1 Olalekan Is'haq BALOGUN

Total Page:16

File Type:pdf, Size:1020Kb

1 Olalekan Is'haq BALOGUN Olalekan Is’haq BALOGUN _____________________ Place & Date of Birth: Lagos, 3rd March, 1973. Home Address: 10 Adeyeye Str, Aradagun Badagry, Lagos Present Postal Address Theatre Programme, School of English, Film, Theatre & Media Studies, Victoria University of Wellington, New Zealand. Gender: Male Email Address: [email protected] [email protected] Telephone: (+64) 223893879, (+234) 8027727751 Nationality at Birth: Nigerian State of Origin/Local Government: Ogun/Ogun Waterside Marital Status: Married No of Children: 3 (12 years; 7years; 4years). ___________________________________________________________________ Secondary and Post-Secondary Education with Date St. Francis Grammar School, Iwaya 1985 --- 1991 Federal College of Education, Osiele, Abeokuta 1993 --- 1996 University of Lagos, Akoka 2005 --- 2008 University of Lagos, Akoka 2011 --- 2012 Victoria University of Wellington, New Zealand 2013 --- 2017 Academic and Professional Qualification with Date Senior Secondary Certificate 1991 Nigerian Certificate in Education (English & Social Studies) 1996 Bachelor of Art in Theatre Arts (Second Class Upper) 2008 Master of Arts in Theatre Arts (Distinction) 2012 Doctor of Philosophy (PhD) 2017 Page | 1 Statements of experience & details of former employment Lecturer. Feb, 2010 --- May,2013 University of Education, Winneba, Ghana (Federal College of Education (T) Akoka) Courses taught: African Drama & Theatre, African Literature in English, Oral African Literature, Creative Writing, Caribbean & Diaspora Theatre and Literature. Other responsibilities: grading of students, conducting of workshops/practical, project/thesis supervision Tutor. August, 2013 --- June, 2015 Victoria University of Wellington, New Zealand. Course taught: THEA 204 (Classic Theatre Workshop) & THEA 206 (Dramaturgies of the World) Other responsibilities: grading of students, conducting of workshops/practical, project/thesis supervision Current Research Shakespeare Adaptation scholarship, dramaturgy, Postcolonial/Intercultural Performance PhD dissertation Title and Focus “Orisa-Shakespeare: a study of Shakespeare Adaptations Influenced by the Yoruba Tradition” The thesis is a study of cultural and political significance of selected recent adaptations of Shakespeare works drawn from the Anglophone, Francophone and Lusophone worlds, which represent the Yoruba and its diaspora. The dissertation does the following: i.) Explores the cultural and political contexts of the selected works, with strong emphasis on their contemporary appeal and relevance in a global context. ii.) Develops its own, and possibly, ‘new’ theory of Shakespeare analysis that will be relevant to understand other contemporary postcolonial Shakespeare adaptations. iii.) Uses the insights gained from both the analyses of the texts and theory to develop a new play based on Shakespeare’s Julius Caesar, which critiques Nigeria’s present socio-political situations Areas of Research/Professional Interest Playwriting, Creative Writing, African Drama & Theatre, Modern & European Literature, Dramatic Literature and Criticism, African & Diaspora Literature and Theatre, Postcolonial Literature, Shakespeare Studies, Adaptations & Appropriations, Cultural Studies. Details of Publications Book Chapters “Otaelo: Reading Shakespeare’s Othello in Igbo Culture” Cross-cultural studies. Edited by, Chang, Osmond Chien-ming. Center for Cross-cultural Studies, National Chengchi University, College of Foreign Languages & Literatures, 2013, pp.110-37. Page | 2 “‘Ele Supremacy’: Obinrin-Aesthetic in Bosede Ademilua-Afolayan’s Once Upon an Elephant” Rewriting Her Story: Critical Essays on the Female Subject in the Colonial and Postcolonial World. Edited by, Pangmeshi Adamu and Blossom, N. Fondo. USA: Ken Scholars Publishing, 2015, pp.121-152. Articles in Journals “Ajubaba: Shakespeare and Yoruba Goddess” International Journal of Comparative Literature and Translation Studies, vol.1, no.3, 2013, pp.18-25. “Ori, Ritual and Yoruba Drama of Existence” IOSR Journal of Humanities and Social Sciences, vol.17, Issue.1, 2013, pp.42-7. “Agbajo owo la fii so’ya: Thought on African Concept of Solidarity for Global Peace” International Journal of Education and Research, vol.1, no.10, 2013, pp.1-10. “Buying Our Lives with a Riddle: Adaptation as the ‘Female Other’ Perspective” International Journal of Learning, Teaching, and Educational Research, vol. 6, no.1, 2014, pp.81-92. Published Books (Drama) i. Moremi. Legendaire Publications, Lagos, 2003, (Reprinted. 2015). ii. Alaafin Kanran: the fall of tyranny. Lantern Books, Lagos, 2005 iii. The Rejected Stone. Lantern Books, Lagos, 2005. iv. Oya: the Goddess of Whirlwind. Lantern Books, Lagos,2008 v. Farewell. New Writing in Drama anthology, British Council, 2009: 225-79. vi. Shaka. Lantern Books, Lagos, 2010 vii. Olofin Ajaye: the story of Lagos. Legendaire Publications, Lagos, 2010 viii. For Heroes and Scoundrels. Legendaire Publications, Lagos, 2010 Academic Awards & Honours at the University i. Victoria Doctoral Scholarship 2013 --- 2016 Victoria University of Wellington, New Zealand ii. Faculty of Graduate Research Grant 2014/2015 Victoria University of Wellington, New Zealand iii. Victoria Doctoral Submission scholarship 2016 Victoria University of Wellington, New Zealand Professional Prizes, Honours & Awards i. Moremi Ajasoro, Winner, NANTAP/FESTINA Drama Award, 2003 ii. Moremi Ajaasoro, Western Zone entry play, Festival of Nigerian Plays (FESTINA), 2003. iii. Atundaolu, Joint-Winner, Bode Osanyin Drama Award, 2006 Page | 3 iv. Oya, Convocation Play, University of Lagos, Akoka, 2006 v. Oya & Beyond the Sunset, Jos Theatre Festival Jury Selection, 2006 vi. Participant, International Playwright Programme, Royal Court Theatre, London, supported by the British Council & Genesis Foundation, UK, 2007---2009 vii. Travel Grant, International Writers’ Workshop, London 2009 viii. Moremi Ajaasoro, Convocation Play, The Bells’ University, Ota, 2010 ix. Moremi Ajaasoro, Convocation Play, Lagos State University, LASU, 2012 x. Harlem Remembered! Jury Selection, Atlanta Black Theatre Festival, USA, 2012 Relevant Selected Professional Research/Theatre Experience with date i.) Writer-in-Residence, Songobiyi Cultural Organisation, Oyo, Nigeria, 2003 --- 2005. ii.) Artistic Director/Head of Research/Script, Legendaire Theatre, Lagos, 1988 --- till date. iii.) Participant, “New Writing in Nigeria” the International Playwrights Programme, Royal Court Theatre, London, 2007--- 2009. iv.) Participant, International Playwrights Workshop, Royal Court Theatre, Sloane Square, London, sponsored by the British Council and Genesis Foundation, UK, 26 Oct --- 1 Nov, 2009. v.) Writer, Soyinka in the eye of Shakespeare, Play Reading Session, National Troupe of Nigeria, Dec, 2009. vi.) Co-Writer, THE POWER PLAY, FLINN Theater, Kassel, Germany & Goethe Institut, Lagos, 2012. vii.) Writer, Waiting for a Lottery, Lagos Theatre Festival, British Council, Lagos, Feb 28— March,2, 2014. viii.) Researcher/Writer/Performer, Centre for Black and African Art and Civilization (CBAAC), 2009 --- 2014. Related Academic/extra-curricular activities i. Reviewer & Member of the Editorial Board Education and Linguistics Research Journal Macrothink Institute, 5348 Las Vegas, Nevada 89108, USA http://elr.macrothink.org ii. Reviewer & Member of the Editorial Board English Language Teaching, Canadian Center of Science and Education, Toronto, ON., M3J 3H7, Canada. http://www.ccsenet.org/elt Page | 4 iii. Reviewer, International Journal of Learning, Teaching and Educational Research http://www.ijlter.org. Membership of Professional Bodies Member, Australasian Association of Drama, Theatre and Performance Studies (ADSA) Member, Asian Shakespeare Association (ASA) Member, European Shakespeare Research Association (ESRA) Member, British Shakespeare Association (BSA) Member, National Association of Nigerian Theatre Arts Practitioners (NANTAP) Member, Association of Nigerian Authors (ANA) Referees Associate Prof. David O’Donnell Head of School, School of English, Film, Theatre and Media Studies, Victoria University of Wellington, New Zealand. Phone: +64 04 4636828 E-mail: [email protected] James McKinnon, PhD Director, Theatre Programme Victoria University of Wellington, New Zealand. Phone: +64 04 4636115 E-mail: [email protected] Megan Evans, PhD Senior Lecturer, Theatre Programme, Victoria University of Wellington, New Zealand. Page | 5 Phone: +64 04 463 9793 E-mail: [email protected] Bosede Afolayan, PhD Commonwealth Fellow, 2015/16, University of Leeds, UK Senior Lecturer, Department of English, University of Lagos, Akoka, Nigeria Phone: +234 8027882660 E-mail: [email protected] [email protected] Proposed date of availability for duties, if appointed I will be available from 1st March, 2017. Page | 6 .
Recommended publications
  • P E E L C H R Is T Ian It Y , Is L a M , an D O R Isa R E Lig Io N
    PEEL | CHRISTIANITY, ISLAM, AND ORISA RELIGION Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Christianity, Islam, and Orisa Religion THE ANTHROPOLOGY OF CHRISTIANITY Edited by Joel Robbins 1. Christian Moderns: Freedom and Fetish in the Mission Encounter, by Webb Keane 2. A Problem of Presence: Beyond Scripture in an African Church, by Matthew Engelke 3. Reason to Believe: Cultural Agency in Latin American Evangelicalism, by David Smilde 4. Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, by Francio Guadeloupe 5. In God’s Image: The Metaculture of Fijian Christianity, by Matt Tomlinson 6. Converting Words: Maya in the Age of the Cross, by William F. Hanks 7. City of God: Christian Citizenship in Postwar Guatemala, by Kevin O’Neill 8. Death in a Church of Life: Moral Passion during Botswana’s Time of AIDS, by Frederick Klaits 9. Eastern Christians in Anthropological Perspective, edited by Chris Hann and Hermann Goltz 10. Studying Global Pentecostalism: Theories and Methods, by Allan Anderson, Michael Bergunder, Andre Droogers, and Cornelis van der Laan 11. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, by Richard Werbner 12. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, by Omri Elisha 13. Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, by Pamela E.
    [Show full text]
  • Water in Yoruba Belief and Imperative for Environmental Sustainability
    Journal of Philosophy, Culture and Religion www.iiste.org ISSN 2422-8443 An International Peer-reviewed Journal Vol.28, 2017 Water in Yoruba Belief and Imperative for Environmental Sustainability Adewale O. Owoseni Department of Philosophy, University of Ibadan, University of Ibadan Post Office, Nigeria Abstract The observation by scholars that the typical African people are often overtly religious in matters of interpreting reality demands a critical outlook with allusion to apt consideration of phenomena in relevant locale within the African space. The phenomenon of water has received copious attention worldwide and the need to consider this within an African nay Yoruba worldview is timely. The Yoruba of Southwestern Nigeria are wont to express that ‘water is the converge of good health, no one can despise it’ – omi labuwe, omi labumi, eni kan kii ba omi s’oota . This expression among other narratives convey a symbolic and paradoxical representation of water, which depicts the metaphysical dialectics of water in Yoruba belief. Basically, it renders the phenomenon of water as an entity that has the potency to vitalize and disrupt life-forms, given the beliefs regarding its place in relationship with certain animals like buffalo, fish and some endangered species, plants, trees as well as humans. Resultant impediments that fraught environmental order such as flood, draught and water borne diseases or outbreak in this regard are often linked to these beliefs. This is believed to be due to negating demands of the essential place of water by aberrant practices/acts, abuse, negligence of venerating ancestral grooves, goddesses or spirit. In lieu of this, this discourse adopts a hermeneutic analysis of the phenomenon and argues that the understanding of water in indigenous Yoruba belief is underscored by the dialectics of positive and negative causes that also impact the course of environmental sustainability.
    [Show full text]
  • ALAIANDÊ Xirê DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO
    ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO ALAIANDÊ XirÊ DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO ALAIANDÊ XIRÊ DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO DOI: 10.11606/9786550130060 ALAIANDÊ XIRÊ DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI São Paulo 2019 Os autores autorizam a reprodução e divulgação total ou parcial deste trabalho, por qualquer meio convencional ou eletrônico, para fns de estudo e pesquisa, desde que citada a fonte. Universidade de São Paulo Reitor: Vahan Agopyan Vice-reitor: Antonio Carlos Hernandes Faculdade de Educação Diretor: Prof. Dr. Marcos Garcia Neira Vice-Diretor: Prof. Dr. Vinicio de Macedo Santos Direitos desta edição reservados à FEUSP Avenida da Universidade, 308 Cidade Universitária – Butantã 05508-040 – São Paulo – Brasil (11) 3091-2360 e-mail: [email protected] http://www4.fe.usp.br/ Catalogação na Publicação Serviço de Biblioteca e Documentação Faculdade de Educação da Universidade de São Paulo A316 Alaiandê Xirê: desafos da cultura religiosa afro-americana no Século XXI / Vagner Gonçalves da Silva, Rosenilton Silva de Oliveira, José Pedro da Silva Neto (Organizadores). São Paulo: FEUSP, 2019. 382 p. Vários autores ISBN: 978-65-5013-006-0 (E-book) DOI: 10.11606/9786550130060 1. Candomblé. 2. Cultura afro. 3. Religião. 4. Religiões africanas. I. Silva, Vagner Gonçalves da. II. Oliveira, Rosenilton Silva de. III. Silva Neto, José Pedro. IV. Título.
    [Show full text]
  • UC Irvine Journal for Learning Through the Arts
    UC Irvine Journal for Learning through the Arts Title UNITY IN DIVERSITY: THE PRESERVED ART WORKS OF THE VARIED PEOPLES OF ABEOKUTA FROM 1830 TO DATE Permalink https://escholarship.org/uc/item/2fp9m1q6 Journal Journal for Learning through the Arts, 16(1) Authors Ifeta, Chris Funke Idowu, Olatunji Adenle, John et al. Publication Date 2020 DOI 10.21977/D916138973 eScholarship.org Powered by the California Digital Library University of California Unity in Diversity: Preserved Art Works of Abeokuta from 1830 to Date and Developmental Trends * Chris Funke Ifeta, **Bukola Odesiri Ochei, *John Adenle, ***Olatunji Idowu, *Adekunle Temu Ifeta * Tai Solarin University of Education, Ijagun, Ijebu-Ode, Ogun State, Nigeria. **Faculty of Law, University of Ibadan, Ibadan, Oyo State, Nigeria ** *University of Lagos, Lagos State Please address correspondence to funkeifeta @gmail.com additional contacts: [email protected] (Ochei); [email protected] (Adenle); [email protected] (Ifeta, A.) Abstract Much has been written on the history of Abeokuta and their artworks since their occupation of Abeokuta. Yoruba works of art are in museums and private collections abroad. Many museums in the Western part of Nigeria including the National Museum in Abeokuta also have works of art on display; however, much of these are not specific to Abeokuta. Writers on Abeokuta works of art include both foreign and Nigerian scholars. This study uses historical theory to study works of art collected and preserved on Abeokuta since inception of the Egba, Owu and Yewa (Egbado) occupation of the town and looks at implications for development in the 21st century. The study involved the collection of data from primary sources within Abeokuta in addition to secondary sources of information on varied works of art including Ifa and Ogboni paraphernalia.
    [Show full text]
  • Roles of and Threats to Yoruba Traditional Beliefs in Wilderness Conservation in Southwest Nigeria
    Roles of and Threats to Yoruba Traditional Beliefs in Wilderness Conservation in Southwest Nigeria Fola D. Babalola Abstract—The Yoruba of southwest Nigeria are constantly conscious cultural services (Diaz and others 2005; Fischlin and others and acknowledging of God’s divine lordship over the whole earth. 2007). With a rich knowledge and practical understanding This fact keeps them aware that they ought to be careful how this about the use and conservation of animals, plants and the earth is treated. Yoruba religion and mythology is a major influ- ecosystem as a whole, traditional knowledge systems and ence in West Africa, chiefly in Nigeria, and it has given origin to associated practices, embedded in traditional cultures, have several New World religions. The Yorubas have a number of dei- become the social and technical foundations for mutual coor- ties that they believe serve as intermediaries between them and dination and sustainable development for local inhabitants the supreme god. This paper focuses on the roles of and threats to and their local environment (Xu and Liu 1995; Zhang 1995; Yoruba beliefs in wilderness conservation in southwest Nigeria. Pei 1996; Rao 1996). Sacred groves and wilderness are seen as symbols of identity for Several recent studies have drawn attention to the role all Yoruba people and probably the last in Yoruba culture. Recent of indigenous knowledge and cultural beliefs in biodiversity development resulting from urbanization and differences in the conservation (Rao 1996; Liu 2006; Louman and others 2009; beliefs of modern religions like Christians and Islam (with belief Luo and others, in press). Indigenous people in many parts in Almighty God) and Traditional religions (with belief in Deities) of the world imbue headlands, springs, trees and forests have led to reduction of wilderness.
    [Show full text]
  • Spiritual Journeys: a Study of Ifá/Òrìṣà Practitioners in the United States Initiated in Nigeria
    SPIRITUAL JOURNEYS: A STUDY OF IFÁ/ÒRÌṢÀ PRACTITIONERS IN THE UNITED STATES INITIATED IN NIGERIA TONY VAN DER MEER A DISSERTATION Submitted to the Ph.D. in Leadership and Change Program of Antioch University in partial fulfillment of the requirements for the degree of Doctor of Philosophy February, 2017 This is to certify that the Dissertation entitled: SPIRITUAL JOURNEYS: A STUDY OF IFÁ/ÒRÌṢÀ PRACTITIONERS IN THE UNITED STATES INITIATED IN NIGERIA prepared by Tony Van Der Meer is approved in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Leadership and Change. Approved by: ______________________________________________________________________ Philomena Essed, Ph.D., Chair date ______________________________________________________________________ Laura Morgan Roberts, Ph.D., Committee Member date ______________________________________________________________________ Tim Sieber, Ph.D., Committee Member date Copyright 2017 Tony Van Der Meer All rights reserved Acknowledgements Completing a dissertation requires a time where one has to get in flow and sacrifice time to spend with family and friends. It is also a time when you pull from other people who sacrifice their time from their family and friends in order to assist you. But before I thank those who are still living in the present with us, I would like to acknowledge all of my close relationships with people who have departed and my ancestors, those known and unknown for the sacrifices they made for me and others to have the privilege to be able to do a PhD dissertation. Many of those persons had no degrees and some where barely literate. Yet they endured the hardships and indignities so that I and others would have a chance at a better life.
    [Show full text]
  • Physicians' Perceptions of Self and Patients in a Traditional Culture
    Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1979 Physicians' Perceptions of Self and Patients in a Traditional Culture Adegbola Adejunmobi Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Sociology Commons Recommended Citation Adejunmobi, Adegbola, "Physicians' Perceptions of Self and Patients in a Traditional Culture" (1979). Dissertations. 1784. https://ecommons.luc.edu/luc_diss/1784 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1979 Adegbola Adejunmobi I ·L PHYSICIANS' PERCEPTIONS OF SELF AND PATIENTS IN A TRADITIONAL CULTURE by Adegbola Adejunrnobi A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy January 1979 ACKNOWLEDGMENTS I wish to express my gratitude to my dissertation director, Dr. Ross P. Scherer, and my readers, Drs. Paul Mundy and Kirsten A. Gr6nbjerg; their critical comments and many suggestions have proven invaluable to me from the inception of the study to its completion. My sincere thanks go to all my teachers in the sociology department, in particular to Fr. Thomas M. Gannon, S.J., chairman of the department, for his help to me during my crucial first semester at Loyola, and Dr. Marcel A. Fredericks, for the exposure afforded me to substantive and methodological aspects of medical sociology during my assistantships.
    [Show full text]
  • Mandyeng Festival of Berom
    MANDYENG FESTIVAL OF BEROM Samuel Y. Davou Introduction Cultural festival is a portrayal of diverse cultural activities of a people, as well as their glamour of monumental merriments, usually with displays of various aspects of the people‟s culture in form of music, dance, dressing, occupation and religion of the people. This is periodically celebrated with the intention of sustaining cultural heritage, activities and development. Cultural festivals are mirrors of a community; they market its values through a celebration that serves as a unifying force which binds the people and their ways of life. In further description, a festival is an event, a communal observable fact, and practice in almost all human cultures. In such events, there are usually a variety of colorful displays of drama, music and dance. In such displays, there exist certain innermost meanings underlying them; the chronological ancestry as well as the involvement of the natives, members of neighboring communities and casual visitors to the event whose presence makes it a pure tourist affair (Falassi, 1987 and Abioye, 2017). Traditional African festivals, in general, are deliberate concepts that are carefully planned by the traditional institutions in communities. In the case of the Berom people of Jos Plateau, the Dagwoms (district heads) of various borough in consent with the Bedamajei (village Heads) and clans found in the community will agree on a fix date for the festival, This will involve cleansing and reconciliation, libation, jubilation, horse races, merrymaking, marrying, fun fare and Hamlets organizing music and dance groups. Ogunba, (1987) opines that: Festival rites are important for several reasons: first, they are the chief media of the religious expression of the people.
    [Show full text]
  • Spiritual Journeys: a Study of Ifá /Òrìṣà Practitioners in the United States Initiated in Nigeria
    Antioch University AURA - Antioch University Repository and Archive Student & Alumni Scholarship, including Dissertations & Theses Dissertations & Theses 2017 Spiritual Journeys: A Study of Ifá /Òrìṣà Practitioners in the United States Initiated in Nigeria Tony Van Der Meer Antioch University - PhD Program in Leadership and Change Follow this and additional works at: https://aura.antioch.edu/etds Part of the African American Studies Commons, African History Commons, African Languages and Societies Commons, African Studies Commons, Caribbean Languages and Societies Commons, Epistemology Commons, History of Religion Commons, Leadership Studies Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Van Der Meer, T. (2017). Spiritual Journeys: A Study of Ifá /Òrìṣà Practitioners in the United States Initiated in Nigeria. https://aura.antioch.edu/etds/337 This Dissertation is brought to you for free and open access by the Student & Alumni Scholarship, including Dissertations & Theses at AURA - Antioch University Repository and Archive. It has been accepted for inclusion in Dissertations & Theses by an authorized administrator of AURA - Antioch University Repository and Archive. For more information, please contact [email protected], [email protected]. SPIRITUAL JOURNEYS: A STUDY OF IFÁ/ÒRÌṢÀ PRACTITIONERS IN THE UNITED STATES INITIATED IN NIGERIA TONY VAN DER MEER A DISSERTATION Submitted to the Ph.D. in Leadership and Change Program of Antioch University in partial fulfillment of the requirements for the degree of Doctor of Philosophy February, 2017 This is to certify that the Dissertation entitled: SPIRITUAL JOURNEYS: A STUDY OF IFÁ/ÒRÌṢÀ PRACTITIONERS IN THE UNITED STATES INITIATED IN NIGERIA prepared by Tony Van Der Meer is approved in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Leadership and Change.
    [Show full text]
  • Orientación De IFÁ Para Venezuela Y El Mundo
    ÓRGANO INFORMATIVO DE LA RELIGIÓN YORUBA EN VENEZUELA SANTERÍA - IFÁ - PALO MONTE - ESPIRITISMO Año 11 - Nº 145 Editor-Presidente: Víctor Moya http://www.ebboesoterico.com.ve La Revista Premium Bs. 80.000,oo Orientación de IFÁ para Venezuela y el mundo Comercial La Tienda Esotérica más completa de Caracas Otra entrega de Gaceta Parroquial C.A. J-31330545-6 Las dos diseñadoras venezolanas más reconocidas Esquina Sur 4, Pilita a mundialmente en la moda de los Orishas: Mamey, PB. Local 16 Anita Oshún y Alejandra Yaneth Rodríguez Telf. (0212) 482.36.88 PRODUCTOS NACIONALES E IMPORTADOS Teléfonos: 0212.481.4416 MAYOR Y DETAL e-mail: [email protected] Gran Bodegón Síguenos en: @ramoelegua @shopping_viking Rif J-41254237-0. Directorio Presidente - Editor Lic. Víctor Moya [email protected] [email protected] Historia de La Letra del Año Telf: 0414-131.94.92 a primera vez que se sacó la Letra de Año en el mundo, se efectuó en Cuba y fue a Director de Administración [email protected] comienzos del siglo XX, cuando era Don Tomas Estradapalma el primer presidente de Cuba. La organizó y la dirigió el Babalawo Remigio Herrera Adechina Obara Directorio Ad Honorem Meyi, en compañía de sus ahijados Eulogio Rodríguez, Tata Gaitan Ogunda Fun, Dirección de Arte LBernardo Rojas IreteUntendi, Oluguere, Salvador Montalvo y otros babalawos entre ellos Ño Martín Ernesto Díaz [email protected] Carlos Ardevi, Ojuani Boca. Tanto Adechina como Oluguere y Ño Carlos Ardevi, eran de orí- genes africanos. Asesor Jurídico Luego Bernardo Rojas se hace cargo de la obtención de la Letra del Año, a la muerte de Emilio Gioia Adechina en el 1906 en compañía de Secundino Crucet Osalofobeyo, Bernabé Menocal Baba [email protected] Eyiogbe, Jose Asunción Villalonga Ogunda Masa, Juan Antonio Ariosa Obetua, Joaquin Sala- Secretaría de Información zar Osalofobeyo, Cornelio Vidal Obeche, Aurelio Estrada, Babel Baba Eyiogbe, Miguel Febles Angel Rafael Rivero Pacheco Odika y otros awoces más.
    [Show full text]
  • If Divination Bascom
    IIffáá DDiivivinnaatitioonn IFÁ DIVINATION – WILLIAM BASCON 1. INTRODUÇÃO Ifá é um sistema de divinação baseado em 16 configurações básicas e 256 derivadas ou secundárias (Odú), obtidas por intermédio da manipulação de 16 castanhas de palmeira (ikin) ou pelo meneio de urna corrente (opèlè) de oito meias conchas. O culto de Ifá, na sua qualidade de deus da divinação, impõe ce‐ rimônias, sacrifícios, tabus, parafernálias, tambores, cânticos, louvações, inicia‐ ção e outros elementos rituais comparáveis aos de outros ritos iorubás; estes não são tratados aqui exaustivamente uma vez que o tema primordial do presente estudo é o de Ifá como um sistema de divinação. O modus de divinação será dis‐ cutido pormenorizadamente mais adiante, mas urna breve descrição faz‐se ne‐ cessária na etapa inicial. As 16 castanhas de palmeira são pegadas pela mão direita, deixando apenas uma ou duas na esquerda; caso duas castanhas sobrem, um sinal único é feito na bandeja de divinação; se uma ficar, um duplo sinal será feito. Repetindo esse procedimento quatro vezes, resultará uma das 16 configurações básicas, tais como mostradas na Ilustração 1, A; repetindo‐o oito vezes dá um par ou combinação das configurações básicas, isto é, uma das 256 configurações se‐ cundárias. Alternativamente, uma das 256 configurações derivadas pode ser ob‐ tida com um só lançamento da corrente divinatória (opèlè), com cara/coroa ao invés de par/ímpar. Essa corrente é segurada ao meio, de tal modo que quatro meias conchas pendam para cada lado, num só alinhamento. Cada meia concha pode cair cara ou coroa, isto é, pode cair com sua superfície côncava para cima, o que equivale a uma marca única, ou com essa superfície para baixo, o que cor‐ responderá a duas marcas na bandeja.
    [Show full text]
  • Ogun in Precolonial Yorubaland a Comparative Analysis
    3 Ogun in Precolonial Yorubaland A Comparative Analysis Clerical intellectuals like Samuel Johnson prided themselves on being the con- structors of a more nearly unified concept of Yoruba society and culture,1 includ- ing something that they called “Yoruba heathenism.”2 Yet they were well aware of the variety that stood in the way of this task, since their very activity as evangelists introduced them to religious practices in dozens of communities across a large swath of Yorubaland, and their detailed reports necessarily document it. In this chapter my aim is to use this evidence in a deconstructionist spirit, suggesting that the sheer extent of regional diversity in Yoruba religious practice calls into question whether we should be speaking of Yoruba religion as a single entity at all. We have to deconstruct Yoruba religion if we are to see it as an entity with a history rather than (as most of the literature presents it) as a pantheon of deities with unchanging, even eternal attributes, as first manifest in the archetypal setting of primordial Ile-Ife. Ogun, the Yoruba god of iron and war, makes an excellent subject for this purpose, since his cult is spread all over Yorubaland, placing him clearly in the quite small number of truly pan-Yoruba orisa. In this task, compari- son will play a key role, in two dimensions: between the manifestation of Ogun in different areas/locations and between the functional attributes of Ogun and other orisa. What will emerge is a view of Yoruba traditional reli- gion as less a single pantheon of deities with fixed attributes in relation to one another, spread evenly across the whole country, than a spectrum of varying cult complexes, each one the product of a unique set of local and historical circumstances.
    [Show full text]