Gandhi's View on Judaism and Zionism in Light of an Interreligious
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Israel's Practical Zionism in Developing a State for the Jews
National Identity without Intellectual Bases: Israel’s Practical Zionism in Developing a State for the Jews SYAHRUL HIDAYAT*1 Department of Political Science University of Indonesia FISIP B Building 2nd Floor, UI Campus, Depok, 16424 Indonesia E-mail: [email protected] ABSTRACT Israel as a state has been existing for almost 70 years. Despite of decades of its pres- ence, the foundation and its struggle for survival and acknowledgement have been constantly challenged including from its own supposedly the backbone of its Israel national identity: intellectuals. This paper argues that the critics from some of Jew- ish intellectuals represent the fundamental problem of the effort to build a national identity. If nationalism, especially in European context as its birthplace, was usually supported by the intellectuals as the source of imagination of bounded group, the case of Israel shows different direction, at least problematic. Two prominent Jewish intel- lectuals, Martin Buber and Hannah Arendt, presented here are the examples of the challenge against Jewish domination on Israel nationalism. Although they did not wish to disconnect their identity as Jews and agreed with an authoritative political institution to protect the Jews both were against the idea of Jewish domination and annihilation of Palestinians. As their views were against the principles of pragmatism, lack of at- tention and support from the Zionist political leaders has made their intellectual ideas relatively isolated from the mass. Keyword: nationalism, national identity, intellectual, Israel ABSTRAK Israel sebagai sebuah negara telah ada selama hampir 70 tahun. Meskipun kehadiran- nya telah berlangsung selama beberapa dekade, pendirian dan perjuangannya untuk bertahan dan mendapatkan pengakuan telah terus-menerus ditantang termasuk dari mereka yang seharusnya menjadi tulang punggung identitas nasional Israel yaitu kaum intelektual. -
Spencer Sunshine*
Journal of Social Justice, Vol. 9, 2019 (© 2019) ISSN: 2164-7100 Looking Left at Antisemitism Spencer Sunshine* The question of antisemitism inside of the Left—referred to as “left antisemitism”—is a stubborn and persistent problem. And while the Right exaggerates both its depth and scope, the Left has repeatedly refused to face the issue. It is entangled in scandals about antisemitism at an increasing rate. On the Western Left, some antisemitism manifests in the form of conspiracy theories, but there is also a hegemonic refusal to acknowledge antisemitism’s existence and presence. This, in turn, is part of a larger refusal to deal with Jewish issues in general, or to engage with the Jewish community as a real entity. Debates around left antisemitism have risen in tandem with the spread of anti-Zionism inside of the Left, especially since the Second Intifada. Anti-Zionism is not, by itself, antisemitism. One can call for the Right of Return, as well as dissolving Israel as a Jewish state, without being antisemitic. But there is a Venn diagram between anti- Zionism and antisemitism, and the overlap is both significant and has many shades of grey to it. One of the main reasons the Left can’t acknowledge problems with antisemitism is that Jews persistently trouble categories, and the Left would have to rethink many things—including how it approaches anti- imperialism, nationalism of the oppressed, anti-Zionism, identity politics, populism, conspiracy theories, and critiques of finance capital—if it was to truly struggle with the question. The Left understands that white supremacy isn’t just the Ku Klux Klan and neo-Nazis, but that it is part of the fabric of society, and there is no shortcut to unstitching it. -
Discourses of Ethno-Nationalism and Religious Fundamentalism
DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice. -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
“In the Creator's Image: a Metabiographical Study of Two
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 18, Issue 4 (Nov. - Dec. 2013), PP 44-47 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org “In the Creator’s Image: A Metabiographical Study of Two Visual Biographies of Gandhi”. Preeti Kumar Abstract: A metabiographical analysis is concerned with the relational nature of biographical works and stresses how the temporal, geographical, intellectual and ideological location of the biographer constructs the biographical subject differently. The changing pictures of Gandhi in his manifold biographies raise questions as to how the subject’s identity is mediated to the readers and audience. Published in 2011, the Manga biography of Gandhi by Kazuki Ebine had as one of its primary sources the film Gandhi (1982) directed by Richard Attenborough. However, in spite of closely following the cinematic text, the Gandhi in Ebine’s graphic narrative is constructed differently from the protagonist of the source text. This paper analyses the narrative devices, the cinematic and comic vocabulary, the thematic concerns and the dominant discourses underlying the two visual biographies as exemplifying the cultural and ideological profile of the biographer. Key terms: Visual Biography, metabiography, Manga, Gandhi, ideology Biography, whether in books, theatre, television and film documentaries or the new media has become the dominant narrative mode of our time. The word „biography‟ literally means „life-writing‟ from the Medieval Greek: „bios‟ meaning „life‟ and „graphia‟ or „writing‟. The earliest definition of the term was offered by Dryden in his introduction to the Lives of Plutarch, in which he referred to “biography” as the “history of particular men‟s lives”. -
Iran: Ethnic and Religious Minorities
Order Code RL34021 Iran: Ethnic and Religious Minorities Updated November 25, 2008 Hussein D. Hassan Information Research Specialist Knowledge Services Group Iran: Ethnic and Religious Minorities Summary Iran is home to approximately 70.5 million people who are ethnically, religiously, and linguistically diverse. The central authority is dominated by Persians who constitute 51% of Iran’s population. Iranians speak diverse Indo-Iranian, Semitic, Armenian, and Turkic languages. The state religion is Shia, Islam. After installation by Ayatollah Khomeini of an Islamic regime in February 1979, treatment of ethnic and religious minorities grew worse. By summer of 1979, initial violent conflicts erupted between the central authority and members of several tribal, regional, and ethnic minority groups. This initial conflict dashed the hope and expectation of these minorities who were hoping for greater cultural autonomy under the newly created Islamic State. The U.S. State Department’s 2008 Annual Report on International Religious Freedom, released September 19, 2008, cited Iran for widespread serious abuses, including unjust executions, politically motivated abductions by security forces, torture, arbitrary arrest and detention, and arrests of women’s rights activists. According to the State Department’s 2007 Country Report on Human Rights (released on March 11, 2008), Iran’s poor human rights record worsened, and it continued to commit numerous, serious abuses. The government placed severe restrictions on freedom of religion. The report also cited violence and legal and societal discrimination against women, ethnic and religious minorities. Incitement to anti-Semitism also remained a problem. Members of the country’s non-Muslim religious minorities, particularly Baha’is, reported imprisonment, harassment, and intimidation based on their religious beliefs. -
Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party. -
Gandhi Speech Video Download
Gandhi speech video download Tags: Mahatma+Gandhi+Speech Video Songs, Video, Mahatma Gandhi Speech bollywood movie video, 3gp Mahatma Gandhi Speech video Download, mp4. mahatma gandhi speech Video Download 3GP, MP4, HD MP4, And Watch mahatma gandhi speech Video. THE GREATEST LEADER OF THE 20TH CENTURY MAHATMA MOHANDAS KARAMCHAND GANDHI IN HIS OWN VOICE. Mahatma Gandhi's own voice. MAHATMA GANDHI'S AUDIO / VIDEO audio-speeches Listen Post Prayer Speeches of Mahatma Gandhi(External Link). 10 min. documentary biography of Mohandas Mahatma Gandhi. Mahatma Gandhi Speech Salt Satyagraha Dandi March video (Duration: min.). Gandhi Speech Video HD Video Songs Download, Gandhi Speech Video Movie Official Video Song HD, Gandhi Speech Video Hd Video Songs, Gandhi. Mahatma Gandhi's Speech (Unedited Voice) Mahatma Gandhi father of the nation bapuji india bharat. mahatma gandhi video speech Video Download 3GP, MP4, HD MP4, And Watch mahatma gandhi video speech Video. indira gandhi speech Video Download 3GP, MP4, HD MP4, And Watch indira gandhi speech Video. Gandhi's the Father of the nation of India's speech in Germany stating the minimum we need is the complete freedom. Congress vice-president Rahul Gandhi is currently in the United States and is Download IOS ET App. Rahul. Indira Gandhi Speech In Hindi Text Video Songs, Video, 3gp Indira Gandhi Speech In Hindi Text Video Download, Mp4 Indira Gandhi Speech In Hindi Text. Rahul Gandhi's Speech at UC Berkeley Thumbnail. Views: 48 Time: 18 min 48 sec Uploaded: 12 September By: ONE INDIA. Download Video. Tags: Soniya Gandhi Gujarati Speech Video Songs, Video, Soniya Gandhi Gujarati Speech bollywood movie video, 3gp Soniya Gandhi Gujarati Speech video. -
World Literature for the Wretched of the Earth: Anticolonial Aesthetics
W!"#$ L%&'"(&)"' *!" &+' W"'&,+'$ !* &+' E("&+ Anticolonial Aesthetics, Postcolonial Politics -. $(.%'# '#(/ Fordham University Press .'0 1!"2 3435 Copyright © 3435 Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Fordham University Press has no responsibility for the persistence or accuracy of URLs for external or third-party Internet websites referred to in this publication and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Fordham University Press also publishes its books in a variety of electronic formats. Some content that appears in print may not be available in electronic books. Visit us online at www.fordhampress.com. Library of Congress Cataloging-in-Publication Data available online at https:// catalog.loc.gov. Printed in the United States of America 36 33 35 7 8 6 3 5 First edition C!"#$"#% Preface vi Introduction: Impossible Subjects & Lala Har Dayal’s Imagination &' B. R. Ambedkar’s Sciences (( M. K. Gandhi’s Lost Debates )* Bhagat Singh’s Jail Notebook '+ Epilogue: Stopping and Leaving &&, Acknowledgments &,& Notes &,- Bibliography &)' Index &.' P!"#$%" In &'(&, S. R. Ranganathan, an unknown literary scholar and statistician from India, published a curious manifesto: ! e Five Laws of Library Sci- ence. ) e manifesto, written shortly a* er Ranganathan’s return to India from London—where he learned to despise, among other things, the Dewey decimal system and British bureaucracy—argues for reorganiz- ing Indian libraries. -
Republication, Copying Or Redistribution by Any Means Is
Republication, copying or redistribution by any means is expressly prohibited without the prior written permission of The Economist The Economist April 5th 2008 A special report on Israel 1 The next generation Also in this section Fenced in Short-term safety is not providing long-term security, and sometimes works against it. Page 4 To ght, perchance to die Policing the Palestinians has eroded the soul of Israel’s people’s army. Page 6 Miracles and mirages A strong economy built on weak fundamentals. Page 7 A house of many mansions Israeli Jews are becoming more disparate but also somewhat more tolerant of each other. Page 9 Israel at 60 is as prosperous and secure as it has ever been, but its Hanging on future looks increasingly uncertain, says Gideon Licheld. Can it The settlers are regrouping from their defeat resolve its problems in time? in Gaza. Page 11 HREE years ago, in a slim volume enti- abroad, for Israel to become a fully demo- Ttled Epistle to an Israeli Jewish-Zionist cratic, non-Zionist state and grant some How the other fth lives Leader, Yehezkel Dror, a veteran Israeli form of autonomy to Arab-Israelis. The Arab-Israelis are increasingly treated as the political scientist, set out two contrasting best and brightest have emigrated, leaving enemy within. Page 12 visions of how his country might look in a waning economy. Government coali- the year 2040. tions are fractious and short-lived. The dif- In the rst, it has some 50% more peo- ferent population groups are ghettoised; A systemic problem ple, is home to two-thirds of the world’s wealth gaps yawn. -
Revisiting the Assassination of the Mahatma*
61 MRIDULA MUKHERJEE Revisiting the Assassination of the Mahatma* On January 30, 1948, in a little over six months after the tragedy of the Partition, another tragedy visited the fledgling state.1 If Partition could largely be ascribed to Muslim communalism, aided by colonialism, then Hindu communalism bears the responsibility for the assassination of the “greatest living Hindu”. In Nehru’s words:2 Communalism resulted not only in the division of the country, which inflicted a deep wound in the heart of the people which will take a long time to heal if it ever heals but also assassination of the Father of the Nation, Mahatma Gandhi. Gandhiji’s assassination was a premeditated act. In November 1947, Karyanand Sharma, the CPI kisan leader from Bihar, had warned that the demand for a Hindu Raj “was very bad and behind it there was a conspiracy to murder Gandhiji and Panditji.”3 Gandhi himself understood the true nature of the abortive attempt that was made on his life on January 20, 1948. When a co-worker wondered if the bomb blast was accidental, he replied: “The fool; Don’t you see, there is a terrible and widespread conspiracy behind it?”4 In his Presidential Address to the Hindu Mahasabha in 1937, Savarkar, the creator of the concept of Hindutva, the first to *Excerpt from the Presidential Address ( Modern India) Indian History Congress, 2011, Malda, West Bengal 62 MARXIST propound the two-nation theory, and the organiser of the conspiracy to murder the Mahatma, declared: ‘India cannot be assumed today to be an unitarian and homogenous nation, but on the contrary there are two nations in the main, Hindus and Muslims, in India.’ He refers to ‘centuries of a cultural, religious and national antagonism between the Hindus and the Moslems’. -
FBI054535 ~~N Diaspora Customs Traditions :··
ACLURM055018 FBI054535 US Somali Diaspora 8 Clan I0 Islamic Traditions II Flag . 12 Cultural Customs 16 Language ··13 .1ega[.Jssues .. :.... :"'. :·· .•... ;Appendix :,:·.\{ ... ~~N FBI054536 ACLURM055019 ~~ ~A~ History (U) 21 October. 1969: Corruption and a power vacuum in the Somali government Somalia, located at the Horn of Africa (U) culminate in a bloodless coup led by Major near the Arabian Peninsula, has been a General Muhammad Siad Barre. crossroads of civilization for thousands of years. Somalia played an important role in (U) 1969-1991: Siad Barre establishes the commerce of ancient Egyptians, and with a military dictatorship that divides and later Chinese, Greek, and Arab traders. oppresses Somalis. (U) 18th century: Somalis develop a (U) 27 January J99J: Siad Barre flees culture shaped by pastoral nomadism and Mogadishu, and the Somali state collapses~ adherence to Islam. Armed dan-based militias fight for power. (U) 1891-1960: European powers create (U) 1991-199S:The United Nations five separate Somali entities: Operation in Somalia (UNISOM) I and II- initially a US-led, UN-sanctioned multilateral » British Somaliland (north central). intervention-attempts to resolve the » French Somaliland (east and southeast). civil war and provide humanitarian aid. » Italian Somaliland (south). The ambitious UNISOM mandate to rebuild » Ethiopian Somaliland (the Ogaden). a Somali government threatens warlords' >> The Northern Frontier District (NFD) interests and fighting ensues. UN forces of Kenya. depart in 1995, leaving Somalia in a state (U) ., 960: Italian and British colonies of violence and anarchy. Nearly I million merge into the independent Somali Republic. refugees and almost 5 million people risk starvation and disease. Emigration rises (U} 1960-1969: Somalia remains sharply.