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Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
The Inclusive-Language Debate: a Plea for Realism I D.A
"Don Carson has given us a much-needed book that is both provoca tive and timely .... He observes that inclusive-language translations are not only inevitable but also necessary, and that current translations that refuse to update themselves gender-inclusively will quite likely end up in the dustbin of history.... I heartily and enthusiastically rec ommend Carson's latest effort, and I do so without reservation." Ronald Youngblood THE member of NIV Committee on Bible Translation INCLUSIVE "Carson's study of inclusive language is an excellent plea for san ity in a discussion that has had its share of hysteria and lack of balance. Bringing the history of translation, exegetical skill, an awareness of LANGUAGE how different languages work, an appreciation of the cultural dimen sions of the question, numerous specific examples, and just sheer calm DEBATE to the table, Carson's work deserves a careful reading by all in the debate and a hearty word of thanks from the Christian community." PLEA FOR REALISM A .- -,------,- Darrell L. Bock research professor of New Testament studies, Dallas Theological Seminary "Wise and scholarly, D. A. Carson brings judicious insight to the heated debate regarding inclusive language in Bible translations. This D. A. CARSON profound volume demonstrates the complexity of translation decisions and heightens sensitivity to the task of careful Biblical interpretation." Luder G. Whitlock, Ir. president, Reformed Theological Seminary "Based on masterful linguistic scholarship, this book is a model of fair-minded wisdom on Bible translation." I. 1. Packer professor of theology, Regent College "From a surprising source comes an able defense for inclusive lan guage, because of a desire to have integrity in Bible translation." Aida Besan,on Spencer professor of New Testament BakerBooks - Gordon-Conwell Theological Seminary A Division of Baker .!:SOaK House \,..;0 IYp Grand Rapids, Michigan 49516 ~ © 1998 by D. -
THE KING JAMES VERSION at 400 Biblical Scholarship in North America
THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3. -
Note to Users
NOTE TO USERS This reproduction is the best 'copy availabie Matthew9sBeatitudes in English A Comparative Study in the History of Translation Wendell L. Eisener csc A thesis submitted in parüal fulfillment of the requirements for the degree of Master of Arts in Theology Acadia University Spring Convocation 1999 0 1999 Wendell L. Eisener National Library Bibliothèque nationale 1 of Canada du Canada Acquisitions and Acquisitions et Bibliagraphic Services services bibliographiques 395 Weliington Street 395. rue Wellington Ottawa ON KIA ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantiai extracts fiom it Ni la thése ni des extraits substantiels may be printed or otheMlise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Index List of Plates Lindisfame Gospels. folio 34 ............................................................................................. ix A page fiam Mattkw 's Gospel. including the begirming of the Semon on ihe Mount (4.24-5.10) Lindisfanie Gospels. folio 25b ............................................................................................ -4 Full-page miriiature of &int Mmltrew Lindisfarne Gospels. folio 26 b ......................................................................................... -
The Message Bible”
“THE MESSAGE BIBLE”: PERVERSION OF GOD’S HOLY WORD “. but when your eye is evil, your body also is full of darkness. Take heed therefore that the light which is in you be not darkness” (Lk. 11:34-35). It is impossible to separate Jesus the Living Word from Jesus the Written Word. Therefore, one can easily see why Jesus, the Light of the World, cannot be portrayed with a false light, a false Bible. You will, in effect, be presenting “another Jesus,” “another spirit,” and “another Gospel” (II Cor.11:4). “The Message Bible” is just such a false light. It is actually not a Bible. It is a message from the enemy specially crafted to filter through a veil of Scripture so as to “deceive even the elect” (Mk. 13:22). Supposedly, The Message is harmless, just another translation in contemporary style, but one quick look should show anyone that it is a questionable paraphrase at best. However, even this is a stretch because The Message contains consistent error, which constantly misses the heart of what the Holy Spirit intended to express. It is nowhere close to a true word-for-word translation of the original Greek and Hebrew text. To put it another way, its author is not the Holy Spirit at all, but a man named Eugene Peterson. And, as if this weren’t sinful enough, The Message also delves into the occult. The phraseology used in The Message demonstrates thorough knowledge of esoteric and New Age philosophy. Peterson himself is a proponent of contemplative/mystical spirituality as evidenced in his writings and endorsements of other contemplative authors, not to mention their endorsements of his work. -
Footnotes for Meaningful Translations of the New Testament
Journal of Translation, Volume 1, Number 1 (2005) 7 Footnotes for Meaningful Translations of the New Testament Richard C. Blight Richard Blight has served as a translation consultant with SIL since 1960. He completed the translation of the New Testament for the Tenango Otomi people of Mexico in 1975. In addition to authoring numerous articles and books, he is the senior editor of the Exegetical Summary series. Abstract Although background information is not communicated by the source text itself, some of this information is needed by the readers of a translation so that they can adequately understand the text. When the readers do not know this information, it needs to be provided by a judicious use of footnotes. The difference between implied linguistic information and assumed background information is described. Then various categories of background information are considered in regard to their relevance in supplying footnotes. The ways in which footnotes can be included in a translation are also described. In an appendix, a minimum list of footnotes for the New Testament is suggested. 1. Introduction Translators of Scripture want their translations to communicate the same message that the biblical authors intended the original readers to understand. In order to do this, they know they need to provide background information that the authors counted on the original readers to have in mind as they read the text. Assuming that footnotes are too sophisticated for their readers, some translators have attempted to include all of the needed background information within the text of the translation itself. But when the readers of such an expanded translation compare it with a version in the national language, they spot the differences between the two and are apt to criticize the expanded translation as being unfaithful to the text of the original. -
The Thomas More / William Tyndale Polemic: a Selection Edited, with An
The Thomas More / William Tyndale Polemic: A Selection Edited, with an introduction and notes by Matthew DeCoursey Hong Kong Institute of Education Texts Series 3, 2010 http://purl.org/emls/moretyndale.pdf © Matthew DeCoursey, 2010 Comments or corrections may be sent to [email protected] 2 CONTENTS Acknowledgements 3 Introduction 4 A Note on the Text 28 Extracts from The Obedience of a Christian Man 35 Extracts from A Dialogue Concerning Heresies 69 Extracts from An Answer to Sir Thomas More's Dialogue 115 Extracts from The Confutation of Tyndale's Answer 170 Glossary 200 Notes 212 Bibliography and Abbreviations 228 3 Most of the work for this edition was done during the term of a postdoctoral fellowship from the Social Science and Humanities Research Council of Canada, spent at the Catholic University of America and the Folger Shakespeare Library. I am indebted to Christina DeCoursey and Sister Anne M. O'Donnell for their advice and support. Katherine Acheson gave essential advice on the introduction. 4 Introduction From the beginning of the Reformation in 1517, philology was a crucial element of Protestant thought. Sola scriptura, “the scripture alone” was a Reformation slogan, and the nature of that scripture was defined in philological terms. Luther used Erasmus’s edition of the Greek New Testament with a revised Latin translation in an effort to reach the sources of biblical thought. When Luther understood the original languages well enough, he translated the text into German for the common reader. William Tyndale followed his example in English, laying the foundations for most of our King James Version. -
'[A] Litle Treatyse in Prynte and Euen in the English Tongue': Appeals to The
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2010 ‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation Bradley C. Pardue University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Intellectual History Commons Recommended Citation Pardue, Bradley C., "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/733 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Bradley C. Pardue entitled "‘[A] litle treatyse in prynte and euen in the english tongue’: Appeals to the Public during the Early Years of the English Reformation." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Robert J Bast, Major Professor We have read this dissertation and recommend its acceptance: Thomas Burman, Palmira Brummett, Heather Hirschfeld Accepted for the Council: Carolyn R. -
The History of the English Language Bible
DISCOVER TheThe HistoryHistory ofof thethe EnglishEnglish LanguageLanguage BibleBible Presbyterian Heritage Center John 1:36 Illuminated Page — Call of the Disciples, Donald Jackson, Copyright 2002, Presbyterian Heritage Center PO Box 207 The Saint John’s Bible, Saint John’s University, Collegeville, Presbyterian Heritage Center Minnesota USA. Used by permission. All rights reserved. Montreat, NC 28757 Booklet copyright, 2016, January. Presbyterian Heritage Center. Learning Initiatives Educational Skills Used In This Booklet Booklets, Presentations, DVDs Analyze Cause and Effect 5, 9, 15 Conceptualize 19 Discussions 5, 9, 12, 15, 18, 19 Learning Initiatives Series Draw Conclusions 12. 19 The Presbyterian Heritage Center (PHC) creates new exhibits each year from its archives and Evaluate 12, 17 artifact collections, as well as from loans of materials from individuals and institutions. Onsite, we Explain 9, 15 utilize many different techniques to educate, including the displays, videos, touch screen kiosks and Make Inferences 5 more. To reach young people, we conduct Confirmation Classes (history), Collegiate Studies & Pose and Answer Questions 5. 18. 19 Visitations, Supplemental Club Programs, Youth Conference Research 5, 9, 12, 15, 18, 19 Related Exhibits, Online & Hands On Activities and Youth Summarize 18 Sunday School Lessons for all Presbyterian denominations. Write 18 Back cover photo shows an illuminated In addition to these limited-time exhibits, the PHC seeks to page from John 1:36 from The Saint provide accompanying educational materials, such as learning John’s Bible. The illumination is entitled booklets, online downloadable materials and DVD resource Call of the Disciples, by Donald Jackson, disks for adults and young people. Copyright 2002, The Saint John’s Bible, The Presbyterian Heritage Center (PHC) believes that Saint John’s University, Collegeville, learning can be exciting, inspiring and transformational. -
Translation Frustration?
Translation Frustration? With so many translations of the Bible, how do I know which one is the best? Communication Card • ―I love it that you take us to the original languages to get the exact meaning of what God was saying! … But which translation is most exact? I want to read a translation that stays with the true intent of God’s original word! No transliteration (or do I mean paraphrase?)—just exactly what God truly said. I guess what I’m trying to say is that I would love to know which translation is the closest to the original languages …‖ “Translation Frustration” So Many Translations “Translation Frustration” Why Is Translation Necessary? To Make God’s Word Understandable! The Original Languages • The Bible is primarily written in two languages: Hebrew (O.T.) Greek (N.T.) “Translation Frustration” Why Do We Need Updated Translations? To Make God’s Word Understandable Today Some Early English Bibles • Wycliffe Bible—1382 • Tyndale Bible—1526 • Coverdale Bible—1535 • *The Geneva Bible—1557 • The Bishops’ Bible—1568 • The King James Version—1611 – Over 20 different King James translations: 1611 (2x), 1612, 1613, 1616, 1629, 1638, 1650 (6x), 1660, 1683, 1727, 1762, 1769, 1873, 1888. – Took 50 years to gain acceptance “Translation Frustration” Why Update? • Words change meaning – ―Prevent‖ used to mean ―to come before‖ or ―precede‖ and not in a hindering way. • “We which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.” (1 Thes 4:15, KJV) • “We who are still alive, who are left till the coming -
GLC Bibles & Study Aids
GLC BIBLES & STUDY AIDS Revised May 23, 2018 BIBLES PUBLISHER TITLE LOCATION American Bible Society Bible: Containing the Old and New Testaments: 220 RSV Revised Standard Version Left top Translated from the original languages, being the version set forth A.D. 1611, revised A.D. 1881-1885 and A.D. 1901, compared with the most ancient authorities and revised A.D. 1952, second edition of the New Testament A.D. 1971. American Bible Society Good News Bible: The Bible in Today’s English 220 Goo Version. Left top Includes a Word List (dictionary); N.T. Passages from The Septuagint; Chronology of The Bible; maps with a map index; Subject Index. International Bible Holy Bible: New International Version: Containing 220 NIV Society The Old Testament and The New Testament. Left top Includes: Table of Weights and Measures; A Concordance to the NIV; and maps. Melton Book Co. Holy Bible containing The Old and New 220 RSV Testaments: Revised Standard Version Left top Translated from the original tongues being The version set forth A.D. 1611 Revised A.D. 1881-1885, 1901 compared with the most Ancient authorities and revised A.D. 1952 Includes photos, Bible Study Helps, A Concise and Practical Dictionary of the Bible; Abridged Concordance; and maps. Oxford University Press Oxford Annotated Bible: Holy Bible: Revised 220 Oxf Version containing The Old and New Testaments : Left top Translated from the original tongues, being the Version set forth A.D. 1611 revised A.D. 1881-1885 and A.D. 1901 compared with the most ancient authorities and revised A.D. -
A Brief History of the English Bible
A Brief History of the English Bible by Daniel J. Lewis © copyright 2012 by Diakonos, Inc. Troy, Michigan United States of America 2 TABLE OF CONTENTS A Brief History of the English Bible .............................................................. 1 The Earliest English Translations ................................................................... 3 The Wyclif Version ........................................................................................ 4 Reformation Bibles ......................................................................................... 6 William Tyndale ............................................................................................. 8 Tyndale’s Immediate Heritage ..................................................................... 10 The Great Bible ............................................................................................. 11 The Geneva Bible ......................................................................................... 12 The Bishops’ Bible ....................................................................................... 12 The King James Version ............................................................................... 13 The Legacy of the King James Version ........................................................ 15 Revising a Landmark .................................................................................... 17 Modern English Versions ............................................................................. 19 3 The year 2011 is