Paper 1-Yoga Philosophy
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“The Role of Specific Grammar for Interpretation in Sanskrit”
Quest Journals Journal of Research in Humanities and Social Science Volume 9 ~ Issue 2 (2021)pp: 107-187 ISSN(Online):2321-9467 www.questjournals.org Research Paper “The Role of Specific Grammar for Interpretation in Sanskrit” Dr. Shibashis Chakraborty Sact-I Depatment of Sanskrit, Panskura Banamali College Wb, India. Abstract: Sanskrit enjoys a place of pride among Indian languages in terms of technology solutions that are available for it within India and abroad. The Indian government through its various agencies has been heavily funding other Indian languages for technology development but the funding for Sanskrit has been slow for a variety of reasons. Despite that, the work in the field has not suffered. The following sections do a survey of the language technology R&D in Sanskrit and other Indian languages. The word `Sanskrit’ means “prepared, pure, refined or prefect”. It was not for nothing that it was called the `devavani’ (language of the Gods). It has an outstanding place in our culture and indeed was recognized as a language of rare sublimity by the whole world. Sanskrit was the language of our philosophers, our scientists, our mathematicians, our poets and playwrights, our grammarians, our jurists, etc. In grammar, Panini and Patanjali (authors of Ashtadhyayi and the Mahabhashya) have no equals in the world; in astronomy and mathematics the works of Aryabhatta, Brahmagupta and Bhaskar opened up new frontiers for mankind, as did the works of Charak and Sushrut in medicine. In philosophy Gautam (founder of the Nyaya system), Ashvaghosha (author of Buddha Charita), Kapila (founder of the Sankhya system), Shankaracharya, Brihaspati, etc., present the widest range of philosophical systems the world has ever seen, from deeply religious to strongly atheistic. -
Water-Cures [Moss-2]
Fountains ofYouth NEW JERSEY’S WATER-CURES his is a story about the bustling medical by Sandra W. marketplace in nineteenth-century New Moss M.D., M.A. T Jersey, and, in particular, the establishments known as water-cures. What we now call alternative, complementary, or holistic medicine was once referred to as sectarian medicine and its Sandra Moss. M.D., M.A. (History) practitioners as irregulars. Most regular or orthodox is a retired internist and past president of the Medical History Society of New Jersey. Dr. Moss writes and speaks physicians, often called "allopaths" by their critics, about the history of medicine in New Jersey. viewed the endless parade of irregular sectarian Acknowledgements: This paper is dedicated to the memory practitioners as either ignorant quacks or educated, of Professor David L. Cowen (1909-22006), New Jersey’s premier medical historian. Archivist Lois Densky-WWolff, but deluded, quacks. In order to get our bearings, Special Collections, University of Medicine and Dentistry of New Jersey, provided expert research assistance, as did we must look briefly at botanical and homeopathic the staff at Rutgers University Archives and Special sects before turning to the hydropaths, hygeio- Collections. therapists, and naturopaths. Fountains of Youth O Sandra W. Moss, MD, MA O GardenStateLegacy.com Issue 2 O December 2008 FROM JERSEY TEA struggling to make a living. Repeatedly TO JERSEY CURE stymied in its efforts to control Botanical medicine was a mainstay in practice through state licensing, the New Jersey from colonial times. “Herb regular medical establishment dithered “Water” and root” doctors and genuine (or for decades over the problem of by A.S.A. -
Level 1 Asanas
LEVEL 1 ASANAS Standing Poses Tadasana (Mountain Pose) Vrksasana (Tree Pose) Virabhadrasana II (Warrior Pose 2) Utthita Parsvakonasana (Extended Lateral Flank Stretch) Utthita Trikonasana (Extended Triangle Pose) Virabhadrasasana (Warrior Pose 1) Uttanasana (Standing Forward Bend) Prasarita Padottanasana (Extended Leg Stretch) Parsvottanasana (Intense Side Stretch) Seated Poses Vajasana (Thunderbolt Pose) Virasana (Hero Pose) Sukhasana (Comfortable Seated Pose) Dandasana (Staff Pose) Upavista Konasana (Seated Angle Pose) Baddha Konasana (Bound Angle Pose) Forward Bends Paschimottanasa (Intense Seated Back Stretch) Supta Padangusthasana (Reclining Leg Stretch) Twists Sukhasana Twist (Easy Cross Leg Twists) Bharadvasjasana (Chair Twist) Bharadvasjasana I (Seated Twist) Jathara Parivartanasana ( Supine Adominal Twists) Crocodile Twists Maricyasana III LEVEL 1 ASANAS Hip Openers Supta Padangusthasana II (Reclining Leg Stretch 2) Judith’s Hip Opener Gomukhasana (Face of the Cow Pose) Arm Work Adho Mukha Svanasana (Downward Facing Dog Pose) Plank Pose Chaturanga Dandasana (Four Point Staff Pose) Half Handstand Simple Backbends Passive Chest Opener (Lie over a rolled up blanket) Setu Bandha Sarvangasana (Bridge Pose) Ustrasana (Camel Pose) Restorative Poses Supported Uttanasana (Forward bend with head on block - or buttocks on wall) Supported Adho Mukha Svanesana (Dog Pose with head support) Supported Setu Bandha Sarvangasana (Bridge Pose with block under sacrum) Supta Virasana (Reclining Bound Pose) Supta Baddha Konasana (Reclining Bound Angle Pose) Viparita Karani (Two blankets under hips- legs up wall) Savasana (Corpse Pose). -
Joe Lambert Digital Diner Press CONTENTS
SEVEN STAGES STORY AND THE HUMAN EXPERIENCE JOE LAMBERT Digital Diner Press CONTENTS Acknowledgments ...................................................................4 CHAPTER THREE: The Seven Stages of Our Lives .................56 Grand Canyon .............................................................................59 Foreword ..................................................................................5 The Life Stage Paradigm .............................................................60 Introduction .............................................................................7 A Case In Point ............................................................................63 The System Of Wholeness In Our Stories ....................................66 CHAPTER ONE: The Biological Story .....................................20 The Mirror of Early Childhood, Emergence to Adolescence and Full The Biological Metaphor ..............................................................21 Life Development .........................................................................67 Digital Story: Sycamore ...............................................................22 Digital Story: Ironing .....................................................................69 The Story of A Tree ......................................................................23 Discussion Guide .........................................................................70 Seven Stages of a Tree ................................................................23 Writing -
Chakra Healing: a Beginner's Guide to Self-Healing Techniques That
I dedicate this book to my grandmother, Lola Anunciacion Pineda Perlas, who always believed in me. Copyright © 2017 by Althea Press, Berkeley, California No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without the prior written permission of the publisher. Requests to the publisher for permission should be addressed to the Permissions Department, Althea Press, 918 Parker St., Suite A-12, Berkeley, CA 94710. Limit of Liability/Disclaimer of Warranty: The Publisher and the author make no representations or warranties with respect to the accuracy or completeness of the contents of this work and specifically disclaim all warranties, including without limitation warranties of fitness for a particular purpose. No warranty may be created or extended by sales or promotional materials. The advice and strategies contained herein may not be suitable for every situation. This work is sold with the understanding that the publisher is not engaged in rendering medical, legal or other professional advice or services. If professional assistance is required, the services of a competent professional person should be sought. Neither the Publisher nor the author shall be liable for damages arising herefrom. The fact that an individual, organization or website is referred to in this work as a citation and/or potential source of further information does not mean that the author or the Publisher endorses the information the individual, organization or website may provide or recommendations they/it may make. -
Yoga Asana Pictures
! ! Padmasana – Lotus Pose Sukhasana – Easy Pose ! ! Ardha Padmasana – Half Lotus Pose Siddhasana – Sage or Accomplished Pose ! ! Vajrasana –Thunderbolt Pose Virasana – Hero Pose ! ! Supta Padangusthasana – Reclining Big Toe Pose Parsva supta padangusthasana – Side Reclining Big Toe Pose ! ! Parrivrtta supta padangusthasana – Twisting Reclining Big Toe Pose Jathara parivartanasana – Stomach Turning Pose ! ! Savasana – Corpse Pose Supta virasana – Reclining Hero Pose ! ! ! Tadasana – Mountain Pose Urdhva Hastasana – Upward Hands Pose Uttanasana – Intense Stretch or Standing Forward Fold ! ! Vanarasana – Lunge or Monkey Pose Adho mukha dandasana – Downward Facing Staff Pose ! ! Ashtanga namaskar – 8 Limbs Touching the Earth Chaturanga dandasana – Four Limb Staff Pose ! ! Bhujangasana – Cobra Pose Urdvha mukha svanasana – Upward Facing Dog Pose ! ! Adho mukha svanasana - Downward Facing Dog Pose Trikonasana – Triangle Pose ! ! Virabhadrasana II – Warrior II Pose Utthita parsvakonasana – Extended Lateral Angle (Side Flank) ! ! Parivrtta parsvakonasana – Twisting Extended Lateral Angle (Side Flank) Ardha chandrasana – Half Moon Pose ! ! ! Vrksasana – Tree Pose Virabhadrasana I – Warrior I Pose Virabhadrasana III – Warrior III Pose ! ! Prasarita Paddottasana – Expanded/Spread/Extended Foot Intense Stretch Pose Parsvottanasana – Side Intense Stretch Pose ! ! ! Utkatasana– Powerful/Fierce Pose or Chair Pose Uttitha hasta padangustasana – Extended Hand Big Toe Pose Natarajasana – Dancer’s Pose ! ! Parivrtta trikonasana- Twisting Triangle Pose Eka -
The Philosophy of the Upanisads
THE PHILOSOPHY OF THE UPANISADS BY S. RADHAKRISHNAN WITH A FOREWORD BY RABINDRANATH TAGORE AND AN INTRODUCTION BY EDMOND HOLMES " AUTHOR OF THE CREED OF BUDDHA," ETC. LONDON : GEORGE ALLEN & UNWIN LTD. RUSKIN HOUSE, 40 MUSEUM STREET, W.C. i NEW YORK: THE MACMILLAN COMPANY {All rights reserved) Atfl> ITOKCMO DEDICATION TO THE REV. W. SKINNER, M.A., D.D., ETC. INDIAN PHILOSOPHY BY S. RADHAKRISHNAN George V Profe*or of Phflo*ophy b the Uomratjr of Calcatta i Demy 8v. Two 0ob. 21*. each SOME PRESS OPINIONS " We are fortunate in that Professor Radhakrishnan is evidently deeply read in the Philosophy of the West, and shows considerable blend of acquaintance with general Western literature ; a happy Eastern conceptions with Western terminology makes the book intelligible even to the inexpert, and, it need hardly be added, instructive.'* The Times " In this very interesting, Incid, and admirably written book . the author has given us an interpretation of the Philosophy of India written by an Indian scholar of wide culture." Daily News. 44 It is among the most considerable of the essays in interpre- tation that have come from Indian scholars in recent years. English readers are continually on the look-out for a compendium of Indian thought wntten by a modern with a gift for lucid statement . Here is the book for them." New Statesman. 41 The first volume takes us to the decay of Buddism in India after dealing with the Vedas, the Upanisads, and the Hindu con- temporaries of the early Buddists. The work is admirably done*" BBRTRAND RUSSELL in the Nation. -
Religion, Refugees, and Diaspora Communities in the United States May 2016 WORLD FAITHS DEVELOPMENT DIALOGUE DEVELOPMENT FAITHS WORLD
Religion, Refugees, and Diaspora Communities in the United States May 2016 WORLD FAITHS DEVELOPMENT DIALOGUE DEVELOPMENT FAITHS WORLD In partnership with the Pluralism Project at Harvard University Acknowledgments everal people from both the World Faiths Development Dialogue (WFDD) and the Pluralism Project at Harvard University contributed to this study at various stages. S Katherine Marshall, executive director of WFDD, and Dr. Diana Eck, director of the Pluralism Project, served as the senior faculty advisors for the study. Crystal Corman, WFDD program manager, coordinated partnership with the Pluralism Project, edited this report, and contributed to project design and direction. WFDD research assistant Sarah Radomsky, a student at Georgetown University, conducted background research, drafting the introduction and literature review of this report. The pilot study field research was overseen by the Pluralism Project at Harvard University and was the result of collaboration between scholars and students from several institutions. In Utica, Dr. S. Brent Plate served as the lead researcher and senior advisor for a research team of three students, one graduate, and two undergraduate: Retika Rajbhandari, Shannon Boley, and Emmett Potts, respectively. Anna Lee White, a recent grad- uate of Mount Holyoke College, conducted the majority of the field research in Manchester and Nashua, New Hampshire. Pluralism Project research associate Mary Kate Long provided additional research assistance, including field research in Massachusetts and initial data analysis. Pluralism Project research associate Margaret Krueger assisted with data compilation on reli- gious centers.1 Pluralism Project research director Elinor Pierce provided research guidelines; Pluralism Project assistant director Whittney Barth facilitated this pilot study and contributed to the writing of this report. -
Upanishad Vahinis
Upanishad Vahini Stream of The Upanishads SATHYA SAI BABA Contents Upanishad Vahini 7 DEAR READER! 8 Preface for this Edition 9 Chapter I. The Upanishads 10 Study the Upanishads for higher spiritual wisdom 10 Develop purity of consciousness, moral awareness, and spiritual discrimination 11 Upanishads are the whisperings of God 11 God is the prophet of the universal spirituality of the Upanishads 13 Chapter II. Isavasya Upanishad 14 The spread of the Vedic wisdom 14 Renunciation is the pathway to liberation 14 Work without the desire for its fruits 15 See the Supreme Self in all beings and all beings in the Self 15 Renunciation leads to self-realization 16 To escape the cycle of birth-death, contemplate on Cosmic Divinity 16 Chapter III. Katha Upanishad 17 Nachiketas seeks everlasting Self-knowledge 17 Yama teaches Nachiketas the Atmic wisdom 18 The highest truth can be realised by all 18 The Atma is beyond the senses 18 Cut the tree of worldly illusion 19 The secret: learn and practise the singular Omkara 20 Chapter IV. Mundaka Upanishad 21 The transcendent and immanent aspects of Supreme Reality 21 Brahman is both the material and the instrumental cause of the world 21 Perform individual duties as well as public service activities 22 Om is the arrow and Brahman the target 22 Brahman is beyond rituals or asceticism 23 Chapter V. Mandukya Upanishad 24 The waking, dream, and sleep states are appearances imposed on the Atma 24 Transcend the mind and senses: Thuriya 24 AUM is the symbol of the Supreme Atmic Principle 24 Brahman is the cause of all causes, never an effect 25 Non-dualism is the Highest Truth 25 Attain the no-mind state with non-attachment and discrimination 26 Transcend all agitations and attachments 26 Cause-effect nexus is delusory ignorance 26 Transcend pulsating consciousness, which is the cause of creation 27 Chapter VI. -
A Dictionary of the Vedic Rituals
A DICTIONARY OF THE VEDIC RITUALS BASED ON THE SRAUTA AND GRHYA SUTRAS CHITRABHANU SEN nn CONCEPT PUBLISHING COMPANY UJlS DELHI Reprint 1982, 2001 First edition 1978 © Chitrabhanu Sen 1976 Chitrabhanu Sen ( b. 1927) Published and Printed by Ashok Kumar Mittal Concept Publishing Company A/15-16, Commercial Block, Mohan Garden New Delhi- 11 0059 (India) Phones: 5648039, 5649024 Fax: 091-(ll)-5648053 E-mail: [email protected] W TO THE MEMORY OF MY FATHER ARUN SEN, B.A. (CANTAB), BARRIS TER-A T-LA ACADEMICIAN AND LINGUIST WHO TAUGHT ME TO UNDERSTAND INDIA AND HER PEOPLE THROUGH THE CLASSICS CONTENTS Introduction 9 Acknowledgements 17 Abbreviations 18 List of Works and Authors 2! Transliteration and Order of the NagarrLette Arrangement of the Entries 27 Measurements 28 The Dictionary: Srauta Section 29 The Dictionary: Grhya Section 127 APPENDICES 16 9 Description of Plates Plates I - m Plans 1-9 INTRODUCTION Our knowledge of the vedic ritual is derived with a varying degree of accuracy from three sources: the Sarhhitas, the Brahmanas, the Srauta and Grhyasutras. But noncTf these books can be taken as the starting point of the vedic ritual. The earliest form of the vedic ritual remains unrecorded. BUt tl CarHcSt refcrencc t0 the vcdic "^1 ^ found in the Rgvedasamhita. r « , ?. The names of sacnficia. objects are mentioned : yupa, idhma, samidh, juhu, gravanah, drone, etc Ihe three savanas of the Soma „ sacrifice have been mentioned. The Rgveda also knew the existence of at least seven priests : Hotr , Potr, Nesfr, Agnidh, Prasastr, Adhvaryu and Brahman i A stage was reached when the hymns, as a poet claims, could only be understood by mcaTof ajaenfice » It « certain therefore that in the Rgvedic period the ritual was fairly extenswe {h °thCr hand 8 largC number ' of hvmns in the R • gveda which «„, « , ™' °J? l have no ?gVtt,a8aifahUa Was not a book of ^ ritual. -
A Chair Based Yoga Workshop for Self-Care and Stress Management for Social Workers and Mental Health Professionals
University of Pennsylvania ScholarlyCommons Doctorate in Social Work (DSW) Dissertations School of Social Policy and Practice Spring 5-19-2015 A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Aileen J. McCabe-Maucher University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations_sp2 Part of the Social Work Commons Recommended Citation McCabe-Maucher, Aileen J., "A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS" (2015). Doctorate in Social Work (DSW) Dissertations. 69. https://repository.upenn.edu/edissertations_sp2/69 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations_sp2/69 For more information, please contact [email protected]. A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Abstract ABSTRACT This dissertation is a continuing education unit (CEU) course that teaches social workers and other mental health professionals how to cultivate resiliency and enhance self-care through the ancient practice of yoga. The course explores emerging research that reveals how yoga and other mindfulness-based practices can positively impact neurochemistry and brain biology. Most of the yoga positions and breathing exercises are practiced from a chair and can be adapted to any level of flexibility and fitness level. Designed to make yoga accessible for everyone, the techniques are gentle and available to individuals with various physical abilities, including participants who may be in a wheelchair. The program is experiential in nature but also includes power point slides and traditional classroom style instruction. -
E Yoga Sutras of Patanjali in a New Transliteration by Linda Brown Holt, D.Litt
r eads of Yoga Photo “Flight from Martin Lake” copyright Linda Brown Holt 2006 e Yoga Sutras of Patanjali in a new transliteration by Linda Brown Holt, D.Litt. Photo copyright Linda Brown Holt 2008 Publication in process 2008 ISBN pending All rights reserved Copyright Linda Brown Holt No part of this manuscript may be reproduced or paraphrased without the written permission of the author and photographer. For queries, please contact: Linda Brown Holt [email protected] www.ReligiousScholar.com INTRODUCTION “First, you must grab the thread; then, it will lead you to the rope,” said Vijayendra Pratap, Ph.D., University of Bombay, a psychologist and teacher of Yoga, in an interview in April 1993. The threads he referred to are the sutras of the legendary Indian philosopher or philosophers known to us as Patanjali; the rope is a popular meta- phor in Indian thought which represents escape from the world of delusion into the path to understanding and truth. For more than two thousand years, the strands or threads of the 196 sutras--a mala (rosary or necklace) of succinct idea-seeds which inspire rather than embody philosophical development--have provided the raw mate- rial for yogic thinkers to weave philosophical fabrics of great diversity. Thinkers within the Yoga system have used the sutras as a point of departure to develop philosophies as disparate as the so-called “scientifi c Yoga” of Sri Yukteswar in the 19th century (which presaged the contemporary fascination with correlations between East- ern mysticism and quantum physics) to the teachings of the contemporary yogi, B.K.S.