Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
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Gandhi Warrior of Non-Violence P
SATYAGRAHA IN ACTION Indians who had spent nearly all their lives in South Africi Gandhi was able to get assistance for them from South India an appeal was made to the Supreme Court and the deportation system was ruled illegal. Meantime, the satyagraha movement continued, although more slowly as a result of government prosecution of the Indians and the animosity of white people to whom Indian merchants owed money. They demanded immediate payment of the entire sum due. The Indians could not, of course, meet their demands. Freed from jail once again in 1909, Gandhi decided that he must go to England to get more help for the Indians in Africa. He hoped to see English leaders and to place the problems before them, but the visit did little beyond acquainting those leaders with the difficulties Indians faced in Africa. In his nearly half year in Britain Gandhi himself, however, became a little more aware of India’s own position. On his way back to South Africa he wrote his first book. Hind Swaraj or Indian Home Rule. Written in Gujarati and later translated by himself into English, he wrote it on board the steamer Kildonan Castle. Instead of taking part in the usual shipboard life he used a packet of ship’s stationery and wrote the manuscript in less than ten days, writing with his left hand when his right tired. Hind Swaraj appeared in Indian Opinion in instalments first; the manuscript then was kept by a member of the family. Later, when its value was realized more clearly, it was reproduced in facsimile form. -
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The Project Gutenberg EBook of South Africa and the Boer-British War, Volume I, by J. Castell Hopkins and Murat Halstead This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: South Africa and the Boer-British War, Volume I Comprising a History of South Africa and its people, including the war of 1899 and 1900 Author: J. Castell Hopkins Murat Halstead Release Date: December 1, 2012 [EBook #41521] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK SOUTH AFRICA AND BOER-BRITISH WAR *** Produced by Al Haines JOSEPH CHAMBERLAIN, Colonial Secretary of England. PAUL KRUGER, President of the South African Republic. (Photo from Duffus Bros.) South Africa AND The Boer-British War COMPRISING A HISTORY OF SOUTH AFRICA AND ITS PEOPLE, INCLUDING THE WAR OF 1899 AND 1900 BY J. CASTELL HOPKINS, F.S.S. Author of The Life and Works of Mr. Gladstone; Queen Victoria, Her Life and Reign; The Sword of Islam, or Annals of Turkish Power; Life and Work of Sir John Thompson. Editor of "Canada; An Encyclopedia," in six volumes. AND MURAT HALSTEAD Formerly Editor of the Cincinnati "Commercial Gazette," and the Brooklyn "Standard-Union." Author of The Story of Cuba; Life of William McKinley; The Story of the Philippines; The History of American Expansion; The History of the Spanish-American War; Our New Possessions, and The Life and Achievements of Admiral Dewey, etc., etc. -
The Social Life of Khadi: Gandhi's Experiments with the Indian
The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing -
'It Was the Best Oftimes, It Was the Worst Oftimes '1
'It was the best oftimes, it was the worst oftimes '1 Natal and the Anglo-Boer War of1899-19022 At the outbreak of the Anglo-Boer War the British colony of Natal stood to gain and to lose by virtue of its geographical position, and duly did both as the ensuing conflict unfolded. The territory was obviously vulnerable to Boer invasion, yet the support of its inhabitants for the British war effort was not as axiomatic as might be supposed. The reaction of the colony's African majority to the prospect of war was not recorded, though many were to be affected and some actively involved in what was supposed to be a whites-only conflict. Most white Natalians were slow to rally to the flag as they wrestled with ambivalent feelings towards the Boer republics and uncertainty concerning the sincerity of aggressive imperial diplomacy in southern Africa. Significantly, perhaps, when war was declared less than 20% of the colony's white adult male popUlation of military age (20 to 40 years old) enlisted for service, excluding the existing rifle associations which were on standby.3 Pre-war sentiment Whi le the imperial defeats of 1881, CLl lminating at Majuba, still rankled in loyalist hearts, by the 1890s Natal inescapably depended more than ever before upon the overberg trade as a source of both public and private income. President Kruger was wamily received when he visited the colony in April 1891 to celebrate the completion ofthe main Natal railway line to Charlestown on the Transvaal border.4 By then more than 62% of Natal's imports, upon which customs duties and railway rates were levied, were bound for the interior republics. -
The Life Ad Afterlife of the Mahatma
Indi@logs Vol 1 2014, pp. 103-122, ISSN: 2339-8523 ------------------------------------------------------------------------------------------------ GADHI ISM VS . G ADHI GIRI : THE LIFE AD AFTERLIFE OF THE MAHATMA 1 MAKARAND R. P ARANJAPE Jawaharlal Nehru University [email protected] Received: 11-05-2013 Accepted: 01-10-2013 ABSTRACT This paper, which contrasts Rajkumar Hirani’s Lage Raho Munna Bhai (2006) with Richard Attenborough’s Gandhi (1982), is as much a celebration of Bollywood as of Gandhi. It is to the former that the credit for most effectively resurrecting the Mahatma should go, certainly much more so than to Gandhians or academics. For Bollywood literally revives the spirit of Gandhi by showing how irresistibly he continues to haunt India today. Not just in giving us Gandhigiri—a totally new way of doing Gandhi in the world—but in its perceptive representation of the threat that modernity poses to Gandhian thought is Lage Raho Munna Bhai remarkable. What is more, it also draws out the distinction between Gandhi as hallucination and the real afterlife of the Mahatma. The film’s enormous popularity at the box office—it grossed close to a billion rupees—is not just an index of its commercial success, but also proof of the responsive chord it struck in Indian audiences. But it is not just the genius and inventiveness of Bollywood cinema that is demonstrated in the film as much as the persistence and potency of Gandhi’s own ideas, which have the capacity to adapt themselves to unusual circumstances and times. Both Richard Attenborough’s Oscar-winning epic, and Rajkumar Hirani’s Lage Raho Munna Bhai show that Gandhi remains as media-savvy after his death as he was during his life. -
“In the Creator's Image: a Metabiographical Study of Two
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 18, Issue 4 (Nov. - Dec. 2013), PP 44-47 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org “In the Creator’s Image: A Metabiographical Study of Two Visual Biographies of Gandhi”. Preeti Kumar Abstract: A metabiographical analysis is concerned with the relational nature of biographical works and stresses how the temporal, geographical, intellectual and ideological location of the biographer constructs the biographical subject differently. The changing pictures of Gandhi in his manifold biographies raise questions as to how the subject’s identity is mediated to the readers and audience. Published in 2011, the Manga biography of Gandhi by Kazuki Ebine had as one of its primary sources the film Gandhi (1982) directed by Richard Attenborough. However, in spite of closely following the cinematic text, the Gandhi in Ebine’s graphic narrative is constructed differently from the protagonist of the source text. This paper analyses the narrative devices, the cinematic and comic vocabulary, the thematic concerns and the dominant discourses underlying the two visual biographies as exemplifying the cultural and ideological profile of the biographer. Key terms: Visual Biography, metabiography, Manga, Gandhi, ideology Biography, whether in books, theatre, television and film documentaries or the new media has become the dominant narrative mode of our time. The word „biography‟ literally means „life-writing‟ from the Medieval Greek: „bios‟ meaning „life‟ and „graphia‟ or „writing‟. The earliest definition of the term was offered by Dryden in his introduction to the Lives of Plutarch, in which he referred to “biography” as the “history of particular men‟s lives”. -
Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
Mahatma Gandhi
CHAPTER 1 MAHATMA GANDHI To be Human is to be One with God Mahatma Gandhi: A brief outline The best sources for a detailed life of Mahatma Gandhi are his autobiography and the many collected works that appear under his name. In brief, he was born in India in 1869, was married at the age of 13, and traveled to study law in England at the age of 19. His first trip to South Africa was in 1893 at the request of Indians in that country. While at Pietermaritzburg he was ejected from the train for sitting in a compartment reserved for whites. He sided with the British during the Boer War (although his sympathies lay with the Boers). During the Zulu War he formed the Ambulance Corps to help wounded soldiers, but also to show his loyalty to the British Empire. After the Zulu War, Gandhi took a vow of celibacy, and began using nonviolence as way for attaining rights for Indians in South Africa. It was after the Zulu War that he began articulating the goal of life as attaining moksha, or oneness with God. It was also in South Africa that the word Satyagraha was coined. After 21 years in South Africa, Gandhi left for India and worked for the independence of India from Britain. He was assassinated in 1948. Needless to say, this paragraph gives a brief timeline of Gandhi. Again, The Autobiography and Collected Works (which appear in the text as CWMG for Collected Works of Mahatma Gandhi) offer detailed information on the Mahatma. The depiction of Gandhi’s philosophy and understanding of human nature in this chapter differs from most works on Gandhi by deliberately focusing on the influence of non-western cultures and his rejection and critique of capitalism Most Gandhian scholars present him as a person desperately trying to assimilate into the dominant capitalist culture, or mute his criticisms of capitalism. -
Friends of Gandhi
FRIENDS OF GANDHI Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup Edited by E.S. Reddy and Holger Terp Gandhi-Informations-Zentrum, Berlin The Danish Peace Academy, Copenhagen Copyright 2006 by Gandhi-Informations-Zentrum, Berlin, and The Danish Peace Academy, Copenhagen. Copyright for all Mahatma Gandhi texts: Navajivan Trust, Ahmedabad, India (with gratitude to Mr. Jitendra Desai). All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transacted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. Gandhi-Informations-Zentrum: http://home.snafu.de/mkgandhi The Danish Peace Academy: http://www.fredsakademiet.dk Friends of Gandhi : Correspondence of Mahatma Gandhi with Esther Færing (Menon), Anne Marie Petersen and Ellen Hørup / Editors: E.S.Reddy and Holger Terp. Publishers: Gandhi-Informations-Zentrum, Berlin, and the Danish Peace Academy, Copenhagen. 1st edition, 1st printing, copyright 2006 Printed in India. - ISBN 87-91085-02-0 - ISSN 1600-9649 Fred I Danmark. Det Danske Fredsakademis Skriftserie Nr. 3 EAN number / strejkode 9788791085024 2 CONTENTS INTRODUCTION ESTHER FAERING (MENON)1 Biographical note Correspondence with Gandhi2 Gandhi to Miss Faering, January 11, 1917 Gandhi to Miss Faering, January 15, 1917 Gandhi to Miss Faering, March 20, 1917 Gandhi to Miss Faering, March 31,1917 Gandhi to Miss Faering, April 15, 1917 Gandhi to Miss Faering, -
The Hills Above Pietermaritzburg: an Appreciation
THE HILLS ABOVE PIETERMARITZBURG: AN APPRECIATION P.G. Alcock May 2014 The residents of Pietermaritzburg are well-aware that the hills overlooking the city define Pietermaritzburg in a scenic context, and give it a particular sense of place. The optimum vantage point for viewing these hills is from the southern and eastern parts of the city, looking across the bowl-shaped Msunduzi River Valley.1 It is rather surprising that not much attention has been paid to the hills of Pietermaritzburg in articles and books about the city.2 A partial exception was a chapter in a volume published to commemorate the 150th anniversary of Pietermaritzburg in 1988.3 Specific details regarding the higher-lying land above the city are again sparse in this book, excluding maps showing the general topography, the suburbs and the natural vegetation. The book incorporates some early paintings of the settlement (circa the mid-1850s) with various hills in the background. These paintings reveal an appreciation of the terrain which does not appear to have been carried forward to more recent times.4 The hills have a special resonance, given the contrasting climates to the north and to the south of Pietermaritzburg. Many of the northern slopes are cool and well-watered with spectacular views and with remnants of verdant indigenous vegetation (although dominated by commercial forests) whereas the southern slopes are hot and dry and have limited ambience. Two commonly-touted names for Pietermaritzburg are the “The City of Choice” and perhaps more appropriately “The Green City”. In keeping with an environmental theme are the names “The City of Flowers” as well as “The Garden City”, and in a different context “The Heritage City”. -
The Colonial-Born and Settlers' Indian Association and Natal Indian Politics 1933-1939
THE COLONIAL-BORN AND SETTLERS' INDIAN ASSOCIATION AND NATAL INDIAN POLITICS 1933-1939 by ANAND CHEDDIE Sub.ltted In partial tultll.ent of the require.ents tor the degree of MASTER OF ARTS in the Depart.ent of HISTORY UNIVERSITY OF NATAL SUPERVISOR: Professor P. R. Warhurst DECEMBER 1992, DURBAN ABSTRACT This thesis seeks to examine Indian political development in South Africa during the period 1933-1939, with specific reference to the emergence of the Colonial-Born and Settlers' Indian Association and its influence on the course of Natal Indian politics. The primary aim of the thesis is to examine the role played by this Association in obstructing the Union government's assisted emigration plans and colonisation scheme. To achieve this aim it was necessary to examine the establishment of the Association and to determine whether the Association fulfilled its main objective. After a brief exposition of early Indian immigration, the activities of the successive Agent-Generals are examined in the context of their relationship with the Natal Indi~n Congress (NIC) and the Association and how these diplomats articulated the aspirations of their government. The Agency at tempted to secure improvements in the socio-economic position of the South African Indian community. In terms of various directives from the Indian government it was clear that they emphasised the value of negotiations and compromise and aggressively suppressed the strategies of those who opposed this approach. This attitude surfaced particularly in its relationship with the Association relative to the Association's stance on the colonisation issue. Notwitstanding the disabilities experienced by the Association in its fight for the equal status of its supporters and for the right to remain in South Africa, the Association is seen to have succeeded in the realisation of its fundamental objective. -
Gandhi's View on Judaism and Zionism in Light of an Interreligious
religions Article Gandhi’s View on Judaism and Zionism in Light of an Interreligious Theology Ephraim Meir 1,2 1 Department of Jewish Philosophy, Bar-Ilan University, Ramat Gan 5290002, Israel; [email protected] 2 Stellenbosch Institute for Advanced Study (STIAS), Wallenberg Research Centre at Stellenbosch University, Stellenbosch 7600, South Africa Abstract: This article describes Gandhi’s view on Judaism and Zionism and places it in the framework of an interreligious theology. In such a theology, the notion of “trans-difference” appreciates the differences between cultures and religions with the aim of building bridges between them. It is argued that Gandhi’s understanding of Judaism was limited, mainly because he looked at Judaism through Christian lenses. He reduced Judaism to a religion without considering its peoplehood dimension. This reduction, together with his political endeavors in favor of the Hindu–Muslim unity and with his advice of satyagraha to the Jews in the 1930s determined his view on Zionism. Notwithstanding Gandhi’s problematic views on Judaism and Zionism, his satyagraha opens a wide-open window to possibilities and challenges in the Near East. In the spirit of an interreligious theology, bridges are built between Gandhi’s satyagraha and Jewish transformational dialogical thinking. Keywords: Gandhi; interreligious theology; Judaism; Zionism; satyagraha satyagraha This article situates Mohandas Karamchand Gandhi’s in the perspective of a Jewish dialogical philosophy and theology. I focus upon the question to what extent Citation: Meir, Ephraim. 2021. Gandhi’s religious outlook and satyagraha, initiated during his period in South Africa, con- Gandhi’s View on Judaism and tribute to intercultural and interreligious understanding and communication.