DOCSLIB.ORG

7Th Year Student for Uploding.Xlsx

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
7Th Year Student for Uploding.Xlsx ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00007 A. Ribhushankar K. Anand A. Naga Subramaniyan, Chennai 9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00003 A. Rohit Sudarshan K. Anand A. Naga Subramaniyan, Chennai 9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00010 M. Nanda Gopal R. Madhavan A. Naga Subramaniyan, Chennai 9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00008 S. Srikrishnan S. Sivarajan A. Naga Subramaniyan, Chennai 9 2019 TN Krishna Yajurveda - Taittiriya Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00457 Akhilesh Tiwari Umesh Tiwari K. Vinod Khanna, (Tapas T.), Chennai 9 2019 TN Shukl Yajurveda - Kanva Shakha 00450 Aashish Tiwari Lakshman Tiwari K. Vinod Khanna, (Tapas T.), Chennai 9 2019 TN Shukl Yajurveda - Kanva Shakha 00454 Rajan Tiwari Lakshaman Tiwari K. Vinod Khanna, (Tapas T.), Chennai 9 2019 TN Shukl Yajurveda - Kanva Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00138 K. Jagadeesh K. Sudhakar Kalavai Guruparampara Veda Vidya Trust,9 Mailapur, 2019 C TNhennai Rigveda - Shakal Shakha 00123 K. Bhuvaneswar K. Gnnananda SharmaKalavai Guruparampara Veda Vidya Trust,9 Mailapur, 2019 C TNhennaiKrishna Yajurveda - Taittiriya Shakha 00144 K.S. Suriyanarayanan K. N. Seetha Raman Kalavai Guruparampara Veda Vidya Trust,9 Mailapur, 2019 CTNhennaiKrishna Yajurveda - Taittiriya Shakha 00139 L. Rakshak L . Narashimhan Kalavai Guruparampara Veda Vidya Trust,9 Mailapur, 2019 C TNhennai Rigveda - Shakal Shakha 00125 P. S. Jayendra P. S. Subramani Kalavai Guruparampara Veda Vidya Trust,9 Mailapur, 2019 C TNhennai Rigveda - Shakal Shakha 00130 P.A. Kishore P.S. Anand Kalavai Guruparampara Veda Vidya Trust,9 Mailapur, 2019 C TNhennai Rigveda - Shakal Shakha 00136 S. Harish B. Siva Kumar Kalavai Guruparampara Veda Vidya Trust,9 Mailapur, 2019 CTNhennaiKrishna Yajurveda - Taittiriya Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00276 N. Varan Shankar S. Nagaraj L. Venkatraman, Coimbatore 8 2019 TN Rigveda - Shakal Shakha 00277 R. Venkata Krishna R. Ravi Chandran L. Venkatraman, Coimbatore 8 2019 TN Rigveda - Shakal Shakha 00279 S. Arun Balaji R. Shankar L. Venkatraman, Coimbatore 8 2019 TN Rigveda - Shakal Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00266 S. Subramaniam Siva Ramkrishnan N. Balasubramanoyam, Chennai 9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00267 T.S. Mukandan Sonvallabhan N. Balasubramanoyam, Chennai 9 2019 TN Krishna Yajurveda - Taittiriya Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00312 A. Sruthi Sai Ram RamaswamyC. Anand Sharma Kumar SharmaParipoorna Kripakar Sharma, Tirunelveli8 2019 TN Rigveda - Shakal Shakha 00314 G. Srihari Sharma M. Ganesha SharmaParipoorna Kripakar Sharma, Tirunelveli8 2019 TN Rigveda - Shakal Shakha 00313 S. Sai Subramanya SharmaS. Sankara NarayanaParipoorna Sharma Kripakar Sharma, Tirunelveli8 2019 TN Rigveda - Shakal Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00357 Aravindh P. PadmanaBhan V Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Rigveda - Shakal Shakha 00380 Ashwin Kumar K. Kalyanarayanan R Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00356 Bhagavathi Palani SaravananBhagavati SivaprasadRaja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00379 Bhagavathi Palanishanmugam.Siva Prasad Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00383 Bharatwaj J. S. Jayasarathi. J Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00359 Gururama SubramaniyamRavichandran R. G. Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Rigveda - Shakal Shakha 00376 Hari Prasad G. Ganesan B Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00386 Jegadeeshwaran. M. Murali Krishnan N Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00381 Manikantan M. Murali Krishnan . N Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00361 Padmanaba Harikrishnan.Padanaba P Sastrigal Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Rigveda - Shakal Shakha 00368 Prasanna Venkatesh K. S.Srinivasan K.S. Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Shukl Yajurveda - Kanva Shakha 00363 Ragothaman K. Kesavan R Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Rigveda - Shakal Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00366 Rajagopal R. Rengarajan. B Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Shukl Yajurveda - Kanva Shakha 00385 Ramachandran L. Linga Moosthy SarmaRaja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00382 Ramakrishnan G. Ganesan Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00373 Ramakrishnan R. Ravikumar N Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00360 Ramnath G.V. Guru VenkatramanRaja S Veda Kavya Pathashala, Kumbhakonam9 2019 TN Rigveda - Shakal Shakha 00367 Sankaranarayanan S. Siva Kumar A. Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Shukl Yajurveda - Kanva Shakha 00371 Santhanam P. Prabhu. S Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00358 Satish Karan V. Viswanathan V Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Rigveda - Shakal Shakha 00377 Sivabalan G. Govindraja DeekshidarRaja VedaS. T. Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00370 Srivathsan S.J. Jaya Kumar S. Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00384 Udhdhavanram K. Krishnamurthy.R Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00387 Vasantha Kumar S. Sampath Iyangar. K Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha नोट : - पर/>ा Aदनांक को उत सूची साथ लेकर आवे। Note: - Bring above list along with you on Examination Date. ƞ ू , Maharshi Sandipani Rashtriya Vedavidya Pratishthan, Ujjain Nj ( ) - 2018 -19 (Ļ ) Seventh Year (Veda Vibhushan) Annual Examination Time Table 2018-19 (Statewise) . / Ļ Roll No. Student's Name Father's Name Pathshala/Unit's Name Exam Date State Veda's Name 00362 Venkatesh S. Sanjeevi Rao S Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Rigveda - Shakal Shakha 00375 Venkatraman V. Vaidhyanathan K Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00372 Vignesh P. Prabhu. S Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00388 Vignesh S. Swaminathan. D Raja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha 00398 K. Ganesh Ram LateK. KarthikeyanRaja Veda Kavya Pathashala, Kumbhakonam9 2019 TN Krishna Yajurveda - Taittiriya Shakha नोट
Load more

Recommended publications
  • Disrespectful Dealings - Part 1
    Disrespectful Dealings - Part 1 Date: 2015-01-17 Author: Vaijayantimala devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudev! When we are meeting people for the first time, we don't know about each other. And so we just treat people with genuine respect and move on. But as the days go by, when we associate with others more and more, we get to know about their strengths and weakness etc. As long as we see only good and ignore the bad, we are safe. But unfortunately dragged by the modes, we tend to see only the weakness. As the saying goes, familiarity breeds contempt and feelings of pride creep in our heart. Humility vanishes and then we start judging others and even disrespecting others. This is a common experience in material world. But after taking up the process of bhakti also, when we fail to understand the real essence of bhakti is to see ourselves as Krishna's servant and everyone else as part and parcel of Krishna, we carry on the same bad attitude in our spiritual life as well. We start judging other devotees and we think that they are wrong and whatever we are doing alone is right. Such thoughts displeases Guru and Krishna and throws us very very far away from Them. The following story gives us a nice insight in this regard. Yajnavalkya was the son of the sister of Mahamuni Vaishampayana, the Vedacharya of the Taittiriya section. He was studying the Taittiriya Samhita from Vaishampayana who was also his Guru.
    [Show full text]
  • Secrets of RSS
    Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically.
    [Show full text]
  • Exam List for Exam Center.Xlsx
    Maharshi Sandipani Rashtriya Veda Vidhya Prathishtan Ujjain Annual Examination Session - 2018-19 Centre Name : Shri Manik Prabhu Veda Pathshala, Maniknagar (Centre No. - 40) Date : 18 & 19 March 2019 Fail/Absunt in First S.No. Roll No. Year, Promoted In Year Student's Name Veda Shakha Name of the Pathshala/Unit Second Year 1 00197 ---- Sixth Aakash Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 2 00182 ---- Fifth Ajay Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 3 00183 ---- Fifth Atharav Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 4 00205 ---- Sixth Avinash Krishna Yajurveda - TaittiriyaShri Shakha Manik Prabhu Veda Pathshala, Maniknagar, Beedar 5 12278 ---- Third Badrinath Shukl Yajurveda - Kanva ShakhaShri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 6 00184 ---- Fifth Chaitanya Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 7 12279 ---- Third Daksha Krishna Yajurveda - TaittiriyaShri Shakha Manik Prabhu Veda Pathshala, Maniknagar, Beedar 8 13113 ---- Second Aditya Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 9 13114 ---- Second Bhalchandra Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 10 13115 ---- Second Pandurang Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 11 13116 ---- Second Pushkraj Shukl Yajurveda - Kanva ShakhaShri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 12 13117 ---- Second Rohit Shukl Yajurveda
    [Show full text]
  • A Suktham Is a Hymn in Praise of the Deity Intended
    Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Pancha Suktas and its importance Module Id IC / VEPC / 06 Pre requisites Vedic Culture and Suktam Objectives To know about Suktam, its meaning, various Suktas of Vedic Age and its significance Keywords Suktam / Purusha Sukta / Pancha Suktas E-text (Quadrant-I): 1. Introduction to Suktam A Suktam is a hymn in praise of the deity intended. It praises the deity by mentioning its various attributes and paraphernalia. Rigveda is a Vedain form of Sukti's, which mean 'beautiful statements'. A collection of very beautifully composed incantations itself is a Sukta. The Sukta is a hymn and is composed of a set of Riks. 'Rik' means - an incantation that contains praises and Veda means knowledge. The knowledge of the Suktas itself is the literal meaning of Rigveda. The Rigveda Richas comprises mainly of the praises of God. Other than this it also has incantations containing thoughts which are evolved by the sages through their minute observation, contemplation and analysis. Every element of nature was an issue to contemplate upon for the sages. In this process they have spoken about the mysteries of the universe, which are for practical usage. 2. Meaning of Suktam स啍ू त sUkta n.
    [Show full text]
  • Indian Literature, Language and Culture
    © 2018 JETIR July 2018, Volume 5, Issue 7 www.jetir.org (ISSN-2349-5162) INDIAN LITERATURE, LANGUAGE AND CULTURE Dr.chiluka pusphalata Mount Carmel degree college Bangalore Karnataka, India INTRODUCTION: The Stone Age the Stone Age in India begins with the Palaeolithic (early Stone Age) and terminates after the Mesolithic (Middle Stone Age). The Palaeolithic dates back to the geological era of Middle Pleistocene. Palaeolithic sites abound in Peninsular India, and are found more rominently at Pallavaram in Tamil Nadu, Hunsgi in Karnataka, Kuliana in Orissa, Didwana in Rajasthan, and Bhimbetka in Madhya Pradesh. Stone Age in India began with Early Stone Age (called Palaeolithic) and ended up with the Middle Stone Age (called Mesolithic). Remains of the Homo erectus in the Narmada Valley in Central India show the presence of human life in India since middle Pleistocene, which is around 200,000 to 500,000 years ago. The Mesolithic period in Indian subcontinent started around 30,000 years ago, covering a time span of 25,000 years. Bhimbetka Petroglyphs (10 cupules and a single groove) is the oldest (c. 29,000 BCE) known Stone Age art that belongs to first permanent settlement of human being. It is found in Madhya Pradesh, Central India (quartzite Auditorium rock shelter at Bhimbetka). Traces of Neolithic period have been found in Gulf of Khambat in India. Late Neolithic culture was flourished in Indus Valley region from 6000 to 2000 BCE and in southern India from 2800 to 1200 BCE. NEW AND OLD HISTORICISMS: When we say that new historicism involves the parallel study of literary texts, the word “parallel” encapsulates the essential difference between this and earlier approaches to literature which had made some use of historical data.
    [Show full text]
  • HINDUISM TODAY SAMPLE: Puranas Summary from the Siva Purana AGAMAS: Basics
    THE HINDU SCRIPTURES Simple Christians have the Bible Hindus have the Vedas Actually, it is much more complicated… TIMELINE (written)* SRUTI SMRITI (BC) 1500 800 400 0 400 800 1200 1600 (AD) Note: dates for the Vedas(samhitas) can vary more than 1,000 years MAHABHARATA VEDAS & RAMAYANA BRAHMANAS TANTRAS ARANYAKAS PURANAS UPANISHADS DARSHANAS *some were orally transmitted prior to this TWO TYPES OF SCRIPTURES SHRUTI (“heard”) SMRITI (“remembered”) heard by the rishis -Itihasas (History or Epics) direct from God -Puranas (Mythology) -Dharma Shastras- Law Codes …The Vedas -Agamas & Tantras- Sectarian Samhitas, Brahmanas, Scriptures. Arayakas, Upanishads -Darshanas- Manuals of Philosophy * THE *VEDAS *Note: “Veda” is used in multiple ways: 1. Referring to the oldest hymn portions (Samhitas) 2. Referring to the collection of samhitas, brahmanas, aranyakas, and upanishads 3. Shaivites and Vaishnavites often include the Agamas by this term 4. Many also include the Gita by this term THE VEDAS (Samhitas) The Rig Veda 10,552 hymns The Sama Veda 1,875 hymns--mostly Rig Veda repeated The Yajur Veda Vedic sacrificial manuals The Atharva Veda Incantations, spells, mystical poetry Searching for the VEDAS You want a copy of the Vedas? -you won’t find it in the library -you won’t find it in the bookstores -you might find a concise, edited version -when you find it… When were they written? Nobody knows exactly… -The oldest Veda (Rig) reached its final stage of compilation about 1000 B.C. -Different dates given Tilak: 6000 B.C. Jacobi: 4500 B.C. Mueller: 1200 B.C. The Rig Veda Rig Veda Book 3 Hymn 10 1.
    [Show full text]
  • Anatomical and Medico –Surgical Relavence of Avedhya Sira of Urdhva Shakha
    wjpmr, 2019,5(6), 296-301 SJIF Impact Factor: 4.639 WORLD JOURNAL OF PHARMACEUTICAL Review Article Tiwari et al. World Journal of Pharmaceutical and Medical Research AND MEDICAL RESEARCH ISSN 2455-3301 www.wjpmr.com WJPMR ANATOMICAL AND MEDICO –SURGICAL RELAVENCE OF AVEDHYA SIRA OF URDHVA SHAKHA Rashmi Tiwari*1 and Sunita Temhuna2 1Assistant Professor, Department of Rachna Sharir, Rajiv Lochan Ayurved Medical College, Durg (C.G.). 2Assistant Professor, Department of Samhita Siddhanta & Sanskrit, Rajiv Lochan Ayurved Medical College, Durg (C.G.). *Corresponding Author: Dr. Rashmi Tiwari Assistant Professor, Department of Rachna Sharir, Rajiv Lochan Ayurved Medical College, Durg (C.G.). Article Received on 18/04/2019 Article Revised on 07/05/2019 Article Accepted on 28/05/2019 ABSTRACT The science of ayurveda is well recognized system of medicine, which have unique specility in field of Shalya Tantra. Sushruta samhita is the earliest known authorities treatise on Ayurveda. Sushruta Samhita is most ancient document on branch of Shalya Tantra not merely in india but also of whole world. The concept of Ayurveda Shareer evolved 3000yrs ago. Acharya Sushruta contribution to ayurveda is most valuable. He has described different parts of body in view of medico- surgical importance. The knowledge of Sirasharira is of utmost importance in Shalyatantra as Chikitsa in Basti in Kayachikitsa, knowledge of Siras requires prime importance. It can besaid that half or an entire Salyatantra is equivalent to “Siravyadha” alone i.e. a number of diseases are likely to be cured only through this simplest technique. A proper nomenclature of Vedhya and Avedhya Sira in accordance with the contemporary science is of utmost significance in the practice of Ayurvedic medicine.
    [Show full text]
  • Vedic Knowledge for Civilizational Harmony"
    World Association for Vedic Studies, Inc. A Multidisciplinary Academic Society, Tax Exempt in USA WAVES 2010 Eighth International Conference on "Vedic Knowledge for Civilizational Harmony" August 4-7, 2010 University of West Indies, Trinidad and Tobago In Collaboration with: Center for Indic Studies, UMass Dartmouth Saraswati Mandiram, Trinidad Contents About WAVES Organizers Welcome Letters WAVES 2010 in Trinidad Conference Description Track Descriptions Abstracts Agenda Speaker Profiles Speaker Guidelines Map of UWI Map of TT Boarding and Lodging Information Key Contacts Sponsors WAVES 2010 2 World Association for Vedic Studies, Inc. A Multidisciplinary Academic Society, Tax Exempt in USA Nature & Purpose World Association of Vedic Studies (WAVES) is a multidisciplinary academic society. It is a forum for all scholarly activities and views on any area of ‘Vedic Studies’ variously called as Indian Studies, South Asian Studies or Indology. WAVES is not confined to study related to Vedas alone or to India alone. It encompasses all that applies to traditions commonly called Vedic, past, present and future, any where in the world. WAVES is a non-religious society with no ideology. It is open for membership and for participation to all persons irrespective of their color, creed, ethnicity, and country of origin or any other kind of persuasion. It is universally acknowledged that Vedas are among the oldest existing records of human thoughts. Vedic traditions have continued without interruption for many millennium of years and remain a living and formative source of Hindu culture and tradition. Today Vedic traditions are not confined to Indian subcontinent but have spread virtually to all parts of the globe, through persons of Indian origin and through scholars and admirers of these traditions.
    [Show full text]
  • Story of Rashtriya Swayamsevak Sangh (RSS)
    Story of Rashtriya Swayamsevak Sangh (RSS) by Walter K. Andersen and Shridhar D. Damle Reproduced by Sani H. Panhwar Story of Rashtriya Swayamsevak Sangh (RSS) by Walter K. Andersen and Shridhar D. Damle Reproduced by Sani H. Panhwar About the Book and Authors Hindu revivalism, a growing force in India, is rooted in the belief that Hinduism is endangered. This perception comes from many sources: the political assertiveness of minority groups like the Sikhs and Muslims, efforts to convert Hindus to other faiths, suspicions that the political authorities are "pandering" to minority groups, and the belief that "foreign" political and religious ideologies undermine community bonds. This book1 focuses on the best-organized and largest group committed to Hindu revivalism in India—the Rashtriya Swayamsevak Sangh (the RSS). Tracing the growth of the RSS since its formation in the mid-1920s, the authors examine its ideology and training system. They argue that the strength of the RSS lies in its ability to develop close bonds among its members and to sustain these links when members join the various RSS affiliate groups. The swayamsevaks (members) are the steel frame of the "family" of organizations around the RSS that work in the political arena, in social welfare, in the media, and among students, laborers, and Hindu religious groups. The symbiotic links between the RSS and the "family" are maintained by recruiting into the affiliates RSS members who have already demonstrated organizational skills. This superb training system is likely to serve the RSS well as it reaches out to a growing circle of individuals and groups buffeted by change and in search of a new community identity.
    [Show full text]
  • 2015 Souvenir
    1 2 Contents Editorial - 4 Schedule of Events - 5 Note from I.A.M. President - 7 Mayors’ Proclamation - 8 Note from Chairperson - 12 India Fest 2015 Behind the Scenes - 14 Festival Map - 22 Weddings of India - 25 Festival Décor Concept - 32 The Bazaar - 34 Youth Corner - 42 3 Editorial Picture this: You’re strolling through the fest walking over the red carpet, enjoying the gran- deur of Indian wedding décor, and perhaps stopping to eat your favorite Indian street food or trying something new from the variety of authentic regional festive meal. The tears sting your eyes, your nose runs, your tongue burns and you will know you’re in foodie heaven! Meanwhile, an old friend that you haven’t seen in some time stumbles into you and surpris- es you with a warm smile and embraces you with a hug. Many more friends join you and you immediately become wrapped up in the most delightful conversation. You shop, eat, enjoy the dances, smile and laugh as you talk of pleasant memories, and all things that you enjoy about India. Time passes and the fest empties as the conversation continues into the night. Eventually, with another hug, you wish your friends goodnight and leave the fest feeling happy and content. You can’t help but notice you’re wearing what you wear best, a smile. Amid its noise, India Fest to me is a hushed journey of self-reflection and thankfulness to Indian culture. Engaging and enthralling. This is the voice of people. It isn’t comprised of individuals. It’s family.
    [Show full text]
  • Shukla Yajurveda Kanva Samhita Pdf
    Shukla yajurveda kanva samhita pdf Yajour Veda in Sanskrit means wisdom of sacrificial formulas. This Veda, composed a century or two later than Rig Veda, contains prose and poetic formulas that should have been uttered by priests performing the manual part of the sacrifice. It describes in prose procedural details of the performing of various rituals and yajnas using the hymns of Rig Veda (In the Vedic sacrifice god or gods refer to hymns or mantras. The priests of this Veda are called Adhwarus. Agni, the god of fire plays a central role in the victim. Over time, the victim became more complex, and the priests became highly qualified professionals. There were many different kinds of sacrifices, like the famous equestrian sacrifice, the soma sacrifice, the sacrifices performed during various ceremonies like the coronation of kings, the wedding ceremonies, etc. Yajour Veda, seen by an external vision, is the veda of the ritual. On the inner level, he sets out yogic practices to purify the mind and awaken the inner consciousness. While smaller sacrifices are won by smaller worlds, Self-sacrifice or Atmajna wins all the worlds and receives the greatest gift of immortality. Sri Chinmoy declares: Donation is self-rebuying. Self-assertion is self- fulfillment. Self-fulfillment is a manifestation of love and Truth-perfection. Thanks to our external sacrifice, we become the divine part of Mother Earth. Thanks to our inner sacrifice, we become an immortal part of Heavenly Father. We make an external sacrifice when we leave the sphere of obligatory desires and enter the sphere of liberation aspiration.
    [Show full text]
  • Encoding of Vedic Characters Used in Non-Devanagari Scripts
    Encoding of Vedic characters used in non-Devanagari scripts Srinidhi, Tumakuru, Karnataka, India [email protected] Date: 27 March 2015 The Vedic Unicode proposals had dealt with the Vedic characters used in Devanagari script only .The Grantha proposal had proposed the encoding of Samavedic characters and Vedic Anusvaras and other characters and Tirhuta had proposed the encoding of a Vedic Anusvara. Apart from this there were no efforts of encoding Vedic characters used in non-Devanagari scripts. There is a need of encoding the characters which are seen in both manuscripts and prints. An encoding for these Vedic characters in the UCS will certainly be of promote the usage among native users, scholars and manuscriptologists. This is a preliminary document which gives brief description of some signs used in non-Devanagari scripts. It also seeks feedback from scholars, native users and experts on encoding these signs. The number of characters used is much more since only very few manuscripts and books are available online. It is to be noted not all scripts which are used to write Sanskrit are used to write Vedas. In general the scripts are used for Buddhist Sanskrit religious texts such as Tibetan, Siddham and Thai etc. are not used to write Vedas. The following scripts are used to write Vedas 1. Bengali/Assamese 2. Devanagari 3. Grantha 4. Gujarati 5. Kannada 6. Malayalam 7. Nandinagari 8. Newar 9. Odia 10. Sharada 11. Telugu 12. Tigalari 13. Tirhuta Many of the existing characters are used most commonly in other scripts, Devanagari sign Udatta (mainly for Svarita), Devanagari sign Anudatta and Vedic tone double Svarita.
    [Show full text]