Sharing in Community of Christ

Home , Community of Christ, The Message (Bible)

Exploring Identity, Mission, Message, and Beliefs To those seeking a spiritual home, Community of Christ is a welcoming, loving, worldwide faith community that values the worth of every person as a child of God and provides a safe space for you to explore and deepen your relationship with Jesus Christ and each other.

In Community of Christ, you will receive love and support as you discover renewed purpose for your life through compassionate, Christlike service that ends suffering and fosters justice and peace. TABLE OF CONTENTS

@ 2009, 2012 Herald Publishing House First Edition 2009. Second Edition 2012. Third Edition 2012. Printed in the United States of America

ISBN: 978-0-8309-1715-0

Cross (above): This cross hangs in the Temple in Independence, Missouri. It is made from more than 100 types of wood from around the world, representing the more than 50 nations where the church is established. The olive branches at the center take the form of a descending dove, symbolizing peace. Artist: David Martin. Sharing in Community of Christ book design by Jeff Piedimonte.

4 Photo from the Community of Christ archives Introduction...... 6 TABLE OF CONTENTS Invitation...... 8 We Share...... 9 A Vision for Creation...... 9 A Name...... 11 A Future...... 13 The Peace of Jesus Christ...... 13 A Sacred Story...... 16 A Mission...... 20 Enduring Principles and Basic Beliefs...... 26 Enduring Principles...... 27 Basic Beliefs...... 33 Whole-Life Stewardship...... 39 © 2018 Fourth Edition Herald Publishing House Sacraments...... 44 Independence, Missouri All rights reserved. Temple as Life-giving Symbol...... 51 We Proclaim Jesus Christ...... 58 @ 2009, 2012 Herald Publishing House First Edition 2009. Second Edition 2012. Third Edition 2012. Scripture in Community of Christ...... 63 Printed in the United States of America We Are One, We Are Many...... 68 Perspectives on Church History...... 76 Summary...... 82

5 he document We Share INTRODUCTION TIdentity, Mission, Message, and Beliefs was introduced to the church in 2009 by this statement :

This document is the result of a collaborative effort among representatives of the worldwide church and church leaders. The Expanded World Church Lead- ership Council, various World Church leaders, teams, and many other individuals have contribut- ed to its contents. We expect this paper will play a major role in guiding the church in the years ahead. It provides a foundation on which we will build classes, sermons, ministry models, resources, small-group

6 Photo from the Community of Christ archives activities, and worship experienc- sage, and beliefs presented here. es that speak to those we serve. It This document is not a new pro- provides common threads to use gram to roll out with great fanfare! It to weave unique expressions of the is salt and leaven to use to enrich our vision and mission of Community mission and witness as we continue of Christ throughout the world. our faith journey into the future. Please reflect on this materi- The fourth edition of Sharing al prayerfully, take time to incor- in Community of Christ: Exploring porate or “enflesh” it in your life Identity, Mission, Message, and as a disciple and leader more and Beliefs includes five life-chang- more. Then, using your giftedness ing, church-changing, and world- and experience, create ways to changing Mission Initiatives. Use help seekers, disciples, and con- it for reference, study, and reflec- gregations find meaning and hope tion as you grow in discipleship through the vision, mission, mes- and live Christ’s mission.

7 In this document, we offer a INVITATION compilation of writings that describe and explain who we are as a church growing in our mission to proclaim Jesus Christ and promote communities of joy, hope, love, and peace. As you read and explore the various aspects of “who we are” and “who we are becoming,” approach your study with openness and prayerful anti- cipation.

As you learn, share with others in an atmosphere of seeking new and evolving awareness of God’s Spirit working in your life and in the lives of other faithful disciples. Study the recommended scriptures, engage in the reflection questions, and ponder how these writings inform your life and discipleship. Carefully consider how to enhance your life and ministry in response to God’s promptings and the examples of Jesus’ life and ministry.

8 Photo © Brian Jackson | Adobe Stock WE SHARE

The phrase we share is used 2. Just as important, the in headings throughout this docu- phrase we share emphasizes our ment. This phrase has two impor- call and commitment to share our tant meanings: witness, ministries, sacraments, 1. What we share with one resources, and message with the another, as members and parti- world. cipants in Community of Christ So, the phrase we share de- shapes identity, mission, mes- fines both what we generally hold sage, and beliefs as a worldwide in common and what we gene- faith community. rously offer to the world.

WE SHARE…

a Vision for Creation

We share God’s vision of yearns to establish a lasting cove- reconciliation, salvation, whole- nant of peace with humankind and ness, justice, and peace expressed with all of creation. in the scriptural definition of sha- The wolf shall live with the lamb, lom. Shalom means a fullness the leopard shall lie down with the kid, or completeness of peace. God the calf and the lion and the fatling

Photos by Jude Vickery (top) and © Pavel Klimenko | Adobe stock (above the middle) 9 WE SHARE…A VISION FOR CREATION together, and a little child shall lead But now in Christ Jesus you who them…They will not hurt or destroy on once were far off have been brought all my holy mountain; for the earth will near by the blood of Christ. For he is be full of the knowledge of the Lord as our peace; in his flesh he has made the waters cover the sea. both groups into one and has broken down the dividing wall, that is, the —Isaiah 11:6–9 NRSV hostility between us…So he came and God’s vision of peace for crea- proclaimed peace to you who were tion clearly was revealed in the far off and peace to those who were life, death, and resurrection of near… —Ephesians 2:13–14, 17 NRSV Jesus Christ, who proclaimed the coming kingdom or peaceful The Christian cross and the reign of God on Earth. The gospel church seal symbolize and em- or “good news” was then entrus- phasize our commitment to God’s ted to the church—the commu- vision of justice and peace for the nity of disciples called to be the entire creation. This vision was body of Christ. The purpose of proclaimed consistently by the the church is to form disciples prophets and decisively revealed who faithfully share the gospel in Jesus Christ, who calls disciples of peace in Christ through the in every age to share his peace power of the Holy Spirit. throughout the world.

10 Photo from Community of Christ archives (above left) and by Bob Thomas (above right) WE SHARE…A NAME

REFLECTION

• What are the things in this world that you find to be the most beautiful or that give you joy? • What are the things in this world that you love but that are broken, corrupt, or in need of healing? How did this brokenness, corruption, or injury happen? What can you do to help? What can the church do to help? • How would you share the meaning of the cross and the church seal with someone who hadn’t seen them before? How and why are these symbols important to you?

WE SHARE…

a Name We are Community of Christ! We share a common name REFLECTION throughout the world that is • Think about your name or translated into many languages. the names you have gone by Our name is faithful to our heri- throughout your life. How has tage and true to our identity and your sense of identity been calling today. shaped because of your name? “Community of Christ,” your name, • How would you respond if given as a divine blessing, is your iden- someone said “Community tity and calling." of Christ? "I haven’t heard —Doctrine and Covenants 163:1 about it."

Photo (top right) © Taiga | Adobe Stock 11 WE SHARE…A NAME

French Spanish

English Portuguese

Dutch German

Norvégian Russian

Bemba Chewa

Creole Ukrainian

Efik Tahitian

Hungarian Georgian

12 Photo (left) from the Community of Christ archives. Photo (right) by David Wheaton WE SHARE…

a Future

We also are continuing to meaning, you will not only discov- become “Community of Christ!” er your future, you will become a Our future is full of possibility, blessing to the whole creation. Do necessary challenges, and hope not be afraid to go where it beckons you to go. as we continue to respond to the —Doctrine and Covenants 163:1 guidance of God, who has led the church from its beginning. REFLECTION “Community of Christ,” your name, given as a divine blessing, How should the challenge to is your identity and calling. If you be “Community of Christ” will discern and embrace its full change those who accept it?

WE SHARE…

the Peace of Jesus Christ

God’s revelation in Jesus Christ faith, identity, mission, message, and continuing presence through and beliefs. the Holy Spirit, as proclaimed by Early in its history, the church, scripture, is the foundation of our often referred to as the Restoration

Photos by (top) Marvin Crozier and (bottom) © Dndavis | Dreamstime 13 WE SHARE…THE PEACE OF JESUS CHRIST movement, perceived the call to steadfast love shall not depart from share the fullness of the gospel you, and my covenant of peace throughout the world (Doctrine shall not be removed, says the Lord, who has compassion on you. and Covenants 1:4) and to “seek to —Isaiah 54:10 NRSV bring forth and establish the cause of Zion” (Doctrine and Covenants Peace I leave with you; my peace 6:3). Today, we understand this as I give to you. I do not give to you as the world gives. the call to share the peace of Jesus —John 14:27 NRSV Christ in all of its personal, interpersonal, community, and worldwide And whoso shall publish peace, even, tidings of great joy, how dimensions. beautiful upon the mountains shall Sharing the peace of Jesus they be. Christ involves generously and —1 Nephi 3:189 compassionately offering witness, For he [Jesus Christ] is our ministry, sacraments, and com- peace, in his flesh he made both munity life that reconciles and re- groups into one, and has broken stores people to right or righteous down the dividing wall, that is, the hostility…So he came and pro- relationships with God, them- claimed peace to you who were far selves, others, and creation. This off and peace to those who were holistic approach to proclaiming near… and demonstrating the gospel is —Ephesians 2:14,17 NRSV faithful to our best understanding Jesus Christ, the embodiment of God’s will. This approach is the of God’s shalom, invites all people fullest meaning of restoration. to come and receive divine peace in For the mountains may depart, the midst of the difficult questions and the hills be removed, but my and struggles of life. Follow Christ in

14 Photo from the Community of Christ archives WE SHARE…THE PEACE OF JESUS CHRIST the way that leads to God’s peace and discover the blessings of all of the dimensions of salvation. Generously share the invitation, ministries, and sacraments through which people can encounter the Living Christ who heals and reconciles through redemptive relationships in sacred community. The restoring of persons to healthy or righteous relationships with God, others, themselves, and the earth is at the heart of the purpose of your journey as a people of faith. —Doctrine and Covenants 163:2 This holistic REFLECTION approach to • In what ways have you experienced Christ’s peace (whole- proclaiming and ness, well-being, justice) in demonstrating your life? the gospel is • In what ways can you share the peace of Jesus Christ with faithful to our best someone else? understanding of God's will.

Photo from the Community of Christ archives 15 WE SHARE…

a Sacred Story

The sacred story is the unfolding drama of God’s reconciling work in the world. This story reveals God as the One who calls humanity into relationship, and who seeks the well-being of all creation. This revelation, first made known in the books of the Hebrew Bible, continues in the New Testament with the coming of Jesus Christ, the incar- nation of God. This library of books called the Bible roots the church in the sacred story and nurtures and informs the Community of Christ’s faith, identity, and mission to the world. For more information about how we interpret the sacred story REFLECTION found in scripture, see the statement titled “Scripture in Commu- Spend time with the nity of Christ” found on page 63 reflection questions found and online at: www.CofChrist.org in “Scripture in Community /scripture-in-community-of-Christ. of Christ.”

16 Illustration (top) by Jeff Piedimonte; Photo (above right) by Jack Martin WE SHARE…A SACRED STORY The story of God’s transform- call. Our unique identity includes ing work in the world did not end claiming our place within the with the testimony of the biblical wide circle of those who in every writers. It continued in the life time and place have called on the and witness of the whole Chris- Lord Jesus Christ. With them, we tian church, as well as in other continue to write new chapters to places. The sacred story is the the old, old story of Jesus and his all-encompassing saga of God’s love. redeeming action in the world. Generations of Christian follow- Do not fail to listen attentively to the telling of the sacred story, ers have written new chapters to for the story of scripture and faith this continuing story. The sacred empowers and illuminates. story, as found in scripture and —Doctrine and Covenants 161:5 in the larger Christian tradition, anchors and nurtures our under- The story of Community of standing of ourselves and our Christ is part of a much larger sa-

Photo by John Weese 17 WE SHARE…A SACRED STORY cred story that is rooted in Chris- 50 nations. tian history, including the Hebrew The story of the church is one tradition from which Christianity of unusual faith, vision, and cre- emerged. Within this larger his- ativity in response to God’s call. tory, Community of Christ has a We can clearly see God’s Spirit particular story that is inspiring, active in every chapter of our faith colorful, and increasingly inter- story. What began with a teenager national. The church began in seeking God in prayer in the early the early 1800s in upper New York 1800s continues today. God gives state, USA, during a time of Chris- each generation insights, experi- tian revival. So far, the church has ences, and challenges for divine established a presence in close to purposes.

18 Photo © siloto | Adobe Stock WE SHARE…A SACRED STORY The Presidency has provided a set of church history principles to help guide the church’s continued exploration of its history. These principles have been taken from The history of the insights of past and present Community of Christ World Church leaders, church historians, theologians, and oth- is part of a much larger ers. For the complete text of “Per- sacred history that has spectives on Church History” see page 76 or go to www.CofChrist its roots in Christian .org/church-history-principles. history.

REFLECTION After exploring “Perspectives on Church History,” respond to the following:

• What is the difference between seeing history as “what happened” and “someone’s perspective on what happened”? Can there be such a thing as “official history”? • Pick one individual, group, or era in the church’s history. How have your understandings changed as you have gained additional perspectives or information? Why is this process often so difficult to deal with? • How do you think future church members will look back on Community of Christ in the early years of the 21st century? What could you do today to help them better understand what is going on in the church and society?

19 WE SHARE…

How do we share the peace a Mission of Jesus Christ in all of its personal, interpersonal, community, and worldwide dimensions? The church’s mission statement points the way: We proclaim Jesus Christ and promote communities of joy, hope, love, and peace.

We Proclaim Jesus Christ! We proclaim Jesus Christ through local and worldwide evangelism, including ministries of invitation, witness, inclusive fellowship, worship, caring, and lifelong disciple formation. (See Communi- ty of Christ’s statement on Christol- ogy, “We Proclaim Jesus Christ," on page 58 or at www.CofChrist.org/ we-proclaim-jesus-christ.) We Promote Communities! We promote local and worldwide communities that signal (represent, reveal) the peaceful reign of God on Earth. Some call this the cause (hope) of Zion. When we effectively proclaim Jesus Christ by sharing our witness, ministries, and sacraments

20 Photos (top and above) by Wayne Rowe WE SHARE A MISSION and promote Christ-centered Jesus is anointed for a communities of justice and divine mission: peacefulness, we are sharing the peace of Jesus Christ. • Evangelism—sent to proclaim good news and invite others to join him in mission Christ’s Mission Is • Compassionate ministries— Our Mission reaching the brokenhearted, the The mission of Jesus Christ is suffering, and those who need what matters most for the journey hope and Christ’s peace ahead. • Justice and peacemaking—re- —Doctrine and Covenants 164:9f lease those held captive by unjust In Luke 4:18–19 NRSV, Jesus pro- systems and the circumstances of claimed his mission when he read life that devalue the worth of any from the writings of Isaiah: person The kingdom was present in “The Spirit of the Lord is upon Jesus’ ministry as described in me, because he has anointed me the Gospels and his disciples’ ac- to bring good news to the poor. He has sent me to proclaim release to tions as described in Acts. Those the captives and recovery of sight first believers continued Christ’s to the blind, to let the oppressed mission by proclaiming the Liv- go free, to proclaim the year of the ing Christ, inviting all people into Lord’s favor.” community, valuing the worth

Photo by Wayne Rowe 21 WE SHARE A MISSION of each person, generously and compassionately meeting their needs, and pursuing justice and peace for everyone.

Five Mission Initiatives— They’re All Essential!

Our call is to reclaim that same vision and passion for the whole mission of Jesus Christ today through five life-changing, church-changing, and world-changing Mission Initiatives:

22 Photo by Wayne Rowe WE SHARE A MISSION Invite People to Christ that serve the poor and hungry and —Christ’s mission stop conditions that diminish the of evangelism worth of persons. We are poised to share the peace of Jesus Christ with those Pursue Peace on Earth who are waiting to hear the redeeming words of the gospel. —Christ’s mission of justice and peace Abolish Poverty, We are poised to restore End Suffering Christ’s covenant of peace, even —Christ’s mission of the Zion of our hopes. The hope of compassion Zion will become reality when we We are poised to be Christ’s live Christ’s peace and generously hands and feet, reaching out share his peace with others. through compassionate ministries

Develop Disciples to Serve —Equip individuals for Christ’s mission We are poised to equip men, women, and children to be true and living expressions of the life, ministry, and continuing presence of Christ in the world.

Experience Congregations in Mission —Equip congregations for Christ’s mission We are poised to become congregations that are true and living expressions of Jesus Christ, woven together by the Holy Spirit, and sent into the world as evangelistic witnesses, compassionate ministers, and justice and peacemakers. We will be a prophetic people characterized by uncommon devo- tion to the compassion and peace of God revealed in Jesus Christ!

23 WE SHARE A MISSION Mission Prayer God, where will your Spirit lead today? Help me be fully awake and • We tell others about Jesus ready to respond. Christ by generously sharing Grant me courage to risk something our witness, resources, and new and become a blessing of your love and peace. help. In what ways do your Amen. congregation, mission center, and personal ministry tell others about Jesus Christ?

REFLECTION • Think of one person whose • How will you respond to God’s life would be dramatically call to put your life into the changed by the message divine mission of invitation, of Christ’s gospel. In what compassionate ministry, and ways can you share that justice and peacemaking? message?

24 Photo from the Community of Christ archives WE SHARE A MISSION

When we proclaim Jesus Christ by sharing our testimonies, our ministries, our sacraments, and promoting communities of justice and Christ-centered peace, we share the peace of Jesus Christ.

Photo by Wayne Rowe 25 ENDURING PRINCIPLES AND BASIC BELIEFS

Enduring Principles and Basic Beliefs

What is the relationship be- What does the church between Enduring Principles and lieve? Basic Beliefs are the more Basic Beliefs? When people try comprehensive, rational ex- to understand the church’s iden- planations of what the church tity, mission, and message, they holds to be true, arranged in bring different ways of perceiv- categories that are part of the ing reality, which leads to differ- broader Christian tradition. Ba- ent questions. sic Beliefs represent a deepen- ing level of inquiry about the What is the church like? En- gospel and the church. during Principles are the un- derlying truths and affirmations We need both ways of ex- that shape the personality of pressing the identity, mission, the church. Enduring Principles and message of the church, guide how we live in our com- along with the others described munities, families, workplaces, in this document, to ensure that congregations, and cultures. people can explore and experi- They describe how we experience the gospel in ways that are ence and share the gospel and the most informing and trans- the church with others. forming for them.

26 WE SHARE…

Enduring Principles

The Foundation: God, Christ, Holy Spirit

God’s revelation in Jesus Christ and continuing presence through the Holy Spirit, as proclaimed by scripture, is the foundation of our faith, identity, mission, message, and beliefs. In faithful response to our her- itage and continuing experience with God, Jesus Christ, and the Holy Spirit, we endeavor to uphold the following Enduring Principles (values, concepts, themes) as essential components of church identity and mission. Enduring Principles define the essence, heart, or soul of church identity, mission, and message. They describe the personality of the church as expressed through its participants, congregations, and affiliate organizations throughout the world. Photos by Bob Thomas 27 WE SHARE ENDURING PRINCIPLES

Some call Enduring Principles Grace and Generosity core values. Others call them foundational concepts. Use whatever • God’s grace, especially as re- terms make the most sense in vealed in Jesus Christ, is generous the setting where you are writing, and unconditional. sharing, teaching, or preaching. • Having received God’s gener- For general official purposes, the ous grace, we respond generously World Church uses the term En- and graciously receive the gener- during Principles. osity of others. • We offer all we are and have to God’s purposes as revealed in Je- Enduring Principles sus Christ. Each principle follows with • We generously share our wit- statements that help explain its ness, resources, ministries, and meaning. Each set of statements sacraments according to our true ends with “we” statements that capacity. emphasize calling and desired response. The statements follow- Sacredness of Creation ing each principle are not meant to be limiting or comprehensive. • In the beginning, God created They are provided as helps. Use and called it all good. phrases, illustrations, stories, tes- • Spirit and material, seen and timonies, scripture passages, and unseen, are related. additional points to provide clarity • Creation’s power to create or and understanding for those with destroy reminds us of our vulnera- whom you are sharing. bility in this life.

28 Photos © chaiyon021 | Adobe Stock (above left) and by Jude Vickery (above right) WE SHARE ENDURING PRINCIPLES • God is still creating to fulfill divine purpose. Worth of All Persons • We join with God as stewards • God views all people as having of care and hope for all creation. inestimable and equal worth. • God wants all people to expe- Continuing Revelation rience wholeness of body, mind, spirit, and relationships. • Scripture is an inspired and • We seek to uphold and restore indispensable witness of human the worth of all people individually response to God’s revelation of di- and in community, challenging un- vine nature. just systems that diminish human • God graciously reveals divine worth. will today as in the past. • We join with Jesus Christ in bringing good news to the poor, • The Holy Spirit inspires and sick, captive, and oppressed. provides witness to divine truth. • In humility, individually and in community, we prayerfully lis- All Are Called ten to understand God’s will for • God graciously gives people our lives, the church, and creation gifts and opportunities to do good more completely. and to share in God’s purposes.

Photo by John Weese 29 WE SHARE ENDURING PRINCIPLES • Jesus Christ invites people to follow him by becoming disciples who share his life and ministry. • Some disciples are called and ordained to particular priesthood responsibilities and ministries for the sake of the community, the congregation, and the world. • We respond faithfully, with the help of the Holy Spirit, to our best understanding of God’s call.

Responsible Choices

• God gives humans the ability to make choices about whom or what they will serve. • Some people experience conditions that diminish their ability to make choices. • Human choices contribute to good or evil in our lives and in the world. • Many aspects of creation need redemption because of ir- responsible and sinful human choices. • We are called to make re- • The vision of Zion is to pro- sponsible choices within the cir- mote God’s reign on Earth, as pro- cumstances of our lives that con- claimed by Jesus Christ, through tribute to the purposes of God. the leavening influence of just and peaceful communities. Pursuit of Peace • We courageously and gen- (Shalom) erously share the peace of Jesus Christ with others. • God wants shalom (justice, reconciliation, well-being, whole- • Led by the Holy Spirit, we ness, and peace) for all of creation. work with God and others to re- • Jesus Christ, the embodiment store peace (shalom) to creation. of God’s shalom (peace), reveals • We celebrate God’s peace the meaning of God’s peace in all wherever it appears or is being aspects of life. pursued by people of good will.

30 Photo by Wayne Rowe WE SHARE ENDURING PRINCIPLES If we cannot achieve agreement, we commit to ongoing dialogue and lovingly uphold our common faith in Jesus Christ and the mission of the church. • We confess that our lack of agreement on certain matters is hurtful to some of God’s beloved children and creation.

Blessings of Community • The gospel of Jesus Christ is expressed best in community life where people become vulnerable to God’s grace and each other. • True community includes compassion for and solidarity with the poor, marginalized, and oppressed. • True community upholds the worth of persons while providing a healthy alternative to self- centeredness, isolation, and con- formity. • Sacred community provides Unity in Diversity nurture and growth opportunities for all people, especially those • Community of Christ is a who cannot fully care for them- diverse, international family of selves. disciples, seekers, and congre- • We value our connections gations. and share a strong sense of trust • Local and worldwide minis- in and belonging with one anoth- tries are interdependent and im- er—even if we never have met. portant to the church’s mission. • Some disciples are called • The church embraces diversi- and ordained to particular priest- ty and unity through the power of hood responsibilities and minis- the Holy Spirit. tries for the sake of the commu- • We seek agreement or com- nity, the congregation, and the mon consent in important matters. world.

31 WE SHARE ENDURING PRINCIPLES • We are called to create communities of Christ’s peace in our REFLECTION families and congregations and • Select one or more Enduring across villages, tribes, nations, Principle that speaks to you. and throughout creation. Read through the “We Are One, We Are Many” document and look for ways the principle is To see how church members expressed. throughout the world express the • Write, reflect, or discuss with Enduring Principles of the church, someone how you have seen see the statement: “We Are One, this principle expressed in your We Are Many” on page 68. life, ministry, or congregation.

32 Photo by Wayne Rowe WE SHARE…

Basic Beliefs of Community of Christ

Preface The good news of Jesus Christ is at the center of the faith and beliefs of Community of Christ. We are a worldwide community and are committed to follow Jesus, bring forth the kingdom of God, and seek together the revealing, renewing presence of the Holy Spirit. We offer here our Basic Beliefs, not as the last word, but as an open invitation to all to embark on the adventure of discipleship. As we seek God’s continuing guidance, we encourage all people to study the scriptures and think about their experiences as they engage in the life of the church.

God We believe in one living God who meets us in the testimony of Israel, is revealed in Jesus Christ, and moves through all creation as the Holy Spirit. We affirm the Trinity—God who is a community

Illustration © Vadimsadovski; photos © (top) Ricardoreitmeyer and (bottom) Brian Jackson | Adobe Stock 33 WE SHARE BASIC BELIEFS of three persons. All things that cherished and used justly accord- exist owe their being to God: mys- ing to divine purposes. God sees tery beyond understanding and creation as a whole without sep- love beyond imagination. This aration of spirit and element. God God alone is worthy of our wor- calls people of every generation to ship. join with God as stewards in the loving care of creation. Jesus Christ We believe in Jesus Christ, the Humanity Son of the living God, the Word Every human being is created in made flesh, the Savior of the the image of God. In Jesus Christ, world, fully human and fully divine. God took on the limits of human Through Jesus’ life and ministry, flesh and culture, and is known death and resurrection, God rec- through them. We therefore affirm onciles the world and breaks down without exception the worth of ev- the walls that divide. Christ is our ery human being. We also affirm peace. See the Christology state- that God has blessed humankind ment “We Proclaim Jesus Christ” with the gift of agency: the ability on page 58 and at www.CofChrist. to choose whom or what we will org/we-proclaim-jesus-christ. serve within the circumstances of our lives. The Holy Spirit We believe in the Holy Spirit, Sin Giver of Life, holy Wisdom, true God. The Spirit moves through God created us to be agents of and sustains creation; endows the love and goodness. Yet we misuse church for mission; frees the world our agency individually and collec- from sin, injustice, and death; and tively. We take the gifts of creation transforms disciples. Wherever and of self and turn them against we find love, joy, peace, patience, God’s purposes with tragic results. kindness, generosity, faithfulness, Sin is the universal condition of gentleness, or self-control, there separation and alienation from God the Holy Spirit is working. and one another. We are in need of divine grace that alone reconciles Creation us with God and one another.

As an expression of divine love, Salvation God created the heavens and the earth and all that is in them, and The gospel is the good news of called them “good.” Everything salvation through Jesus Christ: for- belongs to God and should be giveness of sin, and healing from

34 WE SHARE BASIC BELIEFS separation, brokenness, and the munity (the body of Christ) and power of violence and death. This have the promise of salvation. We healing is for individuals, human experience salvation through Je- societies, and all of creation. This sus Christ, but affirm that God’s new life is the loving gift of God’s grace has no bounds, and God’s grace that becomes ours through love is greater than we can know. faith and repentance. Baptism is how we initially express our com- The Church mitment to lifelong discipleship. As we yield our lives to Christ in God intends Christian faith to baptism we enter Christian com- be lived in companionship with Je-

Photo by Wayne Rowe 35 WE SHARE BASIC BELIEFS sus Christ and with other disciples Scripture in service to the world. The church of Jesus Christ is made of all those Scripture is writing inspired by who respond to Jesus’ call. Com- God’s Spirit and accepted by the munity of Christ is part of the church as the normative expres- whole body of Christ. We are called sion of its identity, message, and to be a prophetic people, proclaim- mission. We affirm the Bible as ing the peace of Jesus Christ and the foundational scripture for the creating communities where all church. In addition, Community of will be welcomed and brought into Christ uses the Book of Mormon renewed relationship with God, and the Doctrine and Covenants— and where there will be no poor. not to replace the witness of the Bible or improve on it, but because Revelation they confirm its message that We affirm the Living God is ever Jesus Christ is the Living Word of self-revealing. God is revealed to God. When responsibly interpret- the world in the testimony of Isra- ed and faithfully applied, scrip- el, and above all in Jesus Christ. By ture provides divine guidance and the Holy Spirit we continue to hear inspired insight for our disciple- God speaking today. The church is ship. See the statement “Scrip- called to listen together for what ture in Community of Christ” on the Spirit is saying and then faith- page 63 and at www.CofChrist.org fully respond. /scripture-in-community-of-christ.

36 Photos by Bob Thomas (above left) and Jack Martin (above right). Page 37 is submitted photo. WE SHARE BASIC BELIEFS Sacraments about radical obedience to Jesus in every part of life. God’s bound- Sacraments are special minis- less love sets us free for lives of tries given to the church to convey responsible stewardship in which the grace of Jesus Christ to his fol- we generously offer our lives in lowers and all those he yearns to service to God’s reign. Disciple- touch with his compassion. Sac- ship is both an inward and out- raments are baptism, confirma- ward journey. Jesus calls us to tion, the Lord’s Supper, marriage, follow him and to invite others to blessing of children, laying on of experience the transforming pow- hands for the sick, ordination to er of his grace. the priesthood, and the evangelist blessing. In these ministries, God sanctifies common elements of Ministry creation to bless human life and Ministry is humble service of- to renew and form the church to fered according to the model of seek the peaceful kingdom of God. Jesus, who calls every disciple See www.CofChrist.org/sacra- to share in ministry for the world. ments. Some disciples are called by God and ordained to priesthood of- Discipleship fices to serve the mission of the Being a Christian is more than church in specialized ways. The holding a list of right ideas; it is Holy Spirit gives complementary gifts and abilities to all disciples to equip the body of Christ for its witness in the world.

The Reign of God The Reign of God is the coming triumph of love, justice, mercy, and peace that one day will embrace all of creation. Jesus’ life and ministry were the living expression of this promise. He taught his disciples to pray for the kingdom’s full coming and sent them out into the world to be living emblems of that new creation. “Zion” expresses our commitment to herald God’s peace- able kingdom on Earth by forming Christ-centered communities in

37 WE SHARE BASIC BELIEFS families, congregations, neigh- the rejected. We affirm in scrip- borhoods, cities, and throughout ture’s light that Jesus Christ is ad- the world. vocate and judge of the living and the dead. Peace End Time Peace is God’s shalom: justice, righteousness, wholeness, and We press forward together in the well-being of the entire cre- service to God, knowing that our ation. Jesus, the Prince of Peace, labor is not in vain. The future of came to preach the kingdom the creation belongs to the Prince and to be our peace through the of Peace, not to those who op- cross. The Holy Spirit empowers press, dominate, or destroy. As we us for the costly pursuit of peace anticipate that future, we devote and justice for all people. ourselves to seek Christ’s peace and pursue it. We do not know the day or hour of Christ’s coming but Resurrection and know only that God is faithful. With Eternal Life faith in God, Christ, and the Holy Christ is risen! Thus we be- Spirit, we face the future in hope- lieve that God is God of life, not ful longing, and with the prayer of death. By faith we share in eter- that Jesus taught us to pray: “Thy nal life even now. In Christ, God’s kingdom come! Thy will be done, love finally will overcome all that on earth as it is in heaven.” demeans and degrades the creation, even death itself. Easter also gives us hope that the tragic suffering and death of victims, throughout history, is not the last REFLECTION word. We believe the Holy Spirit • Consider how your will transform all creation to share understanding about the in the glory of God. Basic Beliefs is similar to or different than what is Judgment stated here. The living God whom we serve is a God of justice and mercy. God • Consider how you would cares about how we treat our explain these beliefs to neighbors and enemies and how someone exploring un- we make use of creation’s gifts. derstanding about Com- It matters supremely to God how munity of Christ beliefs. we welcome the poor, the stranger, the sick, the imprisoned, and 38 WE SHARE…

Whole-life Stewardship

Stewardship is Living Life Generously the response of my All that we are and all that we have are gifts from God. people to the ministry We seek to share generously of my Son and is what we have received as an act of faith and thanksgiving for all required alike of all that God has provided. With Jesus those who seek to Christ as our model, we are called to use all our gifts—time, talent, build the kingdom. treasure, and testimony—in ser- —Doctrine and Covenants 147:5a vice to God and others. To be generous for the sake of others, we must grow in our capacity to share our gifts from God. As God’s generosity transforms us, we want to use our life to serve others. We serve through tithing of our time, talent, treasure, and testimony. We describe this as whole-life stewardship. Being good stewards of our lives is our ultimate calling as generous disciples. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. —Luke 12:48 NRSV

Photo (above) by Marvin Crozier 39 WE SHARE WHOLE-LIFE STEWARDSHIP What is Tithing? Tithing of time, talent, treasure, and testimony supports local and Tithing is a spiritual practice worldwide church ministries in pur- that demonstrates willingness to suit of Jesus Christ’s mission. offer every dimension of one’s life All disciples are called to live as to God. —Doctrine and Covenants 165:2d faithful stewards who tithe. —WCR 1314 As these words find expression in the church, the following affir- A Disciple’s Generous mations guide us: Response Stewardship is whole-life The six principles of A Disci- response to God’s grace and the ple’s Generous Response guide us ministry of Jesus Christ. in managing and sharing our re- One way stewardship is ex- sources for the sake of God’s pur- pressed is through the spiritual practice of tithing. poses. If we apply these principles Although tithing literally means to our lives, we will learn to align a tenth, giving generously to one’s our priorities with God’s priorities, true capacity is the spirit of tithing. and our hearts with God’s heart.

40 Photo from the Community of Christ archives WE SHARE WHOLE-LIFE STEWARDSHIP Receive God’s Gifts REFLECTION Principle 1. God gifts each person with boundless grace and unen- If someone looked at how ding love. God’s gifts for each of us you use your finances, what are expressed through the life and would they conclude about ministry of Jesus Christ. where your heart is?

REFLECTION How do you experience God’s Share Generously generosity in your life? Principle 4. Tithing is a spiritual practice. It is a gift of thanksgiving to God in response to God’s generous gifts to us. When we share our Respond Faithfully tithes, the church can spread joy, hope, love, and peace around the Principle 2. When we faithfully world so others can experience respond to the ministry of Jesus God’s generosity, too. Christ we become accountable to one another, God, and ourselves. Our response to God’s gifts of love REFLECTION and grace is to serve others and What has motivated you to give let generosity become part of our at the various stages of your life: nature. child, youth, young adult, adult, and mature adult? REFLECTION What motivates you to be faithful? Save Wisely Principle 5. Saving is a way to prepare for the future. It gives us the chance to extend our love and Align Heart and Money create a better tomorrow for our families, friends, the church’s mis- Principle 3. Managing the money sion, and the world. we have, no matter the amount, expresses our desire to love and help God, neighbors, ourselves, REFLECTION and the world. When we focus What examples of expected our giving on God’s purposes, our and unexpected circumstances hearts become more aligned with might you save for? God’s heart.

41 WE SHARE WHOLE-LIFE STEWARDSHIP Spend Responsibly Faithful disciples respond to an increasing awareness of the abun- Principle 6. Responsible spending dant generosity of God by sharing is a commitment to live a healthy, according to the desires of their happy life together with God and hearts…Give generously according to your true capacity. others. The teachings of Jesus —Doctrine and Covenants 163:9 challenge us to make lifestyle choices that are often counter- Free the full capacity of Christ’s mission through generosity that cultural. imitates God’s generosity. —Doctrine and Covenants 165:2a REFLECTION REFLECTION How do you find the right How do you imitate God’s balance between needs generosity, individually and and wants? as a community?

42 Photo by Steve Tignor WE SHARE WHOLE-LIFE STEWARDSHIP Touched by God’s Generosity: An Invitation

When our lives are touched You are invited to a journey deeply by God, we want to be of whole-life stewardship in res- more Christ-like in our living. ponse to God’s amazing genero- As disciples of Jesus Christ, we sity in your life as we seek to build acknowledge God’s grace and communities of joy, hope, love, love in our lives. and peace. Accepting God’s gifts means Free the full capacity of Christ’s offering our whole life to Christ as mission through generosity that a faithful disciple. imitates God’s generosity. —Doctrine and Covenants 165:2a

Photo by Paul Davis 43 WE SHARE…

Sacraments

Look especially to the sacra- meaning of salvation. The sacraments to enrich the spiritual life ments refresh, renew, and chal- of the body. lenge us to continue on Christ’s —Doctrine and Covenants 158:11c mission, our mission, for the sake Generously share the invita- of all creation. tion, ministries, and sacraments Community of Christ has eight through which people can encounter the Living Christ who sacraments, most of which are heals and reconciles through celebrated in worship experienc- redemptive relationships in sacred es at appropriate times. community. —Doctrine and Covenants 163:2b Baptism

The Sacraments Jesus began his work by asking We encounter God through to be baptized (Matthew 3:13–17). the sacraments of the church, Baptism is a public act announcing which touch lives at important you are choosing to follow Jesus times and places. Sacraments Christ with all of your heart, might, bring God’s grace, the influence of mind, and strength. It is a decision the Holy Spirit, and the example that marks a significant point in of the life of Jesus Christ together recognizing God’s initiative in your with one’s personal commitment life, turning toward God, and enter- of faith. Through the sacraments, ing a covenant relationship to the we discover the presence of God community of disciples and God. everywhere and realize that all life is sacred. These encounters point In baptism, we are immersed to God’s loving desire to bring all in water to symbolize death to sin people to peace, wholeness, and and raised from the water to begin right relationships with one an- a new life. Paul, an early convert to other and the Divine, which is the Christianity, wrote how baptism

44 Photo (top) by Marvin Crozier WE SHARE SACRAMENTS symbolizes a complete following of water, new disciples take part in Jesus and a dramatic change of life: the sacrament of confirmation. It “When you were buried with him in “confirms” membership in Com- baptism you were also raised with munity of Christ, and affirms the him through faith in the power of Holy Spirit’s continued blessing for God” (Colossians 2:12 NRSV). each disciple. People old enough to make In the sacrament of confirma- their own decision may be bap- tion, elders place their hands on tized in Community of Christ. This the head of the new disciple, and is considered the age of 8 and old- one elder offers a special prayer. er. Baptism represents a first step The prayer of confirmation seeks toward membership in Community God’s blessing to help new mem- of Christ. bers grow in their covenant and generously share their giftedness Confirmation in support of the church’s mission. As Jesus came out of the water The commitment made through (Matthew 3:13–17), the Holy Spirit, baptism and confirmation is active represented as a dove, descend- “discipleship expressed through ed on him. As followers of Jesus, covenant with God and others in we are baptized of water and the sacred community” (Doctrine and Holy Spirit. Following baptism of Covenants 164:2d). Confirmation

BAPTISM CONFIRMATION

Photos from the Community of Christ archives 45 WE SHARE SACRAMENTS helps weave people into the fab- each month in the congregation ric of community—both congre- and on special occasions. gation and worldwide church—so All who believe in Christ, which they can grow in discipleship. usually is expressed in water baptism, whether members of Com- The Lord’s Supper munity of Christ or not, are welcome to share the Lord’s Supper. (Communion) This is an opportunity to celebrate Jesus gave his disciples a piece again our baptism and confirma- of bread and a drink of wine and tion covenants, reconcile rela- said to them: “‘Take, this is my tionships, and mutually recommit body’….‘This is my blood of the to the church’s mission. It plays covenant, which is poured out for an important role in healing and many’” (Mark 14:22–24 NRSV). The strengthening the congregational Gospel of Luke further says, “‘Do community. Preparation should this in remembrance of me’” (Luke include reconciling with others, 22:19 NRSV). The Communion confessing our faults, and asking meal is shared the first Sunday of for and offering forgiveness. We

THE LORD’S SUPPER (COMMUNION)

We encounter God through the sacraments of the Church, which touch lives in important times and places. 46 WE SHARE SACRAMENTS cannot be reconciled with God if sacrament often is performed in a we are not reconciled with others worship service. Officiating min- (Matthew 5:23–24). isters, usually two, lay their hands on the person’s head. One minis- Ordination ter offers a prayer, naming a spe- Jesus called people to follow cific priesthood office to which him, be his disciples, and use their the person is being ordained, and gifts for others (Luke 6:12–13). may include added guidance and Some are called by God to be or- blessing. The congregation, rep- dained ministers because their resenting the entire church, com- gifts help them serve the cove- mits to receive the ministry that nant community in specific ways. will come from the newly ordained Ordination recognizes the di- priesthood member. vine initiative to call certain dis- Ordination confers authority on ciples to particular priesthood priesthood members according to responsibilities and ministries for the responsibilities of their partic- the sake of the community, the ular priesthood offices. Priesthood congregation, and the world. This members act within the guidelines

ORDINATION

Photo from the Community of Christ archives 47 WE SHARE SACRAMENTS and setting of the church commu- of Jesus Christ. nity, upholding high standards of Two elders administer the bless- ministerial ethics and serving with ing of children, usually during a integrity and trustworthiness. worship service in the presence of the child’s family and the congre- Blessing of Children gation. The elders hold, support, or place their hands on the child, When Jesus was a young child, and one elder offers a prayer of Mary and Joseph took him to the blessing. Children from newborn temple “to present him to the through age 7 may be blessed. This Lord” (Luke 2:21–35). During Jesus’ sacrament is available to any child adult ministry, parents brought regardless of the family’s member- their children to him to be blessed ship in Community of Christ. (Mark 10:14). When families bring their babies to be blessed by the elders, they are responding to Laying on of Hands God’s grace by choosing to raise for the Sick their child in God’s loving com- Jesus blessed those who were munity and promising to provide hurting in many ways. The disciples guidance and nurture throughout anointed with oil many who were the child’s lifetime. The congrega- sick and healed them (Mark 6:13). tion also commits to being a lov- We find many stories of blessing ing community in which the child the sick in the New Testament, re- can thrive and grow as a disciple flecting God’s desire for wholeness

BLESSING OF CHILDREN LAYING ON OF HANDS FOR THE SICK

48 Photos from the Community of Christ archives WE SHARE SACRAMENTS and shalom for all creation. Marriage During times of physical, men- Jesus Christ taught that the tal, or emotional distress, people bond between two people who may seek this sacrament from ministers. This sacrament opens a love and commit to each other in way for healing in whatever form it a formalized covenant is sacred comes. (Matthew 19:4–6). He blessed mar- Usually two elders administer riage with his presence (John 2:1– this sacrament together. They visit 11). Christian marriage is a sacred with the person to find out more covenant between two people for about the person’s need. One elder lifelong, healthy, loving companion- places a drop of consecrated oil on ship. Marriage is also a legal agree- the forehead of the person, places ment. The sacrament of marriage hands on the person’s head, and highlights God’s desire to strength- offers a statement of purpose and en and enrich the marriage. blessing. The second elder then A Community of Christ mar- places hands on the person’s head riage ceremony includes a state- and offers a prayer for wholeness ment of mutual covenant, “‘You and well-being. This may be done both mutually agree to be each privately or in the presence of fam- other’s companion…’” (Doctrine ily, friends, and the congregation. and Covenants 111:2b), and a pro- This sacrament is available to all nouncement prayer, “‘May God seeking wholeness in body, mind, add his blessings and keep you to and spirit. fulfill your covenants from hence-

MARRIAGE

Photo © Jana Marie Photography 49 WE SHARE SACRAMENTS forth and forever. Amen’” (Doc- can be requested by individuals, trine and Covenants 111:2d). The couples, families, households, couple’s agreement establishes a groups, and congregations who lifelong bond, a covenant to share want to feel God’s loving grace and Christlike love with each other, guidance. Time is spent in prepa- with others, and with God. ration through prayer, spiritual Community of Christ priests and practices, study, and discernment. elders may perform this sacrament, An evangelist or team of evange- regardless of the couple’s mem- lists will guide the preparation. bership in Community of Christ, as Once adequate preparation is long as local laws governing mar- completed, the evangelist(s) offers riage are followed. a prayer. This sacrament expresses the Evangelist Blessing universal love of God for the recip- Jesus prayed a special prayer ient(s) and brings assurance, clari- for his disciples to guide them in fies choices, and provides light for their journey (John 17, Luke 22:31– a lifetime of faithful discipleship in 32). Today, an evangelist blessing response to God.

EVANGELIST BLESSING

50 Photos from the Community of Christ archives WE SHARE…

Temples as Life-giving Symbol

As a faith community, we have been given ample gifts, scriptural resources, sacraments, spiritual insights, and symbols that orient our lives toward Christ so that we may deepen our faith relationship. Among these gifts are the temples in Kirtland [Ohio, USA] and Inde- pendence [Missouri, USA]. Both temples, through their breathtak- ing architecture, call us to rever- ence and awe in the face of beauty that awakens our souls to the need to worship God as the creator and sustainer of all that is. We simply cannot be self-absorbed and self-important when we are in the temples. Both temples—in Kirtland and Independence—remind us that, above all else, Jesus Christ seeks to restore us to life as we were created to experience it; life as God intends it to be; life characterized by love, generosity, relationships of mutuality, sharing, and peacefulness.

Photos from the Community of Christ archives 51 WE SHARE TEMPLES AS LIFE-GIVING SYMBOL

The temples, places of beauty, Temple Visitor and Spiritual For- worship, education, and church mation Center.] guidance, are compasses and Organize yourselves; prepare lighthouses for our faith journey. every needful thing, and establish They serve as constant reminders a house, even a house of prayer, a that we are called to live counter house of fasting, a house of faith, a house of learning, a house of to the cultures of isolation, individ- glory, a house of order, a house of ualism, greediness, and suspicion God; that your incomings may be that surround us. They constantly in the name of the Lord; that your point beyond themselves to steer outgoings may be in the name of us to our true calling to become the Lord… God’s spiritual house, built on the —Doctrine and Covenants 85:36b–c witness and sacrifice of Jesus The temple shall be dedicated Christ—a household that unites, to the pursuit of peace. It shall be heals, restores, and frees people for reconciliation and for healing of the spirit. It shall also be for a through community to express strengthening of faith and prepa- their best selves no matter who ration for witness. By its ministries they are…a household in which Je- an attitude of wholeness of body, sus would truly feel at home! [Ex- mind, and spirit as a desirable cerpted from the Sermon shared end toward which to strive will be fostered. It shall be the means for by Steve Veazey June 10, 2007 providing leadership education during a worship service celebrat- for priesthood and member. And, ing the dedication of the Kirtland it shall be a place in which the es-

52 Photos from the Community of Christ archives WE SHARE TEMPLES AS LIFE-GIVING SYMBOL

Temples, places of beauty, worship, education, and church guidance, are compasses and lighthouses for our faith journey. sential meaning of the Restoration walls, as a fulfillment of the vision as healing and redeeming agent is for which Jesus Christ sacrificed given new life and understanding, his life. inspired by the life and witness of —Doctrine and Covenants 163:8c the Redeemer of the world. —Doctrine and Covenants 156:5 In him the whole structure is joined together and grows into a Let [the Temple] stand as a tow- holy temple in the Lord; in whom ering symbol of a people who knew you also are built together spiritual- injustice and strife on the frontier ly into a dwelling place for God. and who now seek the peace of —Ephesians 2:21–22 NRSV Jesus Christ throughout the world. —Doctrine and Covenants 161:2b The spiraling, Christ-centered Become a people of the Tem- symbolism of the Temple and its ple—those who see violence but defined purposes reveal the es- proclaim peace, who feel conflict sence of God’s presence with us. yet extend the hand of reconcilia- These images and concepts serve tion, who encounter broken spirits and find pathways for healing. to focus the church on its true iden- —Doctrine and Covenants 161:2a tity, message, and mission. As we become a people of the Temple, we …the Temple calls the entire will be led to embrace what “mat- church to become a sanctuary of ters most” in the life of the church. Christ’s peace, where people from all nations, ethnicities, and life cir- In fact, without the ongoing influ- cumstances can be gathered into ence of the Temple, we would not a spiritual home without dividing be as focused as we are on:

Photos from the Community of Christ archives 53 WE SHARE TEMPLES AS LIFE-GIVING SYMBOL

• The need to approach the peace” and be “a sanctuary of Divine in awe and wonder in an Christ’s peace” throughout the increasingly skeptical age. world. • God’s vision of peace for • The call to engage in ecu- creation. menical and interfaith relation- • The interconnectedness of ships because the Temple is a the physical and spiritual dimen- house of prayer for all faiths. sions of the universe. The Temple Strategy Team has • Peace, reconciliation, and defined the focus of the Temple as: healing of the spirit as the essence of Jesus Christ’s ministry. Restoring God’s Shalom: • Wholeness of body, mind, Individual and Community and spirit as a desirable condition Journey of Transformation for all. The idea and language of sha- • The essential meaning of lom best capture a holistic and the restoration as healing and scripturally sound basis for minis- redeeming agent. tries consistent with the symbol • The disciple’s lifelong inner and stated purposes of the Temple. and outer journey as depicted by The Christian journey is a pil- the Temple’s symbolism. grimage toward shalom; a move- • The church’s call to “pursue ment toward wholeness revealed

54 Photos (above) by Jack Martin WE SHARE TEMPLES AS LIFE-GIVING SYMBOL to us in the way of Christ. Jesus’ come personally “a sanctuary of life, ministry, death, and resurrec- Christ’s peace” for the sake of fam- tion take us into the intimate cen- ily, friends, congregation, commu- ter of God and impel us outward nity, denomination, the world, and into mission; to embody whole- God’s reign. ness and grace in a suffering world. We uphold the purpose of re- Jesus is “the Way.” Jesus is the storing God’s shalom by integrat- Christian journey itself, a pilgrim- ing the disciplines of worship, for- age that culminates in the way- mation, and praxis to bring about farer’s arrival in God. The Temple transformation. symbolizes God’s summons to pilgrimage. The journey matters. We Worship are a people on a pilgrimage into For you shall…be led back in God and out into God’s world. That peace… —Isaiah 55:12 is the daily rhythm of discipleship Let the Temple continue to come into which we are invited. to life as a sacred center of worship, As we journey, we covenant to education, community building, and become a “dwelling place for God” discipleship preparation for all ages. (Ephesians 2:22). We seek to be- —Doctrine and Covenants 163:8b

Photo by David Wheaton 55 WE SHARE TEMPLES AS LIFE-GIVING SYMBOL

Formation REFLECTION …guide our feet into the way of • If you have visited the Temple in peace. —Luke 1:79 Independence or Kirtland, how God is calling for a prophetic has your experience with the community to emerge, drawn from Temple affected your response the nations of the world, that is to God’s call in your life? If you characterized by uncommon devo- have not visited a Temple, what tion to the compassion and peace impact has reading about them, of God revealed in Jesus Christ. and hearing stories about those —Doctrine and Covenants 163:11a who have visited them, had on your life? Praxis • What does the Temple symbolize (A recurring process of transfor- for you? How is this connected mative action and reflection.) to your discipleship? Seek peace and pursue it. • Section 163:8c states that “the —Psalm 34:14 Temple calls the entire church Transformative encounters with to become a sanctuary of the Eternal Creator and Reconciler Christ’s peace.” Consider how await those who follow its [the Tem- you and your congregation ple’s] spiritual pathways of healing, function as a sanctuary of reconciliation, peace, strengthening Christ’s peace. What is required of faith, and knowledge. of you as a disciple to become —Doctrine and Covenants 163:8a a living sanctuary of peace?

56 Photo by Wayne Rowe WE SHARE TEMPLES AS LIFE-GIVING SYMBOL

Photo by David Wheaton 57 WE PROCLAIM JESUS CHRIST

Preamble Throughout history, Christians 1. As members of Community of have sought to describe their Christ, we are bound together faith in Jesus Christ. Traditionally, with Christians in every place churches have used statements and in every time by our confes- of belief and confessions of faith sion of Jesus Christ, Son of the to articulate their understanding Living God, author of our salva- of Jesus Christ’s person and work. tion, and head of the church. Such statements provide import- 2. Jesus Christ is the Word made ant foundations for educating dis- flesh, both fully human and fully ciples and for addressing theolog- divine. In him we see ourselves ical questions that arise from time and we see God, whom he ten- to time. derly called Abba, the compas- While words are never ulti- sionate One, who gave birth to mately adequate, the statement all of creation and declared it that follows describes what is at to be “very good.” Together with the core of our beliefs as the Com- the Holy Spirit, they are one. munity of Christ. We do not expect that there will be universal assent 3. By the mystery of the incarna- to this statement and reject any tion, Jesus, born of Mary, came prescriptive use of it. Yet it is our into the world to live and dwell prayer that the church will find this among us to reveal God’s nature to be a compelling summary of our and will. He prophetically con- faith, and that it will be helpful to demned injustice in the temple the mission of the church as it pro- and proclaimed the good news claims Jesus Christ and promotes of the coming reign of God on communities of joy, hope, love, Earth, preaching liberation to and peace. the oppressed and repentance

58 Photo (above) © Kovalenko | Adobe Stock WE PROCLAIM JESUS CHRIST to oppressors. He taught his fol- 5. On the third day, God raised lowers to love God, to love their Jesus from the dead, vindicat- neighbors, and to love their en- ing his life and ministry, and emies. By eating with sinners, triumphing over all injustice, serving the poor, healing the even death itself. He ascended unclean, blessing children, and into heaven, having entrusted welcoming women and men his followers with authority to as equals among his disciples, minister in his name to the ends Jesus declared that all persons of the earth. He sent the Holy are of worth in the sight of God. Spirit to be with them in their 4. Jesus was betrayed by his own witness of the good news of the friends, accused of blasphemy Resurrection. and treason, and sentenced by 6. Christ is our peace, breaking Pontius Pilate to die on a cross down the dividing walls of hos- between two common crimi- tility between us. He promises nals. By forgiving his murderers us the redemption and healing and choosing to take on the sin, of our relationships with God, pain, and suffering of the whole one another, and all of creation. world, he reconciled all of humanity to God. 7. The church, the body of Christ,

Sculpture by Guiseppe Runggaldier. Given to the Temple in Independence by Jenkintown, PA congregation in 2006. Photo by Jack Martin. 59 WE PROCLAIM JESUS CHRIST is called to proclaim the gospel been asked: courage in the until Christ comes again. It is he struggle for justice, passion for who forgives us in baptism, and peace in the midst of violence, feeds us at his table. As disci- forgiveness of our sins, stew- ples of Christ, we are all called ardship in place of materialism, to conform our lives to his by healing of body and spirit where living in loving community with there is hurt, and eternal life in others, seeing Jesus in the the face of death. faces of the least of God’s chil- 9. We live and serve in hope that dren, and serving those whom God’s kingdom of justice and the world has forgotten. It is to peace will indeed come, bring- Christ and to his gospel that we ing healing to the whole, groan- declare our loyalty and by which ing creation. Putting our trust we will be judged. in the Risen Christ, present 8. The promises of God in Jesus among us by the Holy Spirit, we Christ are sure—that by the press on together, giving bless- Holy Spirit we will be given ing, honor, and glory to God, grace to do the things we have now and forevermore. Amen.

A replica tomb depicts Jesus' grave.

Questions for Individual and Group Reflection and Discussion

1. Prayerfully read the statement man and fully divine,” without in its entirety. What is your one diminishing the other? overall reaction to what you What is your understanding have read? Which parts seem of the Trinity (God, Christ, and to resonate particularly well Holy Spirit)? To what extent is with you? your own belief in the Trinity 2. Carefully read the preamble. adequately expressed in this What is said here about the paragraph? role of the statement on Je- 5. What does Jesus reveal about sus Christ—in the lives of the “God’s nature and will” (para- individual member, in congre- graph 3)? Which of the min- gations, and in the church as a istries of Jesus described in whole? this paragraph do you find to 3. In paragraph 1, what does it be most significant in terms of mean to be “bound together… your understanding of God? by our confession of Jesus 6. What is your understanding of Christ”? What connections do Jesus’ role in reconciling “all of you feel to other Christians, humanity to God” (paragraph both within Community of 4)? What are examples of how Christ and in other denom- you and other people betray inations? What does each Jesus today? Why is forgive- phrase—“Son of the Living ness so important to reconcili- God, author of our salvation, ation? and head of the church”— 7. What is the place of the affir- mean for your personal life and mation “God raised Jesus from that of your congregation? the dead” (paragraph 5) in your 4. Read John 1:1–14 in the New faith and in your beliefs? How Revised Standard Version or was Jesus’ resurrection a vin- another good, recent trans- dication of his life and minis- lation. How do you see para- try? In what ways do you feel graph 2 reflecting what the au- authorized to minister in Je- thor of this scripture is saying? sus’ name? How does the Holy What are the differences? How Spirit help you in your witness can Jesus be both “fully hu- and ministry?

61 WE PROCLAIM JESUS CHRIST

8. In what sense is Christ “our God’s promises for our in- peace” (paragraph 6)? How dividual benefit on the one does Christ bring peace hand or for people in com- into your life? What relation- munity on the other? ships in your life need to be 11. What does it mean for you healed? personally to “live and serve in hope [of] God’s kingdom” 9. What does it mean to un- (paragraph 9)? How do you derstand the church as “the exercise “trust in the Risen body of Christ” (paragraph Christ”? How might your life 7)? Read 1 Corinthians 12:12– better give “blessing, honor, 27 to see the Apostle Paul’s and glory to God”? views on this. What does it mean for you to “conform” 12. Reread the entire statement your life to Christ’s? What will on Jesus Christ. How has this require you to give up? your reflection on this expression of the life and ministry of 10. Which of the “promises of Jesus helped prepare you for God in Jesus Christ” (para- more effective discipleship as graph 8) do you find most a member of Community of meaningful? What other Christ? How can you use this promises would you add to statement in your witness of this list? In what sense are Jesus Christ to others?

Preamble It is to Christ that scripture points. Scripture provides divine guid- It is through Christ that we have ance and inspired insight for life life (John 5:39–40). It is Christ when responsibly interpreted and whom we must hear (Mark 9:7). faithfully applied. Scripture helps us believe in Jesus Christ. Its wit- Affirmation 2 ness guides us to eternal life and We find the Living Word in and enables us to grow spiritually, to through scripture. Scripture is the transform our lives, and to partici- indispensable witness of the sav- pate actively in the life and ministry ing, transforming message that of the church. God has entrusted to the church. The church formed the canon of Affirmation 1 scripture so that it might always We declare that Jesus Christ— have a way to hear the good news, who lived, was crucified, was nurture its faith, measure its life, raised from the dead, and comes test its experience, and remember again—is the Living Word of God. its identity. Affirmation 3 Scripture is a library of books that speaks in many voices. These books were written in diverse times and places, and reflect the languages, cultures, and conditions under which they were written. God’s revelation through scripture does not come to us apart from the humanity of the writers, but in and through that humanity. In the earthen ves- sels of scripture we have been giv-

Photo © (top) Gino Santa Maria and (left) Magdalena Kucova | Adobe Stock 63 SCRIPTURE IN COMMUNITY OF CHRIST en the treasure of divine love and detail is historically or scientifically grace (2 Corinthians 4:7). correct). Scripture makes no such claim for itself. Rather, generations Affirmation 4 of Christians have found scripture simply to be trustworthy in keep- Scripture’s authority is derived ing them anchored in revelation, from the model of Christ, who in promoting faith in Christ, and in came to be a servant (Mark 10:45). nurturing the life of discipleship. Therefore, the authority of scrip- For these purposes, scripture is un- ture is not the authority to oppress, failingly reliable (2 Timothy 3:16–17). control, or dominate. If Jesus came to serve, how much more should Affirmation 6 the books that point to him be treated as a servant of the saving Faith, experience, tradition, and purposes of God. scholarship each have something to contribute to our understanding of scripture. In wrestling to Affirmation 5 hear and respond to the witness of Scripture is vital and essential scripture, the church must value to the church, but not because it the light that each of these sourc- is inerrant (in the sense that every es may offer.

64 Photo by John Wight SCRIPTURE IN COMMUNITY OF CHRIST

Affirmation 7 Affirmation 9 As the church tries to inter- With other Christians, we af- pret scripture responsibly, it seeks firm the Bible as the foundational the help of the Holy Spirit. Jesus scripture for the church. In addi- promised that the Spirit would tion, Community of Christ uses the guide his disciples into new truth Book of Mormon and the Doctrine (John 16:12–15). By the Spirit, the and Covenants as scripture. We do ancient words of scripture can not use these sacred writings to become revelatory, allowing us replace the witness of the Bible or to grasp what may not have been improve upon it, but because they seen or heard before. confirm its message that Jesus Christ is the Living Word of God (Preface of the Book of Mormon; Affirmation 8 Doctrine and Covenants 76:3g). Disciples are called to grow We have heard Christ speak in all in their knowledge and under- three books of scripture, and bear standing of the scriptures so that witness that he is “alive forever they may ever increase in love for and ever” (Revelation 1:18). God, neighbor, and self (Matthew For our time we shall seek to 22:37–40; Mosiah 1:49), uphold the live and interpret the witness of dignity and worth of all persons scripture by the Spirit, with the (Doctrine and Covenants 16:3c– community, for the sake of mis- d), and faithfully follow the way of sion, in the name of the Prince of Jesus Christ. Peace.

Questions for Individual and Group Reflection and Discussion 1. Prayerfully read the affirma- 4. How have you discovered Christ tions in their entirety. What is “in and through scripture” (Af- your overall reaction to what firmation Two)? How have you you have read? found God’s “saving, transforming message” in the witness of 2. Consider the preamble. How the scriptures? do you define the phrases 5. How has an understanding of “responsibly interpreted” and scripture’s cultural and histori- “faithfully applied”? How can cal context helped you respon- your approach to scripture sibly interpret and faithfully become more in keeping with apply specific texts to your life these two criteria? (Affirmation 3)? 3. How do the first and second af- 6. How does recognition of the role firmations help distinguish be- of the human writer affect how tween the Living Word (Christ) you view scripture in your own and the written word (scrip- life and in the life of the church ture)? How do these two tend (Affirmation 3)? What values do to become confused in the life you find in both the unity and di- of the church? What problems versity of the scriptural witness? does such confusion create?

The scriptures provide an inspiring di- rection and an understanding of life when responsibly interpreted and faithfully applied.

66 Photo byJack Martin SCRIPTURE IN COMMUNITY OF CHRIST

7. How have you seen scripture used 10. How has the Holy Spirit bless- to oppress, control, and dominate ed you in your understanding (Affirmation 4)? How can you bet- of scripture? How has the Spirit ter use and understand scripture led you to new truth (Affirma- as servant, after the model of Je- tion 7)? How has scripture been sus? How would this require you to revelatory to you? change the way you use scripture? 11. How has scripture helped you 8. How is it possible to believe that more “faithfully follow the way scripture is “true,” yet not inerrant? of Jesus Christ” (Affirmation 8)? What does it mean for you to affirm How has it helped you “increase that scripture is “trustworthy” and in love for God, neighbor, and “unfailingly reliable” (Affirmation 5)? self”? 9. How do you use faith, experience, tradition, and scholarship in your 12. How do you understand the Bi- reading, understanding, and ap- ble to be foundational? What, plication of scripture (Affirmation then, is the role of the other two 6)? Which do you tend to empha- books of scripture (Affirmation size more than the others? Which 9)? How has each of these three might you benefit from giving books of scripture functioned in more attention to? your life and faith journey?

e are Community of Christ This document was created Wand we are walking the during the 2004 International path together. We sing “joy” in thou- Leader’s Meeting. It was read sands of congregations. We say by a group at the 2004 World “hope” in scores of languages. We Conference as a reflection of proclaim peace in almost 60 na- the unity and diversity found tions. We are one and we are many. within Community of Christ. We are diverse, yet we are commu- This document continues to nity, for we belong to Christ. offer a comprehensive view of We live in a world where the the various expressions of the face of Jesus is torn. Humans hurt church throughout the world. each other, rending the body of Christ. Systems and institutions

68 Photo by Bob Thomas WE ARE ONE, WE ARE MANY crush the spirit and imprison the losing our relationship with Jesus, mind. Christ mourns where bul- who is also found in the stranger lets, barricades of burning tires, and the enemy. We are hostile to barbed-wire fences, cultural pro- culture in some nations and taken hibitions, violence, and mine fields hostage by culture in others. We separate humanity. Christ shares risk division on the tense topics of the burdens of poverty, AIDS, or- human sexuality, rebaptism, and phans, imperialism, wealth, and membership. We struggle to rep- conflict. Christ is persecuted with resent leadership from around the those who suffer in his name, and world as we decide important mat- forsaken when his servants forget ters in the life of the church. indigenous communities. We, too, have torn the face of The church also tears the face Jesus. Yet God chooses us. of Jesus. We show the world the We are many, but we are one. lamb and the lion and the child but we fail to resolve conflicts in our Community own families and congregations. We are one in community. We We are sometimes so focused on yearn to be together and feel con- our own relationships that we risk nected by an unbreakable bond, to

Photos from the Community of Christ archives 69 WE ARE ONE, WE ARE MANY find a true home in the church. compels us to seek answers by Just as the first-century church listening until we understand. We was often pushed into an ever-ex- choose to move forward guided panding circle of cultures and by love and compassion instead identities, we are often called into of dogma struggle, constantly challenged to move into new understandings Worth of Persons of the Creator’s steadfast and un- We are one in our belief in the reserved love. worth of every person and the val- We acknowledge that Com- ue of every soul in God’s sight. All munity of Christ is a culture in are called to develop their gifts for and of itself. At the same time, each of us is grounded in our own service to Christ and to others. cultural identity; each of our con- We value the cultures and lan- gregations is steeped in the local guages of others, but we fight bar- culture. We are not called to aban- riers that divide us along lines of don those identities. caste, class, gender, race, nation, We also know that we are not and age. We see all members of alone as Christians. We work to- Community of Christ as brothers gether with all those who proclaim and sisters. Our names are known the values of Christ. We join ecu- by God. We greet each other as menical efforts and strive for com- family even if we have never been munity with all people of faith. introduced. We feel pain when members of We are free to think for our- the body of Christ are persecut- selves, to strive for tolerance and ed, restricted, or oppressed in ex- acceptance of those who are dif- pression of their witness. We are ferent from us. We are included. moved with compassion for those We are not just another drop in in places where laws restrict the ocean of humanity, not just baptism. We weep with brothers another face in the crowd. God and sisters whose churches and has called us into unique relation- homes and lives are threatened ships. because of their beliefs. We struggle with issues of di- Worship and Sacraments versity. When does our diversity We are one in our belief in the threaten our unity? How do we power of the sacraments and our address issues that are critical in encounter with God through wor- some areas but taboo in others? ship. What issues can be decided local- We are many in our practic- ly without harming our worldwide es. In some places, shoes are fellowship? left at the doors and we worship We do not have all the an- with bare feet. In other places we swers. Our shared community wear polished loafers and high-

70 WE ARE ONE, WE ARE MANY heeled sandals. Men and women sometimes sit apart, sometimes together. Some sing their theology while others recite, read, and preach the gospel. Some pray in silence, some pray with partners, and others pray in a cacophony of voices that unify in praise and petition. We meet for exactly an hour, or until the Spirit tells us we are finished. The blood of Christ is grape juice, coconut milk, car- amelized water, or orange soda. The body of Christ is wheat, rye, corn, and rice, but we all take upon ourselves the name of Christ and remember him, that we may have his Spirit to be with us. Scriptures We are one in our belief that the scriptures are vital to our discipleship as individuals and congregations. We are many in how we use the scriptures. Some of us use the Bible exclusively. Others have powerful testimonies of the Book of Mormon and the Doctrine and Covenants in witness and worship. We do our honest best as we use and interpret the scriptures.

Mission, Peace, and Justice We are one in knowing that we must do, and not only think. We like the way our church is going—addressing humanitarian concerns and connecting peace with justice in this unjust world. Life in the church is real and practical, offering guidance in to-

Photos from the Community of Christ archives 71 WE ARE ONE, WE ARE MANY

day’s context as well as preparing for life after death. We have many ways of going. We go to the prisons, to the We send our people hospitals, to the hungry, to the homeless. We go to the edge around the world to change the world, to risk; we to serve in Christ's talk about things difficult to talk about. We go to people difficult mission. We receive to go to. We go to build Zion, to people from around build community. We go to ab- originals, to immigrants, to bank- the world as we ers, to alcoholics, to low caste, to would receive Christ. high caste. We go to supporters

72 Photo by Kasarla Visual Communications WE ARE ONE, WE ARE MANY We give our firstfruits and we give our leftovers. We give black pearls and we give live poultry. We are one, called to tell others about the gospel. We are many in our method. We preach on street corners; we pitch our tents in neighboring villages. We go door to door, use a megaphone, share in private, broadcast on the radio, sing in choirs, and win the chief to convert the tribe. We offer convincing arguments, and we avoid debates for fear that in winning the argu- ment we will lose our friends. We teach "Each One, Reach One," we teach "Each One, Reach One Each Month."

Belief in Jesus We are one; we are many. Some- how, we who are many are one. We sing differently, pray differently, preach, and live, and see, and think differently. Yet still, we are one! It is Jesus, of the government, to social and the Christ. He is our One. We have political critics. We send our faith in him. He makes us one. people around the world to serve We sing him. We pray him. We in Christian mission. We receive preach, live, see, and think him. people from around the world as He is the Jesus of history, ful- we would receive Christ. ly human. It is his example that is important to us. Crucified, dead, Sharing buried, risen. He lived, and is liv- We are one in generosity. We ing, for us and in us. have many ways of giving. We Savior. My savior. Your sav- dance our giving and we sit quiet- ior, our savior. Savior of the lost; ly while a plate is passed. We give lost individuals, lost villages, lost tithes as the Spirit moves and by peoples. We were lost, but we are monthly automatic bank transfer. found. Unloved. Loved.

73 WE ARE ONE, WE ARE MANY We are one. Not many of us. Not one of us. God, Christ, Holy Spirit. Father, All of us. We are one. He called us. Son, Holy Ghost. Trinity. Three in He calls us. He has called you. He one unified. Unity. Community. calls you. Together. We are one. We lift on high the name: He judges us, forgives us, loves Christ Jesus. We testify of Christ us, weeps over us and with us. He Jesus. We and him. is coming again. He is with us. We are one.

74 Photo by Wayne Rowe WE ARE ONE, WE ARE MANY

FURTHER REFLECTIONS

• What is your experience and ture? How do those cultures awareness of the church interact in your setting? throughout the world? • The statement asks the • What, if anything, in this state- following questions: When ment surprises you? does our diversity threaten our unity? What issues can • What does this say to us about be decided locally without discernment and mission? harming our worldwide • How do you respond to the fellowship? Think about how idea that we are grounded in you would answer those our own cultures and also part questions out of your own of Community of Christ cul- church background.

Not many of us. Not one of us. All of us. We are one. He called us. He calls us. He has called you. He calls you. Together.

75 PERSPECTIVES ON CHURCH HISTORY

By President Stephen M. Veazey October 1, 2008 The gavel Joseph Smith III used to preside over conferences of the Reorganization sits atop a creden- za in my office at the Temple. I do not own it; it belongs to the church.

Occasionally, while mulling The foundation over thorny church issues, I walk over and pick up the gavel, res- and continuing pectfully examining its slightly source for our faith cracked ivory head and beautifully carved wood handle. Cradling it in is God's revelation my hands, I feel that I have some tangible connection to the past. in Jesus Christ. Thus engaged, my mind wanders Sound history informs back through time to ponder the personalities, events, and circums- faith, and healthy tances that shaped today’s church. faith leads to Although I have read many church history books, I always want to insights about know more about my religious an- history. cestors and the historical contexts

76 Photo (above) from the Community of Christ archives PERSPECTIVES ON CHURCH HISTORY

An artist’s rendition of Nauvoo, Illinois, former headquarters of the church. in which they expressed their faith. light—including several high-pro- file television series and political While I was much more than ca- campaigns—has been turned on sually aware of church history pre- to Latter Day Saint history. viously, since becoming president of the church I have engaged in an Because of my exploration of extensive study of our story. I have various credible works, and pro- explored books and articles from bing discussions with historians, a wide spectrum of scholars, au- some of my previously held no- thors, and publishers, ranging from tions have been challenged and the faithful to the skeptical and in adjusted in the face of additional between. Truth has nothing to fear knowledge. The “apologetic” ap- from scrutiny. proach to church history—presen- ting our story in as favorable a light During recent decades there as possible—is not sufficient for has been a mounting wave of the journey ahead. That approach added information as religious does not evidence the integrity historians have gained access to that must be fundamental to our more source material and have witness and ministry. written with increasing frankness about various topics. Also, in the While I have adjusted some per- past few years, the media spot- sonal perspectives, I have mainly

Illustrations by David Hyrum Smith, circa 1865. (Courtesy of the Lynn and Lorene Smith family and the Community of Christ.) 77 PERSPECTIVES ON CHURCH HISTORY found a deeper understanding of the many complex, interrelated factors that shaped the church over the years. I have come to see more clearly how God’s Spirit wor- ked in the lives of imperfect, but highly dedicated people to shape a faith movement that continues to play a vital role in God’s unfolding purposes today. As a result, I have gained even greater confidence that the same Spirit that saw the church through seemingly insur- mountable challenges in the past will continue to sustain and guide us in the future. As the First Presidency has joined with others in exploring issues emerging from the ongoing study of Restoration history, we decided it would be timely to provide Joseph Smith III, church president 1860–1914 a set of “Church History Principles” to help guide the church’s reflections and discussions. These prin- community tools, insights, and ciples have been distilled from the experiences for divine purposes. insights of past and present World A people with a shared memo- Church leaders, church historians, ry of their past, and an informed theologians, and others. We hope understanding of its meaning, are the statements will prove useful better prepared to chart their way as the church continues to explore into the future. the personalities, events, and meanings of our church’s colorful, ins- 2. History informs but does not piring story. dictate our faith and beliefs. The foundation and continuing source for our faith is God’s reve- Church History Principles lation in Jesus Christ. Studying 1. Continuing exploration of history is not about proving or our history is part of identity for- disproving mystical, spiritual, or mation. revelatory experiences that birth As a church we seek always to or transform religious movements. clarify our identity, message, and Sound history informs faith, and mission. In our faith story, we see healthy faith leads to insights clearly God’s Spirit giving this faith about history. Theology and faith,

78 Photo from the Community of Christ archives PERSPECTIVES ON CHURCH HISTORY

analyzing human culture to see how it affected events. Historians try to understand patterns of meaning to interpret what the past means for our future. This process should avoid “presentism,” or in- terpreting the past based on a current worldview and culture instead of the culture of the time. 4. The study of church history is a continuing journey. If we say that a book on history is the only true telling of the story, we risk “canonizing” one version, a tendency we have shown in the past. This blocks further insights from continuing research. Good historical inquiry understands that conclusions are open to cor- rection as new understanding The ordination of President Veazey in 2005 and information comes from ongoing study. guided by the Holy Spirit, must play 5. Seeing both the faithfulness important roles in discovering the and human flaws in our history enduring meaning of such events makes it more believable and rea- as well as the deeper truths found listic, not less. in them. Our understanding of our Our history has stories of history affects our faith and be- great faith and courage that ins- liefs. However, our past does not pire us. Our history also includes limit our faith and beliefs to what human leaders who said and did they were historically. things that can be shocking to us from our current perspective 3. The church encourages and culture. Historians try not to honest, responsible historical judge—instead, they try to un- scholarship. derstand by learning as much as Studying history involves re- possible about the context and lated fields. Historians use acade- the meaning of those words and mic research to get as many facts actions at the time. The result is as they can; then they interpret empathy instead of judgment. those facts to construct as clear Our scriptures are consistent in a picture as possible of what was pointing out that God, through going on in the past. This includes grace, uses imperfect people for

Photo from the Community of Christ archives 79 PERSPECTIVES ON CHURCH HISTORY needed ministry and leadership. gospel of Jesus Christ calls us to 6. The responsible study of be. This honesty prompts us to church history involves learning, repent, and it strengthens our in- repentance, and transformation. tegrity. Admitting past mistakes A church with a mission fo- helps us avoid repeating them cused on promoting communi- and frees us from the influences ties of reconciliation, justice, and of past injustices and violence in peace should be self-critical and our history. We must be humble honest about its history. It is im- and willing to repent, individually portant for us to confess when and as a community, to contri- we have been less than what the bute as fully as possible to resto-

80 Photo from the Community of Christ archives PERSPECTIVES ON CHURCH HISTORY ring God’s shalom on earth. church is learning how to accept 7. The church has a long-stan- and responsibly interpret all of its ding tradition that it does not le- history. This includes putting new gislate or mandate positions on information and changing unders- matters of church history. tandings into proper perspective, while emphasizing the parts of our Historians should be free to history that continue to play a role draw their own conclusions after in guiding the church’s identity thorough consideration of evi- and mission today. dence. Through careful study and the Holy Spirit’s guidance, the 8. We need to create a respectful culture of dialogue about matters of history. We should not limit our faith story to one perspective. Di- verse viewpoints bring richness to our understanding of God’s movement in our sacred story. Of course, historians will come to different conclusions as they study. Therefore, it is important for us to create and maintain a respectful culture that allows different points of view on history. Our conversation about history should be polite and focused on trying to understand others’ views. Most important, we should remain focused on what matters most for the message and mission of the church in this time.

9. Our faith is grounded in God’s revelation in Jesus Christ and the continuing guidance of the Holy Spirit. We must keep our hearts and minds centered on God’s revelation in Jesus Christ. As God’s Word alive in human history, Jesus Christ was and is the foundation of our faith and the focus of the church’s mission and message. The Smith family homestead in Nauvoo, Illinois 81 SUMMARY

We hope you have experienced God’s Spirit moving and influencing you as you have studied Sharing in Community of Christ: Exploring Identity, Mission, Message, and Be- liefs. Periodically and prayerfully re- view this resource. Reflect again on those questions that challenge you. Recon- nect to these expressions of our evolving mission, message, and beliefs. Continue to open yourself to the work of God’s Spirit in your life and ministry.

82 Photo by David Wheaton 83