Eric Voegelin Papers
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The Collected Works of Eric Voegelin, Volume 16: Order and History, Volume III, Plato and Aristotle
The Collected Works of Eric Voegelin, Volume 16: Order and History, Volume III, Plato and Aristotle Dante Germino, Editor University of Missouri Press the collected works of ERIC VOEGELIN VOLUME 16 ORDER AND HISTORY VOLUME III PLATO AND ARISTOTLE projected volumes in the collected works 1. On the Form of the American Mind 2. Race and State 3. The History of the Race Idea: From Ray to Carus 4. The Authoritarian State: An Essay on the Problem of the Austrian State 5. Modernity without Restraint: The Political Religions; The New Science of Poli- tics; and Science, Politics, and Gnosticism 6. Anamnesis 7. Published Essays, 1922– 8. Published Essays 9. Published Essays 10. Published Essays 11. Published Essays, 1953–1965 12. Published Essays, 1966–1985 13. Selected Book Reviews 14. Order and History, Volume I, Israel and Revelation 15. Order and History, Volume II, The World of the Polis 16. Order and History, Volume III, Plato and Aristotle 17. Order and History, Volume IV, The Ecumenic Age 18. Order and History, Volume V, In Search of Order 19. History of Political Ideas, Volume I, Hellenism, Rome, and Early Christianity 20. History of Political Ideas, Volume II, The Middle Ages to Aquinas 21. History of Political Ideas, Volume III, The Later Middle Ages 22. History of Political Ideas, Volume IV, Renaissance and Reformation 23. History of Political Ideas, Volume V, Religion and the Rise of Modernity 24. History of Political Ideas, Volume VI, Revolution and the New Science 25. History of Political Ideas, Volume VII, The New Order and Last Orientation 26. -
Chapter 1 Introduction: Cyril Norwood and Secondary Education
Notes Chapter 1 Introduction: Cyril Norwood and Secondary Education Notes to Pages 1–6 1. Emile Durkheim, The Evolution of Educational Thought: Lectures on the Formation and Development of Secondary Education in France (London, RKP, 1977), p. 8. 2. Ibid., p. 10. 3. Ibid., p. 13. 4. C. Wright Mills, The Sociological Imagination (London, Oxford University Press, 1959), p. 5. 5. Ibid., p. 6. 6. Ibid., p. 7. 7. Ibid. 8. R.J.W. Selleck, James Kay-Shuttleworth: Journey of an Outsider (London, Woburn, 1994), p. xiv. 9. J. Goodman and J. Martin, Women and Education, 1800–1980 (London, Palgrave Macmillan, 2004), p. 6. 10. G.C. Turner, “Norwood, Sir Cyril (1875–1956),” Dictionary of National Biography, 1951–1960, p. 773. 11. See also Gary McCulloch, “From Incorporation to Privatisation: Public and Private Secondary Education in Twentieth-Century England,” in Richard Aldrich (ed.), Public or Private Education?: Lessons from History (London, Woburn, 2004), pp. 53–72; Gary McCulloch, “Cyril Norwood and the English Tradition of Education,” Oxford Review of Education, 32/1 (2006), pp. 55–69; and Gary McCulloch, “Education and the Middle Classes: The Case of the English Grammar Schools, 1868–1944,” History of Education, 35/6 (2006), pp. 689–704. 12. John Graves, Policy and Progress in Secondary Education, 1902–1942 (London, Thomas Nelson, 1943), p. viii. 13. Olive Banks, Parity and Prestige in English Secondary Education: A Study in Educational Sociology (London, Routledge and Kegan Paul, 1955), p. 12. 14. Ibid., p. 239. 15. Ibid., p. 241. 16. Brian Simon, The Politics of Educational Reform, 1920–1940 (London, Lawrence and Wishart, 1974), p. -
Information Munich Airport from a to Z
/Information Munich Airport from A to Z Living ideas – Connecting lives Contents 1 Contents Overview 2 Overview plan of the airport 4 Terminal 1 and München Airport Center (MAC) 6 Terminal 2 8 Terminal 2 satellite Service at the airport 10 Service Centers 11 Service from A to Z 28 Service for passengers with disabilities 30 Cafés, bars and restaurants 34 Hotels 35 »municon« conference center 36 Travel market 37 Airlines 38 Visitors Park Transport links 40 Road network 41 Parking 42 Rapid transit rail (S-Bahn) 44 Bus connections 46 Transfer services 2 Overview 3 /Overview plan of the airport Access to/from A92 Deggendorf expressway and Erding 41 Terminal 1 Nord Nordallee 1 5 F 41 A Süd Hotel 52 Access to/from General 2 26 35 A92 München-Deggendorf Hotel Aviation expressway and Freising Zentralallee Visitors Park B Terminal 1 Terminal 2 T2 satellite Terminal G Südallee MAC H C 81 Access to Terminal 1 27 Wartungsallee 3 7 Access to Terminal 2 for meeters and greeters 80 D 20 West 80 Access to Terminal 2 for parkers Ost Foothpath Cargo Terminal 4 8 E 25 Terminal 1 Rail services (S-Bahn) T1 consists of the departure/arrival areas (A–D and Parking The rapid transit rail lines S1 and S8 alternately Internet F) plus an arrival-only area (E). All facilities for han- P1–P5, P7, P8 and serve the stops »Besucherpark« (Visitors Park) and www.munich- dling passengers are located at level 04 (street level). P20 in the direct »Flughafen München« (Munich Airport) about every airport.de vicinity of the Passengers and terminals ten minutes. -
Aristotle and Plato on Friendship by John Von Heyking
Digital Commons @ Assumption University Philosophy Department Faculty Works Philosophy Department 2017 The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Assumption College, [email protected] Follow this and additional works at: https://digitalcommons.assumption.edu/philosophy-faculty Part of the Philosophy Commons Recommended Citation Ranasinghe, N. (2017). The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking. International Political Anthropology 10(1): 39-55. This Article is brought to you for free and open access by the Philosophy Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Philosophy Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Abstract Heyking’s ascent from Aristotle to Plato implies that something Platonic was lost in Aristotle’s accounts of friendship and politics. Plato’s views on love and soul turn out to have more in common with early Christianity. Stressing differences between eros and thumos, using Voegelin’s categories to discuss the Platonic Good, and expanding on Heyking’s use of Hermes, I show how tragic culture and true politics can be further enhanced by refining erotic friendship, repudiating Augustinian misanthropy, positing minimum doctrines about soul and city, and basing reason on Hermes rather than Apollo. Keywords: Plato, Aristotle, Voegelin, Eros, Thumos, friendship, soul, Von Heyking Introduction John von Heyking’s book on friendship is as easy to read as it is hard to review. -
17:30 Hrs Atlantic Fish and Seafood in a Root Vegetable Stock with Saffron
12:00 – 17:30 hrs 12:00 – 17:30 hrs Premier Cru Brut …………………....…..…….... ……………………………………………………..…….. marinated in high quality olive oil, served with roasted garlic parisienne ..……………………...…………….... …….……………..………. Atlantic fish and seafood in a root vegetable stock Brut Rosé ………………………………………….….. with saffron and herb baguette thinly sliced veal with tuna sauce and caper apples ..……...….. with fresh dill ………………..………..…….. with mustard-dill sauce, avocado and apple …………...….….. ……..…….……… Gravad Lax finely pickled, mild smoked salmon, strong smoked salmon, salmon tartare with dill, …………….….…. cream horseradish5, mustard-dill sauce, butter and toast2 ….. cut by hand, with fried quail egg and roasted Parisienne ...…... Riesling sparkling wine, bottle fermentation ..….... Palatinate, Germany …………..……………........….. Buffalo mozzarella, sun-ripened date tomatoes, rocket salad, Romana lettuce hearts, Caesar’s dressing, crispy Bacon2,3 …..... grilled aubergine, giant white beans, caramelised radicchio, dark balsamic dressing and croûtons ….………………........... ………………….…..…………………... “Ried Obere Point” …………………………...….…. (vegan) Family Piewald, Wachau, Austria ….……...……….. with light mustard cream, mushrooms and herb mousseline Lupine, edamame, beetroot hummus, smoked tofu, au gratin, basmati rice …………....…………...……...……… avocado, pomegranate, mango, cashews, ………......……...…. mango-lime chilli dressing ………...........……….......………... M. Molitor, quality wine Mosel, Germany .............. Robiola Fresca Di Capra, Tegernsee hay-milk Camembert, ……..………......…….. -
Augustine's New Trinity: the Anxious Circle of Metaphor
Augustine’s New Trinity The Anxious Circle of Metaphor* by Eugene Webb University of Washington Augustine of Hippo (354–430) would hardly have been pleased to hear himself described as an innovator. Like any other Church leader of his time, he would certainly have preferred to be thought of as a voice of the Church’s tradition rather than an originator of any aspect of it. Recent scholarship, however, has come increasingly to see him as the source of some of the most distinctive features of the Western Christian tradition. He is now recognized not only as the originator of the doctrine of Original Sin and the peculiarly western interpretation of the doctrine of the Trinity, but also as a major force in shaping for subsequent generations of Christians the relationship between the Church’s spiritual role and its role as a power in the social and political world. With this recognition of the innovativeness of Augustine’s thought has also come the question of how his original contributions are to be evaluated. How well, for exam- ple, did he understand the tradition he was trying to interpret? How well considered were his innovations? Did they introduce not only new perspectives, but perhaps also distortions of the tradition? Elaine Pagels, for example, in her recent book, Adam, Eve, and The Serpent, has said, regarding the influence of his doctrine of Original Sin: “Augustine would eventually transform traditional Christian teaching on free- dom, on sexuality, and on sin and redemption for all future generations of Christians. Where earlier generations of Jews and Christians had once found in Genesis 1–3 the affirmation of human freedom to choose good or evil, Augustine, living after the age of Constantine, found in the same text a story of human bondage.”1 She describes this as a “cataclysmic transformation in Christian thought” (Ibid.) and suggests that it is time Augustine’s distinctive contributions in this area were reexamined and reevalu- ated. -
REMINDERS from VOEGELIN and MORGENTHAU Greg Russell Univ
IDEOLOGICAL TEMPTATIONS AND MORAL CRUSADING IN POLITICS AND DIPLOMACY: REMINDERS FROM VOEGELIN AND MORGENTHAU Greg Russell University of Oklahoma Prepared for the annual meeting of the American Political Science Association Washington, D. C. September 2010 Not for citation or other use without author‟s permission IDEOLOGICAL TEMPTATIONS AND MORAL CRUSADING IN POLITICS AND DIPLOMACY: REMINDERS FROM VOEGELIN AND MORGENTHAU Ideological thinking about politics and diplomacy obviously impacts, as it distorts, the manner by which societies depict the truth of their existence, the ways in which the innermost purposes of a nation or people are acted upon by representatives of that truth (be they philosophers or statesmen), as well as the ethical potential of individuals, groups, and nations in a world not yet shorn of war and violence. Eric Voegelin‟s diagnosis of modern ideologies on the left and right helps to refocus our attention on the meaning of politics, political reality, and how ideological movements (as pseudo-philosophies and expressions of modern Gnosticism) empty politics of authentic moral content by seeking a world immanent rationale for the transcendent sources of being and order. While this important slice of the Voegelin corpus has received considerable attention over the years, less-often-investigated by political thinkers has been the impact of ideological claims in international politics, how to judge such claims, and how to assess the connection between ideological arguments and moral choices in foreign policy. If a truly open society is going concern for the twenty-first century, one that spans different groups and civilizations, and one that is linked to a “post-national” world, then we may well profit if ideology and ideological temptations have faded from the scene. -
The Political Views and Political Legacies
Philosophical Radicals and Political Conservatives: The Political Views and Legacies of Eric Voegelin and Leo Strauss Remarks by Robert P. Kraynak, Colgate University APSA Panel, “Roundtable on Strauss and Voegelin” September 4, 2010 at 4:15pm, Washington, D. C. I. Introduction: Voegelin and Strauss were scholars in the field of political philosophy, yet they did not have an explicit political teaching. They wrote books about the great political philosophers of the past in order to learn lessons that might become living truths for today. But they did not write political treatises, defending a political ideology, for example, conservatism or liberalism, or a specific regime, such as liberal democracy or ancient Sparta or constitutional monarchy. Aside from early writings or occasional statements, their books do not contain a specific political doctrine.1 Nevertheless, their approach to philosophy is essentially “political” (rather than metaphysical or epistemological or ethical in the narrow sense). And they are widely regarded today as “conservatives,” with students and followers who are prominent conservatives of one kind or another. For example, Voegelin‟s legacy is carried on by scholars such as, John Hallowell, Ellis Sandoz, and David Walsh who defend the religious basis of the American founding and the Christian basis of liberal democracy. Strauss‟s legacy is carried on by a variety of followers – by Jaffaites defending the natural rights doctrine of the Declaration and Lincoln, by Mansfield defending the Aristotelian basis of politics, -
Rousseau in the Philosophy of Eric Voegelin
ROUSSEAUINTHEPHILOSOPHYOFERICVOEGELIN CarolinaArmenteros EricVoegelin’srelativesilenceonRousseauisstriking. 1Inthewholeofhiscorrespondence, and in the thirty-four volumes of his collected works, less than a dozen passages refer to Rousseau,andonlyahandfulofthese–comparativelyshort–engagewithhisthought.Given Rousseau’stoweringstatureinthehistoryofphilosophy,andconsideringVoegelin’sprojectto synthesizeWesternthoughtfromantiquitytothepresent,onewondersattheimmensityof suchindifference.Thisisespeciallythecasewhenconsideringthatopportunitiestocomment kept presentingthemselves. Strauss, most notably, mentionedRousseauseveral times in his letterstoVoegelin,butitwasonlywhenhehadtorespondtoStrauss’sarticle,“TheIntention ofRousseau,”thattheAustrianfinallywrotebackwithsomereflectionsontheGenevan.And even then, those reflections were not so much on Rousseau’s thought proper, as on its similaritywithVico’s.2 Why so much reticence? In The Voegelinian Revolution , Ellis Sandoz observes that Voegelin associated Rousseau with the rise of the totalitarian ideologies of the twentieth centuryevenbefore J.L. Talmonwrote TheOriginsof TotalitarianDemocracy (1952).3Thisfact couldhelpexplainVoegelin’ssilencebecausetotalitarianismwasavitalsubjectforhim.After all, his whole life’s work arose froma dual impulse: to explain the totalitarian movements whoserisecausedhisflightfromEurope,andtoreforgeandrevalorizephilosophysoasto 1 I amgrateful to TJohnJamiesonfor havingbroughtthis factto myattention, andsuggestedthe subjectofthispaper. 2LeoStraussandEricVoegelin, FaithandPoliticalPhilosophy:TheCorrespondencebetweenLeoStraussandEric -
Référence Client
ECM Référence client Partenaire de confiance pour sécuriser les documents de DALLMAYR En utilisant Comarch ECM, les utilisateurs sont capables de rechercher d’une manière simple les documents souhaités, en utilisant leur propre ordinateur et non plus en se perdant dans les archives papier qui auparavant remplissaient des salles entières. Aujourd’hui, environ 100 employés de Dallmayr utilisent les licences de Comarch ECM. Selon Djordje Nikolic, responsable du Département Informatique de Dallmayr : « La possibilité de rechercher les documents en restant à son poste de travail nous a permis d’être plus efficaces dans notre Date et Chiffres clés façon de travailler ». Société: Dallmayr-Unternehmensgruppe Solution mise en place Activité: Restauration / Commerce Effectifs: 2 200 Grâce à Comarch ECM, tous les documents quels qu’ils soient, Siège social : Munich qu’importe leur origine, peuvent être inclus dans les processus d’édition et d’archivage, et de nouveaux types d’accusés de réception peuvent être intégrés sans aucune difficulté. Ainsi a été créée la base d’un système d’archivage puissant et durable. Suite à l’introduction de Comarch ECM chez Dallmayr en 2000, une nouvelle ère a commencé au siège à Munich. En effet, depuis ce Les fonctionnalités de requête d’archive et de gestion des moment-là, les documents stockés – que ce soit des bons de documents peuvent également être utilisées pour les documents commande de café, des bons de livraison, des factures entrantes et envoyés via EDI (Échange des Données Informatisé) par les sortantes, des avis d’expédition ou des documents fiscaux – partenaires commerciaux, tels que les commandes ou avis peuvent être retrouvés et ouverts en quelques secondes seulement. -
Writing British National History in the Twentieth Century
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Writing British national history in the twentieth century Salinsky, Mary Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 This electronic theses or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Title: Writing British national history in the twentieth century Author: Mary Salinsky The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. -
Eric Voegelin's Theory of Intentionality in Consciousness and Its Pragmatic
BOSTON UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES ERIC VOEGELIN’S THEORY OF INTENTIONALITY IN CONSCIOUSNESS AND ITS PRAGMATIC INFLUENCES A DISSERTATION PROSPECTUS SUBMITTED TO THE DIVISION OF RELIGIOUS AND THEOLOGICAL STUDIES STEPHEN PROTHERO, CHAIR BY GREGORY D. FARR BOSTON, MASSACHUSETTS JANUARY 2005 FIRST READER: ROBERT C. NEVILLE, Ph.D. SECOND READER: RAY L. HART, Ph.D. This dissertation offers an analysis of the impact of the American pragmatist tradition on the philosophical thought of the twentieth century political theorist, Eric Voegelin. It argues that Voegelin‟s early-career encounters with the thought of the classical American pragmatists shaped the tendency and organization of his philosophical methodology and that Voegelin‟s philosophical vision is significantly clarified when conceived in relation to this intellectual source. To make this case, this project focuses primarily on the influence of William James‟ philosophy on Voegelin‟s theory of consciousness and the treatment of other persistent themes developed throughout Voegelin‟s extensive writings that explicitly engage American pragmatist theory. The problem addressed directly within this examination concerns the ambiguous character of Voegelin‟s understanding of intentionality in consciousness, which has been exposed by recent scholarship examining Voegelin‟s philosophy. The issue of intentionality of consciousness for Voegelin, at one level, is quite similar to Husserl‟s understanding of the structural fact of consciousness as always involving an awareness of something. Hence Voegelin often refers to intentionality as the way consciousness, at least insofar as it may be known in human experience, both interacts with and is embodied in empirical concrete existence. This connotation of intentionality, for Voegelin, however, is viewed in a subordinate role to his notion of the “luminosity of consciousness”, which refers to consciousness as the “site” or “sensorium” of human participation in its encompassing reality.