No. 1. Message for To-Day Series Our English Bible Pacific Press

Total Page:16

File Type:pdf, Size:1020Kb

No. 1. Message for To-Day Series Our English Bible Pacific Press No. 1. Message for To-Day Series Our English Bible Pacific Press Publishing Association,. Mountain View, California THE TITLE-PAGE OF THE "GREAT BIBLE IN THE ORIGINAL 9x14 INCHES The following paragraphs describe an engraving believed to be by Hans Holbein, which occupied the title-page of the so-called "Great Bible," a revision of Coverdale's Bible, which came out In 1539 ® OUND this Title, in a Border, is the fol- Priest with his square Cap on in a Pulpit, preach- We close the interesting record of the Kings lowing Representation finely cut in ing to a pretty large Auditory of Persons of all this week. After leaving the northern kingdom Wood, and designed, it's said, by Hans Ranks and Qualities, Orders, Sexes and Ages, of Samaria with its utter breaking up in the •Holben. On the Top of it is a Repre- Men, Women, Children, Nobles, Priests, Soldiers, seventeenth chapter, the record hastens to the sentation of the Almighty in the Clouds Tradesmen and Countrymen, who are represented Babylonian captivity of Judah. This record of of Heaven, with both his Hands stretched out, some standing and others sitting on Forms, and eight chapters covers the reign of seven kings, from his Mouth. On that and two Labels going expressing themselves very thankful. Out of the Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, going towards his right Hand are the following Preacher's Mouth goes a Label with these Words, Jehoiakim, Jehoiachin (Jeconiah, Coniah), and Words, Verbum quod egredietur de me non re- Obsecro letter prime= (minium alert obseeratlonets Zedekiah (Mattaniah). Five of these chapters vertetur ad me vacuum, Ned faciet qudcumque oratIones, postulationes, gratlarum sae-Honer" pro are given to the reign of the two good kings, volul, Esa. Iv. His left Hand points to the King, omnibus bominibus, pro realist's &c. 1 Timo. IL Hezekiah and Josiah, devoted men of God not- who is represented kneel- withstanding their mis- ing at some distance bare- takes. Hezekiah's mistake headed, and his Hands exalted man, aroused the lifted up towards Heaven, cupidity of Babylon, and with his Crown on the brought to his own seed Ground before him, and a captivity. It was after his Label going out of his mistake that the wicked M o u t h. On the Label Manasseh was born, but which comes from the even to him came the Almighty is this Text, mercy of God. Josiah was Invent vlrum jute cor a devoted, zealous re- meum, qui /owlet "manes former, but he could not voluntates mean, Ac. XIII. check the downward trend to which answers that pro- of the people, who loved ceeding from the King, the low, sensual religions Lucerne peollbus melt ver- of sun and Baal worship. hum tuum, Peal. CXVII. After the sad death of Underneath the Almighty Josiah the kingdom of is the King again repre- Judah soon fell before the sented sitting in . his mighty oncoming con- Throne, with his Arms be- queror, Nebuchadnezzar. fore him at 'his Feet. On Before repeating the his- his right Hand stand two tory of Judah and Israel Bishops bare-headed, and in Chronicles, let us read their Mitres on the ground, some of the writings and in token, as it should prophecies of the period seem, of their Acknowl- that we have covered; and egment of the King's Su- we begin with the Prov- premacy. The King gives The Byble in Englyshe, erbs of Solomon. Very to him a Book shut, with that is to say the content rich indeed in moral in- these Words on the Cover, of all the holy scripture struction, covering all bothe of the olde and news VERBUM DEI, and these testament, truly translated phases of life, are these Words on a Label going after the veryte of the wise, sententious, concise out of his Mouth, Hee pre- Hebrue and Greke textes by sayings ot Solomon; and cipe & dace, Tit. HIT. The the dylygent studye of dy- uerse excellent learned men, if they were heeded we Bishop receives it bending expert in' the f °ratty de would have a crimeless, his right Knee. On the viceless world. King's left hand stand sev- Prynted by Richard _ _— eral of the Lords Tem- Grafton and Edward Whit- cbitrch, poral, to one of which he The German Version was delivers a Book clasp'd Cum priuilegio ad int- primendum eoluon. adopted by the Kirk of with VERBUM DEI on the Scotland; and the Bishops' 1589. Cover of it, and the fol- Bible, sometimes called lowing Words on one Parker's Bible, was de- Label, A me comitttutuno signed to supplant it. In est & deeretum ut In uni- a way it was the bishop verso Imperlo & regno meo against the presbyter. But tremeseant & paveant it failed in this. This is deum viventem, Daniel VI. why King James demanded and on another Label this that the Bishops' Bible Text, quod luatum est should be taken as the Indica, Itaparvum andletts basis of the 1911 revision. ut magnum, Deut. prim°. The Nobleman receives the There is a note In the Book bending his left Bishops' Bible on Ps. 45: 9, K n e e. Underneath t h e on the gold of Ophir, Bishops stands Archbishop which will be of interest Crannies', with his Mitre to Americans and espe- on his Head, and habited cially to Californians: in his (c) Rochet or Stole "Ophir is thought to be over it. Before him is one the Ilande in the West kneeling with a shaven coast of late 'found by Crown, and habited in a Christopher Colombo: fro Surplice, to whom the whence at this day is Archbishop delivers a Book brought most fine golds." clasp'd, with the Words VERBUM DEI on the Cover The first year of the of it, and saying to him British and Foreign Bible these Words as they are Society, 1804, it issued in a Label coming out of about 5,000 Bibles. When his Mouth, Pascite quod in vobls est gregem On the right side of the Pulpit are the Words it was 100 years old it issued nearly 6,000,000 chriati, 1 Pet. V. Behind the Archbishop seems VIVAT REX, and in Labels coming from the volumes. Last year it exceeded 6,000,000 volumes. to stand one of his Chaplains, and at his Feet Peoples and Childrens Mouth. VIVAT REX, God Its issues in the hundredth year alone were an are placed his (d) Coat of Arms within a Gar- SAVE THE KING, to express the great and uni- average of nearly 60,000 volumes a year for its land, the same with those before his Life by versal Joy and Satisfaction which all the King's entire existence. Archbishop Parker, only here distinguished by Subjects, high and low, great and little, had, and the Crescent as the Arms of a younger Family. their Thankfulness to the King, for his granting The first Bible printed from movable types — Under the Lords Temporal stands Lord Cromwel them this Privilege of having and reading the said also to be the first book — was the Guten- the King's Vicegerent, as appears by his Arms holy Scriptures in their Mother-tongue. On the berg Bible, 1450 to 1455, less than 200 copies, plac'd at his Feet as the Archbishop's are, tho' left side are represented Prisoners looking out sold at $75.00 a copy. They are worth now from both they and the Archbishop's are omitted by of the Prison Grates, and partaking of this great $15,000 to $20,000 each. the Engraver I employ'd to take the Copy here and common Joy. inserted. His Lordship is represented standing The British and Foreign Bible Society was or- with his Cap on and a Roll of Paper in his right ganized March 4, 1804; the American Bible Soci- Hand, and in his left a Book clasp'd, with VER- EI OUR BIBLE BAND C) ety, in 1816; the National Bible Society of Scot- BUM DEI on the Cover of it, which he delivers land, in 1861. The three societies have issued Schedule for Week Ending May 20, 1911 to a Nobleman, who receives it of him bare- 341,000,000 volumes. headed, with these Words on a Label going out Sunday May 14 2 Kings 18-20 Monday 15 " 21-23 of his Mouth, Divert. a nab & fee bonum, In- Tuesday id 16 " 24, 25 All of the various Bible omelette's and com- Psalms XXXIII. At panies great and small publish annually about quire pacem & sequere eam, Proverbsdi 1 the Bottom on the right Hand is represented a Wednesday 17 2-4 15,000,000 volumes, and yet we are told that there Thursday " 18 5-7 44 19 4d not a few families In America who have not Friday 8-10 are • Spelled "Holbein" nowadays. Sabbath " 20 " 11-13 a Bible. S I GNSoF THFII " Even as we have been approved of God to he entrusted with the Gospel, so we speak; not as pleasing men, but God, who proveth our hearts." For Terms, See Page 15 Weekly, $1.75 per year Vol. 38, Number 18 Mountain View, California, May 9, 1911 Single Copies, Five Cents Let us now, in the light of these general statements, trace The Annals of the English Bible the history of the Bible in England. We shall have to go back By Prof. M. E. Olsen, M.A., Ph.jJ. a long way. IIE annals of the English Bible may almost be said Earlier Fragments to be those of the English race.
Recommended publications
  • Various Translations of Psalm 23A
    Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation.
    [Show full text]
  • The Inclusive-Language Debate: a Plea for Realism I D.A
    "Don Carson has given us a much-needed book that is both provoca­ tive and timely .... He observes that inclusive-language translations are not only inevitable but also necessary, and that current translations that refuse to update themselves gender-inclusively will quite likely end up in the dustbin of history.... I heartily and enthusiastically rec­ ommend Carson's latest effort, and I do so without reservation." Ronald Youngblood THE member of NIV Committee on Bible Translation INCLUSIVE­ "Carson's study of inclusive language is an excellent plea for san­ ity in a discussion that has had its share of hysteria and lack of balance. Bringing the history of translation, exegetical skill, an awareness of LANGUAGE how different languages work, an appreciation of the cultural dimen­ sions of the question, numerous specific examples, and just sheer calm DEBATE to the table, Carson's work deserves a careful reading by all in the debate and a hearty word of thanks from the Christian community." PLEA FOR REALISM A .- -,------,- Darrell L. Bock research professor of New Testament studies, Dallas Theological Seminary "Wise and scholarly, D. A. Carson brings judicious insight to the heated debate regarding inclusive language in Bible translations. This D. A. CARSON profound volume demonstrates the complexity of translation decisions and heightens sensitivity to the task of careful Biblical interpretation." Luder G. Whitlock, Ir. president, Reformed Theological Seminary "Based on masterful linguistic scholarship, this book is a model of fair-minded wisdom on Bible translation." I. 1. Packer professor of theology, Regent College "From a surprising source comes an able defense for inclusive lan­ guage, because of a desire to have integrity in Bible translation." Aida Besan,on Spencer professor of New Testament BakerBooks - Gordon-Conwell Theological Seminary A Division of Baker .!:SOaK House \,..;0 IYp Grand Rapids, Michigan 49516 ~ © 1998 by D.
    [Show full text]
  • The Message Bible”
    “THE MESSAGE BIBLE”: PERVERSION OF GOD’S HOLY WORD “. but when your eye is evil, your body also is full of darkness. Take heed therefore that the light which is in you be not darkness” (Lk. 11:34-35). It is impossible to separate Jesus the Living Word from Jesus the Written Word. Therefore, one can easily see why Jesus, the Light of the World, cannot be portrayed with a false light, a false Bible. You will, in effect, be presenting “another Jesus,” “another spirit,” and “another Gospel” (II Cor.11:4). “The Message Bible” is just such a false light. It is actually not a Bible. It is a message from the enemy specially crafted to filter through a veil of Scripture so as to “deceive even the elect” (Mk. 13:22). Supposedly, The Message is harmless, just another translation in contemporary style, but one quick look should show anyone that it is a questionable paraphrase at best. However, even this is a stretch because The Message contains consistent error, which constantly misses the heart of what the Holy Spirit intended to express. It is nowhere close to a true word-for-word translation of the original Greek and Hebrew text. To put it another way, its author is not the Holy Spirit at all, but a man named Eugene Peterson. And, as if this weren’t sinful enough, The Message also delves into the occult. The phraseology used in The Message demonstrates thorough knowledge of esoteric and New Age philosophy. Peterson himself is a proponent of contemplative/mystical spirituality as evidenced in his writings and endorsements of other contemplative authors, not to mention their endorsements of his work.
    [Show full text]
  • Footnotes for Meaningful Translations of the New Testament
    Journal of Translation, Volume 1, Number 1 (2005) 7 Footnotes for Meaningful Translations of the New Testament Richard C. Blight Richard Blight has served as a translation consultant with SIL since 1960. He completed the translation of the New Testament for the Tenango Otomi people of Mexico in 1975. In addition to authoring numerous articles and books, he is the senior editor of the Exegetical Summary series. Abstract Although background information is not communicated by the source text itself, some of this information is needed by the readers of a translation so that they can adequately understand the text. When the readers do not know this information, it needs to be provided by a judicious use of footnotes. The difference between implied linguistic information and assumed background information is described. Then various categories of background information are considered in regard to their relevance in supplying footnotes. The ways in which footnotes can be included in a translation are also described. In an appendix, a minimum list of footnotes for the New Testament is suggested. 1. Introduction Translators of Scripture want their translations to communicate the same message that the biblical authors intended the original readers to understand. In order to do this, they know they need to provide background information that the authors counted on the original readers to have in mind as they read the text. Assuming that footnotes are too sophisticated for their readers, some translators have attempted to include all of the needed background information within the text of the translation itself. But when the readers of such an expanded translation compare it with a version in the national language, they spot the differences between the two and are apt to criticize the expanded translation as being unfaithful to the text of the original.
    [Show full text]
  • Translation Frustration?
    Translation Frustration? With so many translations of the Bible, how do I know which one is the best? Communication Card • ―I love it that you take us to the original languages to get the exact meaning of what God was saying! … But which translation is most exact? I want to read a translation that stays with the true intent of God’s original word! No transliteration (or do I mean paraphrase?)—just exactly what God truly said. I guess what I’m trying to say is that I would love to know which translation is the closest to the original languages …‖ “Translation Frustration” So Many Translations “Translation Frustration” Why Is Translation Necessary? To Make God’s Word Understandable! The Original Languages • The Bible is primarily written in two languages: Hebrew (O.T.) Greek (N.T.) “Translation Frustration” Why Do We Need Updated Translations? To Make God’s Word Understandable Today Some Early English Bibles • Wycliffe Bible—1382 • Tyndale Bible—1526 • Coverdale Bible—1535 • *The Geneva Bible—1557 • The Bishops’ Bible—1568 • The King James Version—1611 – Over 20 different King James translations: 1611 (2x), 1612, 1613, 1616, 1629, 1638, 1650 (6x), 1660, 1683, 1727, 1762, 1769, 1873, 1888. – Took 50 years to gain acceptance “Translation Frustration” Why Update? • Words change meaning – ―Prevent‖ used to mean ―to come before‖ or ―precede‖ and not in a hindering way. • “We which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.” (1 Thes 4:15, KJV) • “We who are still alive, who are left till the coming
    [Show full text]
  • Bible Translation Chart
    BIBLE TRANSLATION CHART CHOOSING A BIBLE TRANSLATION The original documents When the documents that make up the Bible were first written, they captured exactly what God wanted to say in the languages that ordinary people spoke. There was no friction between perceiving the form or structure of the text and perceiving the meaning of the text. The original audience experienced a unique combination of both ingredients—represented by the red dot in the top right corner of the of the original reflecting the diagram. original form formal But Bible readers today can’t experience this combination any more. The Greek, Hebrew and Aramaic texts still show us the form and reading structure of the original but most of us can’t understand what they mean. As English speakers, we need translations, and we’re privileged to equivalence experience have access to a wide variety of options that fall into three broad groups. Tending to the upper left corner of the diagram, the first group—represented by the green oval and known to scholars as formal equivalence translations—places a particularly high priority on reproducing the form and structure of the original. This approach allows modern Bible readers to perceive many of the important details and subtleties in the text. Ease of understanding varies from verse to verse and from book to book, but all verses and all books achieve a high standard of transparency to the original languages. effectively conveys the conveys effectively Tending to the lower right corner of the diagram, the second group—represented by the brown oval and known to scholars as functional or ‘dynamic’ equivalence translations—place a particularly high priority on reproducing the meaning of the original.
    [Show full text]
  • Bible Chart with Grade Levels
    Bible Chart with Grade Levels Preface: I have been meaning to do a chart like this for some time; the problem being is, I don’t really know how to judge reading levels. However, I have thought about subdividing the translations for the exegetical study of each chapter of the Bible and adding in another category of easy-to-read translations. In order to do that, I needed to know which translations were easy-to-read. This resulted in the following chart, culled mostly from elsewhere, with the credit given at the bottom of the chart. Reading Level by Description/ Bible/ Published/ Grade/ Target Translation Commentary Distinctives Examples Abbreviation translators Audience Philosophy This translation is really a Dynamic 11th Grade mini-commentary which A popular translation used features a system of to understand the New Testament Amplified Bible Word-for-word Those looking for verse-end alternate hidden meaning of Greek 1958; Old plus additional more detailed translations and comments and Hebrew words. Break Testament 1964; AMP amplification of shades of meaning on different shades of through the language Revised 1987 word meanings in in Scripture meaning in the original barrier. brackets languages. Common English Bible 7th grade CBS, BY CEB This version seeks to be readable, yet faithful to the meaning of the original texts. Nouns describing God's actions (righteousness, Written at an 4th Grade Contemporary Paraphrase salvation, etc.) are rendered elementary-school 5.4 grade level New Testament English Version in varying ways. This version reading level, the CEV is 5th BY 1991; Old Thought-for- avoids complicated readable and Testament 1995 CEV thought language, obscure understandable for the Unchurched vocabulary and difficult modern reader.
    [Show full text]
  • FOUR SKILLS YOU NEED to SUCCEED TOOLBOX for LIFE: FOUR SKILLS YOU NEED to SUCCEED Copyright © 2017 Rick Warren
    FOUR SKILLS YOU NEED TO SUCCEED TOOLBOX FOR LIFE: FOUR SKILLS YOU NEED TO SUCCEED Copyright © 2017 Rick Warren All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, without the written permission of Daily Hope and Pastors.com. 30021 Comercio, Rancho Santa Margarita, CA 92688 - PastorRick.com Scripture quotations noted BSB are from The Holy Bible, Berean Study Bible, BSB. Copyright ©2016 by Bible Hub. Used by permission. All rights reserved worldwide. Scripture quotations noted CEV are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society, Used by Permission. Scripture quotations noted ESV are from the ESV ® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV ® Text Edition: 2011. The ESV ® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved. Scripture quotations noted GNT are from the Good News Translation® (Today’s English Version, Second Edition) Copyright © 1992 American Bible Society. All rights reserved. Scripture quotations noted GW are from the GOD’S WORD translation. Copyright © 1995 by God’s Word to the Nations. Used by permission of Baker Publishing Group. Scripture quotations noted ICB are from the The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Tommy Nelson™, a division of Thomas Nelson. Used by permission. Scripture quotations noted KNOX are taken from the KNOX BIBLE, The Holy Bible: A Translation From the Latin Vulgate in the Light of the Hebrew and Greek Originals by Monsignor Ronald Knox.
    [Show full text]
  • Overview of English Bible Translations
    Overview of English Bible translations Amplified Bible The Amplified Bible showed the verbal equivalence and amplification of word meanings in the text. It started in 1965 and is revised in 1987. Mostly used in charismatic circles, because of the lack of greek and Hebrew teachings from the pastors. Common English Bible (CEB) The Common English Bible is not simply a revision or update of an existing translation. It is a bold new translation designed to meet the needs of Christians as they work to build a strong and meaningful relationship with God through Jesus Christ. A key goal of the translation team was to make the Bible accessible to a broad range of people; it’s written at a comfortable level for over half of all English readers. As the translators did their work, reading specialists working with seventy-seven reading groups from more than a dozen denominations review the texts to ensure a smooth and natural reading experience. Easy readability can enhance church worship and participation, and personal Bible study. It also encourages children and youth to discover the Bible for themselves, perhaps for the very first time. CONTEMPORARY ENGLISH BIBLE (CEV) A rendering of the intent of the Hebrew and Greek text published in 1995 by the American Bible Society. It uses inclusive gender language and is sensitive to concerns over Jewish sensitivities. There is some controversy over this version's claim to contain no anti-Judaism since there are biblical texts which seem, in the original, to express such sentiments. The interpretive translation strategy eliminates these and sometimes masks the language of the original writer.
    [Show full text]
  • English Bible Translations: Making Some Sense of the Possibilities by Bob Young
    English Bible Translations: Making Some Sense of the Possibilities By Bob Young Recently, I was asked to write something about available English Bible translations. It is not possible to say something about every available English translation, so I will comment on the most popular translations. Because I recently received a question about the Lexham English Bible (LEB), I will also comment briefly on that work. Today a vast number of different translations (versions) of the Bible are available, many electronically. One who is serious about reading and studying the Bible has more resources available than ever to make a good, informed decision about what translations to use. While it may be true that one can read almost any translation to learn what to do to go to heaven, that does not mean that all translations are created equal or are of equal value or accuracy. I recognize that one may wish to read from different versions to grow in one’s knowledge of the Word. I try to read the Bible—at least the New Testament—from a different version each year. Nevertheless, it is generally best to choose one Bible for serious Bible reading and study. What Bible should that be? For preachers, the ideal is to work with the original language texts. That means Hebrew for the Old Testament and Greek for the New Testament. I am increasingly concerned about the number of quotations I hear in sermons from various English versions. I am concerned because in some cases the quotation from a popular version does not reflect the true teaching of the passage cited.
    [Show full text]
  • The Pragmatics of Prophecy in John Knox's the First Blast of The
    Th e Pragmatics of Prophecy in John Knox’s Th e First Blast of the Trumpet Against the Monstrous Regiment of Women Chad Schrock Th e Pennsylvania State University Bien que le Th e First Blast of the Trumpet Against the Monstrous Regiment of Women de John Knox ait été écrit pour nuire au règne catholique de Mary Tudor, cet ouvrage a plutôt provoqué l’hostilité de son successeur au trône, Élisabeth. Si l’image prophétique que projett e Knox volontairement a survécu à ce manque de prévoyance, c’est uniquement en raison de ses pratiques en matière prophétiques et des modèles vétérotestamentaires qu’il a choisis d’imiter. Dans Th e First Blast, sa prophétie est principalement de nature interprétative plutôt que prédictive, alors que les prophètes d’après lesquels il a façonné son image ont surtout vécu durant le déclin d’Israël et que leurs durs avertissements étaient voués à l’échec. D’après l’image que Knox s’est construite, le prophète divinement inspiré peut dans tous les cas ne pas se soucier des conséquences de cett e sorte. ohn Knox’s Th e First Blast of the Trumpet Against the Monstrous Regiment of Women Jwas disastrously, embarrassingly, comically ill-timed, notorious as one of the least contextually appropriate publications in history. When Knox wrote Th e First Blast in the city of Dieppe during the winter of 1557–58, Mary Tudor was Queen of England and an implacable foe to Protestants like himself; she killed them and, worse, disempowered them. If she were to remain on the throne, all that John Knox hoped for England came under tremendous threat; he aimed Th e First Blast directly at her.
    [Show full text]
  • Four Versions of the Lord's Prayer (Matthew 6:9-13) the Message Our
    Four Versions of the Lord’s Prayer (Matthew 6:9-13) The Message Our Father in heaven, Reveal who you are. Set the world right; Do what’s best— as above, so below. Keep us alive with three square meals. Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil. You’re in charge! You can do anything you want! You’re ablaze in beauty! Yes. Yes. Yes. The New English Translation Our Father in heaven, may your name be honored, may your kingdom come, may your will be done on earth as it is in heaven. Give us today our daily bread, and forgive us our debts, as we ourselves have forgiven our debtors. And do not lead us into temptation, but deliver us from the evil one. The Jerusalem Bible Our Father in heaven, may your name be held holy, May your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread, And forgive us our debts, as we have forgiven those who are in debt to us. And do not put us to the test, but save us from the evil one. The Jewish New Testament Our Father in heaven! May your Name be kept holy. May your Kingdom come, your will be done on earth as in heaven. Give us the food we need today. Forgive us what we have done wrong, as we too have forgiven those who have wronged us. And do not lead us into hard testing, but keep us safe from the Evil One.
    [Show full text]