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Women, Reform and Community in Early Modern England
ORY WOMEN, REFORM AND COMMUNITY IN EARLY MODERN ENGLAND wconfines of y ofreligion, Katherine Willoughby, duchess of Suffolk, laining sensi anding of the and Lincolnshire's Godly Aristocracy, 1519-1580 all periods of at the MELISSA FRANKLIN HARKRIDER THE BOYDELL PRESS © Melissa Franklin Harkrider 2008 All Rights Reserved. Except as permitted under current legislation 110 part ofthis work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission ofthe copyright owner The right ofMelissa Franklin Harkrider to be identified as List of figure the author ofthis work has been asserted in accordance with sections 77 and 78 ofthe Copyright, Designs and Patents Act 1988 Abbreviatior Acknowledg First published 2008 Introduction The Boydell Press, Woodbridge 1. 'As Earn' Family a] ISBN 978-1-84383-365-9 2. 'Tasting ~VTlSTWI\ 'f Developr 3. Living 81 B>R Church d 7r:r; 4. 'Helping and Refo ~ r::'7~ 5. Exiles fo] ZOO~t 6. 'Hot Zea Commul1 Conclusion The Boydell Press is an imprint ofBoydell & Brewer Ltd Bibliograph) PO Box 9, Woodbridge, Suffolk IP12 3DF, UK. and ofBoydell & Brewer Inc. Index Mt Hope Avenue, Rochester, NY 14620, USA website: www.boydellandbrewer.com A CIP catalogue record for this book is available from the British Library This publication is printed on acid-free paper Typeset by Pm Harrison, Hacheston, Suffolk Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wiltshire ND 's contribu vital role in ;clesiastical .not always oughbyand CHAPTER 5 evangelical ~d views on Exiles for Christ: r I restored Continuity and Community among the Marian Exiles rather than According to John Foxe, Katherine Willoughby fled her London home for the continent on New Year's Day 1555 to escape religious persecution. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Altar Guild Handbook, Rev
HANDBOOK FOR ALTAR GUILDS Revised 2014 (Former versions entitled “Altar Guild Manual”) The Episcopal Diocese of Texas i The National Altar Guild Association (NAGA) The purpose of the National Altar Guild Association (NAGA) is to assist parish, diocesan, and provincial altar guilds through information, resources, and communication, including a quarterly newsletter—the EPISTLE www.nationalaltarguildassociation.org National Altar Guild Prayer Most gracious Father Who has called me Your child to serve in the preparation of Your Altar, so that it may be a suitable place for the offering of Your Body and Blood; Sanctify my life and consecrate my hands so that I may worthily handle Those Sacred Gifts which are being offered to You. As I handle holy things, grant that my whole life may be illuminated and blessed by You, in whose honor I prepare them, and grant that the people who shall be blessed by their use, May find their lives drawn closer to Him Whose Body and Blood is our hope and our strength, Jesus Christ our Lord. AMEN. Oh Padre bondadosa, que has llamado a tu hija(o) a sevir en la preparación de Tu Altar, para que sea un lugar digno para la Ofrenda de Tu Cuerpo y de Tu Sangre; Santifica mi vida y consagra mis manos para que de esta manera yo pueda encargarme dignamente de estos Dones Sagrados que te ofrecemos. Mientras sujeto estos santos objetos, concede que mi vida sea iluminada y santificada por Ti, en cuyo honor los preparo, y permite también que el pueblo bendecido por su participación, se una más a Él, Cuyo Cuerpo y Sangre son nuestra esperanza y nuestra fortaleza, Jesucristo nuestro Señor. -
The Anglo-Catholic Companion to Online Church
content regulars Vol 23 No 292 July/August 2020 19 THE WAy WE LIVE nOW cHRISTOPHER SmITH 3 LEAD STORy 20 Views, reviews & previews is listening ‘Replying we sing as one individual...’ ART : Owen Higgs on 25 gHOSTLy cOunSEL Exhibitions in Lockdown AnDy HAWES Barry A Orford encourages wants to save the book unity amongst Catholic BOOkS: John Twisleton on An Anglicans Astonishing Secret Andrew Hawes on EDITORIAL 18 3 The Anglo-catholic Pointers to Heaven BISHOPS Of THE SOcIETy 35 companion to Online church Jack Allen on Why LukE WALfORD Medieval Philosophy introduces a new resource Maers William Davage on a 26 SAInT QuEnTIn 4 World Peace Day Primrose Path J A LAn SmITH Barry A Orford on 29 SummER DIARy calls for an act of reconciliation Evelyn Underhill THuRIfER continues in lockdown 5 Anglo-catholicism in 32 The resurrection of a special Lancashire church 31 fAITH Of OuR fATHERS TOm HODgSOn kEVIn cABLE ARTHuR mIDDLETOn considers the legacy of Bishop is moving to Jaffa on staying orthodox Baddeley 35 corpus christi in Bickley 34 TOucHIng PLAcE 8 The Wesley Brothers and the Ss Just et Pasteur, Valcabrere, France Eucharist RyAn n D AnkER encourages us to read Wesley’s hymns 11 Lauda Sion HARRI WILLIAmS on a very different Corpus Christi 11 A message from the Director of forward in faith 12 Who? me? mIcHAEL fISHER is called 14 meeting mrs Scudamore ELEAnOR RELLE introduces a Catholic pioneer 16 Ecce Sacerdos magnus ROgERS cASWELL remembers Fr Brandie E R E G Adoration for Corpus Christi V A at St Mary’s, Walsingham. -
Time to Sow in the North
Equipping Christians for Mission in a World of Change for over 150 years Copyright © 2020 St John’s College Nottingham Ltd Permission granted to reproduce for personal and educational use only Commercial copying and lending by negotiation St John’s College Nottingham Ltd is a company limited by guarantee and registered in England (982780) and as a registered charity (1026706) Registered address: St John’s College, Chilwell Lane, Bramcote, Nottingham NG9 3DS Contents 2 | Time to Sow in the North Foreword ……………………………………………………………………………………………. 4 Summary ………………………………………………………………………………………….. 5 Introduction ……………………………………………………………………………………… 6 Key Themes ………………………………………………………………………………………. 10 Congregational Surveys …………………………………………………………………….. 24 Conclusions: Sowing for Growth ……………………………………………………….. 30 Acknowledgements …………………………………………………………………………… 35 3 | Time to Sow in the North Foreword The Catholic renewal in the Church of England was from the first characterised by an extraordinary programme of renewal which impacted the whole country. Not only did the Movement’s proponents work for the renovation of parish life and call upon parochial clergy to ‘magnify their office,’ but there was also a remarkable process of church planting into the new urban areas which the established church was in danger of leaving behind. Motivated by a genuine, Gospel-rooted love for the poor and necessitated in part by the reluctance of Bishops to appoint Anglo-Catholics to more respectable parishes, great churches sprung up in the industrial conurbations, the mining -
Choral Evensong with the the Installation of the Revd Rosie Austin the Revd James Grier and the Revd Deborah Parsons As Prebendaries
Choral Evensong with the The Installation of The Revd Rosie Austin The Revd James Grier and The Revd Deborah Parsons as Prebendaries Sunday 11 October 2020 4pm The Eighteenth Sunday after Trinity Robert Bishop of Exeter Welcome to the Cathedral We at Exeter Cathedral are delighted to host this service of installation for Rosie Austin, James Grier and Deborah Parsons. We welcome them and their families. As members of the College of Canons, they will contribute to the life of the Cathedral and its governance, and promote the mission and service of the Church in the Diocese. As members of the College of Canons, they receive the Cathedral’s annual report and accounts, discuss matters concerning the Cathedral, and give advice or counsel as requested by the Bishop or Chapter. The Cathedral Church of St. Peter in Exeter, founded in 1050, has been the seat (cathedra) of the bishop of Exeter, the symbol of his spiritual and teaching authority, for nearly 1000 years. As such the Cathedral is a centre of worship and mission for the whole of Devon. A centuries-old pattern of daily worship continues, sustained by the best of the Anglican choral tradition. The cathedral is a place of outreach, learning, and spirituality, inviting people into a richer and more engaged discipleship. The Cathedral is a destination for many pilgrims and visitors who come from near and far, drawn by the physical and spiritual heritage of this place. Exeter Cathedral belongs to all the people of Devon, and we warmly welcome you here. COVID-19: Infection Control Face Coverings in the cathedral As of 8 August 2020, wearing face coverings in places of worship is now mandatory. -
Anglican Worship and Sacramental Theology 1
The Beauty of Holiness: Anglican Worship and Sacramental Theology 1 THE CONGRESS OF TRADITIONAL ANGLICANS June 1–4, 2011 - Victoria, BC, Canada An Address by The Reverend Canon Kenneth Gunn-Walberg, Ph.D. Rector of St. Mary’s, Wilmington, Delaware After Morning Prayer Friday in Ascensiontide, June 3, 2011 THE BEAUTY OF HOLINESS: ANGLICAN WORSHIP AND SACRAMENTAL THEOLOGY When I was approached by Fr. Sinclair to make this presentation, he suggested that the conceptual framework of the lectures would be that they be positive presentations of traditional Anglican principles from both a biblical and historical perspective and in the light of the contemporary issues in contrast to traditional Anglicanism, especially as expressed in the Affirmation of St. Louis and in the 39 Articles. The rubrics attached to this paper were that Anglican worship should be examined in the light of contemporary liturgies, the Roman Rite, and the proposed revision of the Book of Common Prayer to bring it in line with Roman views. This perforce is a rather tall order; so let us begin. The late Pulitzer Prize winning poet W.H. Auden stated that the Episcopal Church “seems to have gone stark raving mad…And why? The Roman Catholics have had to start from scratch, and as any of them with a feeling for language will admit, they have made a cacophonous horror of the mass. Whereas we had the extraordinary good fortune in that our Prayer Book was composed at exactly the right historical moment. The English language had become more or less what it is today…but the ecclesiastics of the 16 th century still professed a feeling for the ritual and ceremonies which today we have almost entirely lost.” 1 While one might quibble somewhat with what he said, he certainly would have been more indignant had he witnessed me little more than a decade after his death celebrating the Eucharist before the Dean and Canons of St. -
Parish Paper September 2020
All Saints Parish Paper 7, MARGARET STREET, LONDON W1W 8JG asms.uk SEPTEMBER 2020 £1.00 THE ASSIstant PRIEST WRITES: In September we keep another feast of Our Lady, a later addition to the Calendar than the Assumption, but no less significant: Mary’s Nativity, celebrated on 8 September. Mary always points away from herself and towards her Son. Her significance is rightly tied to her son’s immeasurably greater significance and we sense that, like John the Baptist, she would happily declare, ‘He must increase and I must decrease’. So we honour Mary, the Mother of God, with an eye on her horizon. We look beyond her to her Son, to the Light of the World. But this is only part of the story. Saint Augustine of Hippo, who died in the year 430, wrote: The Church observes the birth of John [the Baptist] as a holy day; and none of the other great ones of old is solemnly commemorated in this way. We celebrate The Lady Altar John’s birth, as we celebrate Christ’s. Photograph: Andrew Prior (Sermon 293: 1 – 3) feast originated in Jerusalem, during the Augustine is reminding his listeners that 400s; it was celebrated in Constantinople by it was the customary practice for a saint to the year 500 and then, finally, in Rome by be remembered, not on the date on which the seventh century. he or she began his life in this world, but on the date on which the saint began life in Beginning to celebrate the Nativity of heaven. Therefore, the saint’s real birthday, Mary was a turning point in Christian the true dies natalis, is the day of their death. -
This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
Title Clergy Shirt Cross Cassock Chimere Rochet Bishops Scarf Seal
Jurisdi ction Title Clergy Shirt Cross Cassock Chimere Rochet Bishops Scarf Seal Seal Zuchetto Cope/Mitre Red White/Red Wrist Bands Gold Cross w/Gold Red Almy# Almy# 59002TM Rochet Red Presiding Prelate Red Chain Almy #34015M 34802M 59005PM Wrist Bands Red 6" No Almy# 32234 Yes White/Red Wrist Bands Red-Purple Red Almy# 59002TM Rochet Jurisdiction/Board Red-Purple Gold Cross w/Gold Almy #34015M Almy# (Traditional) Black Red-Purple One Bishop Almy # 31125 Chain (Roman Style) 34802M 59005PM Wrist Bands Almy# 5911 6" Yes Almy# 32234 Yes Red- White/Red- Purple Wrist Red-Purple Purple Bands Almy # 59002TPM Non Board One Blue- Purple Gold Cross w/Gold Almy Almy# Rochet 59004PPCM Wrist Black Red-Purple Bishops Almy 31125 Chain #34018PM 34802PM Bands Almy# 5911 6" No Almy# 32234 Yes Red- White/Red- Purple Wrist Red-purple Purple Bands Almy # 59002TPM Blue-Purple Gold Cross w/Gold Almy Almy# Rochet 59004PPCM Wrist Black Red-Purple Bishop-Elect Almy #31125 Chain #34018PM 34802PM Bands Almy# 5911 6" Yes Almy# 32234 No Title Clergy Shirt Cross Cassock Chimere Rochet Scarf Seal White Silver Cross Black White Surplice Black Superintendents Almy # 31013 w/silver chain Almy# 31502 No Almy# 31604 (Old English) Almy# 32410 3" No N/A N/A Light Blue Silver Cross Black Black Pastors Almy # 31013 w/Black Cord Almy# 31502 No No Almy# 32410 3" No N/A N/A White Alb with white rope cincture Almy # 30520 (Alb) Black Neckband Silver Cross Almy #30510 Ordained Elders Almy #31013 w/Black Cord (Cincture) No No No No No N/A N/A Black Tab Collar Licensed Ministers Almy -
The Voice of Catholic Anglicans Summer 2016
together THE VOICE OF CATHOLIC ANGLICANS SUMMER 2016 It’s all in the Story How do you discern an authentic vocation to public ministry in God’s Church? In recent years the Church of England has relied heavily on criteria for ministry, looking for Page 3 those gifts and skills that are seen to be necessary for ordination. Although it tries hard not to be a checklist, at Being a first glance it can seem rather like a series of hurdles to be Church overcome or circumvented! warden A long way from the Man of Galilee who strolled among Page 4 fishermen and ate with tax collectors to find those all important first twelve disciples. Ordinary men, talented and flawed, who supported Jesus in his earthly ministry and despite a few wobbles, ‘did him proud’ for the rest of their earthly lives. Jesus obviously saw something special in each of them, the something that gave him confidence to invest in them and spend so much time with them. He had three short years to proclaim the Good News and in-break the Kingdom, and most of it he chose to spend with ordinary people in very ordinary places. And this is why story is so important. I remember very well those first conversations I Jessica Smith had around vocation with my Reader Page 14 Continued on page 2 Where to The new Chairman The Challenge of Monasticism Worship of the ACS Page 6 page 13 pages 7-10 2 Together SUMMER 2016 visit our website: www.here-i-am.org.uk Continued from front page It’s all in the Story parish priest and friends as I began to begin with tea on Friday 2nd September explore what it all might mean to seek and ends after lunch on Sunday 4th.