Issue 6 2008
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
T He Journal of Ecclesiastical History
00220469_69-2_00220469_69-2 26/03/18 3:36 PM Page 1 The Journal ofThe Journal Ecclesiastical History 69 The Journal of Ecclesiastical History Vol. No. 2 April 2018 Volume 69 Number 2 April 2018 CONTENTS i ARTICLES Who was Arnobius the Younger? Dissimulation, Deception and Disguise by a Fifth-Century Opponent of Augustine N. W. JAMES 243 The The Close Proximity of Christ to Sixth-Century Mesopotamian Monks in John of Ephesus’ Lives of Eastern Saints MATTHEW HOSKIN 262 Of Meat, Men and Property: The Troubled Career of a Convert Nun in Eighteenth-Century Kiev Journal LIUDMYLA SHARIPOVA 278 Anglicanism and Interventionism: Bishop Brent, The United States, and the British Empire in the First World War MICHAEL SNAPE 300 Vol. of Continuity and Change in the Luba Christian Movement, Katanga, Belgian Congo, c.1915–50 69 DAVID MAXWELL 326 No. 2 April 2018 NOTE AND DOCUMENT Richard Baxter, Thomas Barlow and the Advice to a Young Student in Theology, Ecclesiastical St John’s College, Cambridge, MS K.38: A Preliminary Assessment ROBERT DULGARIAN 345 REVIEW ARTICLE American Evangelical Politics before the Christian Right DANIEL K. WILLIAMS 367 History THE EUSEBIUS ESSAY PRIZE and THE WORLD CHRISTIANITIES ESSAY PRIZE 373 REVIEWS 374 BOOKS RECEIVED 468 AUTHORS’ ADDRESSES iv ® Cambridge Core MIX For further information about this journal Paper from please go to the journal website at: responsible sources cambridge.org/ech ® Downloaded from https://www.cambridge.org/core. 02 Oct 2021 at 01:37:48, subject to the Cambridge Core terms of use. 00220469_69-2_00220469_69-2 26/03/18 3:36 PM Page 2 The Journal of Ecclesiastical History Editors Copying James Carleton Paget, University of Cambridge This journal is registered with the Copyright Clearance Center, 222 Rosewood Drive, Alec Ryrie, University of Durham Danvers, MA 01923, USA (www.copyright.com). -
Centre for Material Texts Annual Report 2014-15 Introduction The
centre for material texts annual report 2014-15 introduction The Cambridge Centre for Material Texts was constituted by the English Faculty Board in July 2009 to push forward critical, theoretical, editorial and bibliographical work in an increasingly lively field of humanities research. Addressing a huge range of textual phenomena and traversing disciplinary boundaries that are rarely breached by day-to-day teaching and research, the Centre fosters the development of new perspectives, practices and technologies, which will transform our understanding of the way that texts of many kinds have been embodied and circulated. This report summarizes the activities of the Centre in its sixth year. 2014-15 was a comparatively quiet year for the Centre, which meant that it was extremely rather than exceptionally busy. The History of Material Texts Seminar welcomed a lively mix of internationally renowned scholars and early-career academics; among many other things, we got a sneak preview of materials that William Zachs was preparing to use in his 2015 Rosenbach lectures in Philadelphia, and a foretaste from Leslie James of issues at stake in a conference on ‘Print Media in the Colonial World’ held at CRASSH in April 2015. The Medieval Palaeography Workshop, now in its fourth year, was joined by a series of seminars on Editing the Long Nineteenth Century. The CMT was among the sponsors of a one-day colloquium on Early Modern Visual Marginalia, and put together an exhibition in the Cambridge University Library in May 2015 which helped to publicize this and other recent research activities. A number of members of the Centre were involved in the major UL exhibition on Private Lives of Print: The Use and Abuse of Books 1450-1550, and contributed to the catalogue edited by Ed Potten and Emily Dourish. -
The Reformation of the Generations: Age, Ancestry and Memory in England 1500-1700
The Reformation of the Generations: Age, Ancestry and Memory in England 1500-1700 Folger Shakespeare Library Spring Semester Seminar 2016 Alexandra Walsham (University of Cambridge): [email protected] The origins, impact and repercussions of the English Reformation have been the subject of lively debate. Although it is now widely recognised as a protracted process that extended over many decades and generations, surprisingly little attention has been paid to the links between the life cycle and religious change. Did age and ancestry matter during the English Reformation? To what extent did bonds of blood and kinship catalyse and complicate its path? And how did remembrance of these events evolve with the passage of the time and the succession of the generations? This seminar will investigate the connections between the histories of the family, the perception of the past, and England’s plural and fractious Reformations. It invites participants from a range of disciplinary backgrounds to explore how the religious revolutions and movements of the period shaped, and were shaped by, the horizontal relationships that early modern people formed with their sibilings, relatives and peers, as well as the vertical ones that tied them to their dead ancestors and future heirs. It will also consider the role of the Reformation in reconfiguring conceptions of memory, history and time itself. Schedule: The seminar will convene on Fridays 1-4.30pm, for 10 weeks from 5 February to 29 April 2016, excluding 18 March, 1 April and 15 April. In keeping with Folger tradition, there will be a tea break from 3.00 to 3.30pm. -
HIH3206 | University of Exeter
09/27/21 HIH3206 | University of Exeter HIH3206 View Online A New Jerusalem? Being Protestant in post-Reformation England A. C. Duke, and C. A. Tamse (eds). 1985. Clio’s Mirror: Historiography in Britain and the Netherlands. Vol. Britain and the Netherlands. Zutphen: De Walburg Pers. Adam Smyth (ed.). 2004. A Pleasing Sinne: Drink and Conviviality in Seventeenth-Century England. Vol. Studies in Renaissance literature. Cambridge: D.S. Brewer. A. Hughes. 1989. ‘The Pulpit Guarded: Confrontations between Orthodox and Radicals in Revolutionary England [in] John Bunyan and His England, 1628-1688.’ in John Bunyan and his England, 1628-1688. London: Hambledon Press. Alan Marshall. 1997. ‘“To Make a Martyr” [in] History Today’. History Today 47(3). Alec Ryrie. 2013a. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2013b. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2013c. Being Protestant in Reformation Britain. Oxford: Oxford University Press. Alec Ryrie. 2013d. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2014. ‘“Moderation, Modernity and the Reformation” [in] Past & Present’. Past & Present 223(1):271–82. Alexandra Walsham. 1994. ‘“‘The Fatall Vesper’: Providentialism and Anti-Popery in Late Jacobean London” [in] Past & Present’. Past & Present (144):36–87. Alexandra Walsham. 1998. ‘“The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and ‘Parish Anglicans’ in Early Stuart England” [in] The Journal of Ecclesiastical History’. The Journal of Ecclesiastical History 49(4):620–51. Alexandra Walsham. 1999. ‘“‘Vox Piscis: Or The Book-Fish’: Providence and the Uses of the Reformation Past in Caroline Cambridge” [in] The English Historical Review’. -
Tuesday March 2014
tueSDay 25 MaRCh 2014 Claudia Roden Philip Davis talks to Donald Sloan e Food of Italy e Literary agenda: Reading and the Reader 10am / Corpus Christi College / £11 10am / Bodleian: Divinity School / £11 World-renowned cookery writer Editor and academic Professor Philip Davis defends the Claudia Roden talks to the head value of reading serious literature and argues that of Oxford Gastronomica Donald Italian Day literary thinking should be brought into the ordinary Sloan about her freshly updated thinking of the world, particularly at a time when the classic work, The Food of Italy. It is arts and humanities are under threat. Reading and the 25 years since the first publication of the book and, Reader is one of an Oxford University Press series of while many of the recipes remain fresh and timeless, short polemical monographs about the importance of Roden has updated more than 30 per cent to fit literature and of reading in the wider world and about modern tastes and included some new ones. For the the state of literary education inside schools and first time, the book is fully illustrated and includes universities. photos of recipes and of local Italian scenes. Davis is a professor of English literature, editor of The Roden was born and brought up in Cairo. Her Reader magazine and director of the Centre for bestselling A Book of Middle Eastern Food revolutionised Research into Reading (CRILS) at the University of attitudes to the cuisine of the Middle East when it was Liverpool. He has published widely on Shakespeare, published in 1968. -
Liturgy As History: the Origins of the Exeter Martyrology
ORE Open Research Exeter TITLE Liturgy as history: the origins of the Exeter martyrology AUTHORS Hamilton, S JOURNAL Traditio: Studies in Ancient and Medieval History, Thought, and Religion DEPOSITED IN ORE 01 November 2019 This version available at http://hdl.handle.net/10871/39448 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication 1 Liturgy as History: The Origins of the Exeter Martyrology Sarah Hamilton, University of Exeter Abstract Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role which saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities which did not commission specific accounts, and away from individual cults, to uncover the potential of historical martyrologies for showing how such secular communities remembered and understood their own past through the cult of saints. Exeter Cathedral Library, Ms 3518, is a copy of the martyrology by the ninth-century Frankish monk, Usuard of Saint-Germain-des-Prés , written in and for Exeter cathedral’s canons in the mid-twelfth century. -
Historical Argument and Practice Bibliography for Lectures 2019-20
HISTORICAL ARGUMENT AND PRACTICE BIBLIOGRAPHY FOR LECTURES 2019-20 Useful Websites http://www.besthistorysites.net http://tigger.uic.edu/~rjensen/index.html http://www.jstor.org [e-journal articles] http://www.lib.cam.ac.uk/ejournals_list/ [all e-journals can be accessed from here] http://www.historyandpolicy.org General Reading Ernst Breisach, Historiography: Ancient, Medieval, and Modern (Chicago: University of Chicago Press, 1983) R. G. Collingwood, The Idea of History (Oxford: Oxford University Press, 1946) Donald R. Kelley, Faces of History: Historical Inquiry from Herodotus to Herder (New Haven, CT: Yale University Press, 1998) Donald R. Kelley, Fortunes of History: Historical Inquiry from Herder to Huizinga (New Haven, CT: Yale University Press, 2003) R. J. Evans, In Defence of History (2nd edn., London, 2001). E. H. Carr, What is History? (40th anniversary edn., London, 2001). Forum on Transnational History, American Historical Review, December 2006, pp1443-164. G.R. Elton, The Practice of History (2nd edn., Oxford, 2002). K. Jenkins, Rethinking History (London, 1991). C. Geertz, Local Knowledge (New York, 1983) M. Collis and S. Lukes, eds., Rationality and Relativism (London, 1982) D. Papineau, For Science in the Social Sciences (London, 1978) U. Rublack ed., A Concise Companion to History (Oxford, 2011) Q.R.D. Skinner, Visions of Politics Vol. 1: Regarding Method (Cambridge, 2002) David Cannadine, What is History Now, ed. (Basingstoke, 2000). -----------------------INTRODUCTION TO HISTORIOGRAPHY---------------------- Thu. 10 Oct. Who does history? Prof John Arnold J. H. Arnold, History: A Very Short Introduction (2000), particularly chapters 2 and 3 S. Berger, H. Feldner & K. Passmore, eds, Writing History: Theory & Practice (2003) P. -
A Concise History of Italy 9:50 26 Cavour and the Triumph of the Moderates 9:24 2 the Fashion for Historical Writing in Italy
A CONCISE NON- HISTORY of FICTION UNABRIDGED CHRISTOPHER DUGGAN ITALY Read by Jonathan Keeble Since its formation in 1861, Italy has struggled to develop an effective political system and a secure sense of national identity. Christopher Duggan’s acclaimed introduction charts the country’s history from the fall of the Roman Empire in the West to the present day, and surveys the difficulties Italy has faced during the last two centuries in creating a unified country. Duggan successfully weaves together political, economic, social and cultural history, and stresses the alternation between materialist and idealist programmes for forging a nation state. The audiobook includes coverage of 19th- and 20th-century Italy, as well as a section devoted to Italy in the 21st century. This is the ideal resource for those seeking an authoritative and comprehensive introduction to Italian history. Jonathan Keeble is an award-winning actor who combines his audio work with a busy theatre and TV career. Much in demand, his voice work ranges from the voice of God in the Sistine Chapel to the Angel of Total running time: 11:54:00 Death in the film Hellboy 2, with all stops in between. He has featured View our catalogue online at n-ab.com/cat in over 700 radio plays for the BBC, appearing in everything from Shakespeare to Sherlock Holmes and Dr Who; he also played evil Owen in The Archers. He has recorded over 400 audiobooks, for which he has won multiple awards. 1 A Concise History of Italy 9:50 26 Cavour and the Triumph of the Moderates 9:24 2 The fashion for historical writing in Italy.. -
7 X 11 Long.P65
Cambridge University Press 978-0-521-84332-4 - Angels in the Early Modern World Edited by Peter Marshall and Alexandra Walsham Excerpt More information 1 Migrations of angels in the early modern world peter marshall and alexandra walsham Seen and unseen, in heaven and on the earth, in image and in text, angels have persistently infiltrated the cultural imagination of western and near- eastern civilisation for more than two millennia. Modern popular culture in North America and (particularly) western Europe may have discarded much of its foundational Christian heritage, but it retains an almost visceral understanding of the potency of images of angelic care and protection. Yet even in academic discussions, parts of this enduring tenancy are much better understood than others. In both popular and scholarly perceptions, angels are often taken to exemplify the religion and culture of the Middle Ages, the period when theologians were supposed to have wasted their time debating how many angels could dance on the head of a pin.1 Historians are now less inclined to scoff than once they were: a thriving scholarly literature is demonstrating how attention to the form, function and nature of angels illuminatedarangeofontologicalandepistemologicalquestionsforthinkers in the apostolic, patristic and medieval eras.2 1 Although frequently attributed to Rabelais, the first traceable reference to this parody in print appears to be William Chillingsworth, The religion of protestants a safe way to salvation (Oxford, 1638), preface (‘whether a million angels might not sit upon a needle’s point’). Despite what was later believed, Thomas Aquinas did not pose the famous conundrum, though he did question whether more than one angel might occupy the same space: Summa theologica, trans. -
T He Journal of Ecclesiastical History
00220469_67-2_00220469_67-2 24/02/16 10:07 am Page 1 The Journal ofThe Journal Ecclesiastical History 67 2016 The Journal of Ecclesiastical History Vol. No. 2 April Volume 67 Number 2 April 2016 CONTENTS i Editorial 239 ARTICLES Athanasius’ ‘Vita Antonii’ as Political Theology: The Call Of Heavenly The Citizenship SOPHIE CARTWRIGHT 241 The Priests of the King’s Reliquary in Anglo-Saxon England JAMES LLOYD 265 Bishops, Parliament and Trial by Peers: Clerical Opposition to the Journal Confiscation of Episcopal Temporalities in the Fourteenth Century MATTHEW PHILLIPS 288 Penance in the Jesuit Mission to Japan, 1549–1562 JAMES FUJITANI 306 Vol. of ‘Theological Wars’: ‘Socinians’ v. ‘Antinomians’ in Restoration England 67 CHRISTOPHER HAIGH 325 C. René Padilla and the Origins of Integral Mission in Post-War No. 2 April Latin America DAVID C. KIRKPATRICK 351 Ecclesiastical REVIEWS 372 BOOKS RECEIVED 462 2016 THE EUSEBIUS ESSAY PRIZE 264 AUTHORS’ ADDRESSES iv History ® Cambridge Journals Online MIX For further information about this journal Paper from please go to the journal website at: responsible sources journals.cambridge.org/ech ® Downloaded from https://www.cambridge.org/core. 25 Sep 2021 at 09:27:11, subject to the Cambridge Core terms of use. 00220469_67-2_00220469_67-2 24/02/16 10:07 am Page 2 The Journal of Ecclesiastical History Editors Copying James Carleton Paget, University of Cambridge This journal is registered with the Copyright Clearance Center, 222 Rosewood Drive, Alec Ryrie, University of Durham Danvers, MA 01923, USA (www.copyright.com). Organizations in the USA who are also registered with CCC may therefore copy material (beyond the limits permitted by sections Assistant Editor 107 and 108 of US copyright law) subject to payment to CCC. -
Acknowledgements
acknowledGemenTs in THeory, the pool of intellectual debt ought to shrink with each new book, as one grows older and more independent. In my experience, the opposite has been the case. As you get older, you get less shy about asking for help and you venture further into terrain where you depend on the guidance of oth‑ ers. This book could not have been written without the en‑ couragement, conversation, and advice of many friends and colleagues. Special thanks go to the following, who read all or part of the manuscript and offered detailed comments and stimulating suggestions: Deborah Baker, David Barclay, Peter Burke, Marcus Colla, Amitav Ghosh, Oliver Haardt, Charlotte Johann, Duncan Kelly, Jürgen Luh, Annika Seemann, John Thompson, Adam Tooze, Alexandra Walsham, and Waseem Yaqoob. As then‑anonymous reviewers for Princeton Univer‑ sity Press, François Hartog, Jürgen Osterhammel, and Andy Rabinbach made enormously helpful comments on the man‑ uscript. Nora Berend, Francisco de Bethencourt, Tim Blan‑ ning, Annabel Brett, Matthew Champion, Kate Clark, Allegra Fryxell, Alexander Geppert, Beatrice de Graaf, Paul Hartle, Ulrich Herbert, Shruti Kapila, Hans‑Christof Kraus, Jona‑ than Lamb, Rose Melikan, Bridget Orr, Anna Ross, Kevin Rudd, Magnus Ryan, Martin Sabrow, and Quentin Skinner all offered precious advice on specific issues or passages of text. Nina Lübbren’s writing and thinking about time and nar‑ rative in art have shaped the book in many ways. Josef and Alexander, once happy distractions from the work of writing, have grown into thoughtful conversation partners whose in‑ sights nudged me through various bottlenecks. Kristina Spohr [ ix ] [ x ] acknowledGemenTs read and commented on the text at many stages in its evo‑ lution and sustained its author with criticism, advice, and companionship. -
Introduction: Early Modern Literature and England's Long Reformation
Introduction: Early Modern Literature and England’s Long Reformation David Loewenstein and Alison Shell Historians of religion in early modern Europe have been increasingly inclined to view the Reformation as a “Long Reformation” that extended over several centuries.1 In recent years, historians of early modern England have also begun to emphasize the complex, messy, and long- drawn-out process of reformation that continued well beyond the significant political and religious upheavals of the sixteenth century. In the words of Andrew Pettegree, this refers to “a process requiring many generations before the changes in belief and behavior anticipated by the reformers could be accomplished.”2 England’s Long Reformation, a major collection of essays edited by Nicholas Tyacke and published in 1998, has proven especially important in addressing the ways the Reformation in England can be considered a protracted and never-completed process, “not an event with a straightforward beginning and end.”3 However, critical conversation about the Long Reformation and the uneven, slow process it entailed has been primarily conducted by historians of religion, with little contribution from literary scholars. 1 Jean Delumeau, Le Catholicisme entre Luther et Voltaire (Paris: Presses Universitaires de France, 1971): English translation, with an introduction by John Bossy, Catholicism between Luther and Voltaire: a New View of the Counter-Reformation (London: Burns & Oates, 1977); Peter G. Wallace, The Long European Reformation: Religion, Political Conflicts and the Search for Conformity, 1350-1750 (Houndsmills: Basingstoke, 2004); Diarmaid MacCulloch, Reformation: Europe’s House Divided, 1490-1700 (London and New York: Allen Lane, 2003); Carlos M. Eire, Reformations: The Early Modern World, 1450-1650 (New Haven and London: Yale University Press, 2016); and Lived Religion and the Long Reformation in Northern Europe c.