Uro Seder, Parisian Cycle
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View metadata, citation and similar papers at core.ac.uk brought to you by CORE hrvatska akademija znanosti i umjetnosti the croatian academy of sciences and arts razred za likovne umjetnosti the department of fine arts arhiv za likovne umjetnosti the fine arts archives art bulletin 61 (2011) art bulletin 61 (2011) Pregledni rad Review article UDK 75 Seder, –. UDK 75 Seder, –. –uro Seder, –uro Seder, redoviti Ëlan Hrvatske akademije znanosti i umjetnosti Full member of the Croatian Academy of Sciences and Arts Pariπki ciklus Parisian Cycle Tekst: Tonko MaroeviÊ, Text: Tonko MaroeviÊ, redoviti Ëlan Hrvatske akademije znanosti i umjetnosti Full member of Croatian Academy of Sciences and Arts Prikazani radovi nastali su u jednom trenutku za vrijeme Sederova The displayed works came about during Seder's stay in Paris in 1988. boravka u Parizu 1988. godine. Premda u kontekstu cjeline djela Even though the works in the context of a whole present only a seg- predstavljaju samo isjeËak, u njima se ipak iskazuju sve velike kara- ment, all of the wider characteristics of Seder's painting can be seen kteristike Sederova slikarstva. in them. KljuËne rijeËi: Seder; Pariπki ciklus; slike. Keywords: Seder; Parisian cycle; paintings. Da slikarstvo moæe biti sreÊa ispunjenja i sreÊa davanja, The mature paintings of –uro Seder best portray how painting can najbolje pokazuju zrele slike –ure Sedera. Zanos kojim on be a joy of fulfillment and giving. The inspiration with which he cov- pokriva papir ili platno, veselje kojim se boje meusobno ers paper or canvas, the happiness with which his colors communi- odazivlju, energija koju pritom prenosi na gledatelja ∑ sve cate, the energy that is then passed onward to the viewer ∑ all are su to razlozi da Sederova ostvarenja osjeÊamo kao afirma- reasons that Seder’s creations are experienced as an affirmation ciju postojanja te da nam πire pozitivne vibracije. A razlog of existence, and they pass on to us good vibrations. Yet another viπe za radost primanja nalazimo u spoznaji kako je slikar reason for our happiness can be found in the realization that prethodno proπao kroz fazu svjesnog uskraÊivanja, kako se the painter had previously passed through a phase of conscious stanovito vrijeme asketski odricao ∑ danas karakteristiËne denial, how he in a way ascetically recanted time ∑ something that i kao priroene mu ∑ geste i kromatike. Moæda bi se Ëak is today as characteristic of him as his gestures and chromatics. It moglo zakljuËiti da je svojedobno potiskivanje iskonskoga could even possibly be concluded that his one-time repression of temperamenta s vremenom rezultiralo uveÊanom snagom his natural temperament in time resulted in the increased strength emotivnog “praænjenja”. of his emotional “catharsis”. I u razdoblju manihejskih crno-bijelih radova, koje je Even in the era of Manichaeist black and white works which culmi- kulminiralo programatskim tekstom “NemoguÊnost slike”, nated in the programmatic text “The Impossibility of the Painting” kao i u veÊ dugotrajnom, viπedesetljetnom periodu neoek- [NemoguÊnost slike], as well as an already long-lasting multi- spresionistiËkog slikanja i slobodnog prepuπtanja potenci- decade period of neoexpressionist painting and free acceptance jalima motiva i medija, ovaj je slikar odræao intelektualni i of the potentials of motif and media, this painter maintained the etiËki napon ËistoÊe pristupa. Visoka svijest o naravi slikar- intellecutal and ethical tension of his cleanliness of approach. His stva, odnjegovana u klasi tako izvanrednog profesora kao great awareness of the nature of painting, nurtured in the class of πto je bio Marino Tartaglia, traæila je sporazum izmeu zna- such an excellent professor as Marino Tartaglia, sought an accord nja i traæenja, izmeu teæine naËela i lakoÊe izvedbe, izmeu between knowledge and searching, between the weight of prin- strogosti i opuπtenosti, izmeu ∑ da se posluæim Zuppinim ciple and the ease of execution, between ridigity and looseness, binomom ∑ navike i lirike. Lirska Sederova crta, dokazana i between ∑ to use Zuppa’s binomial ∑ habits and lyrics. Seder’s u njegovoj pjesniËkoj zbirci hermetiËkoga predznaka “Otac lyrical streak, also displayed in his poetry collection under the iz lonca”, s vremenom je opravdano pretegla i u shvaÊanju hermetic title “Father from the Pot” [Otac iz lonca], eventually likovnog kadra, u slobodi nanoπenja znakova, a da nipoπto and justifiably entered into the perception of the artistic com- nije zanijekala dar specifiËnog govora linijama i bojama. munity, with its freedom for applying symbols, without in any way Opus Pariπki ciklus dobro dolazi da nas podsjeti na jednu neglecting his gift for specific speech through lines and colors. dionicu Sederova opusa, na vaænu epizodu u biografskom i His “Parisian Cycle” well reminds us of one part of Seder’s opus, u morfoloπkom smislu. Naime, dvomjeseËni boravak umjet- of a meaningful episode in both the biographical and morphologi- nika u Parizu tijekom 1988. godine u ateljeu smjeπtenom u cal sense. Namely, the artists two-month stay in Paris in 1988 in Cité internationale bio je i lijepa prigoda za uveÊanje infor- an atelier located in Cité Internationale, was a fine occasion for macija o aktualnosti i povijesti, ali i za osobno pribiranje gaining knowledge about current events and history, but also for snaga, za uveÊanu radnu koncentraciju. Osim toga radovi personally gathering strength and increasing his concentration on su u tom trenutku svi raeni tehnikom tempere na papiru his work. Besides this, his works at that time were all executed in (radi lakπeg transporta), πto je pak omoguÊilo i veÊu brzinu tempera on paper (for ease of transport), which also enabled him izvoenja i veÊu neposrednost stvorenih oblika. Slikar koji to execute them at greater speed and closer proximity to created se desetak godina prije toga ∑ nakon krize apstinencije i forms. The painter, who ten years earlier, after withdrawals and gotovo konceptualistiËkih rezervi ∑ vratio nagonski slobod- nearly drained conceptual reserves, had returned powerfully to free nom slikanju dobio je u trenutku pariπkoga boravka i lijepo painting, received during his stay in Paris both positive encourage- ohrabrenje i potvrdu svojega izbora u susretu s mnogim ment and confirmation of his choice at many exhibitions, galleries izloæbama, galerijama i muzejima. Sam se u jednoj biljeπci and museums. He himself in his notes remarks on becoming familiar prisjeÊa upoznavanja sa znamenitim Picassovim radovima with Picasso’s works at a large exhibition, retrospectives of Degas na velikoj izloæbi, zatim retrospektiva Degasa i Zurbarana, and Zurbaran, and especially insight into the works of living modern a pogotovo uvida u djela æivih suvremenika poput Bacona i artists like Bacon and Beaselitz, Palladin and Gerard Richter. Beaselitza, Palladina i Gerarda Richtera. A year after his return from Paris, in 1989, –uro Seder held his art BULLETIN 61 (2011), str. 39-55 Godinu dana nakon povratka iz Pariza, 1989., –uro first retrospective exhibit in Zagreb’s Museum of Arts and Crafts. 40 –uro Seder: Pariπki ciklus Pariæanka, 1988., tempera na papiru, 110 x 75 cm Parisienne, 1988, tempera on paper, 110 x 75 cm 41 art BULLETIN 61 (2011), str. 39-55 42 Volim Pariz, 1988., tempera na papiru, 110 x 150 cm I Love Paris, 1988, tempera on paper, 110 x 150 cm –uro Seder: Pariπki ciklus 43 Odmor, 1988., tempera na papiru, 75 x 100 cm Rest, 1988, tempera on paper, 75 x 100 cm Seder imao je i prvu retrospektivnu izloæbu u zagrebaËkom On that occasion, he also presented some works which were Muzeju za umjetnost i obrt. Tom prigodom izloæio je i neke directly influenced by his experiences in Paris, represented by radove koji se izravno oslanjaju o pariπka iskustva, koji elaborations of sketches that came to be in the “City of Light”. Of predstavljaju razradu skica nastalih u Gradu svjetlosti. U the works of this exhibition (“Danas”, December 19, 1989), my prikazu te izloæbe (Danas, 19. 12. 1989.) posebno sam se attention was especially drawn to an entire series of dual portraits, osvrnuo na Ëitav niz dvojnih portreta, na viπe od deset slika more than 10 paintings on which only one female and one male na kojima je prikazan iskljuËivo po jedan muπki i po jedan figure were presented. Paintings entitled “She and He” [Ona i On], æenski lik. Slike nazvane Ona i on, Dvoje, Vis à vis, Susret “Two” [Dvoje], “Vis à Vis”, “Meeting” [Susret] and “Courtship” i Udvaranje pripadaju tematici i ciklusu na koji sam se [Udvaranje] belong to a thematic and cycle which I have previously prethodno veÊ osvrtao, prenosim ovdje nekoliko reËenica referred to ∑ I will supply here a few sentences from the text “Two iz napisa Dvoje i ostalo: “Gdje i nije rijeË o osobama suprot- and others” [Dvoje i ostalo]: “Even where people of the opposite noga spola, naslikana je Ëesto figura s predmetom koja sim- sex are not concerned, figures are often portrayed with an object bolizira (kaæimo tako) plodnu opoziciju. Ako Sedera neÊemo that symbolizes (let us say) an opposition of fertility. If we cannot baπ nazvati slikarem Erosa, ne moæemo predvidjeti da je sli- truly call Seder a painter of Eros, we cannot foresee that he is a kar odreenoga napona, pri Ëemu oblici nuæno zadobijaju painter of specific inspiration at the hands of whom forms neces- jin-jangovska svojstva, a meuprostor prestaje biti neutral- sarily obtain yin-yang characteristics and interim space ceases nim i poprima atribute nosioca energije privlaËenja i Ëuvara to be neutral and accepts