Physicians' Perceptions of Self and Patients in a Traditional Culture

Total Page:16

File Type:pdf, Size:1020Kb

Physicians' Perceptions of Self and Patients in a Traditional Culture Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1979 Physicians' Perceptions of Self and Patients in a Traditional Culture Adegbola Adejunmobi Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Sociology Commons Recommended Citation Adejunmobi, Adegbola, "Physicians' Perceptions of Self and Patients in a Traditional Culture" (1979). Dissertations. 1784. https://ecommons.luc.edu/luc_diss/1784 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact ecommons@luc.edu. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1979 Adegbola Adejunmobi I ·L PHYSICIANS' PERCEPTIONS OF SELF AND PATIENTS IN A TRADITIONAL CULTURE by Adegbola Adejunrnobi A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy January 1979 ACKNOWLEDGMENTS I wish to express my gratitude to my dissertation director, Dr. Ross P. Scherer, and my readers, Drs. Paul Mundy and Kirsten A. Gr6nbjerg; their critical comments and many suggestions have proven invaluable to me from the inception of the study to its completion. My sincere thanks go to all my teachers in the sociology department, in particular to Fr. Thomas M. Gannon, S.J., chairman of the department, for his help to me during my crucial first semester at Loyola, and Dr. Marcel A. Fredericks, for the exposure afforded me to substantive and methodological aspects of medical sociology during my assistantships. I would like to thank the Nigeria Institute of Social and Economic Research, University of Ibadan, Nigeria, for the scholarship granted me which partly enabled me to study at Loyola, and Dr. Akinsola A. Akiwowo, formerly Ag. Director of the institute, for encouraging me in many ways toward pursuing further graduate studies. A study of this nature is impossible without the cooperation of the subject participants; I am, therefore, expressing my appreciation to the Nigerian doctors who generously allowed themselves to be interviewed and gave their time to complete the questionnaire forms. Being able to go this far in my academic pursuit has immeasurably to do with all members of my family, in particular, my aunt, Mrs. Hannah Abeke (Akanji) Akinpeju, who laid the first foundation of my education, and my parents, Reverend and Mrs. Isaac Adekunle Adejunmobi, who sacrificed a possible life of comfort to give their children a sound education and instilled in them the virtue of delayed gratification; to them I will be forever indebted. ii VITA The author, Adegbola Adejunmobi, is the son of Isaac Adekunle Adejunmobi and Dorcas Kehinde (Akanji) Adejunmobi. He was born March 31, 1934 in Kaduna, Nigeria. His elementary education was obtained in Awe Baptist Day School, Awe, and his secondary education at Baptist Boys' High School, Abeokuta, Nigeria, where he graduated after successfully completing the Senior Cambridge University School Certificate examination in December, 1952. During 1957-58 he was an external student of London University and he passed the Overseas General Certificate of Education examination in English Literature and Latin at advanced levels. He was graduated from Washburn University of Topeka, Topeka, Kansas, in June, 1967 with the degree of Bachelor of Arts in Sociology. In September, 1969, he entered Roosevelt University, Chicago, from which he received the degree of Master of Arts, cum laude, in Sociology in September, 1972. Hewas admitted as full-time graduate student in Sociology, Loyola University of Chicago in September, 1973. Between September, 1975 and January, 1977, he was granted assistantships. The author was a civil servant in the Nigerian government between 1953 and 1963, rising to the grade of Assistant Executive Officer. He was an international teller at a bank, and an office-manager trainee with an insurance company, both in Chicago, between 1967 and 1969. In 1973, he joined the Institute of Social and Economic Research, University of Ibadan, Nigeria; in September of that year, the institute granted him a two-year scholarship to attend Loyola University of Chicago iii TABLE OF CONTENTS Page ACKNOWLEDGMENTS ii VITA . iii LIST OF TABLES vi LIST OF ILLUSTRATIONS . viii Chapter I. INTRODUCTION . 1 The Setting of the Study The People of the City of Lagos Health Care Delivery Services in Lagos and Nigeria in Historical Perspective The Blending of Past and Present Traditional Yoruba Religion and Medical Beliefs and Practices Christianity and the Aladura Sect Islam Ideological Forces Economic Organization Level and Character of Technology Organization of the Health Profession Professional Organization and Dominance: Historical Rise of Physicians in Nigeria Access to and Distribution of Medical Services Overall Quality of Care II . THEORETICAL BACKGROUND AND REVIEW OF THE LITERATURE 32 A Model of Doctor-Patient Relationship The Socio-cultural Matrix Social Roles Social Roles of the Doctor and the Patient in Western Societies Social Roles of the Patient in Non-Western Societies The Work Setting and Doctor's Attitude Empirical Studies Ideal Types iv TABLE OF CONTENTS Chapter Page III. METHODOLOGY . 53 Description of Variables Dependent Variable Independent Variables Hypotheses The Data Data Collection The Respondents Design for Analysis of the Data IV. PHYSICIANS' PERCEPTIONS OF PATIENT ROLES AND CULTURAL ASPECTS OF INDIGENOUS HEALING 68 Technical lnowledge Seeking Me1cal Help Individtials in Cooperation with the Doctor Compliance with Medical Orders Motivation Dependency Other Topics Doctors' Views on Cultural Aspect of Medicine and Traditional Healers Medicine as Culturally Specific The Indigenous Healer and His Practice Indices of Orientations to the Doctor's, Modern Patient's, and Traditional Patient's Roles v. THE INFLUENCE OF PERSONAL ~~ PROFESSIONAL FACTORS IN DOCTORS" PERCEPTIONS OF THE DOCTOR-PATIENT ROLE RELATIONSHIP • . • . • • • . 103 Personal Characteristics of Doctors and Orientation to Doctor-Patient Relationship Professionalism and Doctor-Patient Relationship Organizational Structure and Doctor-Patient Relationship v TABLE OF CONTENTS Page Chapter VI. SUMMARY OF FINDINGS AND DISCUSSION . 143 Discussion Some Implications of Findings and Suggestions Training More General Practitioners Village Projects Cooperation with the Traditional Healers Teaching What the Government Can Do The Media Conclusion Implications of Some of the Findings for Sociology Functionalism and Structuralism Professionalization Professional Socialization Occupation of Father and Community of Rearing as Variables Suggestions for Further Studies BIBLIOGRAPHY 175 APPENDICES vi LIST OF TABLES Table Page 1. General Characteristics of Physician Respondents 64 2. Doctor's Perceptions of Patients' Sick Role Behaviors . • • • • • • • . 71 3. Interrelationships Among the Indices of Orientation 100 4. Orientation to Doctor-Patient Relationship by Age • • • . • 5. Orientation to Doctor-Patient Relationship by Sex . • . 108 6. Orientation to Doctor-Patient Relationship by Occupation of Father • • . • . • 111 7. Orientation to Doctor-Patient Relationship by Place of Rearing • • • • • . • . • • 114 8. Orientation to Doctor-Patient Relationship and Early Education • • . • . • . 117 9. Orientation to Doctor-Patient Relationship by Premedical, Medical and Internship Training 112 10. Orientation to Doctor-Patient Relationship by Field of Practice . • . 126 11. Orientation to Modern Patient Role by Field of Practice . 127 12. Doctor-Patient Relationship by Professional Orientation 130 13. Professional Orientation by Bureaucratic Orientation 134 14. Orientation to Doctor-Patient Relationship by Bureaucratic Orientation . • . • . • • 136 15. Doctor-Patient Relationship and the Work Setting . 137 16. Orientation to Doctor-Patient Relationship by Patients' Educational Background 140 vii LlST OJ; TABLES (continued} Table l?age 17. Distribution of Doctors on Orientations to Doctor and Patient Roles • • • • • • • • • 153 viii LIST OF ILLUSTRATIONS Figure Page 1. The Model of Doctor-Patient Role Relationship • • • t! • • • 33 2. Analytical Frame • 105 3. Map Diagram of Orientations to Overall Doctor- Patient Relationship with Gammas • • • • • • • • • • • . • • 185 4. Map Diagram of Orientations to Doctor's, Modern Patientrs, and Traditional Patient's Roles with Selected Gammas • • • • • • . • . • • • • • • • • • • • • • • 18.6 ix CHAPTER I INTRODUCTION This study attempts to examine the relationship between medical practice and its socio-cultural context; thus the examination involves two levels of analysis: the societal and the institutional. On the macrosociological or societal level, the study will be concerned with the cultural influences that shape the beliefs and practices relative to sickness and health among a selected population of Nigeria; on the microsociological or institutional level, the study will emphasize the importance of the relationship between physicians and patients as an intrinsic feature of health care delivery. A basic assumption of the study of this relationship is that the type of patient that the practicing, modern doctor in a developing society comes in contact with in his practice will be different from the one typically encountered
Loading...
Loading...
Loading...
Loading...
Loading...

214 pages remaining, click to load more.

Recommended publications
  • P E E L C H R Is T Ian It Y , Is L a M , an D O R Isa R E Lig Io N
    PEEL | CHRISTIANITY, ISLAM, AND ORISA RELIGION Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Christianity, Islam, and Orisa Religion THE ANTHROPOLOGY OF CHRISTIANITY Edited by Joel Robbins 1. Christian Moderns: Freedom and Fetish in the Mission Encounter, by Webb Keane 2. A Problem of Presence: Beyond Scripture in an African Church, by Matthew Engelke 3. Reason to Believe: Cultural Agency in Latin American Evangelicalism, by David Smilde 4. Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, by Francio Guadeloupe 5. In God’s Image: The Metaculture of Fijian Christianity, by Matt Tomlinson 6. Converting Words: Maya in the Age of the Cross, by William F. Hanks 7. City of God: Christian Citizenship in Postwar Guatemala, by Kevin O’Neill 8. Death in a Church of Life: Moral Passion during Botswana’s Time of AIDS, by Frederick Klaits 9. Eastern Christians in Anthropological Perspective, edited by Chris Hann and Hermann Goltz 10. Studying Global Pentecostalism: Theories and Methods, by Allan Anderson, Michael Bergunder, Andre Droogers, and Cornelis van der Laan 11. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, by Richard Werbner 12. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, by Omri Elisha 13. Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, by Pamela E.
    [Show full text]
  • A Musical Analysis of Afro-Cuban Batá Drumming
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 Meaning Beyond Words: A Musical Analysis of Afro-Cuban Batá Drumming Javier Diaz The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2966 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: AcademicWorks@cuny.edu MEANING BEYOND WORDS: A MUSICAL ANALYSIS OF AFRO-CUBAN BATÁ DRUMMING by JAVIER DIAZ A dissertation submitted to the Graduate Faculty in Music in partial fulfillment of the requirements for the degree of Doctor of Musical Arts, The City University of New York 2019 2018 JAVIER DIAZ All rights reserved ii Meaning Beyond Words: A Musical Analysis of Afro-Cuban Batá Drumming by Javier Diaz This manuscript has been read and accepted for the Graduate Faculty in Music in satisfaction of the dissertation requirement for the degree of Doctor in Musical Arts. ——————————— —————————————————— Date Benjamin Lapidus Chair of Examining Committee ——————————— —————————————————— Date Norman Carey Executive Officer Supervisory Committee Peter Manuel, Advisor Janette Tilley, First Reader David Font-Navarrete, Reader THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Meaning Beyond Words: A Musical Analysis of Afro-Cuban Batá Drumming by Javier Diaz Advisor: Peter Manuel This dissertation consists of a musical analysis of Afro-Cuban batá drumming. Current scholarship focuses on ethnographic research, descriptive analysis, transcriptions, and studies on the language encoding capabilities of batá.
    [Show full text]
  • Water in Yoruba Belief and Imperative for Environmental Sustainability
    Journal of Philosophy, Culture and Religion www.iiste.org ISSN 2422-8443 An International Peer-reviewed Journal Vol.28, 2017 Water in Yoruba Belief and Imperative for Environmental Sustainability Adewale O. Owoseni Department of Philosophy, University of Ibadan, University of Ibadan Post Office, Nigeria Abstract The observation by scholars that the typical African people are often overtly religious in matters of interpreting reality demands a critical outlook with allusion to apt consideration of phenomena in relevant locale within the African space. The phenomenon of water has received copious attention worldwide and the need to consider this within an African nay Yoruba worldview is timely. The Yoruba of Southwestern Nigeria are wont to express that ‘water is the converge of good health, no one can despise it’ – omi labuwe, omi labumi, eni kan kii ba omi s’oota . This expression among other narratives convey a symbolic and paradoxical representation of water, which depicts the metaphysical dialectics of water in Yoruba belief. Basically, it renders the phenomenon of water as an entity that has the potency to vitalize and disrupt life-forms, given the beliefs regarding its place in relationship with certain animals like buffalo, fish and some endangered species, plants, trees as well as humans. Resultant impediments that fraught environmental order such as flood, draught and water borne diseases or outbreak in this regard are often linked to these beliefs. This is believed to be due to negating demands of the essential place of water by aberrant practices/acts, abuse, negligence of venerating ancestral grooves, goddesses or spirit. In lieu of this, this discourse adopts a hermeneutic analysis of the phenomenon and argues that the understanding of water in indigenous Yoruba belief is underscored by the dialectics of positive and negative causes that also impact the course of environmental sustainability.
    [Show full text]
  • Embodying Black Religions in Africa and Its Diasporas Yolanda Covington-Ward & Jeanette S
    embodying black religions in africa and its diasporas yolanda covington-ward & jeanette s. jouili, editors Embodying Black Religions in Africa and Its Diasporas religious cultures of african and african diaspora people Series editors: Jacob K. Olupona, Harvard University, Dianne M. Stewart, Emory University, and Terrence L. Johnson, Georgetown University This book series examines the religious, cultural, and politi cal expressions of African, African American, and African Ca rib bean traditions. Through transnational, cross- cultural, and multidisciplinary approaches to the study of religion, the series investigates the epis- temic bound aries of continental and diasporic religious practices and thought and explores the diverse and distinct ways African- derived religions inform culture and politics. The series aims to establish a forum for imagining the centrality of Black religions in the for- mation of the “New World.” Embodying Black Religions in Africa and Its Diasporas Yolanda Covington- Ward and Jeanette S. Jouili, editors Duke University Press Durham and London 2021 © 2021 duke university press Cover art: Frank Wimberley, All rights reserved Siempre (Always), 1998. Printed in the United States of Amer i ca on acid- free paper ∞ Collage of cut painted paper Proj ect editor: Lisa Lawley with pastel, 22¼ × 27Ð Designed by Courtney Leigh Richardson inches. © Frank Wimberley. Typeset in Whitman and Helvetica Neue by Westchester Courtesy of the artist and Publishing Services. the Saint Louis Art Museum, The Thelma and Bert Ollie Library of Congress Cataloging- in- Publication Data Memorial Collection, Gift of Names: Covington-Ward, Yolanda, [date] editor. | Jouili, Ronald and Monique Ollie. Jeanette Selma, editor. Title: Embodying Black religions in Africa and its diasporas / Yolanda Covington-Ward and Jeanette S.
    [Show full text]
  • Santería: from Slavery to Slavery
    Santería: From Slavery to Slavery Kent Philpott This, my second essay on Santería, is necessitated for two reasons. One, requests came in for more information about the religion; and two, responses to the first essay indicated strong disagreement with my views. I will admit that my exposure to Santería,1 at that point, was not as thorough as was needed. Now, however, I am relying on a number of books about the religion, all written by decided proponents, plus personal discussions with a broad spectrum of people. In addition, I have had more time to process what I learned about Santería as I interacted with the following sources: (1) Santería the Religion,by Migene Gonzalez-Wippler, (2) Santería: African Spirits in America,by Joseph M. Murphy, (3) Santería: The Beliefs and Rituals of a Growing Religion in America, by Miguel A. De La Torre, (4) Yoruba-Speaking Peoples, by A. B. Ellis, (5) Kingdoms of the Yoruba, 3rd ed., by Robert S. Smith, (6) The Good The Bad and The Beautiful: Discourse about Values in Yoruba Culture, by Barry Hallen, and (7) many articles that came up in a Google search on the term "Santería,” from varying points of view. My title for the essay, "From Slavery to Slavery," did not come easily. I hope to be as accepting and tolerant of other belief systems as I can be. However, the conviction I retained after my research was one I knew would not be appreciated by those who identified with Santería. Santería promises its adherents freedom but succeeds only in bringing them into a kind of spiritual, emotional, and mental bondage that is as devastating as the slavery that originally brought West Africans to the New World in the first place.
    [Show full text]
  • Legba No Brasil – Transformações E Continuidades De Uma Divindade
    http://dx.doi.org/10.1590/2238-38752019v925 1 Universidade de São Paulo (USP), Departamento de Antropologia, São Paulo, SP, Brasil vagnergo@usp.br https://orcid.org/0000-0002-1253-5681 Vagner Gonçalves da silva i Legba NO BRASIL – transformaçõES E continuidades DE UMA divindade ExU Legba DEMÔNIO – VISÕES CRUzadas 1 Exu, Elegbara e Legba são, entre os povos iorubas e fon-ewe situados na África Ocidental, divindades mensageiras, dinâmicas, temidas e respeitadas, que de- vem ser saudadas em primeiro lugar para não atrair confusão ou vingança. São deuses tricksters que questionam, invertem ou quebram regras e comportamen- tos. São associados aos processos de fertilidade e, sob a forma de um falo ere- to, cultuados em altares públicos localizados na frente das casas, nos mercados ago., 2019 ago., – e nas encruzilhadas. Quando seu culto foi “descoberto” pelos europeus iniciou- se um processo no qual essas divindades foram associadas ao imaginário do mal, da desordem e da repressão sexual (ao demônio cristão e muçulmano) e, 468, mai. 468, – posteriormente ao mundo pré-moderno (primitivo), ao imaginário das forças antagônicas da modernidade, entre as quais estava, sobretudo, o pensamento mágico presente nas religiões que não passaram pelo processo da secularização ou burocratização. A associação entre o falus no altar de Exu-Legba e o das iconografias do diabo pode ser revelador desse processo. Os ritos pagãos, assim vistos e con- denados pela Igreja católica na Europa e entre os povos catequizados fora dela, incluíam as cerimônias de fertilidade nas quais era comum o uso de emblemas associados aos órgãos sexuais masculinos e femininos.
    [Show full text]
  • ALAIANDÊ Xirê DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO
    ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO ALAIANDÊ XirÊ DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO ALAIANDÊ XIRÊ DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI ORGANIZAÇÃO VAGNER GONÇALVES DA SILVA ROSENILTON SILVA DE OLIVEIRA JOSÉ PEDRO DA SILVA NETO DOI: 10.11606/9786550130060 ALAIANDÊ XIRÊ DESAFIOS DA CULTURA RELIGIOSA AFRO-AMERICANA NO SÉCULO XXI São Paulo 2019 Os autores autorizam a reprodução e divulgação total ou parcial deste trabalho, por qualquer meio convencional ou eletrônico, para fns de estudo e pesquisa, desde que citada a fonte. Universidade de São Paulo Reitor: Vahan Agopyan Vice-reitor: Antonio Carlos Hernandes Faculdade de Educação Diretor: Prof. Dr. Marcos Garcia Neira Vice-Diretor: Prof. Dr. Vinicio de Macedo Santos Direitos desta edição reservados à FEUSP Avenida da Universidade, 308 Cidade Universitária – Butantã 05508-040 – São Paulo – Brasil (11) 3091-2360 e-mail: spdfe@usp.br http://www4.fe.usp.br/ Catalogação na Publicação Serviço de Biblioteca e Documentação Faculdade de Educação da Universidade de São Paulo A316 Alaiandê Xirê: desafos da cultura religiosa afro-americana no Século XXI / Vagner Gonçalves da Silva, Rosenilton Silva de Oliveira, José Pedro da Silva Neto (Organizadores). São Paulo: FEUSP, 2019. 382 p. Vários autores ISBN: 978-65-5013-006-0 (E-book) DOI: 10.11606/9786550130060 1. Candomblé. 2. Cultura afro. 3. Religião. 4. Religiões africanas. I. Silva, Vagner Gonçalves da. II. Oliveira, Rosenilton Silva de. III. Silva Neto, José Pedro. IV. Título.
    [Show full text]
  • 86 Position of Women in Igbo Traditional Religion Gladys I. Udechukwu Abstract Human Beings Are Remarkable and Extra-Ordinary Co
    Position of Women in Igbo Traditional Religion Gladys I. Udechukwu Abstract Human beings are remarkable and extra-ordinary complex species and adaptable beings that have ever existed on the planet. Among the things God created, man is special and highly esteemed, valued and honoured. For this reason, man in the time past has always tried to maintain the honorary position God has kept him during the creation. He tries to do everything within his power to make sure that he does not bring himself down to the level of other creatures. It is then not surprise why Igbo people have been so religious in keeping the rules of this creator. There have been so many assumptions that Igbo women are being discriminated in Igbo traditional worship. In the Igbo traditional worship, everybody participates but in the level he or she belongs. This paper aspires to show that Igbo women are recognized in the Igbo traditional religion. Several interviews were conducted and the findings showed that Igbo women participate in the Igbo Traditional worship but in their own level. Introduction Almost everybody in our generation was subjected to a school system that gave us the ideas that: the Igbo (and most African societies) were savage and primitive, and had inferior cultures. The major beliefs of the Igbo religion are shared by all Igbo-speaking people. However, many of its practices are locally organized, with 86 Position of Women in Igbo Traditional Religion - Udechukwu the most effective unit of religious worship being the extended family. Periodic rituals and ceremonies may activate the lineage (larger kinship unit) or the village, which is the widest political community.
    [Show full text]
  • UC Irvine Journal for Learning Through the Arts
    UC Irvine Journal for Learning through the Arts Title UNITY IN DIVERSITY: THE PRESERVED ART WORKS OF THE VARIED PEOPLES OF ABEOKUTA FROM 1830 TO DATE Permalink https://escholarship.org/uc/item/2fp9m1q6 Journal Journal for Learning through the Arts, 16(1) Authors Ifeta, Chris Funke Idowu, Olatunji Adenle, John et al. Publication Date 2020 DOI 10.21977/D916138973 eScholarship.org Powered by the California Digital Library University of California Unity in Diversity: Preserved Art Works of Abeokuta from 1830 to Date and Developmental Trends * Chris Funke Ifeta, **Bukola Odesiri Ochei, *John Adenle, ***Olatunji Idowu, *Adekunle Temu Ifeta * Tai Solarin University of Education, Ijagun, Ijebu-Ode, Ogun State, Nigeria. **Faculty of Law, University of Ibadan, Ibadan, Oyo State, Nigeria ** *University of Lagos, Lagos State Please address correspondence to funkeifeta @gmail.com additional contacts: desiri29@yahoo.com (Ochei); facedetruth4@yahoo.com (Adenle); miclucif@gmail.com (Ifeta, A.) Abstract Much has been written on the history of Abeokuta and their artworks since their occupation of Abeokuta. Yoruba works of art are in museums and private collections abroad. Many museums in the Western part of Nigeria including the National Museum in Abeokuta also have works of art on display; however, much of these are not specific to Abeokuta. Writers on Abeokuta works of art include both foreign and Nigerian scholars. This study uses historical theory to study works of art collected and preserved on Abeokuta since inception of the Egba, Owu and Yewa (Egbado) occupation of the town and looks at implications for development in the 21st century. The study involved the collection of data from primary sources within Abeokuta in addition to secondary sources of information on varied works of art including Ifa and Ogboni paraphernalia.
    [Show full text]
  • Divine Illumination: the Unity Of
    Ilorin Journal of Religious Studies (IJOURELS) Vol. 2, No. 2 (2012) pp.61-72 THE RELIGIOUS DIVIDE IN THE YORUBA TERMINOLOGY FOR GOD: A LINGUISTIC PERSPECTIVE Michael A.O. Oyebola Department of Linguistics and Nigerian Languages, University of Ilorin, Ilorin. abiodunoyebola1@yahoo.de abiodun@unilorin.edu.ng Abstract This paper has addressed the issue of the reflection of religious affiliation in the use of language. It specifically set out to ascertain whether the use any of the Ọlọ́ run/ Ọlọ́ hun variant, in reference to ‘God’ has any religious connotation. In addition it sought to find out which of the variants correctly serves as the underlying form of the reduced form ‘Ọlọ́ un’. The paper adopted a two-pronged methodological approach, first, through a phonological analysis of consonant deletion in Yoruba, and secondly, through a questionnaire based data collection. The phonological analysis focused specifically on the possibility of the deletion of [r] and [h] in Yoruba. The linguistic analysis showed that the reduced form could not have been derived from the variant with [r] but from that with [h]. The analysis from the results from the questionnaire showed that though the Ọlọ́ run variant is predominant in the language community, the Muslim origin of the Ọlọ́ hun variant is not in doubt. The study found that Christians and Muslims use the reduced variant without regard to its decidedly Muslim origin. The paper concluded by observing that linguistics and language use are veritable instruments of breaking down the barriers of religious divide. Introduction The Yoruba language community is, within the larger Nigerian context, remarkable for peaceful coexistence in religious pluralism.
    [Show full text]
  • Topics on Yoruba Nominal Expressions
    TOPICS ON YORUBA NOMINAL EXPRESSIONS by OLADIIPO JACOB AJIBOYE B.A (1983), P.G.D.E (1988), MA (1992), University of florin A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Linguistics) THE UNIVERISTY OF BRITISH COLUMBIA November 2005 © Oladiipo Jacob Ajiboye, 2005 ABSTRACT This thesis discusses four selected topics on Yoruba nominal expressions: the syntax of possessives, the construal of bare nouns, the marking of specificity and salience, and plural marking strategies. Regarding possessives, it is proposed that they have one base structure (a vP shell). The difference in surface linear order between verbal and nominal genitives is determined by which of the two arguments move. In nominal genitives, the possessum moves. In verbal genitives, it is the possessor that moves. Regarding the interpretation of Yoruba bare nouns, it is shown that they can be construed in one of three ways: as generics, as indefinites, or as definites. First, generics may be lexically conditioned (with permanent state predicates) or grammatically conditioned (with transitory predicates through the use of imperfective maa-n). Second, wherever a generic construal is illicit, an indefinite construal is licit. Third, definite construals are discourse-linked. Regarding specificity, it is shown that Yoruba overtly marks specificity on NPs with the element kan. Regarding salience, it is shown that definite DPs are morphologically marked as salient (by virtue of being unique, in an identity relation or additive) through the use of nda. Finally, regarding plural marking, it is shown that Yoruba uses three different strategies: contextually, semantically, or morphologically determined plurality.
    [Show full text]
  • Effect of Oral Traditions, Folklores and History on the Development of Education in Nigeria, 1977 Till Date
    History Research, Mar.-Apr., 2017, Vol. 7, No. 2, 59-72 doi 10.17265/2159-550X/2017.02.001 D DAVID PUBLISHING Effect of Oral Traditions, Folklores and History on the Development of Education in Nigeria, 1977 Till Date Okediji, Hannah Adebola Aderonke Ministry of Education, Ibadan, Oyo State, Nigeria Nigerian literatures contain history in the oral tradition and folklore like satire, proverbs, chants, symbolism etc. in the pre-literate period, Nigeria enjoyed high level of verbal art civilization which traditional rulers and the generality of the populace patronized. The oral tradition served as medium of preservation of culture and history of the ancient past and experiences. Though, most Nigerians can still remember their family history, folklore, tradition and genealogy, only few oral artists and youths of nowadays possess the skill and ability needed to chant the lengthy oral literature. It is in the light of the above that this study examined the effect of oral tradition, folklore, and history on the development of education in Nigeria, 1977 till date. The study adopted historical research method using primary and secondary sources of information to analyze data. Primary sources include, like archive materials, oral interviews and secondary sources include, like textbooks, speeches, journals, and internet materials and images. The outlines of the paper are: the definition of concepts, historical background of Nigerian oral tradition, and folklore in the educational system, the place of oral tradition, folklore and history in the education policy in Nigeria since 1977, the effect of oral tradition, folklore and history on the development of education in Nigeria since 1977, the prospects of oral traditions, folklore and history on the development of education in Nigeria, conclusion and a few recommendations for future improvement.
    [Show full text]