Bibliographie
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The University of Chicago Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology A
THE UNIVERSITY OF CHICAGO PRACTICES OF SCRIPTURAL ECONOMY: COMPILING AND COPYING A SEVENTH-CENTURY CHINESE BUDDHIST ANTHOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVINITY SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ALEXANDER ONG HSU CHICAGO, ILLINOIS AUGUST 2018 © Copyright by Alexander Ong Hsu, 2018. All rights reserved. Dissertation Abstract: Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology By Alexander Ong Hsu This dissertation reads a seventh-century Chinese Buddhist anthology to examine how medieval Chinese Buddhists practiced reducing and reorganizing their voluminous scriptural tra- dition into more useful formats. The anthology, A Grove of Pearls from the Garden of Dharma (Fayuan zhulin ), was compiled by a scholar-monk named Daoshi (?–683) from hundreds of Buddhist scriptures and other religious writings, listing thousands of quotations un- der a system of one-hundred category-chapters. This dissertation shows how A Grove of Pearls was designed by and for scriptural economy: it facilitated and was facilitated by traditions of categorizing, excerpting, and collecting units of scripture. Anthologies like A Grove of Pearls selectively copied the forms and contents of earlier Buddhist anthologies, catalogs, and other compilations; and, in turn, later Buddhists would selectively copy from it in order to spread the Buddhist dharma. I read anthologies not merely to describe their contents but to show what their compilers and copyists thought they were doing when they made and used them. A Grove of Pearls from the Garden of Dharma has often been read as an example of a Buddhist leishu , or “Chinese encyclopedia.” But the work’s precursors from the sixth cen- tury do not all fit neatly into this genre because they do not all use lei or categories consist- ently, nor do they all have encyclopedic breadth like A Grove of Pearls. -
The Chinese State in Ming Society
The Chinese State in Ming Society The Ming dynasty (1368–1644), a period of commercial expansion and cultural innovation, fashioned the relationship between the present-day state and society in China. In this unique collection of reworked and illustrated essays, one of the leading scholars of Chinese history re-examines this relationship and argues that, contrary to previous scholarship, which emphasized the heavy hand of the state, it was radical responses within society to changes in commercial relations and social networks that led to a stable but dynamic “constitution” during the Ming dynasty. This imaginative reconsideration of existing scholarship also includes two essays first published here and a substantial introduction, and will be fascinating reading for scholars and students interested in China’s development. Timothy Book is Principal of St. John’s College, University of British Colombia. Critical Asian Scholarship Edited by Mark Selden, Binghamton and Cornell Universities, USA The series is intended to showcase the most important individual contributions to scholarship in Asian Studies. Each of the volumes presents a leading Asian scholar addressing themes that are central to his or her most significant and lasting contribution to Asian studies. The series is committed to the rich variety of research and writing on Asia, and is not restricted to any particular discipline, theoretical approach or geographical expertise. Southeast Asia A testament George McT.Kahin Women and the Family in Chinese History Patricia Buckley Ebrey -
Ordinary Mind As the Way This Page Intentionally Left Blank Ordinary Mind As the Way
Ordinary Mind as the Way This page intentionally left blank Ordinary Mind as the Way The Hongzhou School and the Growth of Chan Buddhism Mario Poceski 2007 Oxford University Press, Inc., publishes works that further Oxford University's objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2007 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging‐in‐Publication Data Poceski, Mario. Ordinary mind as the way: the Hongzhou school and the growth of Chan Buddhism / Mario Poceski. p. cm. Includes bibliographical references and index. ISBN 978‐0‐19‐531996‐5 1. Hongzhou (Sect)—History. 2. Zen Buddhism—China—History. I. Title. BQ9550.H652P63 2007 294.3′927—dc22 2006021028 987654321 Printed in the United States of America on acid‐free paper Acknowledgments The origins of this book go back about two decades, to my early monastic years in East Asia. The recorded sayings of Mazu, Huangbo, and other medieval Chan monks were among the first Chinese texts I ever read. -
Gongan Collections I 公案集公案集 Gongangongan Collectionscollections I I Juhn Y
7-1 COLLECTED WORKS OF KOREAN BUDDHISM 7-1 GONGAN COLLECTIONS I COLLECTIONS GONGAN 公案集公案集 GONGANGONGAN COLLECTIONSCOLLECTIONS I I JUHN Y. AHN JUHN Y. (EDITOR) JOHN JORGENSEN COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I Collected Works of Korean Buddhism, Vol. 7-1 Gongan Collections I Edited by John Jorgensen Translated by Juhn Y. Ahn Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-10-2 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I EDITED BY JOHN JORGENSEN TRANSLATED AND ANNOTATED BY JUHN Y. AHN i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. Buddhism has always taught that the world is inherently unstable and its teachings are rooted in the perception of the three marks that govern all conditioned existence: impermanence, suffering, and non-self. -
旅游实务英语 English for Tourism
Contents 全国高等院校基于工作过程的校企合作系列教材 旅游实务英语 English for Tourism 主 编 向 晓 编 者 向 晓 李 畅 企业顾问 陈 娟 对外经济贸易大学出版社 中国·北京 图书在版编目 (ＣＩＰ) 数据 旅游实务英语 向晓主编 北京 对外经济贸 / . — : 易大学出版社 ꎬ ２０１２ 全国高等院校基于工作过程的校企合作系列教材 ＩＳＢＮ ９７８￣７￣５６６３￣０５３６￣７ 旅 向 旅游 英语 高等学校 Ⅰư ① ƺ Ⅱư ① ƺ Ⅲư ① － － 教材 － Ⅳư ①Ｈ３１ 中国版本图书馆 数据核字 第 号 ＣＩＰ (２０１２) ２５７７９６ ２０１２ 年 对外经济贸易大学出版社出版发行 ⓒ 版权所有 翻印必究 旅游实务英语 Ｅｎｇｌｉｓｈ ｆｏｒ Ｔｏｕｒｉｓｍ 向 晓 主编 责任编辑 胡小平 红 梅 : 对 外 经 济 贸 易 大 学 出 版 社 北京市朝阳区惠新东街 号 邮政编码 １０ : １０００２９ 邮购电话 发行部电话 : ０１０ － ６４４９２３３８ : ０１０ － ６４４９２３４２ 网址 : ｈｔｔｐ:/ / ｗｗｗ. ｕｉｂｅｐ. ｃｏｍ Ｅ￣ｍａｉｌ: ｕｉｂｅｐ＠ １２６. ｃｏｍ 山东省沂南县汇丰印刷有限公司印装 新华书店北京发行所发行 成品尺寸 印张 千字 : １８５ｍｍ × ２６０ｍｍ １８ư ２５ ４２２ 年 月北京第 版 年 月第 次印刷 ２０１２ １０ １ ２０１２ １０ １ ＩＳＢＮ ９７８￣７￣５６６３￣０５３６￣７ 印数 册 定价 元 含光盘 : ０ ００１ － ３ ０００ : ３８ư ００ ( ) Contents 出 版 说 明 教育部［2006］16 号文中提出：“要积极推行与生产劳动和社会实践相结合的学习模 式，把工学结合作为高等职业教育人才培养模式改革的重要切入点，带动专业调整与建 设，引导课程设置、教学内容和教学方法改革。”与之相对应的课程开发方式和课程内容 的改革模式是“与行业企业共同开发紧密结合生产实际的实训教材，并确保优质教材进 课堂”。“全国高等院校基于工作过程的校企合作系列教材”正是对外经济贸易大学出版 社在高等职业教育课程建设领域的最新研究成果。 本系列教材适用于全国高职高专院校英语专业的商务/应用/外贸/旅游等英语方向以及 国际贸易、国际商务或财经类专业的学生；同时适用于全国各高等院校应用型本科英语专 业的商务英语方向和国际贸易、国际经济、国际商务及国际工商管理等商科专业的学生。 本系列教材主要呈现以下特点： 1. 体现“基于工作过程” 在我国高等职业教育新一轮课程改革中，我们学习、引进并发展了德国职业教育的 一种新的课程模式——基于工作过程的课程模式，指“为完成一件工作任务并获得工作 成果而进行的一个完整的工作程序”建立起来的课程体系。 2. 突出“校企合作” 课程体系的“校企合作”以教师和企业人员参与为主体，是“校企合作，工学结合” 的人才培养模式发展的必然产物，旨在提高学生的综合能力，尤其是实践能力和就业能 力，实现学校教学与工作实践的零距离。 “全国高等院校基于工作过程的校企合作系列教材”的课程方案与传统的课程方案相 比，它打破了高等职业教育学科系统化的课程体系，在分析典型职业活动工作过程的前提 下，按照工作过程中的需要来设计课程，以突出工作过程在课程框架中的主线地位，整合 优化了理论知识与实践活动。教材编写过程中，教师结合自身的教学实践、调研论证和外 贸专家对工作岗位的实际要求来安排课程结构和内容，形成了具有特色的基于工作过程的 校企合作系列教材体系。 本套教材包括《致用商务英语阅读（上册）》、《致用商务英语阅读（下册）》、《外贸 函电与单证实训教程》、《商务翻译实务》、《国际市场营销实务》、《商务英语函电》、《国 -
Dbet PDF Version © 2020 All Rights Reserved
A FOREST OF PEARLS FROM THE DHARMA GARDEN VOLUME III dBET PDF Version © 2020 All Rights Reserved BDK English Tripiṭaka Series A FOREST OF PEARLS FROM THE DHARMA GARDEN VOLUME III (Taishō Volume 53, Number 2122) Translated by Koichi Shinohara BDK America, Inc. 2020 Copyright © 2020 by Bukkyō Dendō Kyōkai and BDK America, Inc. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transcribed in any form or by any means —electronic, mechanical, photocopying, recording, or otherwise— without the prior written permission of the publisher. First Printing, 2020 ISBN: 978-1-886439-74-0 Library of Congress Catalog Card Number: 2019935629 Published by BDK America, Inc. 1675 School Street Moraga, California 94556 Printed in the United States of America A Message on the Publication of the English Tripiṭaka The Buddhist canon is said to contain eighty-four thousand different teachings. I believe that this is because the Buddha’s basic approach was to prescribe a different treatment for every spiritual ailment, much as a doctor prescribes a different medicine for every medical ailment. Thus his teachings were always appropriate for the particular suffering individual and for the time at which the teaching was given, and over the ages not one of his prescriptions has failed to relieve the suffering to which it was addressed. Ever since the Buddha’s Great Demise over twenty-five hundred years ago, his message of wisdom and compassion has spread throughout the world. Yet no one has ever attempted to translate the entire Buddhist canon into English throughout the history of Japan. -
The Celebrated Buddhist Traveler and Translator Of
Early Medieval China 8 (2002) 43 THE MAKING OF A SAINT: IMAGES OF XUANZANG IN EAST ASIA* Dorothy C. Wong University of Virginia The figure ofXuanzang 1: ~ (600-64), the celebrated Buddhist traveler and translator of early Tang China was revered in many different countries and inspired a variety of visual representations and commemorative objects. One of the most common in East Asian tradition is Xuanzang's portrayal as a pilgrin1 and itinerant, wearing sandals and carrying a backpack of siltra scrolls. We are also familiar with his portrayal in Journey to the West (Xiyou ji ~ iRl ~c) by Wu Cheng'en **)~, (ca. 1500-ca. 1582), a novel which fictionalizes Xuanzang's journey to India in the company of the mythical Monkey and other colorful characters. * In the research for this paper, I have relied on many pioneering studies by scholars of the distant past and of more recent times. A number of important sources are acknowledged in the notes but specifics ofthe arguments will not be repeated here except when pertinent. Early versions of this paper were pre sented at the College Art Association meeting of February 1999, Los Angeles, and at the International Conference on Dunhuang Studies held at the University of Hong Kong, July 2000. I would like to thank the following individuals for their comments and suggestions: Sylvan Barnet, Terese Tse Bartholomew, Karen Brock, William Burto, Susan Bush, Lokesh Chandra, Chen Jinhua, Robert Gimello, Paul Groner, Jao Tsung-I, Robert Linrothe, Victor H. Mair, Naonli Richard, John Shepherd, and Roderick Whitfield. At the Dunhuang Studies conference in Dunhuang, also summer 2000, I learned that an exhibition titled "The Silk Road and the World of Xuanzang" had opened at the Nara Prefectural Museum the previous summer, and was traveling to other sites in Japan. -
By Martino Dibeltulo a Dissertation Submitted in Partial Fulfillment of The
THE REVIVAL OF TANTRISM: TIBETAN BUDDHISM AND MODERN CHINA by Martino Dibeltulo A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Asian Languages and Cultures) in The University of Michigan 2015 Doctoral Committee: Professor Donald S. Lopez, Jr., Chair Assistant Professor Micah Auerback Assistant Professor Benjamin Brose Professor Tomoko Masuzawa Associate Professor Elliot Sperling, Indiana University Associate Professor Gray Tuttle, Columbia University © Martino Dibeltulo ————————————2015 All rights reserved ACKNOWLEDGEMENTS This dissertation owes its completion to the labors of many people and to the contribution of many institutions. First of all, I would like to thank the members of my committee, who have inspired me and supported me in many ways during my graduate career. My advisor, Professor Donald Lopez, has always offered the best advice, providing me with the intellectual space that has seen this project grow into the present form. The clear, insightful, and timely comments he has made on each of my many drafts have illuminated my writing, inspiring my commitment to scholarship in Buddhist Studies. Both in the research and writing stages, Professor Micah Auerback has generously offered his insight into the study of Buddhism in modern and contemporary Japan, unselfishly helping me to read and translate texts from the Japanese language. Since my early graduate years, Professor Benjamin Brose has been a mentor and a friend, providing me with essential advice on the study of Buddhism in China. I would also like to express my deepest gratitude to Professor Tomoko Masuzawa, who has welcomed me in several of her graduate seminars, where this dissertation was conceived as a genealogy. -
ORIGINS of BUDDHIST MONASTIC CODES in CHINA
The ORIGINS of BUDDHIST MONASTIC CODES in CHINA AN ANNOTATED TRANSLATION AND STUDY OF THE CHANYUAN QINGGUI Yifa Kuroda Institute Classics in East Asian Buddhism The Origins of Buddhist Monastic Codes in China CLASSICS IN EAST ASIAN BUDDHISM The Origins of Buddhist Monastic Codes in China An Annotated Translation and Study of the Chanyuan qinggui YIFA A KURODA INSTITUTE BOOK University of Hawai‘i Press Honolulu © 2002 Kuroda Institute All rights reserved Printed in the United States of America 07 06 05 04 03 02 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Yifa. The origins of Buddhist monastic codes in China : an annotated translation and study of the Chanyuan qinggui / Yifa. p. cm. Includes bibliographical references and index. ISBN 0-8248-2494-6 (alk. paper) 1. Zongze, d. 1092. Chan yuan qing gui. 2. Monasticism and reli- gious orders, Zen—Rules. I. Title: Annotated translation and study of the Chanyuan qinggui. II. Zongze, d. 1092. Chan yuan qing gui. English. III. Title. BQ9295.Z653 Y54 2002 294.3'657'0951—dc21 2002000245 Figure Credits P. xxv: Walking stick. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. Guazi. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. Shoes. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. P. xxvi: Compartment. Zengaku daijiten. Pianshen. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. P. xxvii: Bowl set. Zusetsu Zen no subete: ikite iru Zen, by Shinohara Hisao and Sato Tatsugen. Tokyo: Mokujisha, 1989. Sangha hall. Zusetsu Zen no subete: ikite iru Zen, by Shinohara Hisao and Sato Tatsugen. Tokyo: Mokujisha, 1989. -
Buddhist Monasticism in East Asia
Buddhist Monasticism in East Asia The area of Buddhist monasticism has long attracted the interest of Buddhist Studies scholars and historians, but the interpretation of the nature and function of monasteries across diverse cultures and vast historical periods remains a focus for debate. This book provides a multifaceted discussion of religious, social, cultural, artistic, and political functions of Buddhist monasteries in medieval China and Japan. With contributions from leading scholars in the field, this volume explores the multiplicity of the institutions that make up “the Buddhist monastery.” Drawing on new research and on previous studies hitherto not widely available in English, the chapters cover key issues such as the relationship between monastics and lay society, the meaning of monastic vows, how specific institutions functioned, and the differences between urban and regional monasteries. Collectively, the book demonstrates that medieval monasteries in East Asia were much more than merely residences for monks who, cut off from the dust and din of society and all its entrap- ments, collectively pursued an ideal cenobitic lifestyle. Buddhist Monasticism in East Asia is a timely contribution to the ongoing attempts to understand a central facet of Buddhist religious practice, and will be a significant work for academics and students in the fields of Buddhist Studies, Asian Studies, and East Asian Religions. James A. Benn is Associate Professor of Buddhism and East Asian Religions at McMaster University. He works on Buddhism and Taoism in Medieval China and is the author of Burning for the Buddha: Self-Immolation in Chinese Buddhism (2007). Lori Meeks is Assistant Professor of Religion and East Asian Languages and Cultures at the University of Southern California. -
Introduction
Introduction This book [Zongmi’s Chan Prolegomenon] is not only a means for com- ing to know of matters related to Zen; it is also a book that is valuable for coming to know Buddhism in general. —Ui Hakuju, Zengen shosenshu tojo (1939) Modern Japa nese Zen has tended to foster a rather one- dimensional character- ization of the Chan/Zen school’s slogan “mind- to- mind transmission; no in- volvement with the written word [yi xin chuan xin bu li wenzi].” For Japa nese Zen it is common to imply that textual learning (gakumon) in Buddhism in general and personal experience (taiken) in Zen are separate realms. For in- stance, Yamamoto Genpo (1866– 1961), the most famous Rinzai Zen master of early Showa Japan and sometimes called the second coming of Hakuin Ekaku (1685– 1768), said that the crucial requirement for a Zen monk is the “mind of the Way” (doshin), and that adding learning (gakumon) to this is like making a ferocious demon hold a metal cudgel (oni ni kanabo). Supplying a cudgel is like adding superfl uous strength to a demon that is already strong.1 Even in Zen scholarship such a dichotomy between Zen mind and the word shows up. The Great Dictionary of Zen Studies (Zengaku daijiten), a multivolume Zen diction- ary published by the Soto Zen school in Japan in the 1970s, begins its entry for “no involvement with the written word” with the following: The slogan “no involvement with the written word; a separate transmission outside the canonical teachings” is spoken of as a special characteristic of the Zen school. -
University of Groningen the Other Neng Kuiken, Cornelis
University of Groningen The other Neng Kuiken, Cornelis Jan IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2002 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Kuiken, C. J. (2002). The other Neng: Topography and hagiography of the Sixth Ancestor. [S.n.]. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 07-10-2021 The Other Neng 曹溪異祖 Dr. Kees Kuiken 荷蘭 高艮 博士 RIJKSUNIVERSITEIT GRONINGEN The Other Neng Topography and Hagiography of the Sixth Ancestor Proefschrift ter verkrijging van het doctoraat in de Godgeleerdheid en Godsdienstwetenschap aan de Rijksuniversiteit Groningen op gezag van de Rector Magnificus, dr.