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Parish Paper September 2020 All Saints Parish Paper 7, MARGARET STREET, LONDON W1W 8JG asms.uk SEPTEMBER 2020 £1.00 THE ASSIstant PRIEST WRITES: In September we keep another feast of Our Lady, a later addition to the Calendar than the Assumption, but no less significant: Mary’s Nativity, celebrated on 8 September. Mary always points away from herself and towards her Son. Her significance is rightly tied to her son’s immeasurably greater significance and we sense that, like John the Baptist, she would happily declare, ‘He must increase and I must decrease’. So we honour Mary, the Mother of God, with an eye on her horizon. We look beyond her to her Son, to the Light of the World. But this is only part of the story. Saint Augustine of Hippo, who died in the year 430, wrote: The Church observes the birth of John [the Baptist] as a holy day; and none of the other great ones of old is solemnly commemorated in this way. We celebrate The Lady Altar John’s birth, as we celebrate Christ’s. Photograph: Andrew Prior (Sermon 293: 1 – 3) feast originated in Jerusalem, during the Augustine is reminding his listeners that 400s; it was celebrated in Constantinople by it was the customary practice for a saint to the year 500 and then, finally, in Rome by be remembered, not on the date on which the seventh century. he or she began his life in this world, but on the date on which the saint began life in Beginning to celebrate the Nativity of heaven. Therefore, the saint’s real birthday, Mary was a turning point in Christian the true dies natalis, is the day of their death. understanding. The Church’s decision to Augustine, in telling us that celebrating John add this third ‘nativity’ to its calendar, in the Baptist’s ‘birthday’ is unusual, confirms addition to those of Our Lord and John the for us that the Nativity of Mary was not Baptist, followed the increase in veneration being celebrated in the West in his time. This of the Blessed Virgin in the years following 1 the Council of Ephesus in 431. That council Here the young woman Mary, having met a year after Augustine died. It affirmed accepted Gabriel’s news and responded that Mary was Theotokos, the Bearer, or with a ‘yes’ to God’s proposal that she will Mother, of God. The celebration of her bear his Son, recognizes in her experience birthday (nine logical months after the feast the pattern of how God deals with any of us. of Immaculate Conception), signals what He has shown strength with his arm; happened at the Council of Ephesus: the he has scattered the proud in the thoughts Church’s recognition of Mary’s central rôle of their hearts. in the events of our salvation. So, while this He has brought down the powerful from feast points forward, it also insists that Mary their thrones, had value in herself, not just as a necessary and lifted up the lowly; link in a theological daisy-chain. Mary was he has filled the hungry with good things, a person who was born as John was and and sent the rich away empty. Jesus was, but also as you and I were. The feast of Mary’s birth recalls that she, The birth of Mary, like the birth of John full of grace, is also one of us, which means the Baptist, is a sign that God is doing that we can emulate her, be filled with God’s something new, but not just that. The grace ourselves. We do this by pointing to incarnation demonstrates our relationship Jesus, but also in our daily routine, in all our with God as flesh and blood human beings. relationships and encounters. We can be as Here we celebrate that humanity of Mary she was, full of grace, in recognising the true which God embraced and elevated in order value of those we know and encounter, not that we all should be exalted to an intimate as powerful or significant people by some relationship with him, by that grace with worldly measure, but as children of God and which Mary was filled. Grace, the newly therefore dear to us as well. revealed characteristic of God in the New Testament scriptures, was acknowledged by That principle that God works with the angel in this unique human life. Mary and through those who make no claim for demonstrates that it is also a human quality, themselves, including the empty-handed gifted by God, in which we can share. and downhearted, informs the whole of Mary’s song. Mary sees God’s dealings with The law indeed was given through her as the manner of his activity throughout Moses; grace and truth came through history: this is what God is like, gracious. Jesus Christ. Just as God has exalted her, an ordinary Mary was born as we are born and she did person, so God is graciously, generously, great things with God. for all of us, especially when we feel most downhearted, rejected or misunderstood. And the Word became flesh and dwelt – – – – – – among us, full of grace and truth. As we approach the first Sunday in September it is good to be able to add a Remember Mary’s song, the Magnificat, family celebration from our community to words we are more accustomed to hear at Sung Mass that day. Judith Mather, who Evensong or daily evening prayer: is probably the only adult member of All ‘My soul magnifies the Lord, and my Saints ever to have attended the church spirit rejoices in God my Saviour. from within a month of her birth, is well 2 known to us all and now a valued member from a lady in North Wales who had last set of our PCC: she and her husband Joe will foot in All Saints 75 years ago but has been celebrate their 25th wedding anniversary sustained by our Masses throughout this during Sung Mass on September 6th. As period, during which no church has been with so many other events this year the open where she lives. celebration has had to be scaled down a little I hope you are keeping well and also but, as you will read in a piece from Judith finding ways return to actual worship, if not below, her innate exuberance has prevailed with us in your local parishes. over all pandemic limitations. With prayers and best wishes, On the last Sunday of August we said farewell to our Organ Scholar of the last Fr Michael two years, Jordan Wong, whose skill and flexibility have been invaluable during a ALL SAINTS MEMORIES period of change in our music staff and the more recent difficulties associated with the I first came to All Saints, Margaret Street in lockdown. He played for Mass on his last July 1973 having been born on June 20th Sunday and we will miss his contribution to 1973. I was two weeks old! To be honest our liturgical music as we wish him the very I don’t remember a lot about that occasion best for his future career in law and church but my parents, Pat and Tony Hawkins, music. He has written a little about his time told me that, until I was baptized, I couldn’t with us below. pass the font, and I didn’t do so until after my baptism about six months later. I was Fr Pip Bevan who moved to Fitzrovia, baptized in the font at the back of church partly to be within reach of All Saints, has by my uncle, Fr Frank Hawkins. I mention also written for this edition, partly as a this because, during Fr Michael Marshall’s result of Paparazzo Martin Woolley having incumbency, baptisms usually took place at captured an image of him arriving for the front of the church on what I called a weekday Mass on his new chariot. A picture railway sleeper with a bowl on top. may be worth a great many words, but I thought this one would be a little cryptic I have sat with my family in various seats without some explanation from the subject! /places around the church. When I was a small child, I always sat in the front row It has been encouraging to see people with my mum and my gran so I could watch making their way back to Mass in church but my dad serving as MC and Sub Deacon and it will be many months before everything will so I could see him read the Epistle. I was be back to normal: it is pleasing, however, to very proud of my dad and, when he wore report that some choral singing will soon be the best white vestments, I was fascinated possible. We are continuing to investigate by the dolphin on the back. the means by which we can continue to offer live streaming in this constantly A member of the congregation once said changing landscape. Many thanks to those to my mum that they thought we were a who have already contributed financially one-parent family as Dad was always in to this project; some of the messages the sanctuary serving or looking after the accompanying contributions have been very strong room and the candles. Dad also moving, not least one received last month used to help Joe Kirkham run the All 3 Saints Club. This is where my Paton performed the marriage love for ‘hula hoops’ crisps and and Bishop Ambrose gave his cheese cubes began as I used to pontifical blessing.
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