Was Swami Vivekananda a Hindu Supremacist? Revisiting a Long-Standing Debate
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10 Religious Reform Movements in Modern India: the Ramakrishna Mission and Swami Vivekananda- Flexiprep
9/22/2021 Chapter – 10 Religious Reform Movements in Modern India: The Ramakrishna Mission and Swami Vivekananda- FlexiPrep FlexiPrep Chapter – 10 Religious Reform Movements in Modern India: The Ramakrishna Mission and Swami Vivekananda (For CBSE, ICSE, IAS, NET, NRA 2022) Get unlimited access to the best preparation resource for CBSE/Class-10 : get questions, notes, tests, video lectures and more- for all subjects of CBSE/Class-10. Attend a meeting of the Arya Samaj any day. They are also performing yajana and reading the scriptures. This was the basic contribution of Mool Shanker an important representative of the religious reform movement in India from Gujarat. He later came to be known as Dayanand Saraswathi. He founded the Arya Samaj in 1875. ©FlexiPrep. Report ©violations @https://tips.fbi.gov/ The most influential movement of religious and social reform in northern India was started by Dayanand Saraswathi. He held that the Vedas contained all the knowledge imparted to man by God and essentials of modern science could also be traced in them. 1 of 2 9/22/2021 Chapter – 10 Religious Reform Movements in Modern India: The Ramakrishna Mission and Swami Vivekananda- FlexiPrep He was opposed to idolatry, ritual and priesthood, particularly to the prevalent caste practices and popular Hinduism as preached by the Brahmins. He favoured the study of western science. With all this doctrine, he went about all over the country and in 1875 founded the Arya Samaj in Bombay. Satyarth Prakash was his most important book. The use of Hindi in his writings and preaching made his ideas accessible to the common people of northern India. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
Conversations with Swami Turiyananda
CONVERSATIONS WITH SWAMI TURIYANANDA Recorded by Swami Raghavananda and translated by Swami Prabhavananda (This month's reading is from the Jan.-Feb., 1957 issue of Vedanta and the West.) The spiritual talks published below took place at Almora in the Himalayas during the summer of 1915 in the ashrama which Swami Turiyananda had established in cooperation with his brother-disciple, Swami Shivananda. During the course of these conversations, Swami Turiyananda describes the early days at Dakshineswar with his master, Sri Ramakrishna, leaving a fascinating record of the training of an illumined soul by this God-man of India. His memories of life with his brother-disciples at Baranagore, under Swami Vivekananda’s leadership, give a glimpse of the disciplines and struggles that formed the basis of the young Ramakrishna Order. Above all, Swami Turiyananada’s teachings in the pages that follow contain practical counsel on many aspects of religious life of interest to every spiritual seeker. Swami Turiyananda spent most of his life in austere spiritual practices. In 1899, he came to the United States where he taught Vedanta for three years, first in New York, later on the West Coast. By the example of his spirituality he greatly influenced the lives of many spiritual aspirants both in America and India. He was regarded by Sri Ramakrishna as the perfect embodiment of that renunciation which is taught in the Bhagavad Gita Swami Shivananda, some of whose talks are included below, was also a man of the highest spiritual realizations. He later became the second President of the Ramakrishna Math and Mission. -
Sri Ramakrishna, Swami Vivekananda, and Hindu-Christian Dialogue
Journal of Hindu-Christian Studies Volume 8 Article 5 January 1995 Sri Ramakrishna, Swami Vivekananda, and Hindu-Christian Dialogue Michael Stoeber Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Stoeber, Michael (1995) "Sri Ramakrishna, Swami Vivekananda, and Hindu-Christian Dialogue," Journal of Hindu-Christian Studies: Vol. 8, Article 5. Available at: https://doi.org/10.7825/2164-6279.1110 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Stoeber: Sri Ramakrishna, Swami Vivekananda, and Hindu-Christian Dialogue SRI RAMAKRISHNA, SWAl\II VIVEKANANDA, AND HINDU-CHRISTIAN DIALOGUE* Michael Stoeber The Catholic University of America IN THE LATE smnmer of 1993, noted for his interests in Buddhism, representatives of the major religions of the Sikhism, J ainism, Islam, and Christianity. world met in interfaith dialogue in Chicago, Indeed, his experiences of elements of these to celebrate the centenary of the 1893 different faiths led him to advocate a World's Parliament of Religions. The 1893 common divine Reality behind the many Parliament was remarkable, both in its forms of religiousness, despite the many magnitude and its purpose: it brought differences between traditions. He once together forty-one denominations and over commented, for example: four hundred men and women in a forum of A lake has several ghats [bathing mutual teaching and learning. -
The Neo-Vedanta Philosophy of Swami Vivekananda
VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) Vol.6 Issue 4 An International Peer Reviewed (Refereed) Journal 2019 Impact Factor (SJIF) 4.092 http://www.joell.in RESEARCH ARTICLE THE NEO-VEDANTA PHILOSOPHY OF SWAMI VIVEKANANDA Tania Baloria (Ph.D Research Scholar, Jaipur National University, Jagatpura, Jaipur.) doi: https://doi.org/10.33329/joell.64.19.108 ABSTRACT This paper aims to evaluate the interpretation of Swami Vivekananda‘s Neo-Vedanta philosophy.Vedanta is the philosophy of Vedas, those Indian scriptures which are the most ancient religious writings now known to the world. It is the philosophy of the self. And the self is unchangeable. It cannot be called old self and new self because it is changeless and ultimate. So the theory is also changeless. Neo- Vedanta is just like the traditional Vedanta interpreted with the perspective of modern man and applied in practical-life. By the Neo-Vedanta of Swami Vivekananda is meant the New-Vedanta as distinguished from the old traditional Vedanta developed by Sankaracharya (c.788 820AD). Neo-Vedantism is a re- establishment and reinterpretation Of the Advaita Vedanta of Sankara with modern arguments, in modern language, suited to modern man, adjusting it with all the modern challenges. In the later nineteenth century and early twentieth century many masters used Vedanta philosophy for human welfare. Some of them were Rajarammohan Roy, Swami DayanandaSaraswati, Sri CattampiSwamikal, Sri Narayana Guru, Rabindranath Tagore, Mahatma Gandhi, Sri Aurobindo, and Ramana Maharsi. Keywords: Female subjugation, Religious belief, Liberation, Chastity, Self-sacrifice. Author(s) retain the copyright of this article Copyright © 2019 VEDA Publications Author(s) agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License . -
Polyclinic News
Volume:-11, No. 5 Dec. 16 to Jan. 17 “They alone live who live for others. The rest are more dead than alive.” Polyclinic News Ramakrishna Mission Sevashrama, Lucknow, runs the Vivekananda Polyclinic & Institute of Medical Sciences, a 350 bedded multi-speciality community hospital with the objective of providing quality healthcare at the lowest cost to all patients and to provide charity services to deserving patients from the lower socio-economic strata. Upgradation of Equipment in Physiotherapy: The Physiotherapy Department of Vivekananda Polyclinic & Institute of Medical Sciences (VPIMS), Lucknow has been continuously upgrading its equipment profile and has procured 02 Multi-channel Microprocessor Based TENS and 02 Hydro collator Machine (8 Packs large size) manufactured by Rapid Electro Med. The machines were inaugurated on 21st December 2017 by Swami Muktinathananda, the Secretary of the Institute. Transcutaneous Electrical Nerve Stimulation (TENS) are predominately used for nerve related pain conditions (acute and chronic conditions). TENS machines works by sending stimulating pulses across the surface of the skin and along the nerve strands. The stimulating pulses help prevent pain signals from reaching the brain. Tens devices also stimulate the body to produce higher levels of its own natural painkillers, called "Endorphins". It can be used for pain relief in several types of illness and conditions such as Osteoarthritis, acute lumbar and cervical pain, tendinitis and bursitis. Hydro Collator is a stationary or mobile stainless steel thermo statistically controlled water heating device designed to 0 heat silica field packs in water up to 160 C. The packs are removed and wrapped in several layers of towel and applied to the affected part of the body. -
Significant Persons/Founders
Significant Persons/ Founders Historical Figures Aksapada Gautama (600 BCE): Aksapada Gautama is believed to be, at the very least, the principal author of Nyaya Sutras, the foundational text of the Nyaya school of Hindu philosophy. Nyaya comprises both philosophical and religious practices. Its ultimate concern is to bring an end to human suffering, which results from ignorance of reality. Liberation is brought about through right knowledge. Nyaya is thus concerned with the means of right knowledge and right action. The date when the text was composed as well as the biography of its author are uncertain. Estimates vary significantly ranging from between 6th-century BCE to 2nd-century BCE. As well, it is believed that the Nyaya Sutras may have been written by more than one author, and perhaps over a long period of time. A sutra is a Sanskrit word that means “string, thread,” and is a condensed manual of knowledge of a specific field or school of thought. Each sutra is written in the form of a short rule, like a theorem summarized into few words or syllables, around which the teachings of any field of knowledge can be woven. The Nyaya Sutras text consists of five books of two chapters each, with a cumulative total of 528 sutras about rules of reason, logic, knowledge, and metaphysics. Kanada (6th Century BCE to 2nd Century BCE): Kanada (also known as Kashyapa, Uluka, Kananda, and Kanabhuk) founded the Vaisheshika school of Hindu philosophy. The Vaisheshika system holds that the smallest, indivisible, indestructible part of the world is an atom (anu). -
All the Nathas Or Nat Hayogis Are Worshippers of Siva and Followers
8ull. Ind. Inst. Hist. Med. Vol. XIII. pp. 4-15. INFLUENCE OF NATHAYOGIS ON TELUGU LITERATURE M. VENKATA REDDY· & B. RAMA RAo·· ABSTRACT Nathayogis were worshippers of Siva and played an impor- tant role in the history of medieval Indian mysticism. Nine nathas are famous, among whom Matsyendranatha and Gorakhnatha are known for their miracles and mystic powers. Tbere is a controversy about the names of nine nathas and other siddhas. Thirty great siddhas are listed in Hathaprad [pika and Hathara- tnaval ] The influence of natha cult in Andhra region is very great Several literary compositions appeared in Telugu against the background of nathism. Nannecodadeva,the author of'Kumar asarnbbavamu mentions sada ngayoga 'and also respects the nine nathas as adisiddhas. T\~o traditions of asanas after Vas istha and Matsyendra are mentioned Ly Kolani Ganapatideva in·sivayogasaramu. He also considers vajrfsana, mukrasana and guptasana as synonyms of siddhasa na. suka, Vamadeva, Matsyendr a and Janaka are mentioned as adepts in SivaY0ga. Navanathacaritra by Gaurana is a work in the popular metre dealing with the adventures of the nine nathas. Phan ibhaua in Paratattvarasayanamu explains yoga in great detail. Vedantaviir t ikarn of Pararnanandayati mentions the navanathas and their activities and also quotes the one and a quarter lakh varieties of laya. Vaidyasaramu or Nava- natha Siddha Pr ad Ipika by Erlapap Perayya is said to have been written on the lines of the Siddhikriyas written by Navanatha siddh as. INTRODUCTlON : All the nathas or nat ha yogis are worshippers of siva and followers of sai visrn which is one of the oldest religious cults of India. -
Religion and the Alter-Nationalist Politics of Diaspora in an Era of Postcolonial Multiculturalism
RELIGION AND THE ALTER-NATIONALIST POLITICS OF DIASPORA IN AN ERA OF POSTCOLONIAL MULTICULTURALISM (chapter six) “There can be no Mother India … no Mother Africa … no Mother England … no Mother China … and no Mother Syria or Mother Lebanon. A nation, like an individual, can have only one Mother. The only Mother we recognize is Mother Trinidad and Tobago, and Mother cannot discriminate between her children. All must be equal in her eyes. And no possible interference can be tolerated by any country outside in our family relations and domestic quarrels, no matter what it has contributed and when to the population that is today the people of Trinidad and Tobago.” - Dr. Eric Williams (1962), in his Conclusion to The History of the People of Trinidad and Tobago, published in conjunction with National Independence in 1962 “Many in the society, fearful of taking the logical step of seeking to create a culture out of the best of our ancestral cultures, have advocated rather that we forget that ancestral root and create something entirely new. But that is impossible since we all came here firmly rooted in the cultures from which we derive. And to simply say that there must be no Mother India or no Mother Africa is to show a sad lack of understanding of what cultural evolution is all about.” - Dr. Brinsley Samaroo (Express Newspaper, 18 October 1987), in the wake of victory of the National Alliance for Reconstruction in December 1986, after thirty years of governance by the People’s National Movement of Eric Williams Having documented and analyzed the maritime colonial transfer and “glocal” transculturation of subaltern African and Hindu spiritisms in the southern Caribbean (see Robertson 1995 on “glocalization”), this chapter now turns to the question of why each tradition has undergone an inverse political trajectory in the postcolonial era. -
K.P. Aleaz, "The Gospel in the Advaitic Culture of India: the Case of Neo
The Gospel in the Advaitic Culture of India : The Case ofNeo-Vedantic Christologies K.P.ALEAZ * Advaita Vedanta is a religiqus experience which has taken birth in the soil of our motherland. One important feature of this culmination of Vedic thought (Vedanta) is that it cannot be tied down to the narrow boundaries of any one particular religion. Advaita Vedanta stands for unity and universality in the midst of diversities.1 As a result it can very well function as a symbol of Indian composite culture. Advaita has "an enduring influence on the clutural life of India enabling people to hold together diversities in languages, races, ethnic groups, religions, and more recently different political ideologies as well. " 2 It was its cultural unity based on religion that held India together historically as one. The survival of the political unity of India is based on its cultural · unity within which there persists a 'core' of religion to which the senseofAdvaitaor'not-twoism'makesanenduringcontribution.3 Advaita represents a grand vision of unity that encompasses nature, humanity and God.4 Sociological and social anthropological studies have shown that in Indian religious tradition the sacred is not external to the secular; it is the inherent potency ofthe secualr. There is a secular-sacred continuum. There is a continuum between the gods and the humans, a continuum of advaita, and this is to be found even among the primitive substratum of Indian population. 5 So the point is, such a unitive vision of Advaita is very relevant for an Indian understanding of the gospel manifested in Jesus. -
Halasuru Math Book List
RAMAKRISHNA MATH No.113 SWAMI VIVEKANADA ROAD, ULSOOR BANGALORE -560 008 Phone: 080 - 25578900 / 25367878 / 9902244822 / 9902019552 E-mail: [email protected] Website: www.ramakrishnamath.in BOOKS CATALOG KANNADA BOOKS Page no. 1 to 13 ENGLISH BOOKS Page No.14 to 38 TAMIL BOOKS Page No.39 to 47 TELUGU BOOKS Page No.48 to 54 SANSKRIT BOOKS Page No.55 and 56 HINDI BOOKS Page No.56 to 59 BENGALI BOOKS Page No.60 to 68 SUBSIDISED SET BOOKS Page No.69 MISCELLANEOUS BOOKS Page No. 70 and 71 ARTICLES(PHOTOS/CD/DVD/MP3) Page No.72 to 80 KANNADA BOOKS Book Price Code Book Name Rs. 002-6-00 SASWARA RIGVEDA 2 KAN 90 003-4-00 SASWARA RIGVEDA 3 KAN 120 05951-00 NANNA BHARATA - TEERTHAKSHETRA 15 0MK35-11 VYAKTITVA NIRMANA (KAN) 12 0MK35-11 VYAKTITVA NIRMANA (KAN) 10 -24 MINCHINA THEARU KAN 120 349.0-00 KRITISHRENI IND. VOLUMES 80 349.0-10 KRITISHRENI IND. VOLUMES 100 349.0-12 KRITISHRENI IND. VOLUMES 120 -43 BHAKTANA LAKSHANA 20 627-4 VIJAYEE SUTRAGALU (KAN) 100 627-4-89 VIJAYEE SUTRAGALA- KAN 100 639-A-00 LALITASAHNAMA (KAN) MYS 16 639A-01 LALTASAHASRANAMA (BOLD KANNADA) 25 639-B SRI LALITA SAHASRANAMA STOTRA - KAN 25 642-A-00 VISHNU SAHASRANAMA STOTRA - KAN BIG 25 648-7 LEADERSHIP FORMULAS (KAN) 100 649-5 EMOTIONAL INTELLIGENCE (KAN) 100 663-0-08 VIDYARTHI VIJAYA - KAN 100 715-A-00 MAKKALIGAGI SACHITRA SET 250 825-A-00 BADHUKUVA DHARI (KAN) 50 840-2-40 MAKKALA SRI KRISHNA - 2 (KAN) 40 B1039-00 SHIKSHANA RAMABANA 6 B4012-00 SHANDILYA BHAKTI SUTRAS 75 B4015-03 PHIL. -
Downloadable
1894 1900 1910 1925 1930 1930 1933 1938 1939 1938 1953 2000 2006 2016 1968 Table of Contents Page EDITORIAL 3 SWAMI VIVEKANANDA AND THE PARLIAMENT OF RELIGIONS 4 SWAMI VARADANANDA THE ROYAL ROAD: THE IMPACT OF SWAMI VIVEKANANDA IN PRESENT DAY AMERICA 9 SWAMI PRASANNATMANANDA ARISE, AWAKE AND STOP NOT 13 THE BIRTH OF VEDANTA IN AMERICA 14 SWAMI ISHATMANANDA INTRODUCTION TO THE COVER PAGE 16 ADVERTISEMENTS 17 Editor: Swami Ishatmananda Vivekananda Vedanta Society of Chicago 14630 Lemont Road, Homer Glen. 60491 email: [email protected] chicagovedanta.org ©Copyright: Swami-in-Charge Vivekananda Vedanta Society of Chicago NO 19. 2018 Chicago Calling 2 E d i t o r i a l SHABDA BRAHMA did 7000 people spring to their feet and break into prolonged applause !! On the morning of Sept 11, 1893, the World’s The only answer to this question can be that Parliament of Religions opened in the great Hall the great Yogi, Swami Vivekananda, through of Columbus at the Art Institute on Michigan those Five English Words of address, applied Avenue in Chicago, U.S.A. During the first day’s Shabda-Brahma. afternoon session, after four other delegates had In Hinduism Shabda-Brahma or "Brahma as read their prepared speeches, Swami sound" is very important. It is pronounced A-U- Vivekananda, a Hindu Monk representing India, M or OM. Shabda-Brahma is also known as stood up, and his big bright eyes, crimson robe, Pranava. It is the universally accepted symbol of and yellow turban drew the attention of the Hinduism. audience. Silently they waited to listen to him.