal ......................6 Bishop Edward King in stained glass ......................18 Vice-Chancellor’s Circle in recognition of his Legacy giving ............................................................8 Fact File: The Oxford Centre for Animal Ethics ......20 generosity to the College. Mr John Booth, Fundraising update ...................................................9 Where are they now? .............................................21 who is already a member of the Chancellor’s Life at St Stephen’s House in the early 1960s ........10 The Principal’s Perspective .....................................22 -
CRUX Sept 18
25p CRUX Issue 48 Church for a different world September 2018 CREATING A BUZZ Church for a different world CRUX September 2018 A LEARNING CHURCH? OUR ECO CHURCH JOURNEY In five months since first hearing the Diocesan Environmental For many, September marks a And that’s the challenge I want to set for Officer, John Hughes, talk passionately about the potential time of fresh beginnings. Some us all this autumn. Can you think and for Manchester to become an Eco Diocese, Christ Church 60,000 children will be settling pray about one area of our faith or life in Friezland has achieved an Eco Church bronze award! into new classes in our Church that you want to know more about, or to Schools this month, and even engage with more deeply? It may involve more students will be starting nothing more strenuous than reading a Church members Matt, Yvonne and in future plans and involve them in or returning to universities in book or two, or finding resources on the Niamh Carson were invited to become decision making. They want to carefully Manchester, Salford and Bolton. internet. If you’re not sure, ask your local the church’s Eco Champions back consider their future purchasing habits, clergy for help. Let’s make the Diocese of in February. They see the role as efficient use of the building and land, The process of education doesn’t end Manchester a learning church for all ages. “encouraging the church in its duty and might even consider having cycle with leaving school or graduation. -
Come and Join Us at This Year’S
together THE VOICE OF CATHOLIC ANGLICANS EASTER 2016 Come and join us at this year’s Bishop Philip North Putting Chrism Masses Children First Page 7 Walsingham Youth Page 4 ENGAGE! ENCOURAGE! ENTHUSE! Page 6 Continued on page 2 One Life Foundations Music & Ministry Free Offer page 10 pages 12-16 page 9 2 Together EASTER 2016 visit our website: www.glastonburypilgrimage.co.uk Come and join us The Bishops of the Society will be holding 16 prepare for celebrations of Christ in all our Chrism Masses this year and we hope that all churches in Holy Week and throughout the year. clergy and laity will join them for these important celebrations. While it is a Mass which focuses particularly on the ministerial priesthood, nevertheless the focus The Mass of Chrism comes just once a year when must also be on each one of us, married, single, the bishop blesses the oil of catechumens, the oil widowed, religious, and ordained in the sharing of of the sick, and the oil of chrism. We use the first the mission of Jesus Christ. This is a celebration for adult catechumens and infants, the second for of our Sacramental life as a Society. The oils anointing the sick, and the sacred oil of chrism for which are blessed at these Masses are used in baptism, confirmation, the ordination of priests, the Church as a sign of our sharing in Christ’s and the consecration of altars. All three are mission, through the work of the Holy Spirit. basically just olive oil but chrism is scented with perfume, traditionally balsam. -
Ministry Issues for the Church of England. Dprof Thesis, Middlesex University
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Kuhrt, Gordon Wilfred (2001) Ministry issues for the Church of England. DProf thesis, Middlesex University. [Thesis] This version is available at: https://eprints.mdx.ac.uk/6475/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.