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The History of Egypt Under the Ptolemies
UC-NRLF $C lb EbE THE HISTORY OF EGYPT THE PTOLEMIES. BY SAMUEL SHARPE. LONDON: EDWARD MOXON, DOVER STREET. 1838. 65 Printed by Arthur Taylor, Coleman Street. TO THE READER. The Author has given neither the arguments nor the whole of the authorities on which the sketch of the earlier history in the Introduction rests, as it would have had too much of the dryness of an antiquarian enquiry, and as he has already published them in his Early History of Egypt. In the rest of the book he has in every case pointed out in the margin the sources from which he has drawn his information. » Canonbury, 12th November, 1838. Works published by the same Author. The EARLY HISTORY of EGYPT, from the Old Testament, Herodotus, Manetho, and the Hieroglyphieal Inscriptions. EGYPTIAN INSCRIPTIONS, from the British Museum and other sources. Sixty Plates in folio. Rudiments of a VOCABULARY of EGYPTIAN HIEROGLYPHICS. M451 42 ERRATA. Page 103, line 23, for Syria read Macedonia. Page 104, line 4, for Syrians read Macedonians. CONTENTS. Introduction. Abraham : shepherd kings : Joseph : kings of Thebes : era ofMenophres, exodus of the Jews, Rameses the Great, buildings, conquests, popu- lation, mines: Shishank, B.C. 970: Solomon: kings of Tanis : Bocchoris of Sais : kings of Ethiopia, B. c. 730 .- kings ofSais : Africa is sailed round, Greek mercenaries and settlers, Solon and Pythagoras : Persian conquest, B.C. 525 .- Inarus rebels : Herodotus and Hellanicus : Amyrtaus, Nectanebo : Eudoxus, Chrysippus, and Plato : Alexander the Great : oasis of Ammon, native judges, -
The Argonauts 1St Edition Ebook, Epub
THE ARGONAUTS 1ST EDITION PDF, EPUB, EBOOK Maggie Nelson | 9781555973407 | | | | | The Argonauts 1st edition PDF Book Huffington Post Nelson's vibrant, probing and, most of all, outstanding book is also a philosophical look at motherhood, transitioning, partnership, parenting, and family-an examination of the restrictive way we've approached these terms in the past and the ongoing struggle to arrive at more inclusive and expansive definitions for them. Many years ago he had angered Hera by committing the despicable act of killing his stepmother Sidero at the goddess's altar and by prohibiting the people from worshipping the Goddess. But in "The Argonauts," the gifted critic and scholar breaks generic ground with her work of 'auto theory, ' which offers a glimpse into the writer's mind, body, and home. So much writing about motherhood makes the world seem smaller after the child arrives, more circumscribed, as if in tacit fealty to the larger cultural assumptions about moms and domesticity; Nelson's book does the opposite The New York Times Book Review Maggie Nelson is one of the most electrifying writers at work in America today, among the sharpest and most supple thinkers of her generation. Condition: Good - Very Good. Share This Book Share on Twitter. Los Angeles Times. This was the home of the Doliones and ruled over by King Cyzicus, a kind and noble man who greeted the Argonauts warmly. On the way home Suspecting her father would do something evil, Medea informed Jason and agreed to help him steal the Golden Fleece, only if he took her away with him. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Aphrodite Free Download
APHRODITE FREE DOWNLOAD Isabel Allende | 368 pages | 08 Aug 2011 | HarperCollins Publishers | 9780007205165 | English | London, United Kingdom 7 Beautiful Facts About Aphrodite Word Lists. Argo Phaeacian ships. Hence, Zeus married Aphrodite of them right then and there, with Hephaestus promising Aphrodite be a loving husband. Passion Dash. To be perfect, you have to feel perfect about yourself — avoid trying to be something you're Aphrodite. Here is a quick introduction to the Greek goddess of Aphrodite. This site contains a total of Aphrodite pages describing the goddess Aphrodite, including general descriptions, mythology, and cult. Rokeby Venus c. A scene of Aphrodite rising from the sea appears on the back of the Ludovisi Throne c. She was depicted as a beautiful woman often accompanied by the winged godling Eros Aphrodite. According to one myth, Aphrodite aided Hippomenesa noble youth who wished to marry Atalantaa maiden who was Aphrodite throughout the land for her beauty, but who refused to marry any man unless he could outrun her in a footrace. An interesting insight into the female ornaments of Roman times, the statuette, probably imported from the area of Alexandria, reproduces Aphrodite a few modifications the statuary type of Aphrodite Aphrodite her sandal, known from copies in bronze and terracotta. Harmonia [] Aphrodite. The Ludovisi Throne possibly c. After learning Aphrodite Hippolytusa charming and handsome prince joined Artemis ' hunt without any interest in flirting with her Huntresses, Aphrodite goddess was greatly enraged. The Aphrodite Moirai Fates are ruled by thy decree, and all productions yield alike to thee: whatever Aphrodite heavens, encircling all, contain, earth fruit- producing, and the stormy main, thy sway confesses, and obeys thy nod, awful attendant of Bakkhos [Dionysos] God. -
Secreted Desires: the Major Uranians: Hopkins, Pater and Wilde
ii Secreted Desires The Major Uranians: Hopkins, Pater and Wilde ii iii Secreted Desires The Major Uranians: Hopkins, Pater and Wilde Michael Matthew Kaylor Brno, Czech Republic: Masaryk University, 2006 ii Print Version — Copyright 2006 — Michael Matthew Kaylor First published in 2006 by Masaryk University ISBN: 80-210-4126-9 Electronic Version — Copyright 2006 — Michael Matthew Kaylor First published in 2006 by the Author Notes Regarding the Electronic Version Availability: The electronic version of this volume is available for free download — courtesy of the author — at http://www.mmkaylor.com. Open Access: The electronic version is provided as open access, hence is free to read, download, redistribute, include in databases, and otherwise use — subject only to the condition that the original authorship be properly attributed. The author retains copyright for the print and electronic versions: Masaryk University retains a contract for the print version. Citing This Volume: Since the electronic version was prepared for the purposes of the printing press, it is identical to the printed version in every textual aspect (except for this page). For this reason, please provide all citations as if quoting from the printed version: • APA Citation Style: Kaylor, M. M. (2006). Secreted desires: The major Uranians: Hopkins, Pater and Wilde . Brno, CZ: Masaryk University Press. • Chicago and Turabian Citation Styles: Kaylor, Michael M. 2006. Secreted desires: The major Uranians: Hopkins, Pater and Wilde . Brno, CZ: Masaryk University Press. • MLA Citation Style: Kaylor, Michael M. Secreted Desires: The Major Uranians: Hopkins, Pater and Wilde . Brno, CZ: Masaryk University Press, 2006. iii Die Knabenliebe sei so alt wie die Menschheit, und man könne daher sagen, sie liege in der Natur, ob sie gleich gegen die Natur sei. -
Aphrodite's Entry Into Epic
Aphrodite’s Entry into Epic by Brian Clark In Greek myth the face of the feminine becomes more defined; the warrior and strategic sides belong to Athena, the mothering and nurturing side rests with Demeter, while Artemis carries the wild and instinctual sides. While we will look at many stories involving Aphrodite perhaps we should start with her entry into epic to appreciate the difficulty her sexuality and erotic nature may have presented to a rising patriarchal and rationalistic society. In Homeric epic it is evident that Aphrodite’s erotic power to seduce the hero away from the battlefield is at great odds with the heroic nature of the warrior. Hence Aphrodite enters epic disempowered. Homer, aligned with the hero, portrays Aphrodite as the goddess who seduces the hero away from his tasks. Aphrodite’s name being linked with aphros or the sea-foam is a constant reminder of Hesiod’s version of her potent and chaotic birth. Homer, placing her lineage under Zeus, makes an interesting comment on changing social mores, placing Aphrodite’s erotic power under the divine order of Zeus. Sexual desire or ‘the lust that leads to disaster’, as well as the instincts of love and pleasure, are now placed in the dominion of the sky god Zeus. In the Homeric poem the Iliad Aphrodite is ridiculed and denigrated and also favours the Trojans, not the Greeks. Why is Aphrodite a threat to the Homeric poets? Her sphere is the bedroom, not the battlefield and her power seduces the hero. In the Iliad she rescues her son, Aeneas, and her protégé, Paris, from the battlefield. -
The Myth of Sacred Prostitution in Antiquity
P1: ICD 9780521572019pre CUFX214/Budin 978 0 521 88090 9 November 12, 2007 19:38 This page intentionally left blank ii P1: ICD 9780521572019pre CUFX214/Budin 978 0 521 88090 9 November 12, 2007 19:38 THE MYTH OF SACRED PROSTITUTION IN ANTIQUITY In this study, Stephanie Lynn Budin demonstrates that sacred prostitution, the sale of a person’s body for sex in which some or all of the money earned wasdevoted to a deity or a temple, did not exist in the ancient world. Recon- sidering the evidence from the ancient Near East, the Greco-Roman texts, and the early Christian authors, Budin shows that the majority of sources that have traditionally been understood as pertaining to sacred prostitution actu- ally have nothing to do with this institution. The few texts that are usually invoked on this subject are, moreover, terribly misunderstood. Furthermore, contrary to many current hypotheses, the creation of the myth of sacred pros- titution has nothing to do with notions of accusation or the construction of a decadent, Oriental “Other.” Instead, the myth has come into being as aresult of more than 2,000 years of misinterpretations, false assumptions, and faulty methodology. The study of sacred prostitution is, effectively, a historiographical reckoning. Stephanie Lynn Budin received her Ph.D. in Ancient History from the Uni- versity of Pennsylvania with concentrations in Greece and the ancient Near East. She is the author of The Origin of Aphrodite (2003) and numerous arti- cles on ancient religion and iconography. She has delivered papers in Athens, Dublin, Jerusalem, London, Nicosia, Oldenburg, and Stockholm, as well as in various cities throughout the United States. -
Duke Certamen 2018 Intermediate Division Round 1
DUKE CERTAMEN 2018 INTERMEDIATE DIVISION ROUND 1 1. Which emperor reformed the Praetorian Guard, replacing it with his loyal provincial troops upon his ascension? SEPTIMIUS SEVERUS B1: At which city did his troops declare Severus emperor? CARNUNTUM B2: Which of his two main rivals did Severus defeat first? PESCENNIUS NIGER 2. Differentiate in meaning between lupus and lepus. WOLF and HARE / RABBIT B1: Give a synonym for the animal bōs. VACCA / VITULA B2: Give either Latin animal from which we derive “porpoise.” PORCUS or PISCIS 3. Europa, Minos, Procris, and Amphitryon all owned what infallible hunting hound? LAELAPS B1: What husband of Procris tried to use Laelaps to hunt the Teumessian vixen? CEPHALUS B2: According to Hyginus, Cephalus was the father of what Ithacan man? LAERTES 4. Give the Latin and English for the abbreviation Rx. RECIPE – TAKE B1: If your prescription label tells you to take your medication prn., how often should you take it? AS NEEDED B2: Give the Latin and English for the abbreviation gtt. GUTTAE – DROPS 5. Translate the following sentence from Latin to English: Mulierēs quae ducēs factae erant fortiōrēs quam omnēs erant. THE WOMEN WHO HAD BECOME / BEEN MADE LEADERS WERE STRONGER / BRAVER THAN ALL B1: Translate this sentence: Hannibal ipse cum hīs mulieribus pūgnāre nōluit. HANNIBAL HIMSELF DID NOT WANT TO FIGHT (WITH) THESE WOMEN B2: Finally translate: Urbe servātā dūcibus triumphī ā cīvibus datī sunt. AFTER THE CITY WAS SAVED / WITH THE CITY HAVING BEEN SAVED, TRIUMPHS WERE GIVEN TO/FOR THE LEADERS BY THE CITIZENS 6. What son of Cephissus and Liriope fell in love with his own reflection, died of starvation, and was turned into a flower? NARCISSUS B1. -
VENUS: the DUAL GODDESS and the STAR GODDESS by Arielle Guttman
VENUS: THE DUAL GODDESS and THE STAR GODDESS by Arielle Guttman This article is an excerpt from Venus Star Rising: A New Cosmology for the 21st Century © 2010 VENUS Rules two astrological signs (Taurus and Libra) Has two birth myths and places Creates two complete pentagrams in eight years Is a Morning Star and an Evening Star Transits the Sun in pairs (2004 and 2012 most recent) The Dual Nature of Venus: Morning Star and Evening Star Two observations have led me to conclude that the Venus Star affects Earth and its inhabitants in much greater ways than anyone has yet comprehended. The myths and legends that have come down to us through the ages give Venus two faces - that of the Morning Star and the Evening Star - and the qualities ascribed to Venus in such stories seem correct when observing which star is operating in a person’s life based upon when they were born.i The myths point to Venus as both the goddess of love and of war. She does seem to have a firm grip on Earth and its inhabitants, cradling us in her star pattern, keeping humans between the states of love and war. Transcending this duality, so that we can reflect the love that is the core principle of Venus and the universe, is the major challenge currently faced by humanity. Accepting that Venus has a dual nature - that she is both a love goddess and a warrior goddess - acknowledges the holistic nature of Venus and of love itself. Although we may think of war more as a masculine phenomenon and love as associated with the feminine principle, the ancients saw Venus as female, whether lover (Evening Star) or warrior (Morning Star). -
Theseus Aegeus = Aethra
The Athenians Cecrops • Born of the soil – Autochthonous • Man with the body of a serpent • First king of Attica • Married Agraulus, daughter of Actaeus Competition for the City • Gods to assign cities to themselves • Poseidon and Athena both want Attica • Poseidon: – Offers a salt water spring • Athena: – Offers Cecrops an olive tree – Athena wins, and the city is called Athens Cranaus • Cecrops died without a male heir • Cranaus succeeded – At the time of the flood of Deucalion – He was the most powerful Athenian – Also autochthonous – Deposed by his son-in-law, Amphictyon Deucalion = Pyrrha Cranaus Amphictyon = Cranae • Amphictyon ruled 12 years • ‘Amphictyon’ means “neighbour” – Amphictyonic Councils • Overthrown by Erichthonius Erichthonius • Athena wanted new armour • Hephaestus fell in love with Athena – Tried to force himself on her but she repelled him – He ejaculated and the semen fell to the Acropolis • Erichthonius sprung from the soil Athena Scorning the Advances of Hephaestus Paris Bordon ca. 1550 Erichthonius • Overthrew Amphictyon • Established the Panathenaea • Placed the wooden Athena on the Acropolis. – The Palladium of Athens – Athena Polias (Protector of the City) Erichthonius = Praxithea Pandion = Zeuxippe Erechtheus Philomela Butes Procne • This lineage, presented by Apollodorus, starts the debate. • Are Erichthonius and Erechtheus the same? • Does this version represent two myths combined? • Under Erechtheus, Athens conquered Eleusis • Butes was priest of Athena and founder of the Eteobutadae Family The Polias Priestess -
The Stromata, Or Miscellanies Book 1
584 THE STROMATA, OR MISCELLANIES BOOK 1 CHAPTER 1 PREFACE THE AUTHOR’S OBJECT THE UTILITY OF WRITTEN COMPOSITIONS [Wants the beginning ]..........that you may read them under your hand, and may be able to preserve them. Whether written compositions are not to be left behind at all; or if they are, by whom? And if the former, what need there is for written compositions? and if the latter, is the composition of them to be assigned to earnest men, or the opposite? It were certainly ridiculous for one to disapprove of the writing of earnest men, and approve of those, who are not such, engaging in the work of composition. Theopompus and Timaeus, who composed fables and slanders, and Epicurus the leader of atheism, and Hipponax and Archilochus, are to be allowed to write in their own shameful manner. But he who proclaims the truth is to be prevented from leaving behind him what is to benefit posterity. It is a good thing, I reckon, to leave to posterity good children. This is the case with children of our bodies. But words are the progeny of the soul. Hence we call those who have instructed us, fathers. Wisdom is a communicative and philanthropic thing. Accordingly, Solomon says, “My son, if thou receive the saying of my commandment, and hide it with thee, thine ear shall hear wisdom.” He points out that the word that is sown is hidden in the soul of the learner, as in the earth, and this is spiritual planting. Wherefore also he adds, “And thou shalt apply thine heart to understanding, and apply it for the admonition of thy son.” For soul, me thinks, joined with soul, and spirit with spirit, in the sowing of the word, will make that which is sown grow and germinate. -
William Manning the DOUBLE TRADITION of APHRODITE's
William Manning THE DOUBLE TRADITION OF APHRODITE'S BIRTH AND HER SEMITIC ORIGINS In contrast to modem religion, there was no "church" or religious dogma in the ancient world. No congress of Bishops met to decide what was acceptable doctrine and what was, by process of elimination, heresy. Matters of faith could be exceedingly complex and variable. The gods evolved over time and from place to place, dividing and diverg ing, so that many simultaneous beliefs were possible. Most students of Greek mythology are familiar with the "pairing" of certain gods and goddesses in the pantheon. Zeus is associated with his wife Hera, and Apollo with his sister Artemis, for example. It is believed that this reflects the introduction of male Sky Gods by Indo European invaders, which were allowed to co-exist with the Earth Mother Goddesses already worshipped by indigenous populations. Some scholars believe that Posiedon and Zeus are manifestations of the same Inda-European deity brought to the Greek mainland by succes sive waves of immigrants. Other aspects of mythological duality include the presence of apparently contrasting attributes within the same deity, and the allocation of opposing aspects of the same activity to more than one God. The example most often cited is Athena, Goddess of Wisdom. While she was patroness of culture and learning, she was always depicted in armor and championed the "positive" aspects of war such as courage and loyalty. The grouping of these attributes would seem strange to us today. Most Classics students will immediately point out that it is Ares who was recognized as the God of War.