The Collected Works of Eric Voegelin, Volume 16: Order and History, Volume III, Plato and Aristotle

Total Page:16

File Type:pdf, Size:1020Kb

The Collected Works of Eric Voegelin, Volume 16: Order and History, Volume III, Plato and Aristotle The Collected Works of Eric Voegelin, Volume 16: Order and History, Volume III, Plato and Aristotle Dante Germino, Editor University of Missouri Press the collected works of ERIC VOEGELIN VOLUME 16 ORDER AND HISTORY VOLUME III PLATO AND ARISTOTLE projected volumes in the collected works 1. On the Form of the American Mind 2. Race and State 3. The History of the Race Idea: From Ray to Carus 4. The Authoritarian State: An Essay on the Problem of the Austrian State 5. Modernity without Restraint: The Political Religions; The New Science of Poli- tics; and Science, Politics, and Gnosticism 6. Anamnesis 7. Published Essays, 1922– 8. Published Essays 9. Published Essays 10. Published Essays 11. Published Essays, 1953–1965 12. Published Essays, 1966–1985 13. Selected Book Reviews 14. Order and History, Volume I, Israel and Revelation 15. Order and History, Volume II, The World of the Polis 16. Order and History, Volume III, Plato and Aristotle 17. Order and History, Volume IV, The Ecumenic Age 18. Order and History, Volume V, In Search of Order 19. History of Political Ideas, Volume I, Hellenism, Rome, and Early Christianity 20. History of Political Ideas, Volume II, The Middle Ages to Aquinas 21. History of Political Ideas, Volume III, The Later Middle Ages 22. History of Political Ideas, Volume IV, Renaissance and Reformation 23. History of Political Ideas, Volume V, Religion and the Rise of Modernity 24. History of Political Ideas, Volume VI, Revolution and the New Science 25. History of Political Ideas, Volume VII, The New Order and Last Orientation 26. History of Political Ideas, Volume VIII, Crisis and the Apocalypse of Man 27. The Nature of the Law, and Related Legal Writings 28. What Is History? And Other Late Unpublished Writings 29. Selected Correspondence 30. Selected Correspondence 31. Hitler and the Germans 32. Miscellaneous Papers 33. Miscellaneous Papers 34. Autobiographical Reflections and Index order and history I. Israel andRevelation II. The Worldof the Polis III. Plato andAristotle IV. The Ecumenic Age V. In Search of Order editorial board Paul Caringella Jürgen Gebhardt Thomas A. Hollweck Ellis Sandoz The Editorial Board offers grateful acknowledgment to the Earhart Foundation, Liberty Fund, Inc., Robert J. Cihak, M.D., andJohn C. Jacobs Jr. for support providedatvarious stages in the preparation of this book for publication. A special thanks for support goes to the Charlotte andWalter Kohler Charitable Trust. The University of Missouri Press offers its grateful acknowledgment for a generous contribution from the Eric Voegelin Institute. THE COLLECTED WORKS OF ERIC VOEGELIN VOLUME 16 ORDER AND HISTORY VOLUME III PLATO AND ARISTOTLE edited with an introduction by DANTE GERMINO universityof missouri press columbia and london Copyright © 2000 by The Curators of the University of Missouri University of Missouri Press, Columbia, Missouri 65201 Printedandboundin the UnitedStates of America All rights reserved 54321 0403020100 Library of Congress Cataloging-in-Publication Data Voegelin, Eric, 1901– Order and history. p. cm. — (The collectedworks of Eric Voegelin; v. 16) Originally published: Baton Rouge : Louisiana State University Press, 1956–1987. With new introd. Includes bibliographical references and index. Contents: v. 3. Plato and Aristotle / edited with an introduction by Dante Germino. ISBN 0-8262-1250-6 (v. 3 : alk. paper) 1. Civilization—Philosophy. 2. Order (Philosophy). I. Germino, Dante. II. Title. CB19.V58 2000 901—dc21 99-053537 ⅜ϱ ™ This paper meets the requirements of the American National Standard for Permanence of Paper for PrintedLibrary Materials, Z 39.48, 1984. Designer: Albert Crochet Typesetter: BookComp, Inc. Printer andbinder:Thomson-Shore, Inc. Typeface: Trump Mediaeval Contents Editor’s Preface ix Editor’s Introduction 1 Preface 43 Part One. Plato 1. Plato andSocrates 57 2. The Gorgias 78 3. The Republic 100 4. Phaedrus and Statesman 189 5. Timaeus and Critias 224 6. The Laws 269 Part Two. Aristotle 7. Aristotle andPlato 325 8. Science andContemplation 347 9. The Science of the Polis 369 10. On Types of Character andSkepticism 413 Index 429 This page intentionally left blank Editor’s Preface The text of this new edition of volume III of Eric Voegelin’s Order and History is the same as that of the first edition published by the Louisiana State University Press in 1957, except for the silent revision of occasional minor stylistic idiosyncracies and typograph- ical errors. I have been unable to bring myself to change Voegelin’s predilection for “on principle” to the standard usage of “in principle,” however, because this peculiarity and other idiosyncracies that do not standin the way of clarity form part of the book’s charm. Thus, every effort has been made to leave the text as Voegelin himself left it. For example, I have refrained from adding more recent publications about Plato andAristotle on the groundsthat it is impossible to know which of the many secondary works published since then Voegelin himself wouldhave chosen to includein his notes hadhe livedto revise the editionhimself. The principal change is the addition of an introduction by myself, which is the result of my own interaction with the work, for forty years my most esteemedcompanion in teaching andthinking about the co-founders of political theory. There remains only the pleasure of thanking the following: Ellis Sandoz, both for his invitation to undertake this assignment and for his invaluable advice; Jonathan Rice of the Alderman Library, Uni- versity of Virginia, for compiling the reviews discussedandforother expert bibliographical assistance; andmy friendsandfellow schol- ars in political theory who readthe introductionandcommented on it: Professors Timothy Collins, Meindert Fennema, Benedetto Fontana, ManfredHenningsen, Thomas Hollweck, AndreasKinneg- ing, George Klosko, Jeffrey Miller, Athanasios Moulakis, Chaiwat Satha-Anand, Thomas W. Smith, Kenneth W. Thompson, and Arjo ix editor’s preface Vanderjagt, none of whom is implicated in what I say or how I say it, which indeed goes against some of the advice of some of them. Mea culpa, mea culpa, mea maxima culpa. Finally, my thanks go to Beverly Jarrett, editor-in-chief of the University of Missouri Press, andJane Lago, managing editor, for making an editor’s job a happy one. Voegelin is fortunate indeed to have the greater part of his Collected Works publishedby this distinguished press, dedicated to the highest standards. Dante Germino Amsterdam December 1998 x PLATO AND ARISTOTLE This page intentionally left blank Editor’s Introduction The present volume, andin particular the part on Plato, is of all Eric Voegelin’s books this author’s favorite. In it, Voegelin succeeded almost single-handedly in rescuing Plato from the hands of the anachronists, who had judged him “according to a foreign code of conscience,” to employ the words of Auden’s great tribute to Yeats. Faculty andstudentssubjectedto mistranslations of such key terms as ariste politeia as “ideal state” and of misunderstandings of philosophia to mean the equivalent of ideology were suddenly freedfrom their entrapment, providedtheywere preparedto take Voegelin seriously, as I know from a lifetime of teaching many of them have been. During the forty years I have taught the history of political theory, this book has been my constant companion, andso I feel deeplyprivilegedto write the introductionto a new edition of it. In it, I devote primary attention to Plato, upon whom Eric Voegelin lavishedfar more attention than on Aristotle. This does not imply that I think the Aristotle chapters unimportant, for one wouldbe hard-pressedtofinda more succinct anderudite treatment of both the Nicomachean Ethics andthe Politics in the scholarly literature. I begin with a brief attempt to situate Voegelin’s reflections on Plato, publishedin 1957 as volume III of Order and History, in the context of his New Science of Politics and, above all, of what since then became the entirety of his opus magnum. Doing so shouldaid us in better understanding volume III itself and also in grasping the extraordinary place held by the great Athenian in Voegelin’s philos- ophy of orderandits relation to history. The secondpart contains as detailedacommentary on the book here being republishedas the economy of this introduction permits. A third, brief section 1 editor’s introduction considers Voegelin himself in “the Platonic position”—to employ his own words. The final part is a discussion of some leading reviews of the book. I. Plato in Voegelin With the publication, in 1952, of his Walgreen lectures at the Uni- versity of Chicago under the title of The New Science of Politics, Voegelin alreadyhadindicatedtheunique place of Plato andAristotle in the history of political theory. Indeed, they were its co-founders, with Plato claiming both chronological andsubstantive primacy. Thus, it was Plato who discovered the “anthropological principle” according to which the polis is man written large to exist in tension with the cosmological principle of the myth (society is the cosmos written small). Plato is credited with having for all time driven a “wedge . into the idea that society represents nothing but cosmic truth. A political society . will have to be an ordered cosmion, but not at the price of man.”1 Two other important points concerning the interpretation of Plato were adumbrated by Voegelin in the New Science: first, that Plato didnotintendto present “a philosophy of man” among others, but concretely to engage in “the exploration of the human
Recommended publications
  • Editorial. Transitory Parerga : Access and Inclusion in Contemporary
    Editorial. Transitory Parerga: Access and Inclusion in Contemporary Art Vlad Strukov University of Leeds, United Kingdom This item has been published in Issue 01 ‘Transitory Parerga: Access and Inclusion in Contemporary Art,’ edited by Vlad Strukov. To cite this item: Strukov V (2020) Editorial. Transitory parerga: Access and inclusion in contemporary art. The Garage Journal: Studies in Art, Museums & Culture, 01: v-xvii. DOI: 10.35074/GJ.2020.1.1.001 To link to this item: DOI: https://doi.org/10.35074/GJ.2020.1.1.001 Published: 30 November 2020 ISSN-2633-4534 thegaragejournal.org 18+ Full terms and conditions of access and use can be found at: https://thegaragejournal.org/en/about/faq#content Editorial Editorial. Transitory Parerga: Access and Inclusion in Contemporary Art Vlad Strukov Introduction The issue of access and inclusion is both topical and integral to Garage Museum of Contemporary Art, one of the backers of The Garage Journal: Studies in Art, Museums & Culture (hereafter, The Garage Journal). Institutions (museums, art colleges), ideologies (value systems, the canon), architecture (buildings, urban planning), curatorial paraphernalia (interpretation, frames, plinths) frame contemporary art. They include and exclude, give and withhold access by centralizing contemporary art in Eurocentric urban areas, by creating precarious employment opportunities, and by catering, mostly, to non-diverse audiences. By looking at these structures that frame contemporary art—point to its significance, signal its value, and movein and out of the transitory focus of art itself—we have a framework that allows us to discuss art and its boundaries, without limiting our investigation of access and inclusion to art’s ‘intrinsic’ qualities.
    [Show full text]
  • Kant's Doctrine of Religion As Political Philosophy
    Kant's Doctrine of Religion as Political Philosophy Author: Phillip David Wodzinski Persistent link: http://hdl.handle.net/2345/987 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Political Science KANT’S DOCTRINE OF RELIGION AS POLITICAL PHILOSOPHY a dissertation by PHILLIP WODZINSKI submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2009 © copyright by PHILLIP DAVID WODZINSKI 2009 ABSTRACT Kant’s Doctrine of Religion as Political Philosophy Phillip Wodzinski Advisor: Susan Shell, Ph.D. Through a close reading of Immanuel Kant’s late book, Religion within the Boundaries of Mere Reason, the dissertation clarifies the political element in Kant’s doctrine of religion and so contributes to a wider conception of his political philosophy. Kant’s political philosophy of religion, in addition to extending and further animating his moral doctrine, interprets religion in such a way as to give the Christian faith a moral grounding that will make possible, and even be an agent of, the improvement of social and political life. The dissertation emphasizes the wholeness and structure of Religion within the Boundaries of Mere Reason as a book, for the teaching of the book is not exhausted by the articulation of its doctrine but also includes both the fact and the manner of its expression: the reader learns most fully from Kant by giving attention to the structure and tone of the book as well as to its stated content and argumentation.
    [Show full text]
  • Aristotle and Plato on Friendship by John Von Heyking
    Digital Commons @ Assumption University Philosophy Department Faculty Works Philosophy Department 2017 The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Assumption College, [email protected] Follow this and additional works at: https://digitalcommons.assumption.edu/philosophy-faculty Part of the Philosophy Commons Recommended Citation Ranasinghe, N. (2017). The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking. International Political Anthropology 10(1): 39-55. This Article is brought to you for free and open access by the Philosophy Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Philosophy Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Abstract Heyking’s ascent from Aristotle to Plato implies that something Platonic was lost in Aristotle’s accounts of friendship and politics. Plato’s views on love and soul turn out to have more in common with early Christianity. Stressing differences between eros and thumos, using Voegelin’s categories to discuss the Platonic Good, and expanding on Heyking’s use of Hermes, I show how tragic culture and true politics can be further enhanced by refining erotic friendship, repudiating Augustinian misanthropy, positing minimum doctrines about soul and city, and basing reason on Hermes rather than Apollo. Keywords: Plato, Aristotle, Voegelin, Eros, Thumos, friendship, soul, Von Heyking Introduction John von Heyking’s book on friendship is as easy to read as it is hard to review.
    [Show full text]
  • Moneymakers and Craftsmen: a Platonic Approach to Privatization
    DOI: 10.1111/ejop.12133 Moneymakers and Craftsmen: A Platonic Approach to Privatization Jonny Thakkar Abstract: Debates over the privatization of formerly public industries and services are common in contemporary politics. The overall goal of this paper is to suggest a normative framework within which deliberations over public ownership might take place. I draw this framework from Plato’s Republic, which I claim justifies pub- lic ownership as a means for ensuring that citizens labour as craftsmen rather than moneymakers; according to Plato’s social ontology, only craftsmen can constitute a genuine society and hence enjoy access to the full array of goods for the sake of which society comes into existence. This justificatory structure implies that public ownership is only a means for ensuring the appropriate teleology of labour; if there turn out to be better means, so be it. But what does turn out to be indispensable on this view, as G. A. Cohen understood, is an ethos of justice, especially among those in charge of regulating social institutions. 1. Introduction The last 30 years or so have seen a trend towards the privatization of formerly pub- lic industries and services in developed and developing countries alike. From banks, car manufacturers and electricity companies to ports, roads and railways, prisons, hospitals and security services, the overall pattern is clear. Each case is of course different in its particulars; the arguments around a given case may be more practical than philosophical; and it may be that the quality of arguments
    [Show full text]
  • Augustine's New Trinity: the Anxious Circle of Metaphor
    Augustine’s New Trinity The Anxious Circle of Metaphor* by Eugene Webb University of Washington Augustine of Hippo (354–430) would hardly have been pleased to hear himself described as an innovator. Like any other Church leader of his time, he would certainly have preferred to be thought of as a voice of the Church’s tradition rather than an originator of any aspect of it. Recent scholarship, however, has come increasingly to see him as the source of some of the most distinctive features of the Western Christian tradition. He is now recognized not only as the originator of the doctrine of Original Sin and the peculiarly western interpretation of the doctrine of the Trinity, but also as a major force in shaping for subsequent generations of Christians the relationship between the Church’s spiritual role and its role as a power in the social and political world. With this recognition of the innovativeness of Augustine’s thought has also come the question of how his original contributions are to be evaluated. How well, for exam- ple, did he understand the tradition he was trying to interpret? How well considered were his innovations? Did they introduce not only new perspectives, but perhaps also distortions of the tradition? Elaine Pagels, for example, in her recent book, Adam, Eve, and The Serpent, has said, regarding the influence of his doctrine of Original Sin: “Augustine would eventually transform traditional Christian teaching on free- dom, on sexuality, and on sin and redemption for all future generations of Christians. Where earlier generations of Jews and Christians had once found in Genesis 1–3 the affirmation of human freedom to choose good or evil, Augustine, living after the age of Constantine, found in the same text a story of human bondage.”1 She describes this as a “cataclysmic transformation in Christian thought” (Ibid.) and suggests that it is time Augustine’s distinctive contributions in this area were reexamined and reevalu- ated.
    [Show full text]
  • REMINDERS from VOEGELIN and MORGENTHAU Greg Russell Univ
    IDEOLOGICAL TEMPTATIONS AND MORAL CRUSADING IN POLITICS AND DIPLOMACY: REMINDERS FROM VOEGELIN AND MORGENTHAU Greg Russell University of Oklahoma Prepared for the annual meeting of the American Political Science Association Washington, D. C. September 2010 Not for citation or other use without author‟s permission IDEOLOGICAL TEMPTATIONS AND MORAL CRUSADING IN POLITICS AND DIPLOMACY: REMINDERS FROM VOEGELIN AND MORGENTHAU Ideological thinking about politics and diplomacy obviously impacts, as it distorts, the manner by which societies depict the truth of their existence, the ways in which the innermost purposes of a nation or people are acted upon by representatives of that truth (be they philosophers or statesmen), as well as the ethical potential of individuals, groups, and nations in a world not yet shorn of war and violence. Eric Voegelin‟s diagnosis of modern ideologies on the left and right helps to refocus our attention on the meaning of politics, political reality, and how ideological movements (as pseudo-philosophies and expressions of modern Gnosticism) empty politics of authentic moral content by seeking a world immanent rationale for the transcendent sources of being and order. While this important slice of the Voegelin corpus has received considerable attention over the years, less-often-investigated by political thinkers has been the impact of ideological claims in international politics, how to judge such claims, and how to assess the connection between ideological arguments and moral choices in foreign policy. If a truly open society is going concern for the twenty-first century, one that spans different groups and civilizations, and one that is linked to a “post-national” world, then we may well profit if ideology and ideological temptations have faded from the scene.
    [Show full text]
  • For the Sentiment Emotions As Practice in the Development of Eighteenth- Century British Abolitionism
    For The Sentiment Emotions as Practice in the Development of Eighteenth- Century British Abolitionism Stefania Chiro School of Humanities Department of English and Creative Writing The University of Adelaide October 2017 Acknowledgments So many thanks need to go to my supervisor, Dr Heather Kerr, for her unfailing guidance throughout the researching, planning, and writing process, for calmly reassuring me during my moments of self-doubt, and for continuing to do so despite the tyranny of distance. Thanks also to my co-supervisor, Professor Amanda Nettelbeck, whose encouraging feedback was very much appreciated. I also need to thank the British Library and the Liverpool Record Office for giving me access to their incredible archives. It was a true privilege to be able to get my hands on such important and fragile documents. To my friends and family, thanks for not giving up on me over the past few years. Thanks to my father for being a sounding board for my ideas and, of course, to Jordan for keeping me grounded and allowing me to do what I have to do without question or complaint. Finally, to my mum, thank you for your unconditional love and support. You pulled me through this more than anyone with your encouragement and your unwavering belief in me. 3 Abstract At the end of the eighteenth century the British movement for the abolition of the slave trade emerged, arguing for reform based on notions of humanity and the fellow-feeling of mutual sympathy. With slavery still one of the biggest and most profitable crimes in the world today, how public sentiment was mobilised to create the first humanitarian movement to attempt to put an end to the slave trade remains a pertinent question.
    [Show full text]
  • The Political Views and Political Legacies
    Philosophical Radicals and Political Conservatives: The Political Views and Legacies of Eric Voegelin and Leo Strauss Remarks by Robert P. Kraynak, Colgate University APSA Panel, “Roundtable on Strauss and Voegelin” September 4, 2010 at 4:15pm, Washington, D. C. I. Introduction: Voegelin and Strauss were scholars in the field of political philosophy, yet they did not have an explicit political teaching. They wrote books about the great political philosophers of the past in order to learn lessons that might become living truths for today. But they did not write political treatises, defending a political ideology, for example, conservatism or liberalism, or a specific regime, such as liberal democracy or ancient Sparta or constitutional monarchy. Aside from early writings or occasional statements, their books do not contain a specific political doctrine.1 Nevertheless, their approach to philosophy is essentially “political” (rather than metaphysical or epistemological or ethical in the narrow sense). And they are widely regarded today as “conservatives,” with students and followers who are prominent conservatives of one kind or another. For example, Voegelin‟s legacy is carried on by scholars such as, John Hallowell, Ellis Sandoz, and David Walsh who defend the religious basis of the American founding and the Christian basis of liberal democracy. Strauss‟s legacy is carried on by a variety of followers – by Jaffaites defending the natural rights doctrine of the Declaration and Lincoln, by Mansfield defending the Aristotelian basis of politics,
    [Show full text]
  • Rousseau in the Philosophy of Eric Voegelin
    ROUSSEAUINTHEPHILOSOPHYOFERICVOEGELIN CarolinaArmenteros EricVoegelin’srelativesilenceonRousseauisstriking. 1Inthewholeofhiscorrespondence, and in the thirty-four volumes of his collected works, less than a dozen passages refer to Rousseau,andonlyahandfulofthese–comparativelyshort–engagewithhisthought.Given Rousseau’stoweringstatureinthehistoryofphilosophy,andconsideringVoegelin’sprojectto synthesizeWesternthoughtfromantiquitytothepresent,onewondersattheimmensityof suchindifference.Thisisespeciallythecasewhenconsideringthatopportunitiestocomment kept presentingthemselves. Strauss, most notably, mentionedRousseauseveral times in his letterstoVoegelin,butitwasonlywhenhehadtorespondtoStrauss’sarticle,“TheIntention ofRousseau,”thattheAustrianfinallywrotebackwithsomereflectionsontheGenevan.And even then, those reflections were not so much on Rousseau’s thought proper, as on its similaritywithVico’s.2 Why so much reticence? In The Voegelinian Revolution , Ellis Sandoz observes that Voegelin associated Rousseau with the rise of the totalitarian ideologies of the twentieth centuryevenbefore J.L. Talmonwrote TheOriginsof TotalitarianDemocracy (1952).3Thisfact couldhelpexplainVoegelin’ssilencebecausetotalitarianismwasavitalsubjectforhim.After all, his whole life’s work arose froma dual impulse: to explain the totalitarian movements whoserisecausedhisflightfromEurope,andtoreforgeandrevalorizephilosophysoasto 1 I amgrateful to TJohnJamiesonfor havingbroughtthis factto myattention, andsuggestedthe subjectofthispaper. 2LeoStraussandEricVoegelin, FaithandPoliticalPhilosophy:TheCorrespondencebetweenLeoStraussandEric
    [Show full text]
  • Box. Christian Friedrich Zincke, C. 1740. Enamel and Gold, 42 by 52 by 25Mm. PLATE 1
    Friendship in early Modern Philosophy and Science Author Smith, Vanessa, Yeo, Richard Published 2009 Journal Title Parergon DOI https://doi.org/10.1353/pgn.0.0151 Copyright Statement © 2009 ANZAMEMS. This is the author-manuscript version of this paper. It is posted here with permission of the copyright owners for your personal use only. No further distribution permitted. For information about this journal please refer to the journal's website or contact the authors. Downloaded from http://hdl.handle.net/10072/30177 Griffith Research Online https://research-repository.griffith.edu.au PLATE 1 ‘Friendship’ box. Christian Friedrich Zincke, c. 1740. Enamel and gold, 42 by 52 by 25mm. The Stuart Collection. Reproduced with permission. Parergon 26.2 (2009) Friendship in Early Modern Philosophy and Science Vanessa Smith and Richard Yeo It is now well accepted that ‘collaboration’ and ‘network’ are keywords in academic research management, in both the humanities and the sciences. This collection of articles looks at some aspects of the deep history of these notions, focusing on the ways in which collaborative effort was conceived in the natural and political sciences, philosophy, and the creative arts in early modern Europe (c. 1550–1750). In particular, we restore the idea of friendship as fundamental to the ways in which collaboration was imagined and conducted. In each of the texts and contexts examined here, a claim is made for friendship as a crucial aspect of intellectual inquiry. Contributors have aimed to take this claim seriously, and to weigh, variously, the importance of a rhetoric of intimacy within scholarly networks, the relationship between friend and stranger in facilitating intellectual dialogue, the gendered nature of sociability in the learned world, and the circumstances that could render friendship both a necessary and a fraught conduit for cultural exchange.
    [Show full text]
  • Eric Voegelin's Theory of Intentionality in Consciousness and Its Pragmatic
    BOSTON UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES ERIC VOEGELIN’S THEORY OF INTENTIONALITY IN CONSCIOUSNESS AND ITS PRAGMATIC INFLUENCES A DISSERTATION PROSPECTUS SUBMITTED TO THE DIVISION OF RELIGIOUS AND THEOLOGICAL STUDIES STEPHEN PROTHERO, CHAIR BY GREGORY D. FARR BOSTON, MASSACHUSETTS JANUARY 2005 FIRST READER: ROBERT C. NEVILLE, Ph.D. SECOND READER: RAY L. HART, Ph.D. This dissertation offers an analysis of the impact of the American pragmatist tradition on the philosophical thought of the twentieth century political theorist, Eric Voegelin. It argues that Voegelin‟s early-career encounters with the thought of the classical American pragmatists shaped the tendency and organization of his philosophical methodology and that Voegelin‟s philosophical vision is significantly clarified when conceived in relation to this intellectual source. To make this case, this project focuses primarily on the influence of William James‟ philosophy on Voegelin‟s theory of consciousness and the treatment of other persistent themes developed throughout Voegelin‟s extensive writings that explicitly engage American pragmatist theory. The problem addressed directly within this examination concerns the ambiguous character of Voegelin‟s understanding of intentionality in consciousness, which has been exposed by recent scholarship examining Voegelin‟s philosophy. The issue of intentionality of consciousness for Voegelin, at one level, is quite similar to Husserl‟s understanding of the structural fact of consciousness as always involving an awareness of something. Hence Voegelin often refers to intentionality as the way consciousness, at least insofar as it may be known in human experience, both interacts with and is embodied in empirical concrete existence. This connotation of intentionality, for Voegelin, however, is viewed in a subordinate role to his notion of the “luminosity of consciousness”, which refers to consciousness as the “site” or “sensorium” of human participation in its encompassing reality.
    [Show full text]
  • THE CATHOLIC UNIVERSITY of AMERICA the Providential Nature
    THE CATHOLIC UNIVERSITY OF AMERICA The Providential Nature of Politics in the Thought of Jonathan Edwards A DISSERTATION Submitted to the Faculty of the Department of Politics School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Coyle B. Neal Washington, D.C. 2012 The Providential Nature of Politics in the Thought of Jonathan Edwards Coyle Neal, Ph.D. Director: Claes Ryn, Ph.D. Despite the obvious importance of Jonathan Edwards in American history, scholars have largely ignored his relevance for political thought. To ignore him is to miss a critical component in early American political philosophy and to have a skewed understanding of the subsequent history of revivals and revivalism that have shaped religion, politics, and philosophy in America. This dissertation addresses this oversight. It situates Edwards among American political thinkers and shows him to be an important piece in the American political tradition. This dissertation argues that for Jonathan Edwards politics is deeply historical in nature. He has a strong historical sense that is indistinguishable from his notion of Providence. The dissertation concludes that—in line with his theology, ethics, aesthetics, and metaphysics—the political philosophy of Jonathan Edwards is fundamentally historical and more akin to that of Burke, Hegel, Adams and other “conservative” thinkers than it is to Rousseau, Paine, and other revolutionary thinkers. The dissertation examines Edwards’ own writings as well as important secondary sources and interpretations of his work. It uses a traditional hermeneutical technique to systematize his social and political ideas and to draw out implications for political thought from his ostensibly non-political theological and philosophical writings.
    [Show full text]