Some Thoughts on the Problem of the Austro-Asiatic Homeland
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Mon-Khmer Studies Volume 41
Mon-Khmer Studies VOLUME 42 The journal of Austroasiatic languages and cultures Established 1964 Copyright for these papers vested in the authors Released under Creative Commons Attribution License Volume 42 Editors: Paul Sidwell Brian Migliazza ISSN: 0147-5207 Website: http://mksjournal.org Published in 2013 by: Mahidol University (Thailand) SIL International (USA) Contents Papers (Peer reviewed) K. S. NAGARAJA, Paul SIDWELL, Simon GREENHILL A Lexicostatistical Study of the Khasian Languages: Khasi, Pnar, Lyngngam, and War 1-11 Michelle MILLER A Description of Kmhmu’ Lao Script-Based Orthography 12-25 Elizabeth HALL A phonological description of Muak Sa-aak 26-39 YANIN Sawanakunanon Segment timing in certain Austroasiatic languages: implications for typological classification 40-53 Narinthorn Sombatnan BEHR A comparison between the vowel systems and the acoustic characteristics of vowels in Thai Mon and BurmeseMon: a tendency towards different language types 54-80 P. K. CHOUDHARY Tense, Aspect and Modals in Ho 81-88 NGUYỄN Anh-Thư T. and John C. L. INGRAM Perception of prominence patterns in Vietnamese disyllabic words 89-101 Peter NORQUEST A revised inventory of Proto Austronesian consonants: Kra-Dai and Austroasiatic Evidence 102-126 Charles Thomas TEBOW II and Sigrid LEW A phonological description of Western Bru, Sakon Nakhorn variety, Thailand 127-139 Notes, Reviews, Data-Papers Jonathan SCHMUTZ The Ta’oi Language and People i-xiii Darren C. GORDON A selective Palaungic linguistic bibliography xiv-xxxiii Nathaniel CHEESEMAN, Jennifer -
The Silent Emergency
Master Thesis The silent emergency: ”You are what you eat!‘ (The perceptions of Tampuan mothers about a healthy well nourished body in relationship to their daily food patterns and food habits) Ratanakiri province Cambodia Margriet G. Muurling-Wilbrink Amsterdam Master‘s in Medical Anthropology Faculty of Social & Behavioural Sciences Universiteit van Amsterdam Supervisor: Pieter Streefland, Ph.D. Barneveld 2005 The silent emergency: ”You are what you eat!‘ 1 Preface ”I am old, my skin is dark because of the sun, my face is wrinkled and I am tired of my life. You are young, beautiful and fat, but I am old, ugly and skinny! What can I do, all the days of my life are the same and I do not have good food to eat like others, like Khmer people or Lao, or ”Barang‘ (literally French man, but used as a word for every foreigner), I am just Tampuan. I am small and our people will get smaller and smaller until we will disappear. Before we were happy to be smaller, because it was easier to climb into the tree to get the fruit from the tree, but nowadays we feel ourselves as very small people. We can not read and write and we do not have the alphabet, because it got eaten by the dog and we lost it. What should we do?‘ ”We do not have the energy and we don‘t have the power to change our lives. Other people are better than us. My husband is still alive, he is working in the field and he is a good husband, because he works hard on the field. -
Linguistics Development Team
Development Team Principal Investigator: Prof. Pramod Pandey Centre for Linguistics / SLL&CS Jawaharlal Nehru University, New Delhi Email: [email protected] Paper Coordinator: Prof. K. S. Nagaraja Department of Linguistics, Deccan College Post-Graduate Research Institute, Pune- 411006, [email protected] Content Writer: Prof. K. S. Nagaraja Prof H. S. Ananthanarayana Content Reviewer: Retd Prof, Department of Linguistics Osmania University, Hyderabad 500007 Paper : Historical and Comparative Linguistics Linguistics Module : Austro-Asiatic family – I Description of Module Subject Name Linguistics Paper Name Historical and Comparative Linguistics Module Title Austro-Asiatic family – I Module ID Lings_P7_M25 Quadrant 1 E-Text Paper : Historical and Comparative Linguistics Linguistics Module : Austro-Asiatic family – I 21.AUSTRO - ASIATIC LANGUAGE FAMILY Austroasiatic language family is one of the five important language families found in the Indian sub- continent. The others are Indo-Aryan (of Indo-European), Dravidian, Tibeto-Burman and Andamanese. The term 'Austroasiatic’ comes from the Latin word for south and the Greek name of Asia, hence South Asia. The speakers of this family are scattered across south and South-east Asia, starting from central and eastern parts of India spreading to Bangladesh, Burma, southern China, Thailand, Laos, Cambodia, South and North Vietnam and Malaysia. The languages of this family are generally grouped into three sub- branches, namely, Munda, Nicobarese and Mon-Khmer. However some scholars include Nicobarese within Mon-Khmer. While the Munda sub-branch is wholly located in the Indian-subcontinent, Mon- Khmer branch is found in most of South-east Asia starting with eastern India. The family comprises about 150 languages, most of them having numerous dialects and the speakers numbering more than 100 million. -
Rhythm and the Holistic Organization of Language Structure1
RHYTHM AND THE HOLISTIC ORGANIZATION OF LANGUAGE STRUCTURE1 Patricia Jane Donegan and David Stampe Department of Linguistics University of Hawai‘i Honolulu HI 96822 USA For André G. Haudricourt and Heinz-Jürgen Pinnow A living language is not just a collection of autonomous parts, but, as Sapir (1921) stressed, a harmonious and self-contained whole, massively resistant to change from without, which evolves according to an enigmatic, but unmistakably real, inner plan. We will draw on the structures and histories of the Munda and Mon-Khmer families of Austroasiatic languages2 to argue that this holistic organization is far more extensive even than Sapir imagined, linking all levels of linguistic structure -- from syntax through phonetics -- to each other in the synchrony and the long-term evolution of each language. And we will argue that the inner plan behind this holism of structure and evolution is the rhythmic pattern of phrases and words. The Munda languages differ widely in detail, but they are similar to each other in typology, and so are the Mon-Khmer languages. But Munda and Mon-Khmer are typologically opposite at every level: MUNDA MON-KHMER3 Phrase Accent: Falling (initial) Rising (final) Word Order: Variable -- SOV, AN, Rigid -- SVO, NA Postpositional Prepositional Syntax: Case, Verb Agreement Analytic Word Canon: Trochaic, Dactylic Iambic, Monosyllabic Morphology: Agglutinative, Fusional, Suffixing, Polysynthetic Prefixing or Isolating Timing: Isosyllabic, Isomoric Isoaccentual Syllable Canon: (C)V(C) unacc. (C)V, acc. (C)(C)V(G)(C) Consonantism: Stable, Shifting, Tonogenetic, Geminate Clusters Non-Geminate Clusters Tone/Register: Level Tone (Korku only) Contour Tones/Register Vocalism: Stable, Monophthongal, Shifting, Diphthongal, Harmonic Reductive The genetic relationship of Munda to Mon-Khmer was proposed in the 19th century, and by 1906 Schmidt had adduced a respectable body of cognates. -
The Austroasiatic Languages: a Typological Overview
chapter 2 The Austroasiatic Languages: A Typological Overview Mathias Jenny, Tobias Weber and Rachel Weymuth The Austroasiatic (AA) languages are geographically widespread, occurring in mostly discontinuous pockets of speech communities. The vast majority of AA languages have no official status; the only exceptions are Vietnamese and Khmer, which are the national languages of Vietnam and Cambodia, respec- tively, and Khasi, which has official status in the Indian state of Meghalaya, where it is effectively used as a majority language by one million plus speak- ers for many purposes. Serving as vernaculars of non-majority populations in most countries where they are spoken, the AA languages are exposed to exter- nal influence to varying degrees. This has led to the great diversity of structures found in the AA languages today, which is partly due to different degrees of retention of inherited features, partly to language change, mostly under the influence of dominant neighboring languages. As the overall structure of the proto-language is not well known apart from various morphological processes found in branches separated by hundreds or thousands of kilometers for many centuries, it is often difficult to make conclusive statements concerning the origin of specific structural features in individual languages. While the verb final constituent order in the Munda languages can be attributed to areal South Asian influence with some confidence, we cannot readily explain the presence of verb initial structures found in Nicobarese as well as some Khasian and Palaungic languages. Typologically, the AA languages can be superficially grouped into three dis- tinct subgroups which belong to three geographic regions of the AA speaking area. -
Overview of the Munda Languages
chapter 5 Overview of the Munda Languages Gregory D.S. Anderson 1 Introduction The Munda languages are a group of Austroasiatic languages spoken across portions of central and eastern India by perhaps as many as ten million people total. The Munda peoples are generally believed to represent autochthonous populations over much of their current areas of inhabitation. This is codified in one of the common terms used locally to describe them, adivasi or ‘aboriginal’. Approximate Distribution of N E P A Munda languages L Mundari UTTAR PRADESH Santali INDIA B BIHAR A N Agariya G L Korwa D A HAN Koda JHARK D MADHYA Santali E Agariya Koraku Asuri Turi S PRADESH 5 H KorwaAsuri 4 2 WEST 1 3 2 3 Santali1 BENGAL 5 4 Bhumij 1 5 2 3 Kharia 3 1 Korku H R A G Juang Mahali S 1. Birhor HARASHTRA I MA T ORISSA 2. Ho T A Gorum 3. Kharia H H Remo 4. Mundari C Sora 5. Turi ANDHRA Gutob PRADESH Gta 0 Miles 150 INDIAN OCEAN 0 Km 150 Map 5.1 Location of the Munda languages in India. © koninklijke brill nv, leiden, ���5 | doi ��.��63/9789004�8357�_006 overview of the munda languages 365 Originally, Munda-speaking peoples probably extended over a somewhat larger area before being marginalized into the relatively remote hill country and (formerly) forested areas primarily in the states of Odisha and Jharkhand; significant Munda-speaking groups are also to be found in Madhya Pradesh, and throughout remote areas of Chhattisgarh, West Bengal, Uttar Pradesh, Andhra Pradesh, and Maharashtra, and through migration to virtually all areas of India, especially in tea-producing regions like Assam. -
Conference Bulletin
CONFERENCE BULLETIN International Conference on Language Development, Language Revitalization and Multilingual Education in Ethnolinguistic Communities 1-3 July, 2008 Bangkok, Thailand -1- CONFERENCE BULLETIN International Conference on Language Development, Language Revitalization and Multilingual Education in Ethnolinguistic Communities 1-3 July 2008 Bangkok, Thailand Printed by: Institute of Language and Culture for Rural Development Mahidol University ISBN: 978-974-8349-47-3 Printed at: Threelada Limited Partnership, Bangkok Tel. (662)462 0303 -2- PREFACE Since the 1st International Conference on Language Development, Language Revitalization and Multilingual Education in 2003,1 increasing numbers of ethnolinguistic communities, NGOs, universities and governments in Asia and the Pacific have expressed interest in and /or begun implementing mother tongue-based multilingual education (MT-based MLE) programs for children and adults who do not speak or understand the language used in mainstream education. That trend now seems to be growing in Africa as well. Also during that time, there as been an increase in the number of efforts in many parts of the world to document, revitalize and sustain the heritage languages and cultures of non-dominant language communities through language development (LD) and language revitalization (LR) programs. In spite of these efforts, the purposes and benefits of language development, language revitalization and multilingual education are still not widely understood or accepted. Many LD, LR and MT-based MLE efforts remain quite weak and do not build on what has been learned through research and practice around the world. Clearly, more awareness-raising and advocacy are still needed. Also needed is more information about what works and what does not work in planning, implementing and sustaining strong LD, LR and MT-based MLE programs. -
Languages of the World--Indo-Pacific Fascicle Eight
REPORT RESUMES ED 010 367 48 LANGUAGES OF THE WORLD--INDO-PACIFIC FASCICLE EIGHT. ST- VOEGELI1, C.F. VOEGELIN, FLORENCE M. INDIANA UNIV., BLOOMINGTON REPORT NUMBER NDEA- VI -63 -20 PUB DATE. APR 66 CONTRACT OEC-SAE-9480 FURS PRICE MF-$Q.18HC-52.80 70P. ANTHROPOLOGICAL LINGUISTICS, 8(4)/1-64, APRIL 1966 DESCRIPTORS- *LANGUAGES, *INDO PACIFIC LANGUAGES, ARCHIVES OF LANGUAGES OF THE WORLD, BLOOMINGTON, INDIANA THIS REPORT DESCRIBES SOME OF THE LANGUAGES AND LANGUAGE FAMILIES OF THE SOUTH AND SOUTHEAST ASIA REGIONS OF THE INDO-PACIFIC AREA. THE LANGUAGE FAMILIES DISCUSSED WERE JAKUM, SAKAI, SEMANG, PALAUNG-WA (SALWEEN), MUNDA, AND DRAVIDIAN. OTHER LANGUAGES DISCUSSED WERE ANDAMANESE, N/COBAnESE, KHASI, NAHALI, AND BCRUSHASKI. (THE REPORT IS PART OF A SERIES, ED 010 350 TO ED 010 367.) (JK) +.0 U. S. DEPARTMENT OF HEALTH, EDUCATION AND WELFARE b D Office of Education tr's This document has been reproduced exactlyas received from the S.,4E" L es, C=4.) person or organiz3t1on originating It. Points of view or opinions T--I stated do not nocessart- represent official °dice of Edumdion poeWon or policy. AnthropologicalLinguistics Volume 8 Number 4 April 116 6 LANGUAGES OF THE WORLD: INDO- PACIFIC FASCICLE EIGHT A Publication of the ARCHIVES OFLANGUAGES OF THEWORLD Anthropology Department Indiana University ANTHROPOLOGICAL LINGUISTICS is designed primarily, but not exclusively, for the immediate publication of data-oriented papers for which attestation is available in the form oftape recordings on deposit in the Archives of Languages of the World. -
Indigenous Music Mediation with Urban Khmer: Tampuan Adaptation and Survival
Indigenous Music Mediation with Urban Khmer: Tampuan Adaptation and Survival Todd Saurman+ (U.S.A.) Abstract This paper describes some lowland/highland Khmer points of interconnection for indigenous Tampuan communities from the highland Northeast, Cambodia. Tam- puan community musicians respond constructively to a Siem Reap tourist cultural show that depicts their indigenous ethnolinguistic group. Tampuan musicians make trips to the urban center of Phnom Penh to represent themselves in a CD recording, a concert, and a TV program. I contend that some community members are expressing strong cultural values as they mediate with the national and urban culture in spite of a history of Khmerization efforts by lowland Khmer. A strong value of mediation reinforces highland desires to communicate with outsiders perceived as having great effect on highland everyday life. Meanwhile some urban Khmer who may mourn the loss of Khmer traditional culture and support its revival have demonstrated interest in the traditional cultures of Khmer highland communities as they possibly empathize with others perceived to be experiencing levels of alienation and marginalization similar to their own. Keywords: Cambodia, Indigenous, Music, Revitalization, Cultural Change, Mediation + Dr. Todd Saurman, Asia Area Coordinator for Ethnomusicology, SIL International. email: [email protected]. Indigenous Music Mediation with Urban Khmer – Tampuan Adaptation and Survival | 27 Introduction The Cambodian highland indigenous people are quite possibly the least likely group to come to mind when considering urban issues. Even though migration to Cambodia’s largest city, Phnom Penh, is rare, they do connect in some surprising ways. As Anna Tsing demonstrates in “In the Realm of the Diamond Queen”, so called marginalized indigenous groups, their marginalized subgroups (women in Tsing’s study), and apparent marginalized individuals (a “crazy” woman/ shaman) can be keenly aware of issues related to the national and international worlds of urbanites (Tsing, 1993). -
Providing Quality Education for Children with Disabilities in Developing Countries: Possibilities and Limitations of Inclusive Education in Cambodia
Providing Quality Education for Children with Disabilities in Developing Countries: Possibilities and Limitations of Inclusive Education in Cambodia 発展途上国における障害児教育の提供 -カンボジアにおけるインクルーシブ教育の可能性と限界― DIANA KARTIKA Thesis submitted in partial fulfilment of requirements for the degree of Doctor of Philosophy in International Studies Graduate School of Asia-Pacific Studies Waseda University © 2017 Diana Kartika All Rights Reserved SUMMARY Located within the two fields of disability studies and education development, this empirical study sheds light on the forces facilitating and hindering the education and development of children with disabilities (CwDs) in a developing country context and seeks to provide a universal framework for examining the complexities of inclusive education. Based on Bronfenbrenner’s bioecological systems theory, this study analyses the influence of actors and processes in Cambodia at the bio-, micro-, meso-, exo-, and chrono-levels, on access and quality of education for CwDs. It then identifies ecological niches of possibilities that capitalise on the strengths of local communities, for effective and sustainable intervention in Cambodia. This study was conducted in Battambang, Kampot, Kandal, Phnom Penh, and Ratanakiri in February and July 2015. A total of 88 interviews were conducted with 119 respondents: 50 individual semi-structured interviews were conducted with parents at their homes, 19 focus group interviews were conducted with 50 teachers, and 19 individual semi-structured interviews were conducted with school directors in schools. Participatory observations were also carried out at 50 homes, 6 classes, and 19 schools. Secondary empirical quantitative data and findings from Kuroda, Kartika, and Kitamura (2017) were also used to lend greater validity to this study. Findings revealed that CwDs can act as active social agents influencing their own education; developmental dispositions have a direct relationship on this influence. -
The Munda Languages Mundari
This article was downloaded by: 10.3.98.104 On: 25 Sep 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Munda Languages Gregory D.S. Anderson Mundari Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315822433.chThree Toshiki Osada Published online on: 19 Mar 2008 How to cite :- Toshiki Osada. 19 Mar 2008, Mundari from: The Munda Languages Routledge Accessed on: 25 Sep 2021 https://www.routledgehandbooks.com/doi/10.4324/9781315822433.chThree PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. CHAPTER THREE MUNDARI* Toshiki Osada 1 INTRODUCTION Mundari is mainly spoken in the state of Jharkhand, which was recently set up by the Government of India on 15 November 2000, and in the adjoining states of Orissa and West Bengal in India. Mua means ‘village-headman’ in Mundari. -
The Austroasiatic Central Riverine Hypothesis
Paul Sidwell Centre for research in Computational Linguistics (Bangkok) & Australian National University (Canberra) 1 The Austroasiatic central riverine hypothesis The paper considers the vexing issues of the homeland and dispersal of the Austroasiatic languages. A critical analysis finds little firm support for nested sub-groupings among a dozen recognised branches, while lexical analyses suggest a long-term pattern of contact and convergence within mainland Southeast Asia. These facts are interpreted as consistent with a stable long-term presence in Indo-China, probably centred on the Mekong River. The most geographically distant branch — the Munda of India — is treated as a highly innovative out- lier, and the evolution of Munda root structure is reconstructed, consistent with this theory. Keywords: Austroasiatic, Munda, comparative method, language relationship, lexicostatistics. Introduction The question of localizing the Austroasiatic (AA) homeland is a crucial and increasingly topical one for scholars interested in the prehistory of Mainland Southeast Asia. A geneological lan- guage classification can inform discussion of this point, since the correlation of geography and phylogeentic distribution may permit inferences concerning migration routes, contacts, and time depths. In this context, it is both intriguing and frustrating that, after more than a century of comparative AA studies, scholars have yet to present an explicitly justified and comprehensive internal genetic classification of the phylum (see Sidwell 2009 for a general discussion). For sure, there are various proposals in print, and in unpublished sources such as disser- tations, conference presentations, and manuscripts circulating informally. But when these dis- parate sources are tracked down, compared, and analysed, it becomes abundantly clear that there is no scholarly consensus on: — the relations between AA branches, — the age or diversity of AA, — an appropriate program for addressing these issues Consequently, the field is yet to significantly benefit from multidisciplinary research.