The Ukrainian Weekly 2009, No.27
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'Traditional' Churches in Independent Ukraine
Ukraine twenty years after independence ISBN 978-88-548-7765-8 DOI 10.4399/97888548776586 pag. 55–74 (febbraio 2015) ‘Traditional’ Churches In Independent Ukraine In Search of Common Identity F. Iwan Dacko, F. Oleh Turii It is general knowledge that the year 1989 marked a significant change in the public life of Eastern European countries. Ukraine was no exception. After the celebrations of the millennium of Baptism of Kyivan Rus’ (1988) one can even speak of a resurrection (Keleher 1993; 1997, Gudziak 1997, p. 49–72) of political, and particularly reli- gious life in Ukraine, which ultimately lead to the proclamation of its independence on 24 August 1991 and disintegration of Soviet Union. When we compare statistics they speak for themselves. In 1985 there were 16 religious confessions registered in the Ukrainian SSR, whereas in 2011 the number had risen to 120. In 1985, on the other hand, 6.2 thousand religious communities were oYcially recorded in Ukraine, whereas in 2011 they were 34.5 thousand, tendency increasing (Tserkva i suspil’stvo 2000–2001, p. 207)1. Objectively one has to admit that with such increase, there were tensions and conflict situations within these communities. This fact has been widely noted, especially among the Western mass media, frequently exaggerated and overestimated on all sides. Furthermore, there were and are tendencies to overemphasize these facts and politicize them. Today, however, after more than twenty years, we dare to express the opinion that basically it was, and still is the search towards self identification, or rather identity, of each religious community. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
The Holy See
The Holy See MESSAGE OF JOHN PAUL II TO CARDINAL LUBOMYR HUSAR ON THE OCCASION OF THE ASSEMBLY OF THE UKRAINIAN GREEK CATHOLIC CHURCH To my Venerable Brother Cardinal Lubomyr Husar Major Archbishop of Lviv for the Ukrainians 1. On the occasion of the important assembly of the Ukrainian Greek Catholic Church which is taking place in Lviv from 30 June to 6 July, a year after my unforgettable Pastoral Visit to this country, I would like to address my cordial greeting to you, to my Brothers in the Episcopate and to all the participants. The theme chosen for your meeting is especially significant and of great importance: "Christ, Source of the Rebirth of the Ukrainian People". With fraternal affection I join this beloved Ecclesial Community in invoking the Holy Spirit, so that he may grant you a deeper knowledge of Christ and that your assembly's work may effectively imbue the faithful with new courage in witnessing to the message of salvation. In my first Encyclical Redemptor hominis, I pointed out that Christ must occupy the central place in the life of the Church and of every Christian. Indeed, he is the Redeemer of man, the Redeemer of the world. In Christ and through Christ "God has revealed himself fully to mankind and has definitively drawn close to it; at the same time, in Christ and through Christ man has acquired full awareness of his dignity, of the heights to which he is raised, of the surpassing worth of his own humanity, and of the meaning of his existence" (n. -
Boletim Nº 33
E d i t o r i a l Com maior ou menor sabedoria, o ser humano se defronta com as mais diversas facetas de sua existência: o nascimento, a infância, a adolescência, a juventude, a vida adulta, a velhice e a morte. Todas essas fases passam pelo desenvolvimento às vezes mais harmonioso, muitas vezes dramático e conflituoso. São tantas as condições e situações pessoais, sociais, ambientais e históricas que caracterizam e colorem a vida humana. Sem dúvida, a morte é uma das experiências mais dramáticas para a vivência humana. O povo simples diz: “a morte é a verdade mais verdadeira”, ninguém dela escapa. É normalíssima a morte de uma pessoa idosa, que viveu sua vida e cumpriu sua missão aqui na terra. O problema são as mortes absurdas, antes do tempo, a morte antes do nascimento, a morte por causa da fome ou por causa da violência, o suicídio, a morte das guerras, a morte no trânsito irresponsável e louco... Num olhar metafísico, transcendental, teológico, a morte é uma realidade envolta num profundo mistério, diante do qual são apresentadas inúmeras explicações, dependendo da cultura e da religiosidade de cada povo ou indivíduo. Para os céticos, com a morte acaba tudo. Para os crentes, especificamente os cristãos, a morte é simplesmente a passagem para outra dimensão, para outra vida. O mistério pascal é a passagem da morte para a vida, tal qual o vivenciou Jesus Cristo, ressuscitando e assim abrindo o caminho para nós, seus seguidores. Se com ele vivemos e morremos, com ele ressuscitaremos para a vida eterna, nos ensina o Apóstolo São Paulo. -
International Crimes in Crimea
International Crimes in Crimea: An Assessment of Two and a Half Years of Russian Occupation SEPTEMBER 2016 Contents I. Introduction 6 A. Executive summary 6 B. The authors 7 C. Sources of information and methodology of documentation 7 II. Factual Background 8 A. A brief history of the Crimean Peninsula 8 B. Euromaidan 12 C. The invasion of Crimea 15 D. Two and a half years of occupation and the war in Donbas 23 III. Jurisdiction of the International Criminal Court 27 IV. Contextual elements of international crimes 28 A. War crimes 28 B. Crimes against humanity 34 V. Willful killing, murder and enforced disappearances 38 A. Overview 38 B. The law 38 C. Summary of the evidence 39 D. Documented cases 41 E. Analysis 45 F. Conclusion 45 VI. Torture and other forms of inhuman treatment 46 A. Overview 46 B. The law 46 C. Summary of the evidence 47 D. Documented cases of torture and other forms of inhuman treatment 50 E. Analysis 59 F. Conclusion 59 VII. Illegal detention 60 A. Overview 60 B. The law 60 C. Summary of the evidence 62 D. Documented cases of illegal detention 66 E. Analysis 87 F. Conclusion 87 VIII. Forced displacement 88 A. Overview 88 B. The law 88 C. Summary of evidence 90 D. Analysis 93 E. Conclusion 93 IX. Crimes against public, private and cultural property 94 A. Overview 94 B. The law 94 C. Summary of evidence 96 D. Documented cases 99 E. Analysis 110 F. Conclusion 110 X. Persecution and collective punishment 111 A. Overview 111 B. -
Ukrainian President's Visit to Chicago Marked by High-Level Meetings
INSIDE:• Freedom House scholar speaks on political transitions — page 4. • President Viktor Yushchenko feted at banquet in D.C. — page 9. • Scenes from D.C. rally welcoming Ukraine’s president — page 15. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXIII HE KRAINIANNo. 16 THE UKRAINIAN WEEKLY SUNDAY, APRIL 17, 2005 EEKLY$1/$2 in Ukraine Lviv’s Catholics remember T UUkrainian president’s visit to Chicago Wmarked by high-level meetings Pope John Paul II by Marta Farion Special to The Ukrainian Weekly with special ceremonies CHICAGO – Ukrainian President Viktor Yushchenko’s whirlwind visit to by Zenon Zawada Chicago on April 4 and 5 triggered an Kyiv Press Bureau emotional hero’s welcome from the city’s political and business leaders, and LVIV – Unable to travel to Vatican electrified thousands of Chicago’s City for Pope John Paul Il’s funeral, Ukrainian community with cheers and Lviv’s Catholics held their own ceremo- tears. ny to commemorate their spiritual leader. Organized by the Chicago Council on The night before the April 8 funeral, Foreign Relations, an independent, non- more than 5,000 people honored the partisan organization committed to build- pope by retracing the path he took when ing global awareness in Chicago and the visiting Ukraine’s bastion of Catholicism Midwest, President Yushchenko’s more than three years ago. Chicago agenda included a head of state For four hours, the faithful held can- keynote address held in the Palmer House dles and walked from St. George Hilton Grand Ballroom and subsequent Ukrainian Catholic Cathedral to six other dinner banquet in the State Ballroom on sites, concluding at the Nativity of the the evening of April 4 and a breakfast Mother of God Church in Sykhiv, a Lviv meeting with 50 Chicago-area business President Viktor Yushchenko and First Lady Kateryna Yushchenko of Ukraine suburb, where they met hundreds already executives the following morning. -
Axios! Rev. Walter Pasicznyk
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 75 - No. 13 JULY 06, 2014 ENGLISH VERSION Axios! Rev. Walter Pasicznyk Amidst the joyous exclamation of “Axios!” (He is Worthy!) by Bishop Richard Seminack as he vested the newly ordained priest, and to the acclamation of “Axios! Axios! Axios!” from the congregation, Rev. Walter Pasicznyk began his journey as a minister to the flock of Jesus Christ! The ordination of Rev. Walter Pasicznyk by Metropolitan-Archbishop Stefan was held at the Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia, PA, on June 22, 2014. Among those who celebrated with Rev. Walter Pasicznyk were members of his family including his mother Mrs. Olympia Pasicznyk and Rev. Walter’s brother and three sisters. The entire clergy and faithful of the Ukrainian Catholic Archeparchy of Philadelphia offer our joyous wishes and greetings to Rev. Walter Pasicznyk as he continues his journey of service to our Lord and to all of our people. Na Mnohaya i Blahaya Lita! See photos and videos from Rev. Walter Pasicznyk’s Ordination on our Blog and Facebook: http://www.thewayukrainian.blogspot.com https://www.facebook.com/pages/Archeparchy-of-Philadelphia/197564070297001 Highlights inside this issue: - Ascension Manor Residents Celebrate Independence Day with Flag Ceremony and Barbeque - Pg. 5 - Ukrainian Catholic Archeparchy of Philadelphia to Invite Families Who Experienced Religious Persecution to the Vatican Sponsored World Meeting of Families to be Held in Philadelphia in Sept., 2015 - Pg. 7 - The Head of the UGCC tells the Holy Father about the “pain of Ukrainian people” - Pg. 24 Scenes from the Priestly Ordination - June 22, 2014 Deacon Walter proclaims the Gospel Deacon Walter kneels before as a deacon for the final time. -
Adult Catechism Class January 25, 2016 the Ukrainian Catholic
Adult Catechism Class January 25, 2016 The Ukrainian Catholic Church in our Modern World Part 1: Scripture Readings: Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 9:37-38: Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.” John 10:14-16: I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Part 2: What is the Ukrainian Catholic Church? In simplistic terms, the Ukrainian Catholic Church (also known as the Ukrainian Greek Catholic Church) is a part of the Catholic Church that observes the same traditions as does Eastern Orthodoxy. It is, however, very much part of the Catholic Church. The head of the Universal Catholic Church, and hence the Ukrainian Catholic Church, is Pope Francis. The Ukrainian Catholic Church world-wide is governed internally by the Synod of Ukrainian Catholic Bishops; its highest ranking cleric is Patriarch (Major Archbishop) Sviatoslav Shevchuk. -
The Crimean Tatar Question: a Prism for Changing Nationalisms and Rival Versions of Eurasianism*
The Crimean Tatar Question: A Prism for Changing Nationalisms and Rival Versions of Eurasianism* Andrew Wilson Abstract: This article discusses the ongoing debates about Crimean Tatar identity, and the ways in which the Crimean Tatar question has been crucial to processes of reshaping Ukrainian identity during and after the Euromaidan. The Crimean Tatar question, it is argued, is a key test in the struggle between civic and ethnic nationalism in the new Ukraine. The article also looks at the manner in which the proponents of different versions of “Eurasianism”—Russian, Volga Tatar, and Crimean Tatar—have approached the Crimean Tatar question, and how this affects the attitudes of all these ethnic groups to the Russian annexation of Crimea. Key words: Crimean Tatars, Euromaidan, Eurasianism, national identity, nationalism—civic and ethnic Introduction In the period either side of the Russian annexation of Crimea, the Crimean Tatar issue has become a lodestone for redefining the national identities of all the parties involved. The mainstream Crimean Tatar movement has been characterized by steadfast opposition first to the Yanukovych regime in Ukraine and then to Russian rule. This position has strengthened its longstanding ideology of indigenousness and special rights, but it has also * The author is extremely grateful to Ridvan Bari Urcosta for his invaluable help with research for this article, to Bob Deen and Zahid Movlazada at the OSCE HCNM, to Professor Paul Robert Magocsi, and to the anonymous reviewers who made useful comments and criticisms. 1 2 ANDREW WILSON belatedly cemented its alliance with Ukrainian nationalism. Meanwhile, Ukraine’s would‐be new supra‐ethnic civic identity draws heavily on the Crimean Tatar contribution. -
CONGRESSIONAL RECORD— Extensions Of
E816 CONGRESSIONAL RECORD — Extensions of Remarks June 13, 2017 HIV/AIDS awareness program that provided support for her service. It is with great pleas- Cardinal Husar championed and supported on-site testing and educational programs. He ure that I give her my endorsement to attend the establishment of the Ukrainian Catholic has been a major proponent of civil rights and this prestigious institution. University’s development in Lviv. Astoundingly, hosted discussions on apartheid in South Afri- Jeanette has demonstrated excellent leader- it is the only Catholic institution of higher ca and human rights in the former Soviet ship and a heart for public service as Class learning in the former Soviet space, a credit to Union. As a result of these efforts, he was in- President, National Honor Society President, Cardinal Husar’s leadership. Even today, it re- ducted into the Rockland County Civil and and 4–H President at her high school. She mains one of the pillars of higher education in Human Rights Hall of Fame in 2009, one of was also an active member and award winner Ukraine, uncorrupted by the grim Soviet leg- many well-deserved awards he has received. of her high school’s FFA chapter, in which she acy. Mr. Speaker, Reverend Sanders has im- held several leadership positions. Additionally, An enlightened figure, his temperance and proved the lives of countless people in his Jeanette qualified as an Honor Roll student for compassion instilled significant progress in the community and across the Lower Hudson Val- eight consecutive years and was given a vari- greater reconciliation efforts underway. -
List of Persons and Entities Under EU Restrictive Measures Over the Territorial Integrity of Ukraine
dhdsh PRESS Council of the European Union EN 1st December 2014 List of persons and entities under EU restrictive measures over the territorial integrity of Ukraine List of persons N. Name Identifying Reasons Date of information listing 1. Sergey Valeryevich d.o.b. 26.11.1972 Aksyonov was elected “Prime Minister of Crimea” in the Crimean Verkhovna Rada on 27 17.3.2014 Aksyonov February 2014 in the presence of pro-Russian gunmen. His “election” was decreed unconstitutional by Oleksandr Turchynov on 1 March. He actively lobbied for the “referendum” of 16 March 2014. 2. Vladimir Andreevich d.o.b. 19.03.1967 As speaker of the Supreme Council of the Autonomous Republic of Crimea, Konstantinov 17.3.2014 Konstantinov played a relevant role in the decisions taken by the Verkhovna Rada concerning the “referendum” against territorial integrity of Ukraine and called on voters to cast votes in favour of Crimean Independence. 3. Rustam Ilmirovich d.o.b. 15.08.1976 As Deputy Chairman of the Council of Ministers of Crimea, Temirgaliev played a relevant role 17.3.2014 Temirgaliev in the decisions taken by the Verkhovna Rada concerning the “referendum” against territorial integrity of Ukraine. He lobbied actively for integration of Crimea into the Russian Federation. 4. Deniz Valentinovich d.o.b. 15.07.1974 Berezovskiy was appointed commander of the Ukrainian Navy on 1 March 2014 and swore an 17.3.2014 Berezovskiy oath to the Crimean armed force, thereby breaking his oath. The Prosecutor-General’s Office of Ukraine launched an investigation against him for high treason. -
A Turbulent Year for Ukraine Urbulent Was the Way to Describe 2009 for Ukraine, Which Plunged Into Financial Crisis
No. 3 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 17, 2010 5 2009: THE YEAR IN REVIEW A turbulent year for Ukraine urbulent was the way to describe 2009 for Ukraine, which plunged into financial crisis. No other European country suffered as much as TUkraine, whose currency was devalued by more than 60 percent since its peak of 4.95 hrv per $1 in August 2008. In addition, the country’s industrial production fell by 31 percent in 2009. Prime Minister Yulia Tymoshenko con- fronted the challenge of minimizing the crisis fallout, while at the same time campaigning for the 2010 presi- dential elections. Her critics attacked her for pursuing populist policies, such as increasing wages and hiring more government staff, when the state treasury was broke as early as the spring. Ms. Tymoshenko herself admitted that her gov- ernment would not have been able to make all its pay- ments without the help of three tranches of loans, worth approximately $10.6 billion, provided by the International Monetary Fund. Her critics believe that instead of borrowing money, Ms. Tymoshenko should have been introducing radical reforms to the Ukrainian economy, reducing government waste, eliminating out- dated Soviet-era benefits and trimming the bureaucracy. The year began with what is becoming an annual tra- Offi cial Website of Ukraine’s President dition in Ukraine – a natural gas conflict provoked by the government of Russian Federation Prime Minister President Viktor Yushchenko and Prime Minister Yulia Tymoshenko at the heated February 10 meeting of Vladimir Putin. Whereas the New Year’s Day crisis of the National Security and Defense Council.