From Alchemy to the Present Day - the Choice of Biographies of Polish Scientists
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History of Rocket Technology
CHAPTER 1 History of Rockets 1. 1. INTRODUCTION Action-Reaction Principle Take any technology and you always find that its practical demonstration had been realized much before the theory was established. However, you may note that the fast and effective refinement of a technology begins only after its theory, explaining the underlying basic principles, has been established. The action-reaction principle that is fundamental to jet propulsion, which includes airbreathing- as well as rocket-propulsion, was theoretically explained only in 1687 by the English scientist Sir Isaac Newton by his famous publication “Philosophiae Naturalis Principia Mathematica (“Mathematical Principles of Natural Philosophy”). But, approximately 2100 years before this, Archytas, a Greek philosopher, mathematician, astronomer, statesman, and strategist, had demonstrated the action-reaction principle by his toy pigeon in the city of Tarentum, Fig. 1. 1. Archytas suspended on a wire his wooden pigeon that contained hot steam at an elevated pressure in its belly cavity. The other end of the wire was hooked on to the top of a tall pole. On releasing a plug, a jet of steam escaped through a hole from the rear of the pigeon to produce a thrust that made the toy pigeon fly in circles around the pole. Thus Archytas mystified and amused the citizens of Tarentum by his flying toy- pigeon and demonstrated the fundamental principle of propulsion: “every force has an equal and opposite reaction”. The second recorded-demonstration of the action-reaction principle was in the first century B.C. Hero of Alexandria, a Greek mathematician 1 and scientist, constructed a device known as aeolipile. -
The Bible in Poland
Occasional Papers on Religion in Eastern Europe Volume 8 Issue 2 Article 6 5-1988 The Bible in Poland Unknown Authors Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Authors, Unknown (1988) "The Bible in Poland," Occasional Papers on Religion in Eastern Europe: Vol. 8 : Iss. 2 , Article 6. Available at: https://digitalcommons.georgefox.edu/ree/vol8/iss2/6 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ," �; •: . THE BIBLE IN POLAND :;.I I. Catholic translations The oldest preserved Polish translation of the biblical text is the three- language Latin-Polish-German pastoral from the end of the 14th century , discovered in the Monastery of St. Florian near Linz in 1825. It is linked with the name of Blessed Hedwig, Queen of Poland. The pastoral, called the Florian pastoral after the name of the place of its discovery , contains 397 illuminated pages; purcha sed in 1931, it is now in the National Library in Warsaw. The Bible of Queen Zofia (wife of the Polish King Ladislaus Jagiello), completed in 1455, is probably the translation of the entire Scripture from the Vulgate. The preserved manuscript is the first volume of the work, since 1627 kept in the Library of the Hungarian Reformed College in Sarospatak in Hungary. -
Augustus II the Strong's Porcelain Collection at the Japanisches
Augustus II the Strong’s Porcelain Collection at the Japanisches Palais zu Dresden: A Visual Demonstration of Power and Splendor Zifeng Zhao Department of Art History & Communication Studies McGill University, Montreal September 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Zifeng Zhao 2018 i Abstract In this thesis, I examine Augustus II the Strong’s porcelain collection in the Japanisches Palais, an 18th-century Dresden palace that housed porcelains collected from China and Japan together with works made in his own Meissen manufactory. I argue that the ruler intended to create a social and ceremonial space in the chinoiserie style palace, where he used a systematic arrangement of the porcelains to demonstrate his kingly power as the new ruler of Saxony and Poland. I claim that such arrangement, through which porcelains were organized according to their colors and styles, provided Augustus II’s guests with a designated ceremonial experience that played a significant role in the demonstration of the King’s political and financial prowess. By applying Gérard de Lairesse’s color theory and Samuel Wittwer’s theory of “the phenomenon of sheen” to my analysis of the arrangement, I examine the ceremonial functions of such experience. In doing so, I explore the three unique features of porcelain’s materiality—two- layeredness, translucency and sheen. To conclude, I argue that the secrecy of the technology of porcelain’s production was the key factor that enabled Augustus II’s demonstration of power. À travers cette thèse, j'examine la collection de porcelaines d'Auguste II « le Fort » au Palais Japonais, un palais à Dresde du 18ème siècle qui abritait des porcelaines provenant de Chine, du Japon et de sa propre manufacture à Meissen. -
EUI Working Papers
ROBERT SCHUMAN CENTRE FOR ADVANCED STUDIES EUI Working Papers RSCAS 2009/41 ROBERT SCHUMAN CENTRE FOR ADVANCED STUDIES THE LIMITS AND MERITS OF INTERNATIONALISM. EXPERTS, THE STATE AND THE INTERNATIONAL COMMUNITY IN POLAND IN THE FIRST HALF OF THE TWENTIETH CENTURY Katrin Steffen and Martin Kohlrausch EUROPEAN UNIVERSITY INSTITUTE, FLORENCE ROBERT SCHUMAN CENTRE FOR ADVANCED STUDIES The Limits and Merits of Internationalism. Experts, the State and the International Community in Poland in the First Half of the Twentieth Century KATRIN STEFFEN and MARTIN KOHLRAUSCH EUI Working Paper RSCAS 2009/41 This text may be downloaded only for personal research purposes. Additional reproduction for other purposes, whether in hard copies or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper, or other series, the year and the publisher. The author(s)/editor(s) should inform the Robert Schuman Centre for Advanced Studies at the EUI if the paper will be published elsewhere and also take responsibility for any consequential obligation(s). ISSN 1028-3625 © 2009 Katrin Steffen and Martin Kohlrausch Printed in Italy, August 2009 European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) Italy www.eui.eu/RSCAS/Publications/ www.eui.eu cadmus.eui.eu Robert Schuman Centre for Advanced Studies The Robert Schuman Centre for Advanced Studies (RSCAS), directed by Stefano Bartolini since September 2006, is home to a large post-doctoral programme. Created in 1992, it aims to develop inter-disciplinary and comparative research and to promote work on the major issues facing the process of integration and European society. -
THE-POLISH-TRACE-Ebook.Pdf
8 THE POLISH TRACE COMPOSED FROM COMMONLY AVAILABLE SOURCES BY LECH POLKOWSKI FOR IJCRS2017 FOREWORD It is a desire of many participants of conferences to learn as much as possible about the history and culture of he visited country and place and organizers try to satisfy this desire by providing excursions into attractive places and sites. IJCRS2017 also tries to take participants to historic sites of Warmia and Mazury and to show elements of local culture. As an innovation, we propose a booklet showing some achievements of Polish scientists and cryptographers, no doubt many of them are known universally, but some probably not. What bounds all personages described here is that they all suffered due to world wars, th efirst and the second. These wars ruined their homes, made them refugees and exiles, destroyed their archives and libraries, they lost many colleagues, friends and students but were lucky enough to save lives and in some cases to begin the career overseas. We begin with the person of Jan Czochralski, world famous metallurgist, discoverer of the technique of producing metal monocrystals `the Czochralski methode’ and inventor of duraluminum and the `bahnalloy’ who started his career and obtained its heights in Germany, later returned to Poland, became a professor at the Warsaw Polytechnical, played an important role in cultural life of Warsaw, lived in Warsaw through the second world war and the Warsaw Uprising of August-September 1944 and after the war was accused of cooperating ith occupying German forces and though judged innocent was literally erased from the public life and any information about him obliterated. -
On the Pleasure of Feasting During the Polish Renaissance
Dawid Barbarzak Dawid Barbarzak The Humanist at the Table: On the Pleasure of Feasting during the Polish Renaissance Izvorni znanstveni rad Research paper UDK 17.036.1:7.034>(438) https://doi.org/10.32728/tab.17.2020.1 In this paper, an attempt is made to present the phenomenon of humanist banquets in the culture of the Polish Renaissance in light of the Epicurean category of pleasure (voluptas). Sources analysed in the paper include works of Polish poetry from authors such as Filippo Buonaccorsi „Callimachus”, Conrad Celtis, Jan Kochanowski, Jan Dantyszek „Dantiscus”, Klemens Janicki „Ianitius”, and the work of Łukasz Górnicki Dworzanin polski (Castiglione’s adaptation of Corteg- giano). The texts are compared to selected ancient sources (especially Horace, Epicurus, Lucretius and Pliny the Elder) with the aim of prov- ing that Renaissance humanists imitated the style of philosophical and literary symposia. In the paper, the wider context of this cultural transformation in the context of Renaissance discoveries and printed editions of ancient texts related to Epicurean and Platonic philosophy or the ancient culture of eating is also presented, which could have first inspired Italian, and later also Polish humanists, to adopt this new form of philosophical and literary banquets. Key words: humanist banquet, convivium, symposium, Epicureanism, pleasure, eating In ancient ethical philosophy there were two movements which emphasized the category of pleasure in a special way: hedonism and Epicureanism. The founder of the former, Aristippus of Cyrene, led a luxurious life in Athens and Sicily, claiming that seeking pleasant experiences is more important than reason or deeds. Some anecdotes 21 Tabula 17 Zbornik skupa Kultura Mare internum about his gluttony have survived.1 The philosopher emphasized that having money is not the goal, and that it should be spent for pleasure: To one who reproached him with extravagance in catering, he replied, „Wouldn't you have bought this if you could have got it for three obols?” The answer being in the affirmative. -
„Golden Age”: Introduction Into the 1803–1832 Epochs
ARCHIWUM EMIGRACJI Studia – Szkice – Dokumenty http://dx.doi.org/10.12775/AE.2018-2019.008 Toruń, Rok 2018/2019, Zeszyt 1–2 (26–27) ___________________________________________________________________________ _____________________________________________________________________ UNIWERSYTET W WILNIE THE UNIVERSITY OF VILNIUS AND ITS „GOLDEN AGE”: INTRODUCTION INTO THE 1803–1832 EPOCHS Alfredas BUMBLAUSKAS (Vilnius University) ORCID: 0000-0002-3067-786X Loreta SKURVYDAITĖ (Vilnius University) ORCID: 0000-0002-4350-4482 1. WHAT IS THE UNIVERSITY OF VILNIUS? It is a paradoxically simple question. Though it will not seem so simple if we ask another question — what is Vilnius? Today it is the capital of the Republic of Lithuania, a member state of the European Union. However, at the beginning of the 19th century, the epoch of great importance to us, it was turned into a provincial town of the Russian Empire. Prior to that, for a long time, it was the capital of the Grand Duchy of Lithuania, which existed in the 13th–18th century. In the 20th century, after the reestablishment of the Polish and Lithuanian states, it did not become the capital of Lithuania (the city of Kaunas became its provisional capital); Vilnius was incorporated into Poland and became a city of the Polish province. In 1939, on Stalin’s initiative, it was taken away from Poland and returned to Lithuania, at the same time annexing Lithuania to the Soviet Empire. All this has to be kept in mind if we want to understand the question what the University of Vilnius is. And what was it during the period between 1803 and 1832? 79 At first glance the answer seems simple — this is an institution founded by the Jesuits and Stephen Bathory in 1579. -
Canadian Universities, Academic Freedom, Labour, and the Left
Canadian Universities, Academic Freedom, Labour, and the Left Michiel Horn IN 1934 THE UNIVERSITY OF ALBERTA classicist William Hardy Alexander used the pages of a recently established left-wing periodical to pose the question: "Will radical leadership emerge from our Canadian universities?" He answered in the negative. "The 'successful1 way of life in our universities may be equated wiUi the life of conformity both to doctrine and authority."1 Five years later, Alexander wrote in a Canadian Forum article that there was an agreeable future in academe for the acquiescent, those willing to fit in, but not for those of a critical disposition. Addressing himself to a fictional "young man contemplating an academic career," Alexander noted that capitalism sanctioned "a most painfully unbalanced distribu tion of the satisfactions and opportunities of life, to say nothin of the bare necessities." But it was dangerous for academics to point this out, he added, for in a state university it was "invariably described as Bolshevism," and in a privately endowed institution the situation was even worse. "An unflinching examination of the defeat sustained by the 'good life' in modern capitalistic conditions is regarded as a personal criticism of the benevolent persons who have established the academic foundation."2 Most professors wisely did not challenge the economic status quo, Alexander continued: they were easily replaced, and the principle of academic freedom offered them little protection. If such freedom had ever existed in the past, and he did not think it ever did "in things deemed by the ruling powers to be essential to the preservation of their power," it was now in decline. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
Pedigree of the Wilson Family N O P
Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal . -
The University of Vilnius
04_04_lt_eng.docx THE UNIVERSITY OF VILNIUS The University of Vilnius – one of the oldest and most famous establishments of higher education in Eastern and Central Europe, was founded in 1579. Functioning for a long time as the only school of higher learning in Lithuania, it was a preserver of cultural and scientific traditions, and has played a significant part in the cultural life not only of Lithuania, but the neighboring countries as well. During more than four centuries of its existence, the University of Vilnius has seen periods of growth and decline, revival, and closure. The University is a unique witness to the history of the Lithuanian state. In 1773, the Jesuit order was dissolved in Europe and the University was taken over by the secular authority. After Lithuania was annexed by Russia, the University was renamed into Vilnius Principal School. In 1803, the University received a new statute and the title of the Imperial University of Vilnius. As a number of students and professors became engaged in the anti–tsarist movement, the University was closed down according to the orders of tsar Nicholas I, and it was not reopened until 1919. Vilnius and its region were then annexed by Poland, and the University functioned under the Polish auspices until 1939 by the name of Stephen Bathory University. In 1943, the University was closed down by the Nazis, and resumed its activities in the autumn of 1944. Though restrained by the Soviet system, Vilnius University grew and gained force. Vilnius University started to free itself from the Soviet ideology in 1988 even before Lithuania regained independence in 1990. -
Artykuły Recenzyjne I Recenzje 183 Wania Kanclerza Ruskiego Oraz Brak Zróżnicowań Między Wymienionymi Kancelariami
182 Artykuły recenzyjne i recenzje Trzeba także osobno nieco uwagi poświęcić przypisom, którymi opatrzony został tekst. Na pewne szczegółowe pro- blemy dotyczące przypisów zwróciłam już uwagę, ale osobno warto przyjrzeć się przypisom biograficznym. Edytorka we wstępie napisała: „Ze względu na dość częste przytaczanie w korespondencji nazw miejscowości, nazw geograficznych, nazwisk uczonych czy też terminów stricte naukowych, zdecydowano się na krótkie ich wyjaśnienia w przypisach” (s. 29). Nie jest dla mnie jasne, czy w związku z tym brak jakichkolwiek objaśnień np. przy nazwisku gen. Piffera (s. 33) lub wspo- mnianego Bradshawa (s. 36) należy tłumaczyć tym, że nie byli to uczeni; ale co zatem z astronomem „dr Horusby” (czyli Hornby s. 42), „doktorem Sheapherd”, czy panem „Walkiers” (s. 45, dwaj ostatni to bez wątpienia uczeni, jak wynika z kon- tekstu)? Nie rozumiem dlaczego Edytorka deszyfruje, kim jest książę Jorku (s. 37), a nie rozwiązuje, kim jest książę Norfolk (s. 36). Tam gdzie postacie pojawiające się w źródle zostały objaśnione w przypisach, Edytorka powołuje się na opracowa- nia, przywołanie których stawia pod znakiem zapytania naukowy charakter edycji, za to sugeruje popularnego odbiorcę jako docelowego adresata pracy. Mamy zatem jako źródła informacji o charakterze biograficznym w odniesieniu do angli- ków np. polskie wydanie encyklopedii Brittanica, Wielkie biografie. Encyklopedia PWN, popularny artykuł B. Orłowskiego Rewolucja przemysłowa, opublikowany na łamach „Rzeczpospolitej” (a oczekiwać można by angielskich odpowiedników