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Anti-Corruption Movement: a Story of the Making of the Aam Admi Party and the Interplay of Political Representation in India
Politics and Governance (ISSN: 2183–2463) 2019, Volume 7, Issue 3, Pages 189–198 DOI: 10.17645/pag.v7i3.2155 Article Anti-Corruption Movement: A Story of the Making of the Aam Admi Party and the Interplay of Political Representation in India Aheli Chowdhury Department of Sociology, Delhi School of Economics, University of Delhi, 11001 Delhi, India; E-Mail: [email protected] Submitted: 30 March 2019 | Accepted: 26 July 2019 | Published: 24 September 2019 Abstract The Aam Admi Party (AAP; Party of the Common Man) was founded as the political outcome of an anti-corruption move- ment in India that lasted for 18 months between 2010–2012. The anti-corruption movement, better known as the India Against Corruption Movement (IAC), demanded the passage of the Janlokpal Act, an Ombudsman body. The movement mobilized public opinion against corruption and the need for the passage of a law to address its rising incidence. The claim to eradicate corruption captured the imagination of the middle class, and threw up several questions of representation. The movement prompted public and media debates over who represented civil society, who could claim to represent the ‘people’, and asked whether parliamentary democracy was a more authentic representative of the people’s wishes vis-à-vis a people’s democracy where people expressed their opinion through direct action. This article traces various ideas of po- litical representation within the IAC that preceded the formation of the AAP to reveal the emergence of populist repre- sentative democracy in India. It reveals the dynamic relationship forged by the movement with the media, which created a political field that challenged liberal democratic principles and legitimized popular public perception and opinion over laws and institutions. -
10 Religious Reform Movements in Modern India: the Ramakrishna Mission and Swami Vivekananda- Flexiprep
9/22/2021 Chapter – 10 Religious Reform Movements in Modern India: The Ramakrishna Mission and Swami Vivekananda- FlexiPrep FlexiPrep Chapter – 10 Religious Reform Movements in Modern India: The Ramakrishna Mission and Swami Vivekananda (For CBSE, ICSE, IAS, NET, NRA 2022) Get unlimited access to the best preparation resource for CBSE/Class-10 : get questions, notes, tests, video lectures and more- for all subjects of CBSE/Class-10. Attend a meeting of the Arya Samaj any day. They are also performing yajana and reading the scriptures. This was the basic contribution of Mool Shanker an important representative of the religious reform movement in India from Gujarat. He later came to be known as Dayanand Saraswathi. He founded the Arya Samaj in 1875. ©FlexiPrep. Report ©violations @https://tips.fbi.gov/ The most influential movement of religious and social reform in northern India was started by Dayanand Saraswathi. He held that the Vedas contained all the knowledge imparted to man by God and essentials of modern science could also be traced in them. 1 of 2 9/22/2021 Chapter – 10 Religious Reform Movements in Modern India: The Ramakrishna Mission and Swami Vivekananda- FlexiPrep He was opposed to idolatry, ritual and priesthood, particularly to the prevalent caste practices and popular Hinduism as preached by the Brahmins. He favoured the study of western science. With all this doctrine, he went about all over the country and in 1875 founded the Arya Samaj in Bombay. Satyarth Prakash was his most important book. The use of Hindi in his writings and preaching made his ideas accessible to the common people of northern India. -
Disrespectful Dealings - Part 1
Disrespectful Dealings - Part 1 Date: 2015-01-17 Author: Vaijayantimala devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudev! When we are meeting people for the first time, we don't know about each other. And so we just treat people with genuine respect and move on. But as the days go by, when we associate with others more and more, we get to know about their strengths and weakness etc. As long as we see only good and ignore the bad, we are safe. But unfortunately dragged by the modes, we tend to see only the weakness. As the saying goes, familiarity breeds contempt and feelings of pride creep in our heart. Humility vanishes and then we start judging others and even disrespecting others. This is a common experience in material world. But after taking up the process of bhakti also, when we fail to understand the real essence of bhakti is to see ourselves as Krishna's servant and everyone else as part and parcel of Krishna, we carry on the same bad attitude in our spiritual life as well. We start judging other devotees and we think that they are wrong and whatever we are doing alone is right. Such thoughts displeases Guru and Krishna and throws us very very far away from Them. The following story gives us a nice insight in this regard. Yajnavalkya was the son of the sister of Mahamuni Vaishampayana, the Vedacharya of the Taittiriya section. He was studying the Taittiriya Samhita from Vaishampayana who was also his Guru. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
Dr Hedgewar and Sangh April 18 2018 Charcha
Date Topic April 04 2018 Samachar Sameeksha Baudhik –Dr Hedgewar and April 11 2018 Sangh April 18 2018 Charcha :-Moulding Men Katha :-Pujya Adi April 25 2018 Shankaracharya April 04 2018 : Samachar Sameeksha April 11 2018 : Baudhik :-Dr Hedgewar and Sangh ( Article by Swargiya K Suryanarayana Rao ji who was a senior Pracharak and Akhil Bharatiya Karyakarta ) Intro: The daily shakha system of imparting knowledge of character and discipline, removing all the weeds that were dividing the ancient society, to build up an indomitable organised strong Hindu society is RSS founder Dr Hedgewar’s greatest and unique contribution and service to his motherland. The Rashtriya Swayamsevak Sangh (RSS) is a very well known organisation. Decades ago, the BBC announced that it is the most wide spread and biggest non-governmental voluntary organisation which is working in India for Hindu consolidation. Since then RSS has grown and spread in multiple proportions. But still, very few, outside sangh circles, know about the founder of this mighty organisation, Dr Keshavrao Balirampanth Hedgewar, popularly known as ‘Doctorji’. Dr Hedgewar was a born patriot, and this instinctive patriotism burst forth at an early age of eight when he threw away the sweets distributed to the school children on the occasion of the 60th anniversary of British Queen Victoria. There are many such occasions which reflect how he grew up manifesting his patriotic nature. He intensely felt that our motherland must be freed from the foreign yoke at any cost and so worked zealously to achieve it by working with revolutionaries, Indian National Congress and Hindu Maha Sabha. -
Representing Bharat Mata in Popular Hindi Films: a Socio-Historical Study of Nationalist Politics of Death
REPRESENTING BHARAT MATA IN POPULAR HINDI FILMS: A SOCIO-HISTORICAL STUDY OF NATIONALIST POLITICS OF DEATH SOUVIK MONDAL Assistant Professor in Sociology. Presidency University, Kolkata, India. E-mail: [email protected] Abstract- Death, which always poses threat to social order with all its uncertainty, can be rationalised teleologically. Historically, Religion has been assigned the role of mitigating the chaotic impact of death by rationalizing it. And if one death is an instance of ‘bad’ death, role of religion has become more essential. With modernity disappears this role of religions and newly emerged scintifico-legal intuitions like state have endeavoured to satiate the rational vacuum created by scientism. In India, during the colonial period the emergence of the image of Mother India or Bharat Mata was a secular attempt to justify the sacrifices of lives of freedom fighters. This article will attempt to analysis the claimed secular nature of Bharat Mata through its illustration from colonial India’s popular culture to its modern day representation in Hindi films. Also, the majoritarian politics of this representation of Bharat Mata as the justifying agent of death would also be analysed to comprehend the constitutional claim of India being a secular nation. I. INTRODUCTION belivable simulation of experiencing first human death state the logical confusion and stuctural aniexty The very idea of death creates an existential confusion associated with the event of death. The cultural of ‘not being’ and almost every single philosophical symbolism of our surroundings also embody the creed's attempt to decode this predicament proves its mysticism and perplexity of death and this universality. -
From Secular Democracy to Hindu Rashtra Gita Sahgal*
Feminist Dissent Hindutva Past and Present: From Secular Democracy to Hindu Rashtra Gita Sahgal* *Correspondence: secularspaces@ gmail.com Abstract This essay outlines the beginnings of Hindutva, a political movement aimed at establishing rule by the Hindu majority. It describes the origin myths of Aryan supremacy that Hindutva has developed, alongside the campaign to build a temple on the supposed birthplace of Ram, as well as the re-writing of history. These characteristics suggest that it is a far-right fundamentalist movement, in accordance with the definition of fundamentalism proposed by Feminist Dissent. Finally, it outlines Hindutva’s ‘re-imagining’ of Peer review: This article secularism and its violent campaigns against those it labels as ‘outsiders’ has been subject to a double blind peer review to its constructed imaginary of India. process Keywords: Hindutva, fundamentalism, secularism © Copyright: The Hindutva, the fundamentalist political movement of Hinduism, is also a Authors. This article is issued under the terms of foundational movement of the 20th century far right. Unlike its European the Creative Commons Attribution Non- contemporaries in Italy, Spain and Germany, which emerged in the post- Commercial Share Alike License, which permits first World War period and rapidly ascended to power, Hindutva struggled use and redistribution of the work provided that to gain mass acceptance and was held off by mass democratic movements. the original author and source are credited, the The anti-colonial struggle as well as Left, rationalist and feminist work is not used for commercial purposes and movements recognised its dangers and mobilised against it. Their support that any derivative works for anti-fascism abroad and their struggles against British imperialism and are made available under the same license terms. -
How Chinmaya Mission Trains Leaders
e d u cati o N How Chinmaya Mission Trains Leaders The two-year Vedanta course at Sandeepany Sadhanalaya in Mumbai demands rigorous personal discipline, deep devotion and intense scriptural study Chinmaya Mission’s training program is practice. Here the acharyas (teachers) of no ordinary course of study. It is a 24/7 Chinmaya Mission are trained in a two-year commitment of body, mind and soul to an program which begins and ends on Ganesha immersive spiritual adventure. A recent Chathurti. A year later, a new course begins. graduate, Acharya Vivek, recounts his I was honored to join the 13th course, which extraordinary experience. commenced in 2005. I was born and raised in Niagara Falls, By Acharya Vivek, Canada, to devotees of Swami Tejomayanan- Chinmaya Mission da, the current head of Chinmaya Mission. I Niagara, Canada pursued all that any young Canadian would: ome great men try to improve the higher education, travelling, fancy posses- world by changing the outer settings sions. Like everyone else, I followed these of economic and societal conditions. pursuits for the sake of happiness. And like S A few greater men try to change the everyone else, happiness eluded me—time processes and the vision of the masses. The and time again. This was an intensely tiring very greatest achieve a complete and last- period of my life. ing transformation, one individual at a time. Relief came from a most unexpected That was Swami Chinmayananda’s vision source. I had learned that Swami Tejoma- when he created Sandeepany Sadhanalaya yananda himself was going to be the Resi- in 1963. -
Vol. 30, No.6 November/December 2019
Vol. 30, No.6 November/December 2019 A CHINMAYA MISSION SAN JOSE PUBLICATION MISSION STATEMENT To provide to individuals, from any background, the wisdom of Vedanta and practical means for spiritual growth and happiness, enabling them to become a positive contributor to the society. TheC particularhinmaya form that the L greatahari Lord took in the name of Sri Swami Tapovanam has dissolved, and he has gone back to merge into his own Nature. He has now become the Essence in each one of us. Wherever we find the glow of divine compassion, love, purity, and brilliance, there we see Sri Gurudev (Swami Tapovanji) with his ever-smiling face. He has left his sheaths. He has now become the Self in all of us. Ours is a great responsibility. It is not sufficient that only we ourselves evolve–we must learn to release him to visible expression everywhere. It is a glorious chance to take a sacred oath that we shall not rest contented until he is fulfilled. SWAMI CHINMAYANANDA from My Teacher, Swami Tapovanam CONTENTS Volume 30 No. 6 November/December 2019 From The Editors Desk . 2 Chinmaya Tej Editorial Staff . 2 We Stand as One Family . 3 The Glory of Saṁnāsa . 10 The Ethos of Spirituality . 13 Friends of Swami Chinmayananda . 20 Tapovan Prasad . 21 Chinmaya Study Groups . 22 Adult Classes at Sandeepany . 23 Shiva Abhisheka & Puja . 23 Bala Vihar/Yuva Kendra & Language Classes . 24 Gita Chanting Classes for Children . 25 Vedanta Study Groups - Adult Sessions . 26 Swaranjali Youth Choir . 28 BalViHar Magazine . 29 Community Outreach Program . 30 Receptivity . -
Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology. -
Y1 Q2 9-12.Pdf
Balagokulam Syllabus April - June Age Group : 9 to 12 Gokulam is the place where Lord Krishna‛s magical days of childhood were spent. It was here that his divine powers came to light. Every child has that spark of divinity within. Bala- Gokulam is a forum for children to discover and manifest that divinity. It will enable Hindu children in US to appreciate their cultural roots and learn Hindu values in an enjoyable manner. This is done through weekly gatherings and planned activities which include games, yoga, stories, shlokas, bhajan, arts and crafts and much more...... Balagokulam is a program of Hindu Swayamsevak Sangh (HSS) Hindu Swayamsevak Sangh (HSS) Table of Contents April Shloka / Subhashitam / Amrutvachan ....................................5 Geet ........................................................................................6 Yugadi ....................................................................................7 Stories of Dr. Hedgewar .......................................................10 The Hindu Calendar .............................................................13 Exercise ................................................................................16 Project / Workshop - Art of Story Telling ............................19 May Shloka / Subhashitam / Amrutvachan ..................................20 Geet ......................................................................................21 Symbols in Hinduism ...........................................................22 The Life of Buddha ..............................................................26 -
In Bad Faith? British Charity and Hindu Extremism
“I recognized two people pulling away my daughter Shabana. My daughter was screaming in pain asking the men to leave her alone. My mind was seething with fear and fury. I could do nothing to help my daughter from being assaulted sexually and tortured to death. My daughter was like a flower, still to see life.Why did they have to do this to her? What kind of men are these? The monsters tore my beloved daughter to pieces.” Medina Mustafa Ismail Sheikh, then in Kalol refugee camp, Panchmahals District, Gujarat This report is dedicated to the hundreds of thousands of Indians who have lost their homes, their loved ones or their lives because of the politics of hatred.We stand by those in India struggling for justice, and for a secular, democratic and tolerant future. 2 IN BAD FAITH? BRITISH CHARITY AND HINDU EXTREMISM INFORMATION FOR READERS ACKNOWLEDGEMENTS A separate report summary is available from Any final conclusions of fact or expressions of www.awaazsaw.org. Each section of this opinion are the responsibility of Awaaz – South report also begins with a summary of main Asia Watch Limited alone. Awaaz – South Asia findings. Watch would like to thank numerous individuals and organizations in the UK, India and the US for Section 1 provides brief information on advice and assistance in the preparation of this Hindutva and shows Sewa International UK’s report. Awaaz – South Asia Watch would also like connections with the RSS. Readers familiar to acknowledge the insights of the report The with these areas can skip to: Foreign Exchange of Hate researched by groups in the US.