HINDUISM TODAY SAMPLE: Puranas Summary from the Siva Purana AGAMAS: Basics
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Disrespectful Dealings - Part 1
Disrespectful Dealings - Part 1 Date: 2015-01-17 Author: Vaijayantimala devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudev! When we are meeting people for the first time, we don't know about each other. And so we just treat people with genuine respect and move on. But as the days go by, when we associate with others more and more, we get to know about their strengths and weakness etc. As long as we see only good and ignore the bad, we are safe. But unfortunately dragged by the modes, we tend to see only the weakness. As the saying goes, familiarity breeds contempt and feelings of pride creep in our heart. Humility vanishes and then we start judging others and even disrespecting others. This is a common experience in material world. But after taking up the process of bhakti also, when we fail to understand the real essence of bhakti is to see ourselves as Krishna's servant and everyone else as part and parcel of Krishna, we carry on the same bad attitude in our spiritual life as well. We start judging other devotees and we think that they are wrong and whatever we are doing alone is right. Such thoughts displeases Guru and Krishna and throws us very very far away from Them. The following story gives us a nice insight in this regard. Yajnavalkya was the son of the sister of Mahamuni Vaishampayana, the Vedacharya of the Taittiriya section. He was studying the Taittiriya Samhita from Vaishampayana who was also his Guru. -
Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
Exam List for Exam Center.Xlsx
Maharshi Sandipani Rashtriya Veda Vidhya Prathishtan Ujjain Annual Examination Session - 2018-19 Centre Name : Shri Manik Prabhu Veda Pathshala, Maniknagar (Centre No. - 40) Date : 18 & 19 March 2019 Fail/Absunt in First S.No. Roll No. Year, Promoted In Year Student's Name Veda Shakha Name of the Pathshala/Unit Second Year 1 00197 ---- Sixth Aakash Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 2 00182 ---- Fifth Ajay Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 3 00183 ---- Fifth Atharav Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 4 00205 ---- Sixth Avinash Krishna Yajurveda - TaittiriyaShri Shakha Manik Prabhu Veda Pathshala, Maniknagar, Beedar 5 12278 ---- Third Badrinath Shukl Yajurveda - Kanva ShakhaShri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 6 00184 ---- Fifth Chaitanya Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 7 12279 ---- Third Daksha Krishna Yajurveda - TaittiriyaShri Shakha Manik Prabhu Veda Pathshala, Maniknagar, Beedar 8 13113 ---- Second Aditya Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 9 13114 ---- Second Bhalchandra Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 10 13115 ---- Second Pandurang Rigveda - Shakal Shakha Shri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 11 13116 ---- Second Pushkraj Shukl Yajurveda - Kanva ShakhaShri Manik Prabhu Veda Pathshala, Maniknagar, Beedar 12 13117 ---- Second Rohit Shukl Yajurveda -
A Dictionary of the Vedic Rituals
A DICTIONARY OF THE VEDIC RITUALS BASED ON THE SRAUTA AND GRHYA SUTRAS CHITRABHANU SEN nn CONCEPT PUBLISHING COMPANY UJlS DELHI Reprint 1982, 2001 First edition 1978 © Chitrabhanu Sen 1976 Chitrabhanu Sen ( b. 1927) Published and Printed by Ashok Kumar Mittal Concept Publishing Company A/15-16, Commercial Block, Mohan Garden New Delhi- 11 0059 (India) Phones: 5648039, 5649024 Fax: 091-(ll)-5648053 E-mail: [email protected] W TO THE MEMORY OF MY FATHER ARUN SEN, B.A. (CANTAB), BARRIS TER-A T-LA ACADEMICIAN AND LINGUIST WHO TAUGHT ME TO UNDERSTAND INDIA AND HER PEOPLE THROUGH THE CLASSICS CONTENTS Introduction 9 Acknowledgements 17 Abbreviations 18 List of Works and Authors 2! Transliteration and Order of the NagarrLette Arrangement of the Entries 27 Measurements 28 The Dictionary: Srauta Section 29 The Dictionary: Grhya Section 127 APPENDICES 16 9 Description of Plates Plates I - m Plans 1-9 INTRODUCTION Our knowledge of the vedic ritual is derived with a varying degree of accuracy from three sources: the Sarhhitas, the Brahmanas, the Srauta and Grhyasutras. But noncTf these books can be taken as the starting point of the vedic ritual. The earliest form of the vedic ritual remains unrecorded. BUt tl CarHcSt refcrencc t0 the vcdic "^1 ^ found in the Rgvedasamhita. r « , ?. The names of sacnficia. objects are mentioned : yupa, idhma, samidh, juhu, gravanah, drone, etc Ihe three savanas of the Soma „ sacrifice have been mentioned. The Rgveda also knew the existence of at least seven priests : Hotr , Potr, Nesfr, Agnidh, Prasastr, Adhvaryu and Brahman i A stage was reached when the hymns, as a poet claims, could only be understood by mcaTof ajaenfice » It « certain therefore that in the Rgvedic period the ritual was fairly extenswe {h °thCr hand 8 largC number ' of hvmns in the R • gveda which «„, « , ™' °J? l have no ?gVtt,a8aifahUa Was not a book of ^ ritual. -
The Upanishads Page
TThhee UUppaanniisshhaaddss Table of Content The Upanishads Page 1. Katha Upanishad 3 2. Isa Upanishad 20 3 Kena Upanishad 23 4. Mundaka Upanishad 28 5. Svetasvatara Upanishad 39 6. Prasna Upanishad 56 7. Mandukya Upanishad 67 8. Aitareya Upanishad 99 9. Brihadaranyaka Upanishad 105 10. Taittiriya Upanishad 203 11. Chhandogya Upanishad 218 Source: "The Upanishads - A New Translation" by Swami Nikhilananda in four volumes 2 Invocation Om. May Brahman protect us both! May Brahman bestow upon us both the fruit of Knowledge! May we both obtain the energy to acquire Knowledge! May what we both study reveal the Truth! May we cherish no ill feeling toward each other! Om. Peace! Peace! Peace! Katha Upanishad Part One Chapter I 1 Vajasravasa, desiring rewards, performed the Visvajit sacrifice, in which he gave away all his property. He had a son named Nachiketa. 2—3 When the gifts were being distributed, faith entered into the heart of Nachiketa, who was still a boy. He said to himself: Joyless, surely, are the worlds to which he goes who gives away cows no longer able to drink, to eat, to give milk, or to calve. 4 He said to his father: Father! To whom will you give me? He said this a second and a third time. Then his father replied: Unto death I will give you. 5 Among many I am the first; or among many I am the middlemost. But certainly I am never the last. What purpose of the King of Death will my father serve today by thus giving me away to him? 6 Nachiketa said: Look back and see how it was with those who came before us and observe how it is with those who are now with us. -
Women in Hindu Dharma- a Tribute
Women in Hindu Dharma- a Tribute Respected Ladies and Gentlemen1, Namaste! Women and the Divine Word:- Let me start my talk with a recitation from the Vedas2, the ‘Divinely Exhaled’ texts of Hindu Dharma – Profound thought was the pillow of her couch, Vision was the unguent for her eyes. Her wealth was the earth and Heaven, When Surya (the sun-like resplendent bride) went to meet her husband.3 Her mind was the bridal chariot, And sky was the canopy of that chariot. Orbs of light were the two steers that pulled the chariot, When Surya proceeded to her husband’s home!4 The close connection of women with divine revelation in Hinduism may be judged from the fact that of the 407 Sages associated with the revelation of Rigveda, twenty-one5 are women. Many of these mantras are quite significant for instance the hymn on the glorification of the Divine Speech.6 The very invocatory mantra7 of the Atharvaveda8 addresses divinity as a ‘Devi’ – the Goddess, who while present in waters, fulfills all our desires and hopes. In the Atharvaveda, the entire 14th book dealing with marriage, domestic issues etc., is attributed to a woman. Portions9 of other 19 books are also attributed to women sages10. 1 It is a Hindu tradition to address women before men in a group, out of reverence for the former. For instance, Hindu wedding invitations are normally addressed ‘To Mrs. and Mr. Smith’ and so on and not as ‘To Mr. And Mrs. Smith’ or as ‘ To Mr. and Mrs. John Smith’ or even as ‘To Mrs. -
India's "Tīrthas": "Crossings" in Sacred Geography
India's "Tīrthas": "Crossings" in Sacred Geography The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Eck, Diana L. 1981. India's "Tīrthas": "Crossings" in sacred geography. History of Religions 20 (4): 323-344. Published Version http://www.jstor.org/stable/1062459 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:25499831 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA DianaL.Eck INDIA'S TIRTHAS: "CROSSINGS" IN SACRED GEOGRAPHY One of the oldest strands of the Hindu tradition is what one might call the "locative" strand of Hindu piety. Its traditions of ritual and reverence are linked primarily to place-to hill- tops and rock outcroppings, to the headwaters and confluences of rivers, to the pools and groves of the forests, and to the boundaries of towns and villages. In this locative form of religiousness, the place itself is the primary locus of devotion, and its traditions of ritual and pilgrimage are usually much older than any of the particular myths and deities which attach to it. In the wider Hindu tradition, these places, par- ticularly those associated with waters, are often called tirthas, and pilgrimage to these tirthas is one of the oldest and still one of the most prominent features of Indian religious life. A tZrtha is a "crossing place," a "ford," where one may cross over to the far shore of a river or to the far shore of the worlds of heaven. -
Types of Vedas - Rigveda, Samaveda, Yajurveda & Atharvaveda
Types of Vedas - Rigveda, Samaveda, Yajurveda & Atharvaveda There are four types of Vedas - Rigveda, Samaveda, Yajurveda, and Atharvaveda. One of the best sources of Ancient Indian History is Vedic literature. Vedas have formed the Indian scripture. The ideas and practices of Vedic religion are codified by the Vedas and they also form the basis of classical Hinduism. The topic, ‘Types of Vedas’ is important for the IAS Exam, keeping in mind the syllabus of history subject. Questions might be asked from any type of Vedas in the Prelims or Mains stage. Hence, this article will mention the relevant facts about four Vedas for the civil services examination. Aspirants can also download the notes PDF from the link provided on the page. Four Vedas Name and Features The four Vedas and their features, in brief, are given in the table below: Types of Vedas Name of the Key Features of the Veda Veda Rig Veda It is the earliest form of Veda Samaveda Earliest reference for singing Yajurveda It is also called the book of prayers Atharvaveda The book of magic and charms Vedas in Detail Rigveda: The oldest Veda is the Rigveda. It has 1028 hymns called ‘Suktas’ and is a collection of 10 books called ‘Mandalas.’ The features of Rigveda are given in the table below: Features of Rigveda It is the oldest form of Veda and oldest known Vedic Sanskrit text(1800 – 1100 BCE) The meaning of the word ‘Rigveda’ is Praise Knowledge It has 10600 verses Out of 10 books or mandalas, book number 1 and 10 are the youngest ones as they were written later than books 2 to 9 -
A Suktham Is a Hymn in Praise of the Deity Intended
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Pancha Suktas and its importance Module Id IC / VEPC / 06 Pre requisites Vedic Culture and Suktam Objectives To know about Suktam, its meaning, various Suktas of Vedic Age and its significance Keywords Suktam / Purusha Sukta / Pancha Suktas E-text (Quadrant-I): 1. Introduction to Suktam A Suktam is a hymn in praise of the deity intended. It praises the deity by mentioning its various attributes and paraphernalia. Rigveda is a Vedain form of Sukti's, which mean 'beautiful statements'. A collection of very beautifully composed incantations itself is a Sukta. The Sukta is a hymn and is composed of a set of Riks. 'Rik' means - an incantation that contains praises and Veda means knowledge. The knowledge of the Suktas itself is the literal meaning of Rigveda. The Rigveda Richas comprises mainly of the praises of God. Other than this it also has incantations containing thoughts which are evolved by the sages through their minute observation, contemplation and analysis. Every element of nature was an issue to contemplate upon for the sages. In this process they have spoken about the mysteries of the universe, which are for practical usage. 2. Meaning of Suktam स啍ू त sUkta n. -
Indian Literature, Language and Culture
© 2018 JETIR July 2018, Volume 5, Issue 7 www.jetir.org (ISSN-2349-5162) INDIAN LITERATURE, LANGUAGE AND CULTURE Dr.chiluka pusphalata Mount Carmel degree college Bangalore Karnataka, India INTRODUCTION: The Stone Age the Stone Age in India begins with the Palaeolithic (early Stone Age) and terminates after the Mesolithic (Middle Stone Age). The Palaeolithic dates back to the geological era of Middle Pleistocene. Palaeolithic sites abound in Peninsular India, and are found more rominently at Pallavaram in Tamil Nadu, Hunsgi in Karnataka, Kuliana in Orissa, Didwana in Rajasthan, and Bhimbetka in Madhya Pradesh. Stone Age in India began with Early Stone Age (called Palaeolithic) and ended up with the Middle Stone Age (called Mesolithic). Remains of the Homo erectus in the Narmada Valley in Central India show the presence of human life in India since middle Pleistocene, which is around 200,000 to 500,000 years ago. The Mesolithic period in Indian subcontinent started around 30,000 years ago, covering a time span of 25,000 years. Bhimbetka Petroglyphs (10 cupules and a single groove) is the oldest (c. 29,000 BCE) known Stone Age art that belongs to first permanent settlement of human being. It is found in Madhya Pradesh, Central India (quartzite Auditorium rock shelter at Bhimbetka). Traces of Neolithic period have been found in Gulf of Khambat in India. Late Neolithic culture was flourished in Indus Valley region from 6000 to 2000 BCE and in southern India from 2800 to 1200 BCE. NEW AND OLD HISTORICISMS: When we say that new historicism involves the parallel study of literary texts, the word “parallel” encapsulates the essential difference between this and earlier approaches to literature which had made some use of historical data. -
Journal of Pharmaceutical and Scientific Innovation
S Srinidhi et al: J. Pharm. Sci. Innov. 2018; 7(4) Journal of Pharmaceutical and Scientific Innovation www.jpsionline.com (ISSN : 2277 –4572) Review Article MADANAPHALA KALPAS: A REVIEW S Srinidhi *1, M Kumar Ashvini2, Gazala Hussain3, T Vidyavati4 , S Vasan Satish 1 1PG Scholar, Department of Panchakarma, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka, India 2Professor and Head of Department of Panchakarma, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka, India 3Associate Professor, Department of Rasashastra & Bhaishajya Kalpana, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan, Karnataka, India 4PG Scholar, Department of Agada Tantra evum Vidhi Vaidyaka, Sri Dharmasthala Manjunatheswara College of Ayurveda & Hospital, Hassan, Karnataka, India *Corresponding Author Email: [email protected] DOI: 10.7897/2277-4572.07493 Received on: 01/08/18 Revised on: 19/08/18 Accepted on: 21/08/18 ABSTRACT Vamana (emetic therapy) is one among the panchakarma chikitsa (five eliminative therapies), where the morbid doshas are expelled through the oral cavity. Many vamaka yogas(emetics) have been mentioned in bruhatrayees (treatises of Ayurveda) in various forms of preparations. Madanaphala (emetic nut) is considered as best vamaka dravya (emetic drug). Many Madanaphala vamaka preparations like vati (pills), ghreya (inhalation), etc. have been mentioned in texts of Ayurveda. This review is an attempt to explore various yogas for vamana karma where madanaphala is used as the main ingredient. KEYWORDS: Madanaphala, vamana, yogas INTRODUCTION Paryaya (Synonyms) 5 Vamana karma (emetic therapy) is a procedure which is It has various synonyms and a few are as follows: Madana- it indicated in kapha pravrudha avastha (increased state of kapha) 1 causes mada (intoxication), Chardana- helps to induce vomiting, and urdhva jatrugata rogas (diseases of head, neck, throat, eyes, Pindeetaka- the fruit is spherical in shape, Shalyaka- has a lot of shoulder). -
Vedams & Upanishads
VEDAMS & UPANISHADS sadagopan.org CONTENTS 1 The Two kinds of knowledge : Para and Apara Vidhyas 1 2 The Four categories of knowledge in VedAs 2 3 The Four kinds of VEda SamhitAs 3-5 4 108 Upanishads and Classification 6-10 sadagopan.org sadagopan.org sadagopan.org sadagopan.org ॥ौीः॥ VEDAMS & UPANISHADS The two kinds of Knowledge: Para and Apara vidhyAs The great tradition of the transmission of knowledge thru AchArya Mukham is recorded in Mundaka Upanishad as a conversation between BrahmA, the creator and his eldest son, AtharvA about the knowledge of BRAHMAN, the corner stone of ALL knowledge. AtharvA taught what he had learned from his father to AngirA, who in turn taught it to SatyavAhA belonging to the clan of BharadvAjA. SatyavAhA passed that supreme knowledge in succession to Sage Angiras . sadagopan.org sadagopan.org sadagopan.org SaunakA, the celebrated grahasthA approached Sage Angiras and asked humbly: “O Illustrious sage! kasminnu BhagavO vig~nyAthE sarvamidham vig~nAtham bhavathee ? (What is that by the knowing of which all this becomes known?) Sage Angiras replied: "two kinds of knowledge needs to be known according to the knowers of Brahman. They are the higher knowledge (parA) and the lower knowledge (aparA)" Sage Angiras explained further that the lower knowledge is the Rig Veda, the Yajur VedA, the Saama VedA and Atharva VedA, SikshA (phonetics), kalpA (rituals), vyAkarNam (grammer), NirukthA (etymology), chandas (metre) and JyOthisham (astronomy); and the higher knowledge is that by which the imperishable Brahman is attained. Sage Angiras said:"dhvE vidhyE vEdhithavyE ithi ha sma yadh BrahmavidhO vadanthi ParA chaivAparA cha".