An American Hindutva

Total Page:16

File Type:pdf, Size:1020Kb

An American Hindutva The HMEC: An American Hindutva James McCallum Wiker A Thesis Submitted in partial fulfillment of the requirements for the degree of: Master of Arts in International Studies: South Asia University of Washington 2012 Committee Dr. Sunila Kale Dr. Sareeta Amrute Program Authorized to Offer Degree: Jackson School of International Studies: South Asia THE HMEC: AN AMERICAN HINDUTVA ©Copyright 2012 James McCallum Wiker TABLE OF CONTENTS LIST OF TERMS AND ABBREVIATIONS ............................................................................................. 1 INTRODUCTION ........................................................................................................................................ 3 METHODOLOGY: ................................................................................................................................... 10 LITERATURE REVIEW ......................................................................................................................... 15 THE AMERICAN HINDU – HISTORIES AND DEMOGRAPHICS .......................................................................... 16 HINDUTVA – THE SANGH PARIVAR A GLOBAL FAMILY .................................................................................. 20 The Sangh ................................................................................................................................................................ 20 Hindutva – Hindu-ness, the Hindu Nation, and Ethno-Nationalism ............................................. 24 Global Hindutva .................................................................................................................................................... 27 Digression and Distance .................................................................................................................................... 30 Diaspora ................................................................................................................................................................... 32 American Hinduism in Diaspora ................................................................................................................... 36 Multiculturalism ................................................................................................................................................... 40 THE HMEC - AN AMERICAN HINDUTVA......................................................................................... 44 The HMEC – A History and Outline .............................................................................................................. 46 Growth: ...................................................................................................................................................................... 48 Guiding principles ................................................................................................................................................ 51 Format ....................................................................................................................................................................... 52 HMEC INITIATIVES ............................................................................................................................................. 54 Health Care: ............................................................................................................................................................ 55 Gita Distribution: .................................................................................................................................................. 55 Education: ................................................................................................................................................................ 56 THE HMEC AND HINDUISM IN HISTORY ....................................................................................... 57 V.D. Savarkar – The Historical Hindu ......................................................................................................... 58 NCERT and Contemporary Hindutva Historiography ......................................................................... 60 The California Textbook Controversy ......................................................................................................... 62 The HMEC and The Textbook Debate ......................................................................................................... 65 THE HISTORY LESSONS ........................................................................................................................................ 66 Indus-Saraswati Civilization ........................................................................................................................... 73 The Aryan Invasion Theory .............................................................................................................................. 75 Women ...................................................................................................................................................................... 77 Monotheism ............................................................................................................................................................. 79 Dalits .......................................................................................................................................................................... 82 Hindu Golden Age and Muslim Rule ............................................................................................................. 86 AGENDA STRATEGIES AND APPROACHES .......................................................................................................... 90 THE SAMSKARAS ................................................................................................................................... 97 Antyeshti Samskar: ........................................................................................................................................... 100 The Vivaha Samskara ...................................................................................................................................... 103 CONCLUSIONS ...................................................................................................................................... 111 AMERICAN HINDUTVA ’S FUTURE : A POTENTIAL FOR GOOD ?.................................................................... 111 AMERICAN HINDUTVA : TRUTH AND CONSEQUENCES ................................................................................. 114 THE ACADEMY UNDER FIRE ............................................................................................................................. 116 BIBLIOGRAPHY .................................................................................................................................... 118 SECONDARY SOURCES ........................................................................................................................................ 118 THE HMEC: AN AMERICAN HINDUTVA PRIMARY SOURCES ............................................................................................................................................. 120 THE HMEC: AN AMERICAN HINDUTVA LIST OF TERMS AND ABBREVIATIONS ABVP Akihl Bharatiya Vidyarhi Parishad BAPS Boshasanwasi Akshar Purushottam Sanstha BJP Bharatiya Janata Party RSS Rashtriya Swayamsevak Sangh HEF Hindu Educational Foundation HMEC Hindu Mandir Executives’ Conference HSC Hindu Student Council HSS Hindu Swayamsevak Sangh Sangh Parivar Sangh VF Vedic Foundation VHP Vishwa Hindu Parishad VHPA Vishwa Hindu Parishad of America VHPUK Vishwa Hindu Parishad of the United Kingdom - 1 - THE HMEC: AN AMERICAN HINDUTVA GLOSSARY Ayodhya City in Uttar Pradesh, India. Site of the contested Babri Masjid and object of the Ramjanmabhoomi movement Babri Masjid Mosque razed to the ground on 12/6/92 by kar sevaks , supposedly built on the site of a destroyed Ram temple Dalit Designation commonly used in lieu of ‘untouchables’ Deva God Devanagri Written script used for Sanskrit and Hindi Devi Goddess Ganesh Elephant headed god, son of Siva , remover of obstacles Harappan Ancient civilization discovered in what is now modern Pakistan Hindu Rashtra The Hindu nation Kar Sevak A volunteer who took part in the Ram temple movement Mandir Temple Masjid Mosque Pandit A learned Brahmin, sometimes also used to refer to temple priests Pracharak Full time worker and recruiter for the RSS Ramjanmbhoomi The movement to build a Ram temple at the contested location of the Babri Masjid Ram Shila Pujan The practice of blessing bricks for the construction of the Ram temple at Ayodhya. It was also a means of significant fund raising. Samskara From Hindi, any of various sentential sanctifying or purifactory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites). 1 Saratswati Goddess of art, education, and music Satyaghraha “truth force” refers to Gandhi’s non-violence movement during the Indian independence movement Shakha Literal translation is ‘branch’ but refers to a local RSS cell Shila Brick consecrated for the building of a new Ram temple at the contested site in Ayodhya Swayamesevak A RSS volunteer Sadhu Hindu holy man, often a renunciant Vedas A large body of texts often argued to be the oldest layer of Hindu scripture Vedic Having to do with the Vedas 1 Oxford Hindi English Dictionary R.S.
Recommended publications
  • Antiquities of Madhava Worship in Odisha
    August - 2015 Odisha Review Antiquities of Madhava Worship in Odisha Amaresh Jena Odisha is a confluence of innumerable of the Brihadaranayaka sruti 6 of the Satapatha religious sects like Buddhism, Jainism, Saivism, Brahman belonging to Sukla Yajurveda and Saktism, Vaishnavism etc. But the religious life of Kanva Sakha. It is noted that the God is realized the people of Odisha has been conspicuously in the lesson of Madhu for which he is named as dominated by the cult of Vaishnavism since 4th Madhava7. Another name of Madhava is said to Century A.D under the royal patronage of the have derived from the meaning Ma or knowledge rulling dynasties from time to time. Lord Vishnu, (vidya) and Dhava (meaning Prabhu). The Utkal the protective God in the Hindu conception has Khanda of Skanda Purana8 refers to the one thousand significant names 1 of praise of which prevalence of Madhava worship in a temple at twenty four are considered to be the most Neelachala. Madhava Upasana became more important. The list of twenty four forms of Vishnu popular by great poet Jayadev. The widely is given in the Patalakhanda of Padma- celebrated Madhava become the God of his love Purana2. The Rupamandana furnishes the and admiration. Through his enchanting verses he twenty four names of Vishnu 3. The Bhagabata made the cult of Radha-Madhava more familiar also prescribes the twenty four names of Vishnu in Prachi valley and also in Odisha. In fact he (Keshava, Narayan, Madhava, Govinda, Vishnu, conceived Madhava in form of Krishna and Madhusudan, Trivikram, Vamana, Sridhara, Radha as his love alliance.
    [Show full text]
  • Discourses of Ethno-Nationalism and Religious Fundamentalism
    DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice.
    [Show full text]
  • Secrets of RSS
    Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically.
    [Show full text]
  • 9789004400139 Webready Con
    Vedic Cosmology and Ethics Gonda Indological Studies Published Under the Auspices of the J. Gonda Foundation Royal Netherlands Academy of Arts and Sciences Edited by Peter C. Bisschop (Leiden) Editorial Board Hans T. Bakker (Groningen) Dominic D.S. Goodall (Paris/Pondicherry) Hans Harder (Heidelberg) Stephanie Jamison (Los Angeles) Ellen M. Raven (Leiden) Jonathan A. Silk (Leiden) volume 19 The titles published in this series are listed at brill.com/gis Vedic Cosmology and Ethics Selected Studies By Henk Bodewitz Edited by Dory Heilijgers Jan Houben Karel van Kooij LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bodewitz, H. W., author. | Heilijgers-Seelen, Dorothea Maria, 1949- editor. Title: Vedic cosmology and ethics : selected studies / by Henk Bodewitz ; edited by Dory Heilijgers, Jan Houben, Karel van Kooij. Description: Boston : Brill, 2019. | Series: Gonda indological studies, ISSN 1382-3442 ; 19 | Includes bibliographical references and index. Identifiers: LCCN 2019013194 (print) | LCCN 2019021868 (ebook) | ISBN 9789004400139 (ebook) | ISBN 9789004398641 (hardback : alk. paper) Subjects: LCSH: Hindu cosmology. | Hinduism–Doctrines. | Hindu ethics. Classification: LCC B132.C67 (ebook) | LCC B132.C67 B63 2019 (print) | DDC 294.5/2–dc23 LC record available at https://lccn.loc.gov/2019013194 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 1382-3442 ISBN 978-90-04-39864-1 (hardback) ISBN 978-90-04-40013-9 (e-book) Copyright 2019 by Henk Bodewitz.
    [Show full text]
  • Shiva's Waterfront Temples
    Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies.
    [Show full text]
  • From Secular Democracy to Hindu Rashtra Gita Sahgal*
    Feminist Dissent Hindutva Past and Present: From Secular Democracy to Hindu Rashtra Gita Sahgal* *Correspondence: secularspaces@ gmail.com Abstract This essay outlines the beginnings of Hindutva, a political movement aimed at establishing rule by the Hindu majority. It describes the origin myths of Aryan supremacy that Hindutva has developed, alongside the campaign to build a temple on the supposed birthplace of Ram, as well as the re-writing of history. These characteristics suggest that it is a far-right fundamentalist movement, in accordance with the definition of fundamentalism proposed by Feminist Dissent. Finally, it outlines Hindutva’s ‘re-imagining’ of Peer review: This article secularism and its violent campaigns against those it labels as ‘outsiders’ has been subject to a double blind peer review to its constructed imaginary of India. process Keywords: Hindutva, fundamentalism, secularism © Copyright: The Hindutva, the fundamentalist political movement of Hinduism, is also a Authors. This article is issued under the terms of foundational movement of the 20th century far right. Unlike its European the Creative Commons Attribution Non- contemporaries in Italy, Spain and Germany, which emerged in the post- Commercial Share Alike License, which permits first World War period and rapidly ascended to power, Hindutva struggled use and redistribution of the work provided that to gain mass acceptance and was held off by mass democratic movements. the original author and source are credited, the The anti-colonial struggle as well as Left, rationalist and feminist work is not used for commercial purposes and movements recognised its dangers and mobilised against it. Their support that any derivative works for anti-fascism abroad and their struggles against British imperialism and are made available under the same license terms.
    [Show full text]
  • HINDUTVA AS an INFORMAL INSTITUTION Abstract
    International Journal of Economics, Politics, Humanities & Social Sciences Vol: 3 Issue: 4 e-ISSN: 2636-8137 Fall 2020 HINDUTVA AS AN INFORMAL INSTITUTION Hayati ÜNLÜ1 Makale İlk Gönderim Tarihi / Recieved (First): 30.05.2020 Makale Kabul Tarihi / Accepted: 10.10.2020 Abstract In this article, Hindu nationalism has been considered as an informal institution through an institutionalist perspective. The purpose of the article is to identify how Hindutva functions as an informal institution. In this context, Hindutva has been evaluated based on three basic features of an institution: setting rules, shaping behavior and effecting the result. The rule- making feature has been studied through the ideas of ideologists such as Savarkar and Golwalkar with reference to the Hindu social order. Subsequently, it has been argued that these socio-political rules have been accepted by the huge social segments in the country and influenced the behaviors of the social base. Finally, it has been emphasized how Hindutva has influenced the result and brought the Hindu nationalists to power. Accordingly, it will be concluded how Hindutva has become the mainstream of politics in the country. However, with reference to the recent Citizenship Law protests in the country, it has been noted how other informal institutions, particularly secularism, threaten the future of Hindutva. Keywords: Hindutva, Informal Institutions, Rules, Behaviors, Results. 1 Dr. Öğr. Üyesi, Şırnak Üniversitesi, İktisadi ve İdari Bilimler Fakültesi, Siyaset Bilimi ve Kamu Yönetimi Bölümü, [email protected] , ORCID: https://orcid.org/0000-0002-2645-5930 Vol: 3 Issue: 4 Hayati Ünlü Hindutva as an Informal Institution Fall 2020 1. Introduction The return of institutions has been discussed in global politics these days.
    [Show full text]
  • Introduction
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party.
    [Show full text]
  • Ministry Wise Black Listed Ngos
    Ministry Wise Black Listed NGOs RAJYA SABHA 2013 - May, 2015 Published By: ENVIS CENTRE - WWF INDIA Supported By: Ministry of Environment Forest and Rajya Sabha - Ministry Wise Black Listed NGOs Details Question Question Date Answer by Ministry Members Title Of The Page No. No. Type Questions 119 Starred 06.05.2015 Home Affairs Shri K.N. Show Cause 1 Balagopal Notice to NGOs 640 Unstarred 29.04.2015 Home Affairs Smt. Wansuk Show Cause 1 - 2 Syiem Notices to NGOs for Non Filing of Annual Returns 512 Unstarred 28.04.2015 Finance Shri Anil Desai Non Filing of 2 It Returns by NGOs 107 Unstarred 23.04.2015 Women And Child Shri Avinash Fake NGOs 2 - 3 Development Pande 1111 Unstarred 04.03.2015 Tribal Affairs Shri Ambeth Action 3 - 4 Rajan Against NGOs Vos for Misuse of Funds 92 Starred 04.03.2015 Home Affairs Shri C.M. Non Filing of 4 - 5 Ramesh Annual Returns by NGOs in A.P. 194 Unstarred 25.02.2015 Home Affairs Shri D. Raja Non Filing Of 5 SHRI M.P. Annual ACHUTHAN Returns by NGOs Ngos Registered Under FCRA 227 Unstarred 22.07.2015 Home Affairs Shri Sanjay Raut and Blacklisted 1137 Unstarred 03.12.2014 Home Affairs Shri Mohd. Ali Illegal Funds 5 - 6 Khan Received by NGOs 579 Unstarred 27.11.2014 Social Justice And Shri Avinash Rai Irregularities 6 - 7 Empowerment Khanna by NGOs 3170 Unstarred 07.08.2014 Social Justice And Shri Ambeth Blacklisted 7 - 8 Empowerment Rajan NGOs 2959 Unstarred 06.08.2014 Home Affairs Shri Palvai Non 8 - 9 Govardhan Submission Reddy of Statement of Foreign Contributions By NGOs 2190 Unstarred 30.07.2014 Home Affairs Shri S.
    [Show full text]
  • Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
    Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology.
    [Show full text]
  • The Present and Future of Americanization in South Korea
    ARTICLE .51 The Present and Future of Americanization in South Korea Seong Won Park The Hawaii Research Center USA Abstract This paper examines the historical origins and current processes of both pro- and anti-Americanism in South Korea, where Americanization is associated with Koreans' wealth and security in the era of globalization. However, it is suggested here that South Korea should explore alternatives to Americanization by considering a range of alternative futures for Korean society. The future is always changing, so South Korea has to carefully observe current situations and continuously redesign their vision of the future by considering four alternatives to Americanization rather than subscribing to only one dominant vision. Keywords: Americanization, anti-Americanism, patriarchal society, South Korea, alternatives, globalization, English Introduction South Korea has done nothing to curb Americanization since the 1950s, and in an era of global- ization, Korean society is becoming more influenced by the United States in terms of economic, political, and psychological realms. However, anti-Americanism has been recently growing rapidly there. The reactions to Americanization reflect changes of Koreans' consciousness about wealth and security. This paper examines the origins and processes of both pro- and anti-Americanism in Korea and forecasts possible alternatives appropriate for strengthening Korea's future security and wealth. The first part of this paper discusses how Americanization occurred in South Korea and how it has become Americanized through 1) the number of US-educated Ph.D.s in universities and govern- ment, 2) the propensity to adopt American lifestyles, and 3) the high market shares of American movies and television programming.
    [Show full text]
  • Bhajan Blast 9 Lyrics
    Bhajan Blast 9 Sunday, September 15, 2013 7 - 8 pm Pacific Prayers Divine Light Invocation Mantra I am created by Divine Light I am sustained by Divine Light I am protected by Divine Light I am surrounded by Divine Light I am ever growing into Divine Light Divine Mother Prayer O Divine Mother, May all my speech and idle talk be Mantra, All actions of my hands be Mudra, All eating and drinking be the offering of oblations unto thee, All lying down prostrations before Thee; May all pleasures be as dedicating my entire self unto Thee, May everything I do be taken as Thy worship. Lyrics 1. BHAJA GOVINDA Bhaja Govinda Govinda Gopala (2X) Sri Krishna Kanaya Tuma Nanda Lala (2X) Seek the Rescuer of the Earth, Gopala the Cowherd, Baby Krishna, the son of Nanda. 1 2. NANDALALA YADU NANDALALA Nandalala Yadu Nandalala Brindavana Govinda-lala (2X) Radha Lola Nandalala (2X) Radha Madhava Nandalala (2X) Son of Nanda, Child of the Yadavas, Govinda of Brindavan, Lord of Radha. O Madhava, Son of Nanda (Krishna). 3. NANDALALA Nandalala Nandalala Nanda Kilala Prabu Radha Lola (2x) Gopi Lola Gopa Bala Chitta Lila Vilasa Lola (2x) Hare Radha Hare Radha, Radha Radha, Hare Hare (2X) Hare Krisna Hare Krisna, Krisna Krisna, Hare Hare (2X) Beloved Son of Nanda, Radha finds joy in Her devotion to You. Ever compassionate, our hearts long for Your Divine Play. 4. AARTI BLUE LOTUS FEET Engrossed is the bee of my mind On the blue lotus feet of my Divine Mother Repeat above two lines Divine Mother, my Divine Mother, Divine Mother, my Divine Mother Divine Mother, my Divine Mother, Divine Mother, my Divine Mother 5.
    [Show full text]