Reading List:The English Reformation C1527-1590
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T He Journal of Ecclesiastical History
00220469_69-2_00220469_69-2 26/03/18 3:36 PM Page 1 The Journal ofThe Journal Ecclesiastical History 69 The Journal of Ecclesiastical History Vol. No. 2 April 2018 Volume 69 Number 2 April 2018 CONTENTS i ARTICLES Who was Arnobius the Younger? Dissimulation, Deception and Disguise by a Fifth-Century Opponent of Augustine N. W. JAMES 243 The The Close Proximity of Christ to Sixth-Century Mesopotamian Monks in John of Ephesus’ Lives of Eastern Saints MATTHEW HOSKIN 262 Of Meat, Men and Property: The Troubled Career of a Convert Nun in Eighteenth-Century Kiev Journal LIUDMYLA SHARIPOVA 278 Anglicanism and Interventionism: Bishop Brent, The United States, and the British Empire in the First World War MICHAEL SNAPE 300 Vol. of Continuity and Change in the Luba Christian Movement, Katanga, Belgian Congo, c.1915–50 69 DAVID MAXWELL 326 No. 2 April 2018 NOTE AND DOCUMENT Richard Baxter, Thomas Barlow and the Advice to a Young Student in Theology, Ecclesiastical St John’s College, Cambridge, MS K.38: A Preliminary Assessment ROBERT DULGARIAN 345 REVIEW ARTICLE American Evangelical Politics before the Christian Right DANIEL K. WILLIAMS 367 History THE EUSEBIUS ESSAY PRIZE and THE WORLD CHRISTIANITIES ESSAY PRIZE 373 REVIEWS 374 BOOKS RECEIVED 468 AUTHORS’ ADDRESSES iv ® Cambridge Core MIX For further information about this journal Paper from please go to the journal website at: responsible sources cambridge.org/ech ® Downloaded from https://www.cambridge.org/core. 02 Oct 2021 at 01:37:48, subject to the Cambridge Core terms of use. 00220469_69-2_00220469_69-2 26/03/18 3:36 PM Page 2 The Journal of Ecclesiastical History Editors Copying James Carleton Paget, University of Cambridge This journal is registered with the Copyright Clearance Center, 222 Rosewood Drive, Alec Ryrie, University of Durham Danvers, MA 01923, USA (www.copyright.com). -
The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk. -
Centre for Material Texts Annual Report 2014-15 Introduction The
centre for material texts annual report 2014-15 introduction The Cambridge Centre for Material Texts was constituted by the English Faculty Board in July 2009 to push forward critical, theoretical, editorial and bibliographical work in an increasingly lively field of humanities research. Addressing a huge range of textual phenomena and traversing disciplinary boundaries that are rarely breached by day-to-day teaching and research, the Centre fosters the development of new perspectives, practices and technologies, which will transform our understanding of the way that texts of many kinds have been embodied and circulated. This report summarizes the activities of the Centre in its sixth year. 2014-15 was a comparatively quiet year for the Centre, which meant that it was extremely rather than exceptionally busy. The History of Material Texts Seminar welcomed a lively mix of internationally renowned scholars and early-career academics; among many other things, we got a sneak preview of materials that William Zachs was preparing to use in his 2015 Rosenbach lectures in Philadelphia, and a foretaste from Leslie James of issues at stake in a conference on ‘Print Media in the Colonial World’ held at CRASSH in April 2015. The Medieval Palaeography Workshop, now in its fourth year, was joined by a series of seminars on Editing the Long Nineteenth Century. The CMT was among the sponsors of a one-day colloquium on Early Modern Visual Marginalia, and put together an exhibition in the Cambridge University Library in May 2015 which helped to publicize this and other recent research activities. A number of members of the Centre were involved in the major UL exhibition on Private Lives of Print: The Use and Abuse of Books 1450-1550, and contributed to the catalogue edited by Ed Potten and Emily Dourish. -
Durham Research Online
Durham Research Online Deposited in DRO: 04 May 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Ryrie, Alec (2016) 'The nature of spiritual experience.', in The Oxford handbook of the Protestant Reformations. Oxford: Oxford University Press, pp. 47-63. Oxford handbooks in history. Further information on publisher's website: https://doi.org/10.1093/oxfordhb/9780199646920.013.3 Publisher's copyright statement: This is a draft of a chapter that was accepted for publication by Oxford University Press in the book 'The Oxford Handbook of the Protestant Reformations' edited by Ulinka Rublack and published in 2016. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Nature of Spiritual Experience ABSTRACT This article surveys the question of how early Protestantism was experienced by its practitioners, using the perspective of the history of emotions. -
| Oxford Literary Festival
OXFORD literary Saturday 30 March to festival Sunday 7 April 2019 Kazuo Ishiguro Nobel Prize Winner Dr Mary Robinson Robert Harris Darcey Bussell Mary Beard Ranulph Fiennes Lucy Worsley Ben Okri Michael Morpurgo Jo Brand Ma Jian Joanne Harris Venki Ramakrishnan Val McDermid Simon Schama Nobel Prize Winner pocket guide Box Office 0333 666 3366 • www.oxfordliteraryfestival.org Welcome to your pocket guide to the 2019 Ft Weekend oxFord literary Festival Tickets Tickets can be booked up to one hour before the event. Online: www.oxfordliteraryfestival.org In person: Oxford Visitor Information Centre, Broad Street, Oxford, seven days a week.* Telephone box office: 0333 666 3366* Festival box office: The box office in the Blackwell’s marquee will be open during the festival. Immediately before events: Last-minute tickets are available for purchase from the festival box office in the marquee in the hour leading up to each event. You are strongly advised to book in advance as the box office can get busy in the period before events. * An agents’ booking fee of £1.75 will be added to all sales at the visitor information centre and through the telephone box office. This pocket guide was correct at the time of going to press. Venues are sometimes subject to change, and more events will be added to the programme. For all the latest times and venues, check our website at www.oxfordliteraryfestival.org General enquiries: 07444 318986 Email: [email protected] Ticket enquiries: [email protected] colour denotes children’s and young people’s events Blackwell’s bookshop marquee The festival marquee is located next to the Sheldonian Theatre. -
Robert M. Andrews the CREATION of a PROTESTANT LITURGY
COMPASS THE CREATION OF A PROTESTANT LITURGY The development of the Eucharistic rites of the First and Second Prayer Books of Edward VI ROBERT M. ANDREWS VER THE YEARS some Anglicans Anglicanism. Representing a study of have expressed problems with the Archbishop Thomas Cranmer's (1489-1556) Oassertion that individuals who were liturgical revisions: the Eucharistic Rites of committed to the main tenets of classical 1549 and 1552 (as contained within the First Protestant theology founded and shaped the and Second Prayer Books of Edward VI), this early development of Anglican theology.1 In essay shows that classical Protestant beliefs 1852, for example, the Anglo-Catholic were influential in shaping the English luminary, John Mason Neale (1818-1866), Reformation and the beginnings of Anglican could declare with confidence that 'the Church theology. of England never was, is not now, and I trust Of course, Anglicanism changed and in God never will be, Protestant'.2 Similarly, developed immensely during the centuries in 1923 Kenneth D. Mackenzie could, in his following its sixteenth-century origins, and 1923 manual of Anglo-Catholic thought, The it is problematic to characterize it as anything Way of the Church, write that '[t]he all- other than theologically pluralistic;7 nonethe- important point which distinguishes the Ref- less, as a theological tradition its genesis lies ormation in this country from that adopted in in a fundamentally Protestant milieu—a sharp other lands was that in England a serious at- reaction against the world of late medieval tempt was made to purge Catholicism English Catholic piety and belief that it without destroying it'.3 emerged from. -
2 the Seven Deadly Sins</Em>
Early Theatre 10.1 (2007) ROBERT HORNBACK The Reasons of Misrule Revisited: Evangelical Appropriations of Carnival in Tudor Revels Undoubtedly the most arresting Tudor likeness in the National Portrait Gallery, London, is William Scrots’s anamorphosis (NPG1299). As if mod- eled after a funhouse mirror reflection, this colorful oil on panel painting depicts within a stretched oblong, framed within a thin horizontal rectangle, the profile of a child with red hair and a head far wider than it is tall; measur- ing 63 inches x 16 ¾ inches, the portrait itself is, the Gallery website reports, its ‘squattest’ (‘nearly 4 times wider than it is high’). Its short-lived sitter’s nose juts out, Pinocchio-like, under a low bump of overhanging brow, as the chin recedes cartoonishly under a marked overbite. The subject thus seems to prefigure the whimsical grotesques of Inigo Jones’s antimasques decades later rather than to depict, as it does, the heir apparent of Henry VIII. Such is underrated Flemish master Scrots’s tour de force portrait of a nine-year-old Prince Edward in 1546, a year before his accession. As the NPG website ex- plains, ‘[Edward] is shown in distorted perspective (anamorphosis) …. When viewed from the right,’ however, ie, from a small cut-out in that side of the frame, he can be ‘seen in correct perspective’.1 I want to suggest that this de- lightful anamorphic image, coupled with the Gallery’s dry commentary, pro- vides an ironic but apt metaphor for the critical tradition addressing Edward’s reign and its theatrical spectacle: only when viewed from a one-sided point of view – in hindsight, from the anachronistic vantage point of an Anglo-Amer- ican tradition inflected by subsequent protestantism – can the boy king, his often riotous court spectacle, and mid-Tudor evangelicals in general be made to resemble a ‘correct’ portrait of the protestant sobriety, indeed the dour puritanism, of later generations. -
The Reformation of the Generations: Age, Ancestry and Memory in England 1500-1700
The Reformation of the Generations: Age, Ancestry and Memory in England 1500-1700 Folger Shakespeare Library Spring Semester Seminar 2016 Alexandra Walsham (University of Cambridge): [email protected] The origins, impact and repercussions of the English Reformation have been the subject of lively debate. Although it is now widely recognised as a protracted process that extended over many decades and generations, surprisingly little attention has been paid to the links between the life cycle and religious change. Did age and ancestry matter during the English Reformation? To what extent did bonds of blood and kinship catalyse and complicate its path? And how did remembrance of these events evolve with the passage of the time and the succession of the generations? This seminar will investigate the connections between the histories of the family, the perception of the past, and England’s plural and fractious Reformations. It invites participants from a range of disciplinary backgrounds to explore how the religious revolutions and movements of the period shaped, and were shaped by, the horizontal relationships that early modern people formed with their sibilings, relatives and peers, as well as the vertical ones that tied them to their dead ancestors and future heirs. It will also consider the role of the Reformation in reconfiguring conceptions of memory, history and time itself. Schedule: The seminar will convene on Fridays 1-4.30pm, for 10 weeks from 5 February to 29 April 2016, excluding 18 March, 1 April and 15 April. In keeping with Folger tradition, there will be a tea break from 3.00 to 3.30pm. -
Curriculum Vitae
CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94. -
Wabuda on Diarmaid Macculloch, 'The Reformation' and Macculloch, 'The Reformation: a History'
H-Albion Wabuda on Diarmaid MacCulloch, 'The Reformation' and MacCulloch, 'The Reformation: A History' Review published on Tuesday, November 1, 2005 Diarmaid MacCulloch. The Reformation. New York: Viking Press, 2003. xxiv + 792 pp. Diarmaid MacCulloch. The Reformation: A History. New York: Viking, 2003. xxiv + 750 pp. $34.95 (cloth), ISBN 978-0-670-03296-9; $20.00 (paper), ISBN 978-0-14-303538-1. Reviewed by Susan Wabuda (Department of History, Fordham University) Published on H-Albion (November, 2005) Reformation Resurgens The Reformation was such a startling break in the cultural and political fabric of Europe that it has often had to be understood in slices. So vast in its consequences, historians and theologians have frequently chosen to explore it in terms of their own discreet specialties. The lives and writings of its leaders, and the efforts of its opponents, have been examined in countless works. Nearly every religious affiliation has used it to focus on its own history, until the Reformation has sometimes seemed like a hostage to denominational studies. To explore the entire breadth of the Reformation without partiality or favor, to come to grips with the challenges of source material that stretches across several linguistic boundaries, and to deal with the historiographical and denominational issues of interpretation, are all enormous tasks. In The Reformation, Diarmaid MacCulloch has written a superb, nuanced account of what he terms "the greatest fault line to appear in Christian culture since the Latin and Greek halves of the Roman Empire went their separate ways a thousand years before" (p. xviii). As an editor of The Journal of Ecclesiastical History, one of the premier quarterlies in the field, MacCulloch is well placed to survey that fault line through the latest scholarly trends. -
British Impeachments (1376 - 1787) and the Preservation of the American Constitutional Order Frank O
Hastings Constitutional Law Quarterly Volume 46 Article 2 Number 4 Summer 2019 Summer 2019 British Impeachments (1376 - 1787) and the Preservation of the American Constitutional Order Frank O. Bowman III Follow this and additional works at: https://repository.uchastings.edu/ hastings_constitutional_law_quaterly Part of the Constitutional Law Commons Recommended Citation Frank O. Bowman III, British Impeachments (1376 - 1787) and the Preservation of the American Constitutional Order, 46 Hastings Const. L.Q. 745 (2019). Available at: https://repository.uchastings.edu/hastings_constitutional_law_quaterly/vol46/iss4/2 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Constitutional Law Quarterly by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. BOWMAN_5.6.19 UPDATED FINAL FOR ONLINE (DO NOT DELETE) 5/7/2019 3:58 PM British Impeachments (1376- 1787) and the Preservation of the American Constitutional Order by FRANK O. BOWMAN, III* Introduction: Why British Impeachments Matter Impeachment is a British invention, employed by Parliament beginning in 1376 to resist the general tendency of the monarchy to absolutism and to counter particularly obnoxious royal policies by removing the ministers who implemented them. The invention crossed the Atlantic with the British colonists who would one day rebel against their mother country and create an independent United States of America. During the Constitutional Convention of 1787, the delegates decided that presidents and other federal officers could be impeached, but they recoiled from the severe and occasionally fatal punishments imposed by Parliament, and they wrestled over what conduct should be impeachable. -
HIH3206 | University of Exeter
09/27/21 HIH3206 | University of Exeter HIH3206 View Online A New Jerusalem? Being Protestant in post-Reformation England A. C. Duke, and C. A. Tamse (eds). 1985. Clio’s Mirror: Historiography in Britain and the Netherlands. Vol. Britain and the Netherlands. Zutphen: De Walburg Pers. Adam Smyth (ed.). 2004. A Pleasing Sinne: Drink and Conviviality in Seventeenth-Century England. Vol. Studies in Renaissance literature. Cambridge: D.S. Brewer. A. Hughes. 1989. ‘The Pulpit Guarded: Confrontations between Orthodox and Radicals in Revolutionary England [in] John Bunyan and His England, 1628-1688.’ in John Bunyan and his England, 1628-1688. London: Hambledon Press. Alan Marshall. 1997. ‘“To Make a Martyr” [in] History Today’. History Today 47(3). Alec Ryrie. 2013a. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2013b. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2013c. Being Protestant in Reformation Britain. Oxford: Oxford University Press. Alec Ryrie. 2013d. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2014. ‘“Moderation, Modernity and the Reformation” [in] Past & Present’. Past & Present 223(1):271–82. Alexandra Walsham. 1994. ‘“‘The Fatall Vesper’: Providentialism and Anti-Popery in Late Jacobean London” [in] Past & Present’. Past & Present (144):36–87. Alexandra Walsham. 1998. ‘“The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and ‘Parish Anglicans’ in Early Stuart England” [in] The Journal of Ecclesiastical History’. The Journal of Ecclesiastical History 49(4):620–51. Alexandra Walsham. 1999. ‘“‘Vox Piscis: Or The Book-Fish’: Providence and the Uses of the Reformation Past in Caroline Cambridge” [in] The English Historical Review’.