VENUS: the DUAL GODDESS and the STAR GODDESS by Arielle Guttman
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Japanische Strauchpfingstrosen
Japanische Strauchpfingstrosen Shimanishiki Chojuraku Asahiminato Godaishu Hakugan Hakuojishi Hanaasobi Hanakisoi Hanadaijin Hatsugarasu Jitsugetsu-nishiki Jushi Kamatafuji Kamata-nishiki 15 Kao Kokamon Kokuryu-nishiki Luo Yang Hong Meikoho Naniwa-nishiki Renkaku Rimpo Seidai Shim-daijin Shimano-fuji Shinfuso Shin-jitsugetsu Shinshifukujin Shiunden Taiyo Tamafuyo 16 Tamasudare Teni Yachiyotsubaki Yaezakura Yagumo Yatsukajishi Yoshinogawa High Noon Kinkaku Kinko Hakugan Kao 17 Europäische Strauchpfingstrosen Blanche de His Duchesse de Morny Isabelle Riviere Reine Elisabeth Chateau de Courson Jeanne d‘Arc Jacqueline Farvacques Zenobia 18 Rockii-Hybriden Souvenir de Lothar Parlasca Jin Jao Lou Ambrose Congrève Dojean E Lou Si Ezra Pound Fen He Guang Mang Si She Hai Tian E Hei Feng Die Hong Lian Hui He Ice Storm Katrin 19 Lan He Lydia Foote Rockii Ebert Schiewe Shu Sheng Peng Mo Souvenir de Ingo Schiewe Xue Hai Bing Xin Ye Guang Bei Zie Di Jin Feng deutscher Rockii-Sämling Lutea-, Delavayi- und Potaninii-Hybriden Anna Marie Terpsichore 20 Age of Gold Alhambra Alice in Wonderland Amber Moon Angelet Antigone Aphrodite Apricot Arcadia Argonaut Argosy Ariadne Artemis Banquet Black Douglas Black Panther Black Pirate Boreas Brocade Canary 21 Center Stage Chinese Dragon Chromatella Corsair Daedalus Damask Dare Devil Demetra Eldorado Flambeau Gauguin Gold Sovereign Golden Bowl Golden Era Golden Experience Golden Finch Golden Hind Golden Isle Golden Mandarin Golden Vanity 22 Happy Days Harvest Hélène Martin Helios Hephestos Hesperus Icarus Infanta Iphigenia Kronos L‘Espérance L‘Aurore La Lorraine Leda Madame Louis Henry Marchioness Marie Laurencin Mine d‘Or Mystery Narcissus 23 Nike Orion P. delavayi rot P. delavayi orange P. ludlowii P. lutea P. -
Tammuz Pan and Christ Otes on a Typical Case of Myth-Transference
TA MMU! PA N A N D C H R IST O TE S O N A T! PIC AL C AS E O F M! TH - TR ANS FE R E NC E AND DE VE L O PME NT B! WILFR E D H SC HO FF . TO G E THE R WIT H A BR IE F IL L USTR ATE D A R TIC L E O N “ PA N T H E R U STIC ” B! PAU L C AR US “ " ' u n wr a p n on m s on u cou n r , s n p r n u n n , 191 2 CHIC AGO THE O PE N CO URT PUBLISHING CO MPAN! 19 12 THE FA N F PRAXIT L U O E ES. a n t Fr ticpiccc o The O pen C ourt. TH E O PE N C O U RT A MO N TH L! MA GA! IN E Devoted to th e Sci en ce of Religion. th e Relig ion of Science. and t he Exten si on of th e Religi on Periiu nen t Idea . M R 1 12 . V XX . P 6 6 O L. VI o S T B ( N . E E E , 9 NO 7 Cepyricht by The O pen Court Publishing Gumm y, TA MM ! A A D HRI T U , P N N C S . NO TES O N A T! PIC AL C ASE O F M! TH-TRANSFERENC E AND L DEVE O PMENT. W D H H FF. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Heidi Savage April 2017 Kypris, Aphrodite, Venus, and Puzzles About Belief My Aim in This Paper Is to Show That the Existence Of
Heidi Savage April 2017 Kypris, Aphrodite, Venus, and Puzzles About Belief My aim in this paper is to show that the existence of empty names raise problems for the Millian that go beyond the traditional problems of accounting for their meanings. Specifically, they have implications for Millian strategies for dealing with puzzles about belief. The standard move of positing a referent for a mythical name to avoid the problem of meaning, because of its distinctly Millian motivation, implies that solving puzzles about belief, when they involve empty names, do in fact require reliance on Millianism after all. 1. Introduction The classic puzzle about belief involves a speaker who lacks knowledge of certain linguistic facts, specifically, knowledge that two distinct names refer to one and the same object -- that they are co-referential. Because of this lack of knowledge, it becomes possible for a speaker to maintain conflicting beliefs about the object in question. This becomes puzzling when we consider the idea that co-referential terms ought to be intersubstitutable in all contexts without any change in meaning. But belief puzzles show not only that this is false, but that it can actually lead to attributing contradictory beliefs to a speaker. The question, then, is what underlying assumption is causing the puzzle? The most frequent response has been to simply conclude that co-referentiality does not make for synonymy. And this conclusion, of course, rules out the Millian view of names – that the meaning of a name is its referent. Kripke, however, argues that belief puzzles are independent any particularly Millian assumptions. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Secreted Desires: the Major Uranians: Hopkins, Pater and Wilde
ii Secreted Desires The Major Uranians: Hopkins, Pater and Wilde ii iii Secreted Desires The Major Uranians: Hopkins, Pater and Wilde Michael Matthew Kaylor Brno, Czech Republic: Masaryk University, 2006 ii Print Version — Copyright 2006 — Michael Matthew Kaylor First published in 2006 by Masaryk University ISBN: 80-210-4126-9 Electronic Version — Copyright 2006 — Michael Matthew Kaylor First published in 2006 by the Author Notes Regarding the Electronic Version Availability: The electronic version of this volume is available for free download — courtesy of the author — at http://www.mmkaylor.com. Open Access: The electronic version is provided as open access, hence is free to read, download, redistribute, include in databases, and otherwise use — subject only to the condition that the original authorship be properly attributed. The author retains copyright for the print and electronic versions: Masaryk University retains a contract for the print version. Citing This Volume: Since the electronic version was prepared for the purposes of the printing press, it is identical to the printed version in every textual aspect (except for this page). For this reason, please provide all citations as if quoting from the printed version: • APA Citation Style: Kaylor, M. M. (2006). Secreted desires: The major Uranians: Hopkins, Pater and Wilde . Brno, CZ: Masaryk University Press. • Chicago and Turabian Citation Styles: Kaylor, Michael M. 2006. Secreted desires: The major Uranians: Hopkins, Pater and Wilde . Brno, CZ: Masaryk University Press. • MLA Citation Style: Kaylor, Michael M. Secreted Desires: The Major Uranians: Hopkins, Pater and Wilde . Brno, CZ: Masaryk University Press, 2006. iii Die Knabenliebe sei so alt wie die Menschheit, und man könne daher sagen, sie liege in der Natur, ob sie gleich gegen die Natur sei. -
Aphrodite's Entry Into Epic
Aphrodite’s Entry into Epic by Brian Clark In Greek myth the face of the feminine becomes more defined; the warrior and strategic sides belong to Athena, the mothering and nurturing side rests with Demeter, while Artemis carries the wild and instinctual sides. While we will look at many stories involving Aphrodite perhaps we should start with her entry into epic to appreciate the difficulty her sexuality and erotic nature may have presented to a rising patriarchal and rationalistic society. In Homeric epic it is evident that Aphrodite’s erotic power to seduce the hero away from the battlefield is at great odds with the heroic nature of the warrior. Hence Aphrodite enters epic disempowered. Homer, aligned with the hero, portrays Aphrodite as the goddess who seduces the hero away from his tasks. Aphrodite’s name being linked with aphros or the sea-foam is a constant reminder of Hesiod’s version of her potent and chaotic birth. Homer, placing her lineage under Zeus, makes an interesting comment on changing social mores, placing Aphrodite’s erotic power under the divine order of Zeus. Sexual desire or ‘the lust that leads to disaster’, as well as the instincts of love and pleasure, are now placed in the dominion of the sky god Zeus. In the Homeric poem the Iliad Aphrodite is ridiculed and denigrated and also favours the Trojans, not the Greeks. Why is Aphrodite a threat to the Homeric poets? Her sphere is the bedroom, not the battlefield and her power seduces the hero. In the Iliad she rescues her son, Aeneas, and her protégé, Paris, from the battlefield. -
Greek Mythology
Greek Mythology The Creation Myth “First Chaos came into being, next wide bosomed Gaea(Earth), Tartarus and Eros (Love). From Chaos came forth Erebus and black Night. Of Night were born Aether and Day (whom she brought forth after intercourse with Erebus), and Doom, Fate, Death, sleep, Dreams; also, though she lay with none, the Hesperides and Blame and Woe and the Fates, and Nemesis to afflict mortal men, and Deceit, Friendship, Age and Strife, which also had gloomy offspring.”[11] “And Earth first bore starry Heaven (Uranus), equal to herself to cover her on every side and to be an ever-sure abiding place for the blessed gods. And earth brought forth, without intercourse of love, the Hills, haunts of the Nymphs and the fruitless sea with his raging swell.”[11] Heaven “gazing down fondly at her (Earth) from the mountains he showered fertile rain upon her secret clefts, and she bore grass flowers, and trees, with the beasts and birds proper to each. This same rain made the rivers flow and filled the hollow places with the water, so that lakes and seas came into being.”[12] The Titans and the Giants “Her (Earth) first children (with heaven) of Semi-human form were the hundred-handed giants Briareus, Gyges, and Cottus. Next appeared the three wild, one-eyed Cyclopes, builders of gigantic walls and master-smiths…..Their names were Brontes, Steropes, and Arges.”[12] Next came the “Titans: Oceanus, Hypenon, Iapetus, Themis, Memory (Mnemosyne), Phoebe also Tethys, and Cronus the wily—youngest and most terrible of her children.”[11] “Cronus hated his lusty sire Heaven (Uranus). -
The Myth of Sacred Prostitution in Antiquity
P1: ICD 9780521572019pre CUFX214/Budin 978 0 521 88090 9 November 12, 2007 19:38 This page intentionally left blank ii P1: ICD 9780521572019pre CUFX214/Budin 978 0 521 88090 9 November 12, 2007 19:38 THE MYTH OF SACRED PROSTITUTION IN ANTIQUITY In this study, Stephanie Lynn Budin demonstrates that sacred prostitution, the sale of a person’s body for sex in which some or all of the money earned wasdevoted to a deity or a temple, did not exist in the ancient world. Recon- sidering the evidence from the ancient Near East, the Greco-Roman texts, and the early Christian authors, Budin shows that the majority of sources that have traditionally been understood as pertaining to sacred prostitution actu- ally have nothing to do with this institution. The few texts that are usually invoked on this subject are, moreover, terribly misunderstood. Furthermore, contrary to many current hypotheses, the creation of the myth of sacred pros- titution has nothing to do with notions of accusation or the construction of a decadent, Oriental “Other.” Instead, the myth has come into being as aresult of more than 2,000 years of misinterpretations, false assumptions, and faulty methodology. The study of sacred prostitution is, effectively, a historiographical reckoning. Stephanie Lynn Budin received her Ph.D. in Ancient History from the Uni- versity of Pennsylvania with concentrations in Greece and the ancient Near East. She is the author of The Origin of Aphrodite (2003) and numerous arti- cles on ancient religion and iconography. She has delivered papers in Athens, Dublin, Jerusalem, London, Nicosia, Oldenburg, and Stockholm, as well as in various cities throughout the United States. -
Chemical Introduction
Chemical introduction Katalin Kiss, Gergely Berta SIZE-SCALE Metric = in meter/in metre Millimeter= mm 1 mm=10-3m Centimeter=cm 1 cm=10-2m Mikrometer=mm 1 mm=10-6m Kilometer=km 1 km=103m Nanometer=nm 1 nm=10-9m • Light microscopy • Electron microscopy atom, ion, isotope, element, molecule 1. A substance composed of atoms with the same atomic number; it cannot be broken down in ordinary chemical reactions. 2.The smallest indivisible particle of matter that can have an independent existence. 3.Two or more atoms which are chemically combined to form a single species. 4. An atom that has lost or gained electrons from its outer shell and therefore has a positive or negative charge, respectively; symbolized by a superscript plus or minus sign and sometimes a number, e.g., H+, Na+, O2- Cl-. 5. Atoms with the same atomic number but different numbers of neutrons; indicated by adding the mass number to the element's name, e.g., carbon 12 or 12C. Atom, subatomic particles www.csmate.colostate.edu • 2 parts of an atom: nucleus and electron cloud („1cm/100m”) • Electron orbital: space of one electron • Electron shells composed of orbitals determine the size of the atom 4 major shells (K: 2 electrons, L: 8 electrons, M: 18 electrons, N: 32 electrons) • Number of protons=number of electrons • Atom is neutral=uncharged • Atomic number: number of protons • Atomic mass/weight = mass number: number of protons + number of neutrons Subatomic particles Name Charge Location Mass Atomic mass Proton +1 atomic nucleus 1.6726 X 10-27 kg 1Dalton Neutron 0 atomic nucleus 1.6750 X 10-27 kg 1Dalton -31 negligible Electron -1 electron orbital 9.1095 X 10 kg (1/1800Da) Dalton = Da = unit of mass/weight (NOT METRIC!) 1 Dalton = mass/weight of 1 Hydrogen ion (H+) 1 Dalton = mass/weight of 1/12 Carbon atom Mass/weight of proteins, eg. -
APHRODITE and ARES
APHRODITE and ARES: LOVE & WAR Olympian Lovers Throughout Greek myth Aphrodite and Ares are consistently paired together as companions, either lovers or close sibling allies. In Roman mythology they are Venus and Mars, the deities who preside over the Empire, as the parents of both founders of Rome, Aeneas and Romulus. Aeneas, the son of Aphrodite, fled the destruction of Troy and fathered a new line of kings who would eventually rule Rome. Romulus the son of Mars later founded Rome on the banks of the Tiber. Hence Venus and Mars are partners in the foundation of the golden city of Rome. Aphrodite and Ares are deeply attached passionate lovers or siblings. In the Odyssey they are caught in a golden web woven by Hephaestus who crafted the fine filament in order to entrap his wife Aphrodite in bed with Ares. Their relationship is erotic. However in Homer’s earlier epic, the Iliad their relationship is depicted as less magnetic, yet just as close; Aphrodite refers to him in this epic as ‘dear brother’. Yet when we imagine these gods we think of them as eternal lovers, sometimes married, other times not. Aphrodite is also mother to three of Ares’ children: Harmonia, Phobos and Deimos. Their union is also credited with creating Eros, a personification of the magnetic power of love, which is born out of their passion. APHRODITE beautiful Aphrodite is who I shall sing, she who has all the high locations of Cyprus, the sea place 1 -The Second Homeric Hymn to Aphrodite painting: The Birth of Venus William Adolphe Bouguereau 1879 2 Aphrodite is the goddess of love, sexuality and beauty whose cult was universal in the ancient world. -
William Manning the DOUBLE TRADITION of APHRODITE's
William Manning THE DOUBLE TRADITION OF APHRODITE'S BIRTH AND HER SEMITIC ORIGINS In contrast to modem religion, there was no "church" or religious dogma in the ancient world. No congress of Bishops met to decide what was acceptable doctrine and what was, by process of elimination, heresy. Matters of faith could be exceedingly complex and variable. The gods evolved over time and from place to place, dividing and diverg ing, so that many simultaneous beliefs were possible. Most students of Greek mythology are familiar with the "pairing" of certain gods and goddesses in the pantheon. Zeus is associated with his wife Hera, and Apollo with his sister Artemis, for example. It is believed that this reflects the introduction of male Sky Gods by Indo European invaders, which were allowed to co-exist with the Earth Mother Goddesses already worshipped by indigenous populations. Some scholars believe that Posiedon and Zeus are manifestations of the same Inda-European deity brought to the Greek mainland by succes sive waves of immigrants. Other aspects of mythological duality include the presence of apparently contrasting attributes within the same deity, and the allocation of opposing aspects of the same activity to more than one God. The example most often cited is Athena, Goddess of Wisdom. While she was patroness of culture and learning, she was always depicted in armor and championed the "positive" aspects of war such as courage and loyalty. The grouping of these attributes would seem strange to us today. Most Classics students will immediately point out that it is Ares who was recognized as the God of War.