A Polylectal Approach to the Study of Phonological Interference in Yoruba English
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Divine Illumination: the Unity Of
Ilorin Journal of Religious Studies (IJOURELS) Vol. 2, No. 2 (2012) pp.61-72 THE RELIGIOUS DIVIDE IN THE YORUBA TERMINOLOGY FOR GOD: A LINGUISTIC PERSPECTIVE Michael A.O. Oyebola Department of Linguistics and Nigerian Languages, University of Ilorin, Ilorin. [email protected] [email protected] Abstract This paper has addressed the issue of the reflection of religious affiliation in the use of language. It specifically set out to ascertain whether the use any of the Ọlọ́ run/ Ọlọ́ hun variant, in reference to ‘God’ has any religious connotation. In addition it sought to find out which of the variants correctly serves as the underlying form of the reduced form ‘Ọlọ́ un’. The paper adopted a two-pronged methodological approach, first, through a phonological analysis of consonant deletion in Yoruba, and secondly, through a questionnaire based data collection. The phonological analysis focused specifically on the possibility of the deletion of [r] and [h] in Yoruba. The linguistic analysis showed that the reduced form could not have been derived from the variant with [r] but from that with [h]. The analysis from the results from the questionnaire showed that though the Ọlọ́ run variant is predominant in the language community, the Muslim origin of the Ọlọ́ hun variant is not in doubt. The study found that Christians and Muslims use the reduced variant without regard to its decidedly Muslim origin. The paper concluded by observing that linguistics and language use are veritable instruments of breaking down the barriers of religious divide. Introduction The Yoruba language community is, within the larger Nigerian context, remarkable for peaceful coexistence in religious pluralism. -
Topics on Yoruba Nominal Expressions
TOPICS ON YORUBA NOMINAL EXPRESSIONS by OLADIIPO JACOB AJIBOYE B.A (1983), P.G.D.E (1988), MA (1992), University of florin A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Linguistics) THE UNIVERISTY OF BRITISH COLUMBIA November 2005 © Oladiipo Jacob Ajiboye, 2005 ABSTRACT This thesis discusses four selected topics on Yoruba nominal expressions: the syntax of possessives, the construal of bare nouns, the marking of specificity and salience, and plural marking strategies. Regarding possessives, it is proposed that they have one base structure (a vP shell). The difference in surface linear order between verbal and nominal genitives is determined by which of the two arguments move. In nominal genitives, the possessum moves. In verbal genitives, it is the possessor that moves. Regarding the interpretation of Yoruba bare nouns, it is shown that they can be construed in one of three ways: as generics, as indefinites, or as definites. First, generics may be lexically conditioned (with permanent state predicates) or grammatically conditioned (with transitory predicates through the use of imperfective maa-n). Second, wherever a generic construal is illicit, an indefinite construal is licit. Third, definite construals are discourse-linked. Regarding specificity, it is shown that Yoruba overtly marks specificity on NPs with the element kan. Regarding salience, it is shown that definite DPs are morphologically marked as salient (by virtue of being unique, in an identity relation or additive) through the use of nda. Finally, regarding plural marking, it is shown that Yoruba uses three different strategies: contextually, semantically, or morphologically determined plurality. -
Effect of Oral Traditions, Folklores and History on the Development of Education in Nigeria, 1977 Till Date
History Research, Mar.-Apr., 2017, Vol. 7, No. 2, 59-72 doi 10.17265/2159-550X/2017.02.001 D DAVID PUBLISHING Effect of Oral Traditions, Folklores and History on the Development of Education in Nigeria, 1977 Till Date Okediji, Hannah Adebola Aderonke Ministry of Education, Ibadan, Oyo State, Nigeria Nigerian literatures contain history in the oral tradition and folklore like satire, proverbs, chants, symbolism etc. in the pre-literate period, Nigeria enjoyed high level of verbal art civilization which traditional rulers and the generality of the populace patronized. The oral tradition served as medium of preservation of culture and history of the ancient past and experiences. Though, most Nigerians can still remember their family history, folklore, tradition and genealogy, only few oral artists and youths of nowadays possess the skill and ability needed to chant the lengthy oral literature. It is in the light of the above that this study examined the effect of oral tradition, folklore, and history on the development of education in Nigeria, 1977 till date. The study adopted historical research method using primary and secondary sources of information to analyze data. Primary sources include, like archive materials, oral interviews and secondary sources include, like textbooks, speeches, journals, and internet materials and images. The outlines of the paper are: the definition of concepts, historical background of Nigerian oral tradition, and folklore in the educational system, the place of oral tradition, folklore and history in the education policy in Nigeria since 1977, the effect of oral tradition, folklore and history on the development of education in Nigeria since 1977, the prospects of oral traditions, folklore and history on the development of education in Nigeria, conclusion and a few recommendations for future improvement. -
Physicians' Perceptions of Self and Patients in a Traditional Culture
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1979 Physicians' Perceptions of Self and Patients in a Traditional Culture Adegbola Adejunmobi Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Sociology Commons Recommended Citation Adejunmobi, Adegbola, "Physicians' Perceptions of Self and Patients in a Traditional Culture" (1979). Dissertations. 1784. https://ecommons.luc.edu/luc_diss/1784 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1979 Adegbola Adejunmobi I ·L PHYSICIANS' PERCEPTIONS OF SELF AND PATIENTS IN A TRADITIONAL CULTURE by Adegbola Adejunrnobi A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy January 1979 ACKNOWLEDGMENTS I wish to express my gratitude to my dissertation director, Dr. Ross P. Scherer, and my readers, Drs. Paul Mundy and Kirsten A. Gr6nbjerg; their critical comments and many suggestions have proven invaluable to me from the inception of the study to its completion. My sincere thanks go to all my teachers in the sociology department, in particular to Fr. Thomas M. Gannon, S.J., chairman of the department, for his help to me during my crucial first semester at Loyola, and Dr. Marcel A. Fredericks, for the exposure afforded me to substantive and methodological aspects of medical sociology during my assistantships. -
Elixir Journal
48099 Olu-Osayomi Olusegun / Elixir Social Studies 109 (2017) 48099-48103 Available online at www.elixirpublishers.com (Elixir International Journal) Social Studies Elixir Social Studies 109 (2017) 48099-48103 The Content and Form of Egungun Ado Festival Olu-Osayomi Olusegun Department of languages & literary studies, Babcock University, Ilishan-Remo, Ogun State, Nigeria. ARTICLE INFO ABSTRACT Article history: Festivals and traditional ceremonies are part of the cultural heritage of Africa. This is Received: 25 July 2017; why the traditional Egungun festival in Yorubaland, till date, still enjoys indigenous Received in revised form: monopoly. However, its resources as a unique cultural asset of Africans are presently 17 August 2017; under-utilized and therefore need to be further explored for greater relevance with the Accepted: 26 August 2017; sophistication and demands of contemporary age. This, thus, constitute the subject of this paper. The paper, therefore, focuses on the exploration of the content and form of Keywords traditional egungun Ado festival in order to define the basis for its enduring value in Ado Egungun ado deity, Ekiti. This is discussed from analytical and mythological perspectives. The paper Yoruba, establishes that for any art to thrive, it must remain dynamic. And more interesting, the Festival, paper unravels the dynamics, the beauty, the uniqueness and multiple potentials of this Content and form, Egungun Ado festival. Through interviews, personal experience and observation, the Mythological, paper posits that Egungun Ado festival plays pivotal roles in the social, religious and Cultural assets. political milieu of the Ado people and has remained a rallying point. It concludes that Egungun Ado festivals with its rich content and form are crucial to the nation building process in African societies and in fact, capable of yielding great dividends in the global economy if appropriately explored. -
African Musician As Journalist: a Study of Ayinde Barrister's Works
New Media and Mass Communication www.iiste.org ISSN 2224-3267 (Paper) ISSN 2224-3275 (Online) Vol.48, 2016 African Musician as Journalist: A Study of Ayinde Barrister’s Works Kola Adesina, Ph.D Adeyemi Obalanlege, Ph.D Idris Katib Department of Mass Communication, Crescent University, Abeokuta Abstract This study was conducted to test the validity of contention that Sikiru Ayinde Barrister (SAB) music is journalism, particularly when its contents are juxtaposed with different sections of a newspaper or magazine.Being a qualitative essay, copious quotations from SAB's works were done to test each unit of the analysis such as education, politics, news commentary, travel/tourism, editorial, poetry etc. A total of 13 albums representing 10% of SAB's works were selected and graded on their contents based on their suitability to each of the categories above.Findings however revealed that music of SAB is journalism. Apart from informing, educating and entertaining his audience, SAB also employed his music for agenda-setting and social responsibility purposes in media theoretical framework. The criticism aspect of his music had played the watch- dog and advocacy roles of the media on the populace and the government especially during the military juntas of Gen. Muhamadu Bihari, Ibrahim Babangida and Sani Abacha respectively.The study found that selected works of traditional musicians such as Ayinde Barrister and Ayinla Omowura qualify journalism in structure and content. Introduction Journalists are sometimes regarded as mobile encyclopaedia because they access, process and sift deluge of information at their disposal and at the same time, feed the society back. -
Jfewr Publications
Journal of Research in Forestry, Wildlife & Environment Vol. 10(4) December, 2018 http://www.ajol.info/index.php/jrfwe 1 jfewr ©2018 - jfewr Publications E-mail: [email protected] ISBN: 2141 – 1778 This work is licensed under a Awe et al., 2018 Creative Commons Attribution 4.0 License ANALYSIS OF THE DETERMINANT S OF RURAL HOUSEHOLDS’ ADAPTATION TO CLIMATE CHANGE IN IBARAPA AREA OF OYO STATE, NIGERIA Awe, F., Olarewaju, T.O., Fatoki, O.A. and Ogunsola, A.J. Forest Economics and Extension Department, Forestry Research Institute of Nigeria, P.M.B. 5054, Jericho Hills, Ibadan, Oyo State, Nigeria Corresponding email: [email protected]; +2348055232165 ABSTRACT It is a common belief that rural farmers’ livelihoods are susceptible to climate change. Literature has even suggested that locally driven adaptations are critical complementary strategies that can be targeted to reduce the negative effects of climate change in the short-term. This study examined the determinants of rural households’ adaptation to climate change in Ibarapa Area of Oyo State, Nigeria. The paper also assessed farmers’ perceived effects of climate change on their livelihood and the strategies adopted by households to adapt to the effects of climate change, as well as the constraints to their adaptation to climate change. One hundred and twenty copies of questionnaire were administered to household heads out of which only one hundred and eighteen copies were found analysable and used for the study. The results showed that there were several effects of climate change perceived by the farmers. These include poor crop yields, which is the most noticeable effect by farmers. -
Oyo State Pocket Factfinder
HISTORICAL BACKGROUND Oyo State, popularly referred to as the “Pace Setter” is one of the 36 States of the Federal Republic of Nigeria. It came into existence with the break up of the old Western State of Nigeria during the state creation exercise in 1976 and it originally included Ọsun State, which was split off in 1991. Ibadan had been the centre of administration of the old Western Region, Nigeria since the days of the British colonial rule. Ibadan, surrounded by seven hills, is the second largest city in Nigeria. It came into existence when bands of Yoruba renegades following the collapse of the Yoruba Oyo Empire, began settling in the area towards the end of the 18th century; attracted by its strategic location between the forests and the plains. Its pre-colonial history centered on militarism, imperialism and violence. The military sanctuary expanded even further when refugees began arriving in large numbers from northern Oyo following raids by Fulani warriors. Ibadan grew into an impressive and sprawling urban center so much that by the end of 1829, Ibadan dominated the Yoruba region militarily, politically and economically. The area became a British Protectorate in 1893. By then the population had swelled to 120,000. The British developed their new colony to facilitate their commercial activities in the area, and Ibadan shortly grew into the major trading center that it is today. The colonizers also developed the academic infrastructure of the city. The first university to be set up in Nigeria was the University of Ibadan (established as a college of the University of London when it was founded in 1948, and later converted into an autonomous university in 1962). -
Neighbourhood Policing and Social Cleansing of Crime in Oke-Ogun Area of Oyo State, Nigeria
Journal of Culture, Society and Development www.iiste.org ISSN 2422-8400 An International Peer-reviewed Journal DOI: 10.7176/JCSD Vol.51, 2019 Neighbourhood Policing and Social Cleansing of Crime in Oke-Ogun Area of Oyo State, Nigeria IGE James Olateju *ADIGUN Folasade O ABOLADE Olajoke Department of Urban and Regional Planning, Ladoke Akintola University of Technology, Faculty of Environmental Sciences, Ogbomoso, Oyo State, Nigeria *Corresponding Author Abstract The paper assessed neighbourhood policing and social cleansing of crime in Oke-Ogun area of Oyo State with a view to examining spatial variation in response to crime in the area. Both primary and secondary data were employed. The total households of urban and rural settlements as identified in Oke-Ogun area of Oyo State were 44,421 and 175,568 respectively The sample frame constituted all households in the study area, and five out of 1000 of all the 219,989 total households which approximately amount to 1100 households constituted the sample 0 size, Random sampling was employed in hierarchical selection of 5 /00 of the total households in each settlement type, and a total number of 1100 copies of questionnaires were randomly administered Descriptive statistics such as percentage and Chi-Square were used to present summary of findings. Findings revealed that higher order security consciousness was displayed in urban area with an insubstantial proportion of households surveyed (13.2%) having no organisation responsible for security in their neighbourhood compared with 22.4% in the rural settlements. At aggregation level, 52% of all respondents in Oke-Ogun agreed with the adequacy of policing out of which 13.6% said that the policing was very adequate and 38.4% said that it was adequate while 48% of all respondents were at variance with the adequacy of policing. -
Spatial Variation in Households' Defensible Response in Oke-Ogun
Journal of Law, Policy and Globalization www.iiste.org ISSN 2224-3240 (Paper) ISSN 2224-3259 (Online) DOI: 10.7176/JLPG Vol.89, 2019 Spatial Variation in Households’ Defensible Response in Oke-Ogun Area of Oyo State, Nigeria IGE James Olateju 1 ADIGUN Folasade O 1* ABOLADE Olajoke 1 AGUDA Samuel A. 2 1.Department of Urban and Regional Planning, Ladoke Akintola University of Technology, Faculty of Environmental Sciences, Ogbomoso, Oyo State, Nigeria. 2.Department of Geography Obafemi Awolowo University, Ile-Ife *Corresponding Author Abstract The paper assessed households’ use and location of security barriers and surveillance structure in Oke-Ogun area of Oyo State with a view to examining spatial variation in households’ response to crime in the area. Both primary and secondary data were employed. The total households of urban and rural settlements as identified in Oke-Ogun area of Oyo State were 44,421 and 175,568 respectively The sample frame constituted all households in the study area, and five out of 1000 of all the 219,989 total households which approximately amount to 1100 0 households constituted the sample size, Random sampling was employed in hierarchical selection of 5 /00 of the total households in each settlement type, and a total number of 1100 copies of questionnaires were randomly administered Descriptive statistics such as percentage and Chi-Square were used to present summary of findings.. Findings revealed that fence, security gates/checkpoints and burglary guards were among the security barriers used. Higher order security consciousness was displayed in urban area with a substantial proportion of buildings surveyed (57.8%) having burglar guard on windows compared with 54.5% in the rural settlements. -
~Gb¢ Onimq-Ede Yoruba
~GB¢UNIVERSITYONIMQ-EDE OF IBADANYORUBA LIBRARY June 2012 Yoruba Studies Association of Nigeria 2012 (Egbe Onfrno-Ede Yoruba, Najiria) All rights reserved. No part of this publication maybe reproduced or transmitted in any form or by any means without permission. First published June 2012 Direct all enquiries to: The Editor in-Chief Dr. Arinpe G. Adejumo Department of Linguistics and African Languages University of Ibadan Ibadan UNIVERSITY OF IBADAN LIBRARY Printed in Nigeria by Hakolad prints, Ibadan ii A.KOONU (CONTENTS) Akinyemf Akinninde Old Wine, New:Bottle: !fa Divination Motifs in Yorubal Video Films - Pg. 1 Ajibiide, George Olusphi The Yoruba Oral Artists and Their Use of Word - Pg. 30 Fadoro, Jacob Oluwadare The Possible Source(s) of IzJ in Ao - Pg. 63 / QmQI~wu, QlatubQsun Christopher iM ti Litireso Yoruba ko sf Eto lsejoba <Hildagbasoke Ile Naijiria: eri lati inti Aar~-QnaKakanJo. Oga Niya mi <HiKo Saye Laafin - Pg. 79 Ade9~un, Hezekiah Olufemt Towards a Socio-Semiotic Model for the Analysis of Yoruba Written Poetry - Pg 103 Qhijide, Wale UNIVERSITY OF IBADAN LIBRARY Orf as Destiny among the Yoruba: Some Philosophical and Linguistic Clarifications - Pg 134 Babalola, Victoria O. Yoruba Culture in the New World - Pg 155 iv Reincarnation in Plato and Yoruba Traditional Belief - Pg. 168 Olujinmi, Bunmi The Utilitarian Value of Yoruba Proverbs to Entrepreneurship - Pg 192 Ade~ina, Sunday B. A Functional Linguistic Analysis of Yoruba Translation of English. News Broadcast - Pg. 214 Pamela, J. Olubimmi Smith A Treasury of Childhood Memories (Ogun Ornode) - Pg. 244 UNIVERSITY OF IBADAN LIBRARY v THE POSSIBLE SOURCE(S) OF /Z/ IN AO FAnQRQ, Jacob Ohiwadare Department of Linguistics and African Languages, University of Ibadan, Nigeria ,- Abstract The place of Ao among Yorubd dialects has been clearly identified in previous research. -
ILE Tuntuno.Ganlzayiii
ILE TUNTUN o.. GANlzAYiii . THE NE·.··~. ·A·C.REDLAND LA N'UEVA TIER·RA SAGRADA . DRGANIZATlON OF· YORUBA CULJURE-AND TRADmONAL REUG10H ORGANtZATlON DE CULTURAL lORURA yREUGION TRADICIONAL . 1 ••• •••• • .Mstt4: r,WALASA -WE HAVE CULTURE TIWAN1SESE - WE HAVE TRADITlo.N AND RESlJECT ~ TEN~MOS CULTURA TENEM.OS TaADICIDN y R[SPETO _. _... - . -: Ileka Oke, Beside Dacamca Hotel" 0yo,_Oyo State, Nigeria. 2348033541112,08043133098. / Elder Babalawos In Cuba Pass Prom This World Page 1 of 1 11 News 111 Lucumí (Santería) Articles 111 More Lucumí (Santería) Articles 111 Orisha Art, Books & Supplies 111 Links I 'orl«] ltisvvith hcavy heart that \ove 1cam 1hat severa! ofourmost rcspected and loved Babalawos in Cuba have passed from thisworld 1nto Ara Onm. Although ¡hey havo gone 10 a bettcr place, it is \vitl1 us that tbe sorrow reumins on th(;:Íf passing, for we \Vil! miss them great]y. Herc i5 the ne\-vs as ¡ receivcd it ü'om David Brovvn,PhD: 1'l1e1'e \-viII be many saddened in knowing that Quintín Lecon LombiHo .. --Otrupon !',dakino (aka Tin, aka Quintín (rarcia, son ofQuintín Garcia Otura l"Jico and grandson ofNo Fdofncno <.:iarcia··-Atanda Baba Elliogbe.... died on 16 August 1999. The date i5 certain.He \ovas buried in tlle Colon Cemetery at 9:00 aa1 on 17 August 1999. Tin was considered to be the most elder babalawo in Cuba and ¡¡ved 111 Reparto Juanelo in Havana. lhae lbae 1bl?ven Tonm Feliberto O'FarriI! (OcheMeIli), who v/as considered í:nnong the top th1'ee eJd.ers in Lfü in Cuba. Crin., RoctovaldoRuiz, Febbelio) died on 24 March 1999 af 8:00pm.