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Shipwreck Evidence and the Maritime Circulation of Medicine Between Iran and China in the 9Th Through 14Th Centuries
The Abode of Water: Shipwreck Evidence and the Maritime Circulation of Medicine Between Iran and China in the 9th Through 14th Centuries by Amanda Respess A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2020 Doctoral Committee: Professor Kathryn Babayan, Chair Professor Miranda Brown Assistant Professor Jatin Dua Professor Carla Sinopoli, University of New Mexico Amanda Respess [email protected] ORCID iD: 0000-0003-4616-701X © Amanda Respess 2020 DEDICATION “...for by reason we have comprehended the manufacture and use of ships, so that we have reached unto distant lands divided from us by the seas; by it we have achieved medicine with its many uses to the body.” - al-Rāzī, The Spiritual Physick of Rhazes, Of the Excellence and Praise of Reason “Whoever has emerged victorious participates to this day in the triumphal procession in which the present rulers step over those who are lying prostrate. According to traditional practice, the spoils are carried along in the procession. They are called cultural treasures, and a historical materialist views them with cautious detachment. For without exception the cultural treasures he surveys have an origin which he cannot contemplate without horror. They owe their existence not only to the efforts of the great minds and talents who have created them, but also to the anonymous toil of their contemporaries.” -Walter Benjamin, On the Concept of History For my family. For Khwāja ʻAlāʼ al-Dīn al-Iṣfahānī, whose gravestone in China gave the title to this work. -
Historical Romance and Sixteenth-Century Chinese Cultural Fantasies
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Yuanfei Wang University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the History Commons Recommended Citation Wang, Yuanfei, "Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies" (2013). Publicly Accessible Penn Dissertations. 938. https://repository.upenn.edu/edissertations/938 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/938 For more information, please contact [email protected]. Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Abstract Chinese historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song's campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang's pilgrimage to India, and a hybrid romance Eunuch Sanbao's Voyages on the Indian Ocean relating to Zheng He's maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto-nationalism, imperialism, and pleasure. -
The Mongol Empire in China and the Mongolian Influence on Chinese Language
The Mongol Empire in China and the Mongolian Influence on Chinese Language Guangshun CAO Institute of Linguistics Chinese Academy of Social Sciences Contact with Non-Han Conquerors in Chinese History Throughout Chinese history, a number of non-Han ethnic groups with languages belonging to various language families have resided in or occupied the northern Chinese territories. Two groups occupied all of China for significant periods of time. The following is a brief account of the major non-Han groups (Fairbank and Reischuer, 1978:153): ▪ Xiongnu (the Huns?): a Turkish-speaking group, founded the first steppe empire in the third century B.C. on the grasslands of northern China and were conquered by the Han in the first century B.C. and first century A.D. ▪ Rouzhi: probably an Indo-European-speaking group, sought by Han China as allies against Xiongnu in the second century B.C. ▪ Xianbei: a Mongolian-speaking group, resided in eastern Mongolia in the third century A.D. and invaded China in the fourth century. ▪ Tobgach (Tuoba): largely Mongolian language speakers, founded the Northern Wei dynasty (386- 534 A.D.) in North China. ▪ Turks (Tujue): a Turkish-speaking group, established an empire in China c. 581 A.D. ▪ Khitan (Qidan): a Mongolian-speaking group, founded the Liao dynasty in North China and adjacent area from 947 to 1125 A.D. ▪ Jurchen (ancestors of Manchus): a Tungusic language group, founded the Jin dynasty in North China from 1122 to 1234 A.D. ▪ Tanguts: a Tibetan-speaking group, founded the Xixia Kingdom in Northwest China from 1038 to 1227 A.D. -
Downloaded010006 from Brill.Com09/25/2021 09:53:09AM Via Free Access Northern and Southern Dynasties and the Course of History 89
Journal of Chinese Humanities � (�0�5) 88-��9 brill.com/joch Northern and Southern Dynasties and the Course of History Since Middle Antiquity Li Zhi’an Translated by Kathryn Henderson Abstract Two periods in Chinese history can be characterized as constituting a North/South polarization: the period commonly known as the Northern and Southern Dynasties (420AD-589AD), and the Southern Song, Jin, and Yuan Dynasties (1115AD-1368AD). Both of these periods exhibited sharp contrasts between the North and South that can be seen in their respective political and economic institutions. The North/South parity in both of these periods had a great impact on the course of Chinese history. Both before and after the much studied Tang-Song transformation, Chinese history evolved as a conjoining of previously separate North/South institutions. Once the country achieved unification under the Sui Dynasty and early part of the Tang, the trend was to carry on the Northern institutions in the form of political and economic adminis- tration. Later in the Tang Dynasty the Northern institutions and practices gave way to the increasing implementation of the Southern institutions across the country. During the Song Dynasty, the Song court initially inherited this “Southernization” trend while the minority kingdoms of Liao, Xia, Jin, and Yuan primarily inherited the Northern practices. After coexisting for a time, the Yuan Dynasty and early Ming saw the eventual dominance of the Southern institutions, while in middle to late Ming the Northern practices reasserted themselves and became the norm. An analysis of these two periods of North/South disparity will demonstrate how these differences came about and how this constant divergence-convergence influenced Chinese history. -
Stephen G. Haw the SEMU RENT5 § a in the YUAN EMPIRE* One
Stephen G. Haw THE SEMU RENT5 § A IN THE YUAN EMPIRE* ABSTRACT Most non-Mongols and non-Chinese in the Yuan Empire were categorized as Semu reno Comparatively little work has been done on identifying exactly who they were, where they came from, how many of them there were, and what roles they fulfilled. In the absence of precise data, a number of misconceptions have crept into common circulation. It seems often to be assumed that they were predominantly Muslims, and that many of them were Persians. These assumptions are seriously questioned here. The largest single group of Semu ren was probably the Turks, of various kinds, both Muslim and non-Muslim. Many Semu ren held military posts. They formed a very important part of the Imperial Guard. By no means all were from Western and Central Asia: a significant number of them, such as the Tanguts and Tibetans, originated from areas within the East Asian Mongol Qanate. Terminology of relevance to the Semu ren is examined, including the term Huihui @] @], concluding that it has often been incorrectly understood in the past. It originally meant 'Uighur', and only gradually came to mean 'Muslim'. It is pointed out that, before Huihui was used in the sense of 'Muslim', there was no commonly-used term in Chinese which had that meaning. One very important means of cultural transmission during the Mongol/Yuan period was the physical movement of substantial * This article is an expanded version of a paper presented at the conference 'Mobility and Transformations: New Directions in the Study of the Mongol Empire' Ooint Research Conference of the Institute for Advanced Studies and the Israel Science Foundation), Jemsalem, June 29-July 4, 2014. -
A Tangut Family's Community Compact and Rituals
a tangut family, ca. 1350 to present tomoyasu iiyama A Tangut Family’s Community Compact and Rituals: Aspects of the Society of North China, ca. 1350 to the Present n 1983, members of the Yang 楊 surname in Yang Shenbalang vil- I lage 楊什八郎村, Puyang 濮陽 county, Henan, presented a seemingly very old manuscript entitled 述善集 along with a somewhat newer one — their genealogy (Yangshi zongpu 楊氏宗譜) — to the local county gov- ernment. One item in Shushanji says that the Yangs’ apical ancestor had gone to north China from the former territory of the Tangut Xixia 西 夏 kingdom with the Mongols in the mid-thirteenth century (a typical mode of Tangut immigration at that time). INTRODUCTION CONCERNING THE MATERIALS First, it is best to become acquainted at least superficially with the contents of these works. We start with Shushanji. According to the table of contents recorded in the extant manuscript (which is discussed, be- low), the Yuan version of Shushanji comprised three volumes (or juan): “Benevolent Customs (shansu 善俗),” “Nurturing Talents (yucai 育才),” and “Achievements (xingshi 行實),” in that order. The first volume in- cluded the regulation of the community compact, a preface, and po- ems. The second contained essays, poems, two invitation letters, and official documents authorizing an academy. The last one recorded the epigraphical inscription and essays on family history. The edited, typeset version of Shushanji (referred to as the “2001 printed edition, or version” and discussed in detail, below) is thought to reflect closely the contents of the Yuan version. Figure 1 shows the Table of Contents (mulu 目录) of all three juan, which combined oc- cupy pp. -
Persian Heri Tage
Persian Heri tage Persian Heritage Vol. 25, No. 99 Winter 2020 www.persian-heritage.com FROM THE EDITOR’S DESK 6 Persian Heritage, Inc. 110 Passaic Avenue LETTERS TO THE EDITOR 8 Passaic, NJ 07055 NEWS E-mail: [email protected] Designs by Iranian Architects Win at WA Awards 10 Telephone: (973) 471-4283 Iran’s Strategic Oil Pipeline Project 11 Fax: 973 471 8534 In Commemoration of Alenoush Terian 12 EDITOR SHAHROKH AHKAMI Commentray Is Persian a Homogenous Genetic 13 EDITORIAL BOARD Dr. Mehdi Abusaidi, Shirin Ahkami (D. Rahni) Raiszadeh, Dr. Mahvash Alavi Naini, Mohammad Bagher Alavi, Dr. Talat Coronavirus and the Chemistry of Life 14 Bassari, Mohammad H. Hakami, (N. Tejaratchi) Ardeshir Lotfalian, K. B. Navi, Dr. Kamshad Raiszadeh, Farhang A. Global Warming & California Wildfires 15 Sadeghpour, Mohammad K. Sadigh, M. A. Dowlatshahi. (Yusef Jalali) MANAGING EDITOR HALLEH NIA REVIEWS By Shahrokh Ahkami ADVERTISING Believers (M. Grossman & J. Limbert) 17 HALLEH NIA In Search of Integrity 18 * The contents of the articles and ad ver ChopBook (M.J. Altschuler) 18 tisements in this journal, with the ex ception of the edi torial, are the sole works of each in di vidual writers and contributors. This maga THE ARTS & CULTURE zine does not have any confirmed knowledge as to the truth and ve racity of these articles. A Tribute to M.R. Shajarian 19 all contributors agree to hold harmless and (Shahrokh Ahkami) indemnify Persian Heri tage (Mirass-e Iran), Persian Heritage Inc., its editors, staff, board Anahid: The cult and its diffusion (M. L. Chaumont) 23 of directors, and all those in di viduals di rectly associated with the publishing of this maga Persian Heritage in McGill Library 25 zine. -
China Under Mongol Rule: the Yuan Dynasty
CHINA UNDER MONGOL RULE: THE YUAN DYNASTY The Yuan Dynasty, or Great Yuan Empire (Mongolian: Dai On Ulus; Mandarin: Dà Yuán Dìguó) was a ruling dynasty founded by the Mongol leader Kublai Khan, who ruled most of present‐day China, all of modern Mongolia and its surrounding areas, lasting officially from 1271 to 1368. It is considered both as a division of the Mongol Empire and as an imperial dynasty of China. Although the dynasty was established by Kublai Khan, he had his grandfather Genghis Khan placed on the official record as the founder of the dynasty, known as the Taizu. Besides Emperor of China, Kublai Khan also claimed the title of Great Khan and therefore supremacy over the other Mongol khanates spread over Eurasia ‐ the Chagatai Khanate of Turkestan, the Golden Horde of present day Russia and the Ilkhanate in Persia. Thus the Yuan Dynasty is sometimes referred to as the Empire of the Great Khan, as the Mongol Emperors of the Yuan held the title of Great Khan of all Mongol Khanates. MONGOLIAN ORIGINS In 1259, the Great Khan Mongke died while Kublai Khan, his brother, was campaigning against the Song Dynasty in South China. Meanwhile his other brother Ariq Boke commanded the Mongol homelands. After Mongke's demise, Ariq Boke decided to attempt to make himself Great Khan. Hearing of this, Kublai aborted his Chinese expedition and had himself elected as Great Khan in an assembly with a small number of attendees in April of 1260. Still, Ariq Boke had his supporters and was elected as a rival Great Khan to Kublai at Karakorum, then the capital of Mongol Empire. -
Bibliography
BIBLIOGRAPHY Chen Zhengxiang. Cultural Geography of China. Beijing: Joint Publishing Co., 1983. Collected by the Garden Bureau of Beijing Dongcheng District. General Investigations of Beijing Fair Documents. Beijing: Beijing Yanshan Publishing House, 2002. E. Saarineen. City: Its Development, Declining and Future, translated by Gu Qiyuan. Beijing: China Building Industry Press, 1986. Feng Tianyu, etc. Cultural History of China. Shanghai: People’s Publishing House, 1991. Feng Youlan. A Newly Compiled History of Chinese Philosophy. Shanghai: People’s Publishing House, 1986. Franz Boas. Primitive Art. Shanghai: Shanghai Literature and Art Publishing House, 1989. Fu Chonglan. Cities Along the Great Wall. Hong Kong: Oriental Press, 1990. Fu Chonglan. Qufu City and Chinese Confucianism. Beijing: China Social Sciences Publishing House, 2003. Fu Chonglan. The History of Lhasa. Beijing: China Social Sciences Publishing House, 1994. Fu Chonglan. Urban Individual Character. Beijing: Social Sciences Academic Press, 2003. Fu Chonglan. Urban Planning Construction at the Turn of the Centuries. Beijing: Science Press, 1991. Fu Chonglan, Chen Guangting & Dong Liming. Problem Report of Chinese Urban Development. Beijing: China Social Sciences Publishing House, 2003. Gu Yanwu (Qing dynasty). Notes on the Residence of the Capital Throughout the Past Dynasties. Beijing: Zhonghua Book Company, 1984. © Social Sciences Academic Press 2019 361 C. Fu and W. Cao, Introduction to the Urban History of China, China Connections, https://doi.org/10.1007/978-981-13-8207-9 362 BIBLIOGRAPHY Gu Zhun. The Greek System of City State. Beijing: China Social Sciences Press, 1979. H. Blij. Geography: Realms, Regions and Concepts, 7th edition. New York: Wiley, 1994. He Yeju. Chinese History of Ancient Urban Planning. -
Downloaded from Brill.Com10/02/2021 09:20:51AM Via Free Access 4 Ptak and Cai
Ming Qing Yanjiu 20 (2017) 3–20 brill.com/mqyj Reconsidering the Role of Mazu under the Early Hongwu Reign The Case of Guangzhou in 1368 Roderich Ptak and Cai Jiehua Abstract The worship of Mazu, the Chinese Goddess of Sailors, began in Fujian, under the early Song. Migrants from that province gradually spread this cult to other coastal regions and among the overseas Chinese in Southeast Asia. The present article investigates one particular episode in the history of the Mazu cult. Its stage is Guangzhou and the period dealt with is the beginning of the Hongwu reign. In 1368, Liao Yongzhong’s troops moved to that city, putting it under control of Zhu Yuanzhang, the first Ming emperor. Local chronicles pertaining to Guangdong and certain other sources briefly refer to this event. They report that Liao promoted the worship of Mazu in that region and they indicate that Mazu received an official title in 1368, by imperial order. The Tianfei xiansheng lu, one of the key texts for the Mazu cult, provides different details: It associates the title granted by the imperial court with the year 1372, and not with the context of Central Guangdong. Furthermore, the attributes which form part of the title vary from one text to the next. The paper discusses these and other points, arguing there could be two different narrative traditions surrounding Mazu’s role in 1368/72: the Guangdong version and the “conventional” view, similar to the one found in Tianfei xiansheng lu. Although there is no definite solution for this dilemma, the article tries to expose the general background into which one may embed these observations. -
Governing China, 150-1850
Gove rni ng Chi na 15 0–1850 John W. Dardess GOVERNING CHINA 150–1850 GOVERNING CHINA 150–1850 JOHN W. DARDESS Hackett Publishing Company, Inc. Indianapolis/Cambridge Copyright © 2010 by Hackett Publishing Company, Inc. All rights reserved Printed in the United States of America 14 13 12 11 10 1 2 3 4 5 6 7 For further information, please address Hackett Publishing Company, Inc. P.O. Box 44937 Indianapolis, Indiana 46244-0937 www.hackettpublishing.com Cover design by Abigail Coyle Text design by Mary Vasquez Maps by William Nelson Composition by Cohographics Printed at Sheridan Books, Inc. Library of Congress Cataloging-in-Publication Data Dardess, John W., 1937– Governing China : 150–1850 / John W. Dardess. p. cm. Includes bibliographical references and index. ISBN 978-1-60384-311-9 (pbk.) — ISBN 978-1-60384-312-6 (cloth) 1. China—Politics and government. 2. China—Social conditions. 3. China—History—Han dynasty, 202 B.C.–220 A.D. 4. China—History— Qing dynasty, 1644–1912. 5. Political culture—China—History. 6. Social institutions—China—History. 7. Education—China—History. I. Title. DS740.2.D37 2010 951—dc22 2010015241 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences— Permanence of paper for Printed Library Materials, ANSI z39.48–1984. CONTENTS Preface vii Introduction: Comparing China in 150 and China in 1850 x Timelines xxiii Maps xxvii PART 1. FROM FRAGMENTATION TO REUNIFICATION, 150–589 1 The Unraveling of the Later Han, 150–220 3 The Three Kingdoms, 221–264 5 The Western Jin, 266–311 6 A Fractured Age, 311–450 8 Unity in the North: The Northern Wei, 398–534 12 Not by Blood Alone: Steps to Reunification, 534–589 16 PART 2. -
Ming China' Anew: the Ethnocultural Space in a Diverse Empire-With Special Reference to the 'Miao Territory' Yonglin Jiang Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College East Asian Studies Faculty Research and East Asian Studies Scholarship 2018 Thinking About the 'Ming China' Anew: The Ethnocultural Space In A Diverse Empire-With Special Reference to the 'Miao Territory' Yonglin Jiang Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/eastasian_pubs Part of the East Asian Languages and Societies Commons Custom Citation Jiang, Y. 2018. "Thinking About the 'Ming China' Anew: The thnocE ultural Space In A Diverse Empire-With Special Reference to the 'Miao Territory'." Journal of Chinese History 2.1: 27-78. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/eastasian_pubs/2 For more information, please contact [email protected]. Journal of Chinese History 2 (2018), 27–78 doi:10.1017/jch.2017.27 . Jiang Yonglin THINKING ABOUT “MING CHINA” ANEW: THE ETHNOCULTURAL SPACE IN A DIVERSE https://www.cambridge.org/core/terms EMPIRE —WITH SPECIAL REFERENCE TO THE “MIAO TERRITORY”* Abstract By examining the cultural identity of China’s Ming dynasty, this essay challenges two prevalent perceptions of the Ming in existing literature: to presume a monolithic socio-ethno-cultural Chinese empire and to equate the Ming Empire with China (Zhongguo, the “middle kingdom”). It shows that the Ming constructed China as an ethnocultural space rather than a political entity. Bryn Mawr College, e-mail: [email protected]. , subject to the Cambridge Core terms of use, available at *The author is grateful to a large number of individuals and institutions for their insightful critiques and generous support for this project.