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Kochański and the Jesuits
ORGANON 14 LA SCIENCE BAROQUE ET WILANÓW Ludwik Grzebień (Poland) KOCHAŃSKI AND THE JESUITS Adam Kochański belongs to those Polish Jesuits about whom we do not have much information. The works he devoted himself to extend beyond the usual limits of the work undertaken by the Jesuits, they were not very striking, and did not afford the college chroniclers the material they required. Besides, frequent changes of his permanent place of residence did not promote his glorification in domestic annals. The few archival documents were destroyed or scattered as a result of the suppression of the Society of Jesus, wars and national cataclysms. None the less, it is possible today to trace fairly clearly the changes in his life, to present his works, acquaint oneself with his troubles and problems, and finally to become acquainted with his influence upon the environment in which he lived and worked1. Kochański was born on the 5th August, 16312 in Dobrzyń district (or in Dobrzyń itself). He completed his secondary education in the Jesuit College in Toruń where in the lower classes he took grammar, syntax, poetics and rhetoric3. The Jesuit College in Toruń was not especially remarkable at that time. But Copernican traditions were strong in Toruń and there was a well established Protestant School there during this period. On the 24th August, 1652 Kochański entered the noviciate of the Society of Jesus in Wilno4. Why was Wilno his choice? The Jesuits had two provinces at this time. The Polish one, to which Toruń belonged, and the Lithuanian with Wilno and Warsaw. The noviciates were only in Wilno and Cracow. -
Financing and Deregulation in Higher Education – Case Studies 1.1
INSTITUTE OF KNOWLEDGE SOCIETY POLISH RECTORS FOUNDATION Financing and Deregulation in Higher Education Edited by Jerzy Woźnicki Warsaw 2013 Pobrano z http://repo.pw.edu.pl / Downloaded from Repository of Warsaw University of Technology 2021-10-06 Reviewer Bogusław Fiedor Text editor Katarzyna Kopij Graphic composition Andrzej Kowalczyk Institute of Knowledge Society Polish Rectors Foundation ul. Górnośląska 14 00-432 Warszaw email: [email protected] phone +48 22 621 09 72 fax +48 22 621 09 73 This book, as the outcome of pro publico bono activity, carried out for the benefit of the institutions of higher education, is distributed free of charge. No part of this book may be reproduced or distributed by any means, whether electronic, me- chanical, copying, taping or others, without the written permission of the copyright holder. © Copyright by Institute of Knowledge Society, Warsaw 2013 © Copyright by Polish Rectors Foundation, Warsaw 2013 ISBN 978-83-7814-125-9 Printed and bound by Oficyna Wydawnicza Politechniki Warszawskiej Pobrano z http://repo.pw.edu.pl / Downloaded from Repository of Warsaw University of Technology 2021-10-06 On behalf of the Institute of Knowledge Society and the Polish Rectors Foundation we express our gratitude to PKN Orlen – the strategic partner, whose contribution and involvement made the publication of this monograph possible Pobrano z http://repo.pw.edu.pl / Downloaded from Repository of Warsaw University of Technology 2021-10-06 Pobrano z http://repo.pw.edu.pl / Downloaded from Repository of Warsaw University of Technology 2021-10-06 Contents Preface – Jerzy Woźnicki .....................................................................................................7 Part I Financing and Deregulation In Higher Education – Case Studies 1.1. -
Marriage, Inheritance, and Family Discord: French Elite and the Transformation of the Polish Szlachta
Blackburn: Marriage, Inheritance, and Family Discord 2 WORLD HISTORY REVIEW / Summer 2004 MARRIAGE, INHERITANCE, AND FAmily DISCORD: FRENCH ELITE AND THE TRANSFORMATION OF THE POLISH SZLACHTA by Christopher Blackburn [M. Damon to M. Wisdom] As to philosophy, you should know that our present age is one of enlightenment. Along with English frock coats, philosophy has come into vogue. In the boudoirs of the most fashionable ladies, right next to embroidery hoops and face powder you will find volumes of M. Rousseau, the philosophical works of Voltaire, and other writings of that sort. —Ignacy Krasicki (1776) Several important themes permeate Monsieur Damon’s instruc- tions to his aristocratic pupil. Most significant is not that Poland was a part of the general European Enlightenment, but that Polish enlight- ened thought resided primarily within “fashionable” elite circles and was ultimately based on the writings of the French philosophes. The wholesale acceptance of French culture brought a clear and conscious change to the szlachta’s traditionally Sarmatian character, while at the same time the szlachta family was unconsciously transformed by the more subtle Western notions of kinship and affective individual- ism, a process that culminated with the reign of the last enlightened despot—Napoleon Bonaparte.2 The mentalité of the Polish nobility was recast in the eighteenth century as its membership embraced selectively certain aspects of both the Enlightenment and ancien régime France. The piecemeal acceptance of these ideas by the traditionally Sarmatian nobility led to the evolution of an ideology resembling Enlightened Sarmatianism—one that embraced formal education, individualism, and Western appearance, which coexisted with agrarianism, anti-urbanism, and devotion to the Church.3 Once again the szlachta displayed its paradoxical nature by Produced by The Berkeley Electronic Press, 2003 1 World History Review, Vol. -
Aufsätze Hosius and Mohyla
Aufsätze Hosius and Mohyla: Catholicism and Orthodoxy in the Polish-Lithuanian Commonwealth in Early Modern Times. A History of a Transcultural Reform Movement* von Tetiana Shevchenko The equality of rights of denominations in the Polish-Lithuanian Com- monwealth was based on the principle of equality of nobility, an essential freedom that was foundational to the state until 1791. The Warsaw Confeder- ation (1573) guaranteed religious liberty for the nobility, or szlachta (except the Socinians) and their right to choose their subjects’ denomination. In this context the Jesuits organized a dense network of schools free of charge and conducted dynamic polemical, publishing, and catechetical activities in the lands populated generally by the Eastern Orthodox population. The Jesuit schools were especially popular in Ruthenia – during 1575-1648 about 2,500 to 7,000 pupils, mainly of Eastern Orthodox faith, passed through Jesuit edu- cational establishments. Against the background of polemics between the Eastern Orthodox and Catholic intellectuals, the places of real confrontation between the two denominations were the crown towns of Halyčyna (Polish “Galicja”), where the Eastern Orthodox burghers experienced oppression at the community level.1 The situation became worse after the Union of Breść (1596), although the Union gave a new stimulus to the development of the Eastern Orthodox polemic literature, furthering the solidarity of the Eastern Orthodox burghers and nobles under the slogan of common struggle for faith. Historiography has suggested more than once that Kyjivan metropolitan Petro Mohyla implemented the same reforms as the Polish Catholic bishops had done after the Council of Trent, calling them “the Orthodox Counter-Re- formation”.2 However, the degree of influence of “Latin” borrowings on * The composition of this article was supported by the Gerda Henkel Foundation (AZ 07/SR/08). -
The Geopolitical Place of Belarus in Europe and the World
The Geopolitical Place of Belarus in Europe and the World Edited by Valer Bulhakau The Geopolitical Place of Belarus in Europe and the World Edited by Valer Bulhakau Warsaw 2006 Komitet Redakcyjny: Andrzej Sulima-Kamiński, Valer Bulhakau, Maria Furman, Eulalia Łazarska, Alena Kazlova, Anna Juras, Siobhan Doucette © Copyright by Wyższa Szkoła Handlu i Prawa im. Ryszarda Łazarskiego w Warszawie, Instytut Przestrzeni Obywatelskiej i Polityki Społecznej, Warszawa 2006 Projekt jest współfinansowany w ramach programu pomocy zagranicznej Ministerstwa Spraw Zagranicznych RP w 2006 r. Oficyna Wydawnicza Wyższej Szkoły Handlu i Prawa im. Ryszarda Łazarskiego 02-662 Warszawa ul. Świeradowska 43 tel. 022 54-35-450 e-mail: [email protected] www.lazarski.edu.pl ISBN 978-83-60694-03-9 Materiały z konferencji w dniach 11-12 listopada 2006 r. Nakład 300 egz. Opracowanie komputerowe, druk i oprawa: Dom Wydawniczy ELIPSA, ul. Inflancka 15/198, 00-189 Warszawa tel./fax 022 635 03 01, 022 635 17 85, e-mail: [email protected], www.elipsa.pl TABLE OF CONTENTS Andrzej Sulima-Kamiński – Introduction................................................ 7 I. Belarus as a Geopolitical Pariah Ethan S. Burger – The Divergence between Declaratory and Action Policy: U.S. Non-Recognition of the Results of the Belarusian March 2006 Presidential Election ........................ 21 Mykoła Ryabchuk – Is the West Serious about the ‘Last European Dictatorship’? ........................................................................ 43 Vital Silicki – Belarus: Anatomy of Preemptive Authoritarianism . 59 Andrew Wilson – Belarus Between ‘Colored Revolution’ and ‘Counter-Revolutionary Technology’ .................................................... 91 Vital Silicki, Ethan S. Burger, Alaksandr Lahviniec, Mykoła Ryabchuk, Stephen L. White, Andrew Wilson, Rafał Sadowski, Karen Akopaŭ, Alastair Rabagliaati, Paveł Usaŭ, Grigory Ioffe and Andrej Dyńko – Statements .................................................................. -
Children As an Object of the Right-Wing Populist Politics and Discourse in Poland
DOI: 10.33067/SE.2.2021.4 Mikołaj Rakusa-Suszczewski* Children as an Object of the Right-Wing Populist Politics and Discourse in Poland Alons enfants de la Patrie La Marseillaise La Révolution dévore ses propres enfants Danton Abstract In Central and Eastern Europe populist regimes are attracting attention as a result of the traumatic legacy of communism, the subsequent overburdening reforms and exhausting systemic transformation, resurgence of ever-lurking nationalism, regional conservatism, parochialism and cultural chauvinism, and/or as an example of the structural shortcomings of young democracies at the borders of civilization. The subject literature also indicates numerous and universal elements of populist governments, present as well in this part of Europe. Without prejudging the aptness and strength of these various concepts and arguments, this article is an attempt to include in these wide- ranging themes a particular issue that absorbs conservative populists, namely “childhood” and “children”. While the problem of children in politics has already received numerous interpretations, the importance of childhood in the right-wing populist discourse and politics has so far remained an issue discussed only occasionally. We put forward the thesis that children play an important and specifi c role in the right-wing populist superstructure – they constitute an illusory picture of the nation, an allegory of its renewal, as well as a convenient, though inconsistently used, instrument for achieving political, ideological and propaganda goals. Attitudes towards children can be an important characteristic of populism as such, and should be taken into account in research on the subject. We will illustrate these problems using the example of Poland and the populist Law and Justice (PiS) Party that is in power there now. -
The Akademia Zamojska: Shaping a Renaissance University
Chapter 1 The Akademia Zamojska: Shaping a Renaissance University 1 Universities in the Polish–Lithuanian Commonwealth In the course of the sixteenth century, in the territory initially under the juris- diction of Poland and, from 1569 on, of the Polish–Lithuanian Commonwealth, three centres of higher education were established that could boast the status of university. The first to be founded, in 1544, was the academy of Königsberg, known as the Albertina after the first Duke of Prussia, Albert of Hohenzollern. In actual fact, like other Polish gymnasia established in what was called Royal Prussia, the dominant cultural influence over this institution, was German, although the site purchased by the Duke on which it was erected was, at the time, a feud of Poland.1 It was indeed from Sigismund ii Augustus of Poland that the academy received the royal privilege in 1560, approval which – like the papal bull that was never ac- tually issued – was necessary for obtaining the status of university. However, in jurisdictional terms at least, the university was Polish for only one century, since from 1657 it came under direct Prussian control. It went on to become one of the most illustrious German institutions, attracting academics of international and enduring renown including the philosophers Immanuel Kant and Johann Gottlieb Fichte. The Albertina was conceived as an emanation of the University of Marburg and consequently the teaching body was strictly Protestant, headed by its first rector, the poet and professor of rhetoric Georg Sabinus (1508–1560), son-in-law of Philip Melanchthon. When it opened, the university numbered many Poles and Lithuanians among its students,2 and some of its most emi- nent masters were also Lithuanian, such as the professor of Greek and Hebrew 1 Karin Friedrich, The Other Prussia (Cambridge, Cambridge University Press, 2000), 20–45, 72–74. -
Text for the Leonardo Da Vinci Society
LA BELLA PRINCIPESSA and THE WARSAW SFORZIAD Circumstances of Rebinding and Excision of the Portrait Katarzyna Woźniak 10.05.2015 In the study titled La Bella Principessa and the Warsaw Sforziad, published in January 2011, Professor Kemp provided evidence that the portrait of Bianca Sforza was a part of an illuminated book printed on vellum - La Sforziada by Giovannni Simonetta, stored in the National Library in Warsaw1. The excision took place, most probably, during the process of rebinding. This was done meticulously, as his paper showed, although the knife slipped at near the bottom of the left edge2. At that moment, the portrait and the book were separated from each other and ceased to share the same fortune. 1. Images indicating that portrait of La Bella Principessa was part of a bound volume Author: Pascal Cotte My research initiated as a result of this discovery shows that the most probable date of rebinding of the Warsaw copy of La Sforziada was the turn of the 18th and 19th century3. The following text is an introduction to the first general analysis of the problems concerning 1 Martin Kemp and Pascal Cotte, La Bella Principessa and the Warsaw Sforziad (2010), The Leonardo da Vinci Society: http://www.bbk.ac.uk/hosted/leonardo/#MM 2 M. Kemp and P. Cotte, op. cit., p. 5 3 Extensive study of the history of the Zamoyski book collection as well as scrupulous analysis of alterations to the original volume – decoration of new leather cover, watermarks on inserted sheets, bookplates, existing and obliterated inscriptions - will be presented in the book published by the British publishing house Ashgate. -
Destination:Poland
Destination: Poland The Guide Tomasz Ławecki Kazimierz Kunicki Liliana Olchowik-Adamowska Destination: Poland The Guide Tomasz Ławecki Kazimierz Kunicki Liliana Olchowik-Adamowska Destination: Poland The Guide Not just museums: the living A place in the heart of Europe 8 I IX folklore in Poland 490 A chronicle of Poland: Communing with nature: Poland’s II a stroll down the ages 20 X national parks and beyond 522 Sanctuares, rites, pilgrimages – Famous Poles 86 III XI the traditional religious life 564 IV Gateways to Poland 138 XII Poland for the active 604 V Large Cities 182 XIII Things Will Be Happening 624 Destination: Medium-sized towns 304 VI XIV Castles, churches, prehistory 666 Small is beautiful – Practical Information 718 VII Poland’s lesser towns 366 XV The UNESCO World Heritage List Index of place names 741 VIII in Poland 434 XVI Not just museums: the living A place in the heart of Europe 8 I IX folklore in Poland 490 A chronicle of Poland: Communing with nature: Poland’s II a stroll down the ages 20 X national parks and beyond 522 Sanctuares, rites, pilgrimages – Famous Poles 86 III XI the traditional religious life 564 IV Gateways to Poland 138 XII Poland for the active 604 V Large Cities 182 XIII Things Will Be Happening 624 Destination: Medium-sized towns 304 VI XIV Castles, churches, prehistory 666 Small is beautiful – Practical Information 718 VII Poland’s lesser towns 366 XV The UNESCO World Heritage List Index of place names 741 VIII in Poland 434 XVI Text Tomasz Ławecki POLAND Kazimierz Kunicki and the other Liliana -
Greek Poetry Composed by Polish Authors in the 16Th and 17Th Centuries *
Eos C 2013 / fasciculus extra ordinem editus electronicus ISSN 0012-7825 GREEK POETRY COMPOSED BY POLISH AUTHORS IN THE 16TH AND 17TH CENTURIES * By JANINA CZERNIATOWICZ Research into the reception of Hellenic studies in Poland in the 16th and 17th centuries has revealed an unusual phenomenon among the interests and studies of the time that have come to the attention of our philologists and historians of culture and ideas, namely poetry and prose composed by our countrymen in the language of the ancient Greeks. Such literature was connected to the discipline of Hellenic studies, then still new, implanted in Poland with great enthusiasm from the early 16th century in an emulation of other European countries. The new discipline took on diverse forms, but primarily that of teaching the language, of lectures on ancient Greek literature held at the Cracow Academy and at schools, and of printing Greek texts in Poland: in the original, in Latin translation and eventually in Polish1. On that substrate grew original Polish literature in Greek; poetry first, and then prose. There was a substantial output of texts, short and not so short, most of them oc- casional in character, including ample poems whose authors wanted on the one hand to honour outstanding personages or celebrate extraordinary events, or to express their religious sentiments, and on the other to demonstrate their high- class education, humanistic refinement and command of a language unknown in Poland until then. That phenomenon, not yet fully noticed and brought to light, absolutely deserves a place in the studies of culture in Poland at that time; thus it has been deemed right to publish that legacy wrested from the depths of oblivion. -
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Mariusz KULESZA Dorota KACZYŃSKA Department of Political Geography and Regional Studies University of Łódź, POLAND No. 11 MULTINATIONAL CULTURAL HERITAGE OF THE EASTERN PART OF THE COMMONWEALTH OF POLAND AND LITHUANIA Poland is a country with the largest territorial variation in the history of Europe. These changes involved not only the temporary gaining and losing some provinces that were later regained (as was the case for most European countries), but a transition of the country from its natural geographical frames deep into neighbouring ecumenes, while losing its own historical borders in the process. There were also times when the Polish state would disappear from the map of Europe for extended periods. Poland is also a country which for centuries was a place for foreigners where foreigners settled, lead here by various reasons, and left their mark, to a smaller or greater extent in the country's history. They also left numerous places in the Republic that became important not only for Poles. Today, these places belong to both Polish and non-Polish cultures and they become a very significant element of our cultural heritage, a deposit within Polish borders. Up until mid-14th century, Poland was a medium-sized, mostly ethnically homogenous country which faced west both culturally and economically. The eastern border of the country was also the border of Latin Christianity, with the Orthodox Ruthenia and Pagan Lithuania beyond it. In the second half of the 14th century, this situation changed significantly. First, the Red Ruthenia and Podolia were annexed by Poland, and another breakthrough came with the union with Lithuania, which was a Eastern European superpower back then. -
A Review of Methods of Cartographic Presentation of Urban Space
E3S Web of Conferences 55, 00003 (2018) https://doi.org/10.1051/e3sconf/20185500003 XXIIIrd Autumn School of Geodesy A review of methods of cartographic presentation of urban space Joanna Bac-Bronowicz1,*,and Gabriela Wojciechowska1 1Wroclaw University of Science and Technology, Faculty of Geoengineering, Mining and Geology, 27 Wyb. Wyspianskiego St., 50-370 Wroclaw, Poland Abstract. The aim of the article is to present selected solutions applied in urban planning, which, even contemporarily, can be used as models. The paper presents a review of selected concepts of model cities from the antiquity to contemporary times. The article presents methods of creating three-dimensional city models (or their flat presentations in so-called two and a half dimensions), including the historical conceptualization, portraying both the practical and aesthetical features of former map projections. Referring to historical examples, the article also includes historical and contemporary urban 3D models corresponding to analyzed conceptions. 1 Introduction cartographic representation are endless. Changes in remote sensing made it possible to collect increasingly Portraying of the surrounding reality has been an accurate 3D data concerning the environment, as well as immanent element of our civilization since its information about new products and services in 4D. It is beginnings. Since the prehistory, depending on the believed that a number of changes in cartography during predominant aesthetic movement, the imagery of the next five to ten years will be caused by 4D surrounding environment was presented through the cartographic products [3]. means of cave paintings, rock reliefs (Fig. 1), as well as It is believed that the increase of urbanization will paintings in interiors of temples and other structures.