The Black Power Movement of 1970
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Kwame Nkrumah and the Pan- African Vision: Between Acceptance and Rebuttal
Austral: Brazilian Journal of Strategy & International Relations e-ISSN 2238-6912 | ISSN 2238-6262| v.5, n.9, Jan./Jun. 2016 | p.141-164 KWAME NKRUMAH AND THE PAN- AFRICAN VISION: BETWEEN ACCEPTANCE AND REBUTTAL Henry Kam Kah1 Introduction The Pan-African vision of a United of States of Africa was and is still being expressed (dis)similarly by Africans on the continent and those of Afri- can descent scattered all over the world. Its humble origins and spread is at- tributed to several people based on their experiences over time. Among some of the advocates were Henry Sylvester Williams, Marcus Garvey and George Padmore of the diaspora and Peter Abrahams, Jomo Kenyatta, Sekou Toure, Julius Nyerere and Kwame Nkrumah of South Africa, Kenya, Guinea, Tanza- nia and Ghana respectively. The different pan-African views on the African continent notwithstanding, Kwame Nkrumah is arguably in a class of his own and perhaps comparable only to Mwalimu Julius Nyerere. Pan-Africanism became the cornerstone of his struggle for the independence of Ghana, other African countries and the political unity of the continent. To transform this vision into reality, Nkrumah mobilised the Ghanaian masses through a pop- ular appeal. Apart from his eloquent speeches, he also engaged in persuasive writings. These writings have survived him and are as appealing today as they were in the past. Kwame Nkrumah ceased every opportunity to persuasively articulate for a Union Government for all of Africa. Due to his unswerving vision for a Union Government for Africa, the visionary Kwame Nkrumah created a microcosm of African Union through the Ghana-Guinea and then Ghana-Guinea-Mali Union. -
P E E L C H R Is T Ian It Y , Is L a M , an D O R Isa R E Lig Io N
PEEL | CHRISTIANITY, ISLAM, AND ORISA RELIGION Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Christianity, Islam, and Orisa Religion THE ANTHROPOLOGY OF CHRISTIANITY Edited by Joel Robbins 1. Christian Moderns: Freedom and Fetish in the Mission Encounter, by Webb Keane 2. A Problem of Presence: Beyond Scripture in an African Church, by Matthew Engelke 3. Reason to Believe: Cultural Agency in Latin American Evangelicalism, by David Smilde 4. Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, by Francio Guadeloupe 5. In God’s Image: The Metaculture of Fijian Christianity, by Matt Tomlinson 6. Converting Words: Maya in the Age of the Cross, by William F. Hanks 7. City of God: Christian Citizenship in Postwar Guatemala, by Kevin O’Neill 8. Death in a Church of Life: Moral Passion during Botswana’s Time of AIDS, by Frederick Klaits 9. Eastern Christians in Anthropological Perspective, edited by Chris Hann and Hermann Goltz 10. Studying Global Pentecostalism: Theories and Methods, by Allan Anderson, Michael Bergunder, Andre Droogers, and Cornelis van der Laan 11. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, by Richard Werbner 12. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, by Omri Elisha 13. Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, by Pamela E. -
Voices of 1968
Voices of 1968 Read Voices of 1968 to understand how, why, and where deeply rooted activist currents coalesced into a global uprising that changed the world. Filled with a treasure trove of first-hand accounts and raw materials, Voices of 1968 transports readers to the front lines of local organizations and nationwide movements led by feminists, anti-imperialists, Black Powerites, and the New Left. Here are the transnational threads of hope and possibility desperately needed in an era of neoliberalism. Robyn C. Spencer, CUNY, author of The Revolution Has Come: Black Power, Gender and the Black Panther Party This is a direly needed document collection of great value. To the best of my knowledge, this is the most comprehensive such publication on global 1968 in any Western language. Gerd-Rainer Horn, Institut d’études politiques de Paris, author of The Spirit of ’68: Rebellion in Western Europe and North America, 1956–76. This extraordinary collection brings together the great manifestos, political programs, and other original writings that inspired—and were inspired by—the movements and uprisings of 1968. There are documents here from France, Czechoslovakia, and the United States, of course, but also lesser known writings from Canada, Mexico, and Yugoslavia, among other countries. This volume is indispensable for anyone interested in the global upheavals of that annus mirabilis. Jeff Goodwin, NYU, editor of The Social Movements Reader, author of No Other Way Out: States and Revolutionary Movements, 1945–1991 Here are VOICES from the marvelous year of 1968, as they spoke then. Some speak to projects we still struggle to realise half a century later. -
Pan-African History: Political Figures from Africa and the Diaspora Since 1787 Hakim Adi University of Chichester, [email protected]
African Diaspora Archaeology Newsletter Volume 8 Article 6 Issue 4 September 2005 7-1-2005 Pan-African History: Political Figures from Africa and the Diaspora since 1787 Hakim Adi University of Chichester, [email protected] Marika Sherwood University of London Robert Trent Vinson Washington University Follow this and additional works at: https://scholarworks.umass.edu/adan Part of the African American Studies Commons, African History Commons, African Languages and Societies Commons, African Studies Commons, American Art and Architecture Commons, American Material Culture Commons, Archaeological Anthropology Commons, Biological and Physical Anthropology Commons, Folklore Commons, Other American Studies Commons, Other History of Art, Architecture, and Archaeology Commons, Other International and Area Studies Commons, Social and Cultural Anthropology Commons, Social History Commons, and the Women's Studies Commons Recommended Citation Adi, Hakim; Sherwood, Marika; and Vinson, Robert Trent (2005) "Pan-African History: Political Figures from Africa and the Diaspora since 1787," African Diaspora Archaeology Newsletter: Vol. 8 : Iss. 4 , Article 6. Available at: https://scholarworks.umass.edu/adan/vol8/iss4/6 This Book Reviews is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in African Diaspora Archaeology Newsletter by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Adi et al.: Pan-African History: Political Figures from Africa and the Diaspo Book Review H-NET BOOK REVIEW Published by H-SAfrica, http://www.h-net.org/~safrica/ (April, 2005) and H-Atlantic, http://www.h-net.org/~atlantic (June 2005). Hakim Adi and Marika Sherwood. -
Walter Rodney and Black Power: Jamaican Intelligence and Us Diplomacy*
ISSN 1554-3897 AFRICAN JOURNAL OF CRIMINOLOGY & JUSTICE STUDIES: AJCJS; Volume 1, No. 2, November 2005 WALTER RODNEY AND BLACK POWER: JAMAICAN INTELLIGENCE AND US DIPLOMACY* Michael O. West Binghamton University On October 15, 1968 the government of Jamaica barred Walter Rodney from returning to the island. A lecturer at the Jamaica (Mona) campus of the University of the West Indies (UWI), Rodney had been out of the country attending a black power conference in Canada. The Guyanese-born Rodney was no stranger to Jamaica: he had graduated from UWI in 1963, returning there as a member of the faculty at the beginning of 1968, after doing graduate studies in England and working briefly in Tanzania. Rodney’s second stint in Jamaica lasted all of nine months, but it was a tumultuous and amazing nine months. It is a measure of the mark he made, within and without the university, that the decision to ban him sparked major disturbances, culminating in a rising in the capital city of Kingston. Official US documents, until now untapped, shed new light on the “Rodney affair,” as the event was soon dubbed. These novel sources reveal, in detail, the surveillance of Rodney and his activities by the Jamaican intelligence services, not just in the months before he was banned but also while he was a student at UWI. The US evidence also sheds light on the inner workings of the Jamaican government and why it acted against Rodney at the particular time that it did. Lastly, the documents offer a window onto US efforts to track black power in Jamaica (and elsewhere in WALTER RODNEY AND BLACK POWER: JAMAICAN INTELLIGENCE AND US DIPLOMACY Michael O. -
A Critical Analysis of African-Centered Psychology: from Ism to Praxis
International Journal of Transpersonal Studies Volume 35 Issue 1 Article 9 1-1-2016 A Critical Analysis of African-Centered Psychology: From Ism to Praxis A. Ebede-Ndi California Institute of Integral Studies Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, Religion Commons, and the Sociology Commons Recommended Citation Ebede-Ndi, A. (2016). A critical analysis of African-centered psychology: From ism to praxis. International Journal of Transpersonal Studies, 35 (1). http://dx.doi.org/10.24972/ijts.2016.35.1.65 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. A Critical Analysis of African-Centered Psychology: From Ism to Praxis A. Ebede-Ndi California Institute of Integral Studies San Francisco, CA, USA The purpose of this article is to critically evaluate what is perceived as shortcomings in the scholarly field of African-centered psychology and mode of transcendence, specifically in terms of the existence of an African identity. A great number of scholars advocate a total embrace of a universal African identity that unites Africans in the diaspora and those on the continent and that can be used as a remedy to a Eurocentric domination of psychology at the detriment of Black communities’ specific needs. -
Movement of the People: the Relationship Between Black Consciousness Movements
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 4-7-2008 Movement Of The eople:P The Relationship Between Black Consciousness Movements, Race, and Class in the Caribbean Deborah G. Weeks University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Weeks, Deborah G., "Movement Of The eP ople: The Relationship Between Black Consciousness Movements, Race, and Class in the Caribbean" (2008). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/560 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Movement Of The People: The Relationship Between Black Consciousness Movements, Race, and Class in the Caribbean by Deborah G. Weeks A thesis submitted in partial fulfillment of the requirements for the degree of Master of Liberal Arts Department of Africana Studies College of Arts and Sciences University of South Florida Co-Major Professor: Deborah Plant, Ph.D. Co-Major Professor: Eric D. Duke, Ph.D. Navita Cummings James, Ph.D. Date of Approval: April 7, 2008 Keywords: black power, colonization, independence, pride, nationalism, west indies © Copyright 2008 , Deborah G. Weeks Dedication I dedicate this thesis to the memory of Dr. Trevor Purcell, without whose motivation and encouragement, this work may never have been completed. I will always remember his calm reassurance, expressed confidence in me, and, of course, his soothing, melodic voice. -
Glossary of Nigerian and Japanese Terms
Glossary of Nigerian and Japanese Terms NIGERIAN TERMS AND PHRASES Agbekoya Association of farmers (Yoruba). Ala fin Title of the Oba of Oyo. Emir Title of a Muslim ruler in Northern Nigeria. Iweonwe Literally, to rule oneself, and used for political independence (Igbo). Mulkin Kai Political independence (Hausa). Oba A paramount chief of the Yoruba. Obi A chief among the Igbos. Ominira Political independence (Yoruba). Ooni Title of the ruler of Ife. Saraukuna The nobility, members of the traditional ruling houses (Hausa). Sultan Islamic title meaning the Head of the Muslims. He is both the religious and political leader of the Muslims. Talakawa Commoners, all those who are not members of the ruling houses (Hausa). JAPANESE TERMS AND PHRASES Bakufu Literally 'tent government' and used to refer to the headquarters of the shogun during the feu dal period. It became the target of contempt for the Restoration leaders who abolished it in fa vour of the Emperor Meiji as the new focus of national political power, thus ending centuries of military rule in Japan. Bushido From the word bushi meaning warrior or the military aristocracy. Bushido refers to the general rules governing the behaviour of the samurai class. 171 172 Glossary Chokigo Imperial pronouncements. Daimyo A feudal lord. From the fifteenth century the term refers to those feudal lords with a territory producing I 0 000 koku or more of rice. Dajokan First formal post-restoration government or the Council of State. Diet The Legislative body under the 1898 Meiji Con stitution. Fudai 'House Daimyo' -those daimyo with hereditary vassalage to the Tokugawa Shogun. -
1968 in the Americas: Impact, Legacies and Memory
Conference: call for papers 1968 in the Americas: Impact, Legacies and Memory Venue: Institute of the Americas, UCL Date: 21-22 June 2018 Focusing on the experience of the Americas, and in light of the fiftieth anniversary of 1968, this conference analyses the impact, legacies and memories of that exceptional year. 1968 witnessed a number of dramatic events in the Americas: militant student activism in Mexico City, Kingston, Montreal, Rio de Janeiro and New York; violent protests against the Vietnam war and racial discrimination in the US; the ‘Rodney riots’ in Jamaica and the emergence of a Caribbean Black Power movement; feminist protests and the rise of women’s liberation; the election of Pierre Trudeau and the growth of Quebec separatism in Canada; the assassinations of Martin Luther King and Bobby Kennedy, and the election of Richard Nixon in the US; the installation of the Government of the Revolutionary Armed Forces in Peru; and the Tlatelolco massacre in Mexico City on the eve of the 1968 Olympics, where US athletes Tommy Smith and John Carlos took the Black Power salute. 1968 also produced a number of cultural landmarks in the Americas, from the emergence of tropicalismo in Brazil, to the Black Writers Congress in Montreal, and the Cultural Congress in Havana, the latter bringing together such intellectual luminaries as C.L.R. James, Aimé Césaire, and Julio Cortázar. In line with recent scholarship on ‘the global 1960s’, which has begun to emphasise more international and transnational perspectives on this tumultuous era, the conference seeks to understand how global events were refracted locally in the Americas, and how events in the Americas reverberated outside and within the region. -
Du Bois, the NAACP, and the Pan-African Congress of 1919 Author(S): Clarence G
Du Bois, the NAACP, and the Pan-African Congress of 1919 Author(s): Clarence G. Contee Source: The Journal of Negro History , Jan., 1972, Vol. 57, No. 1 (Jan., 1972), pp. 13-28 Published by: The University of Chicago Press on behalf of the Association for the Study of African American Life and History Stable URL: https://www.jstor.org/stable/2717070 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Association for the Study of African American Life and History and The University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Negro History This content downloaded from 130.58.64.51 on Thu, 11 Feb 2021 17:10:40 UTC All use subject to https://about.jstor.org/terms DU BOIS, THE NAACP, AND THE PAN-AFRICAN CONGRESS OF 1919 by Clarence G. Contee Clarence G. Contee is Associate Professor of History at Howard University. One of the great contributions of W. E. Burghardt Du Bois (1868-1963) to the growth of organized Pan-Africanism was the "revival" of the move- ment, which seemed moribund, as his Pan-African Congress convened in Paris in February, 1919. -
HDR 2004, Backgroundpaper, Mocrieffe
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Papers in Economics United Nations Development Programme Human Development Report Office OCCASIONAL PAPER Background paper for HDR 2004 Ethnic Diversity and State Response in the Caribbean Joy Moncrieffe 2004/7 Ethnic Diversity and State Response in the Caribbean Regional Background Paper for the UNDP’s Human Development Report 2004 Joy Moncrieffe Overseas Development Institute, London January, 2004 Abstract Compared with much of Latin America and Africa, most Caribbean countries have maintained stable democratic arrangements, despite racial, ethnic and social divisions. These divisions and the resulting tensions and conflicts are rooted in the region’s colonial history, the existing in- stitutions and in political structures and processes. Governments, in the name of nation building, have used various strategies to deal with dif- ferences and tensions; they have also exploited conflicts and aggravated inequalities. This paper uses country studies of Guyana, Trinidad and Tobago, Jamaica, Cuba and the French Caribbean to study the politics of race and ethnicity in the region, the conditions for accommodation, and the challenges of reform. 1 Introduction Arguably, the Caribbean region does not evoke the same level of anxiety as, for example, countries within sub-Saharan Africa and the Middle East. There are perhaps two principal reasons for this. First, most countries have the well-earned reputation of being relatively stable democracies. In the English- speaking Caribbean, British legacies of constitutionalism, belief in civilian supremacy versus military control, respect for the electoral procedure and for bureaucratic and police neutrality sustain a certain democratic culture1,even where these fundamental principles are contravened and where the inherited institutions are inadequate and ineffective. -
The Evolution of Political Violence in Jamaica 1940-1980
The Evolution of Political Violence in Jamaica 1940-1980 Kareen Felicia Williams Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 Copyright 2011 Kareen Williams All rights reserved. ABSTRACT The Evolution of Political Violence in Jamaica 1940-1980 Kareen Williams By the 1960s violence became institutionalized in modern Jamaican politics. This endemic violence fostered an unstable political environment that developed out of a symbiotic relationship between Jamaican labor organizations and political violence. Consequently, the political process was destabilized by the corrosive influence of partisan politics, whereby party loyalists dependent on political patronage were encouraged by the parties to defend local constituencies and participate in political conflict. Within this system the Jamaican general election process became ominous and violent, exemplifying how limited political patronage was dispersed among loyal party supporters. This dissertation examines the role of the political parties and how they mobilized grassroots supporters through inspirational speeches, partisan ideology, complex political patronage networks, and historic party platform issues from 1940 through 1980. The dissertation argues that the development of Jamaican trade unionism and its corresponding leadership created the political framework out of which Jamaica’s two major political parties, the Jamaica Labor Party (JLP) and People’s National Party