Southwest Area Office Grantee Mailing List
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Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010
Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010 Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation Alturas Indian Rancheria Augustine Band of Cahuilla Indians (formerly the Augustine Band of Cahuilla Mission Indians of the Augustine Reservation) Barona Group of Capitan Grande Band of Mission Indians of the Barona Reservation Bear River Band of the Rohnerville Rancheria Berry Creek Rancheria of Maidu Indians of California Big Lagoon Rancheria Big Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine Reservation Big Sandy Rancheria of Mono Indians of California Big Valley Band of Pomo Indians of the Big Valley Rancheria Blue Lake Rancheria Bridgeport Paiute Indian Colony of California Buena Vista Rancheria of Me-Wuk Indians of California Cabazon Band of Mission Indians Cachil DeHe Band of Wintun Indians of the Colusa Indian Community of the Colusa Rancheria Cahto Indian Tribe of the Laytonville Rancheria Cahuilla Band of Mission Indians of the Cahuilla Reservation California Valley Miwok Tribe Campo Band of Diegueno Mission Indians of the Campo Indian Reservation Cedarville Rancheria Chemehuevi Indian Tribe of the Chemehuevi Reservation Cher-Ae Heights Indian Community of the Trinidad Rancheria Chicken Ranch Rancheria of Me-Wuk Indians of California Cloverdale Rancheria of Pomo Indians of California Cold Springs Rancheria of Mono Indians of California Colorado River Indian Tribes of the Colorado River Indian Reservation, Arizona and -
The Right Thing to Do: Returning Land to the Wiyot Tribe
THE RIGHT THING TO DO: RETURNING LAND TO THE WIYOT TRIBE by Karen Elizabeth Nelson A Thesis Presented to The Faculty of Humboldt State University In Partial Fulfillment of the Requirements for the Degree Master of Arts In Sociology May, 2008 THE RIGHT THING TO DO: RETURNING LAND TO THE WIYOT TRIBE by Karen Elizabeth Nelson Approved by the Master’s Thesis Committee: Jennifer Eichstedt, Committee Chair Date Elizabeth Watson, Committee Member Date Judith Little, Committee Member Date Jennifer Eichstedt, Graduate Coordinator Date Chris Hopper, Interim Dean for Research and Graduate Studies Date ABSTRACT THE RIGHT THING TO DO: RETURNING LAND TO THE WIYOT TRIBE Karen Elizabeth Nelson In 2004, the Eureka City Council legally returned forty acres of Indian Island to the Wiyot tribe. This return occurred one hundred and forty four years after the Indian Island massacre. This research explores the returning of sacred tribal land in the context of collective apologies and reconciliations after generations of Native genocide. The significance of this case study includes a detailed narration of how the land transfer occurred and more importantly why it was labeled “the right thing to do” by Eureka City Council members and staff. This case study was examined with a grounded theory methodology. Using no hypotheses, the research and the research methodology unfolded in a non-linear process, letting the research speak for itself. Detailed interviews and a review of documents were used to qualify and quantify this unique community based social act. The results of this case study include how and why the Eureka City Council returned forty acres of Indian Island to the Wiyot people. -
Indian Sandpaintings of Southern California
UC Merced Journal of California and Great Basin Anthropology Title Indian Sandpaintings of Southern California Permalink https://escholarship.org/uc/item/59b7c0n9 Journal Journal of California and Great Basin Anthropology, 9(1) ISSN 0191-3557 Author Cohen, Bill Publication Date 1987-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of California and Great Basin Antliropology Vol. 9, No. 1, pp. 4-34 (1987). Indian Sandpaintings of Southern California BILL COHEN, 746 Westholme Ave., Los Angeles, CA 90024. OANDPAINTINGS created by native south were similar in technique to the more elab ern Californians were sacred cosmological orate versions of the Navajo, they are less maps of the universe used primarily for the well known. This is because the Spanish moral instruction of young participants in a proscribed the religion in which they were psychedelic puberty ceremony. At other used and the modified native culture that times and places, the same constructions followed it was exterminated by the 1860s. could be the focus of other community ritu Southern California sandpaintings are among als, such as burials of cult participants, the rarest examples of aboriginal material ordeals associated with coming of age rites, culture because of the extreme secrecy in or vital elements in secret magical acts of which they were made, the fragility of the vengeance. The "paintings" are more accur materials employed, and the requirement that ately described as circular drawings made on the work be destroyed at the conclusion of the ground with colored earth and seeds, at the ceremony for which it was reproduced. -
Federal Register/Vol. 77, No. 84/Tuesday, May 1, 2012/Notices
Federal Register / Vol. 77, No. 84 / Tuesday, May 1, 2012 / Notices 25743 completion of an inventory of human hammerstone, 1 scraper, and 1 end ACTION: Notice. remains and associated funerary objects scraper. in the possession of The Northwest In the Federal Register (75 FR 58429– SUMMARY: The Fowler Museum at UCLA Museum of Arts & Culture, formerly 58430, September 24, 2010), paragraph has completed an inventory of human Eastern Washington State Historical 15 is corrected by substituting the remains, in consultation with the Society, Spokane, WA. The human following paragraphs: appropriate Indian tribes, and has remains and associated funerary objects determined that that there is a cultural Determinations Made by the Northwest were removed from Lincoln, Ferry, and affiliation between the human remains Museum of Arts & Culture Stevens counties, WA. and present-day Indian tribes. This notice is published as part of the Officials of The Northwest Museum of Repatriation of the human remains to National Park Service’s administrative Arts & Culture have determined that: the Indian tribe stated below may occur responsibilities under NAGPRA, 25 • Pursuant to 25 U.S.C. 3001(9), the if no additional claimants come U.S.C. 3003(d)(3). The determinations in human remains described above forward. this notice are the sole responsibility of represent the physical remains of 61 DATES: Representatives of any Indian the museum, institution, or Federal individuals of Native American tribe that believes it has a cultural agency that has control of the Native ancestry. affiliation with the human remains American human remains and • Pursuant to 25 U.S.C. -
Waterman 1934: 3-4
a state society (i.e., Euro-American) in the historic past, manu- factured either by direct political or indirect economic pressures (1975). Thus, the concept "triblet" may, indeed, describe the situation in the entire Country. To reiterate, in California, triblets were organized around a central community for a number of nearby sub-ordinate settlements. However, in northwestern California, political organization was characterized by extreme fractionalism; the triblet was a loosely connected set of separate settlements, and people clustered in a town or village which did not have the sense of cohesiveness and continuity of other areas. Individualism, or atomism, was the rule for the Tolowa, Hupa, Chil- ula, Wiyot, Karok, and Yurok. Within certain class boundaries, north- western California was characterized by a man struggling for himself and his immediate family--competition rather than cooperation was the ideal (Bean 1974). Factionalism of the typical triblet pattern was reflected in other aspects of northwestern California culture. For instance in regard to marriage practices: ... apart from the generic tendency to seek wives 'downstream,' the Tolowa and Karok sought wives not only in the immediately adjacent Yurok dis- tricts, but also to some degree in farther ones; and the Yurok reciprocated correspondingly. The Hupa and Chilula, on the contrary, exchanged wives and husbands with the Yurok almost exclu- sively in the Weitspus district. This differ- ence seems to be connected with the Tolowa and Karok being on the upstream-downstream line, as the Yurok construe the world, but the Hupa and Chilula living in a 'side-stream' or 'up-hill' direction. Intercourse and relations evidently flowed most freely along the main thoroughfare of the Klamath and its coastwise 'continuation' (Waterman 1934: 3-4). -
Central California Agency
Tolowa Northern California Elk Valley Agency Resighini Karuk q Yurok Quartz Valley Big Lagoon Trinidad Hoopa Valley Fort Bidwell Blue Lake Pit River Tribe Northern Calif Agency Table Bluff Alturas Cedarville Rohnerville 364 Knollcrest Drive, Ste 105 Redding, CA 96002 Pit River Tribe 530-223-7960 Central CalIifD AAgeHncOy Redding Laytonville 650 Capitol Mall, Ste 8-500 Sherwood Valley Sacramento, CA 95814 916-930-3680 Redwood Valley Susanville Round Valley Coyote Valley Southern Calif Agency Pinoleville Paskenta Greenville Guidiville Grindstone 1451 Research Park Dr, Ste 100 Riverside, CA 92507 Potter Valley ! Berry Creek 951-276-6624 Robinson Mechoopda Scotts Valley Enterprise Manchester-Point Arena Upper Lake Colusa Mooretown Palm Springs Agency Hopland Elem Indian Colony PO Box 2245 Big Valley Cortina Stewarts Point Palm Springs, CA 92263 Middletown Auburn 760-416-2133 Yocha Dehe Pacific Regional Office ^ Cloverdale Koi Nation Graton Shingle Springs 2800 Cottage Way Dry Creek Washoe Sacramento, CA 95825 Wilton ^Ione 916-978-6000 Jackson Lytton Buena Vista Sheep Ranch Bridgeport Chicken Ranch Tuolumne Central California C A L I F O R N I A Western Regional Office Agency Benton Picayune North Fork Bishop Table Mountain Big Sandy Cold Springs Big Pine Timbisha Shoshone Fort Independence Santa Rosa Rancheria Lone Pine Timbisha Shoshone Tule River 0 50 100 ^Tejon Miles Santa Ynez ^ TRIBAL OFFICES TRIBAL LANDS Public Domain Allotments Palm Springs Fort Mojave Agency Datum: NAD83 Southern California San Manuel Agua Caliente The boundaries depicted on this map Santa Rosa Reservation Chemehuevi are for display purposes only. This data Morongo Twenty-Nine Palms does not address encroachments or Agency Cabazon questions of location, boundary, and area Soboba which an accurate survey may disclose. -
Federal Register/Vol. 86, No. 98/Monday, May 24, 2021/Notices
27892 Federal Register / Vol. 86, No. 98 / Monday, May 24, 2021 / Notices 225. Saginaw Chippewa Indian Tribe of 273. Tolowa Dee-ni’ Nation Commission (‘‘Commission’’) Michigan 274. Tonkawa Tribe of Oklahoma determines, pursuant to the Tariff Act of 226. Salt River Pima-Maricopa Indian 275. Tonto Apache Tribe 1930 (‘‘the Act’’), that revocation of the Community 276. Torres Martinez Desert Cahuilla countervailing duty and antidumping 227. Samish Indian Tribe Indians duty orders on certain steel grating from 228. San Carlos Apache Tribe 277. Tulalip Tribes of Washington China would be likely to lead to 229. San Manual Band of Mission 278. Tule River Tribe continuation or recurrence of material Indians 279. Tunica-Biloxi Indians of Louisiana injury to an industry in the United 230. San Pasqual Band of Diegueno 280. Tuolumne Band of Me-Wuk States within a reasonably foreseeable Mission Indians Indians time. 231. Santa Rosa Rancheria Tachi-Yokut 281. Turtle Mountain Band of Chippewa Tribe Indians Background 232. Santa Ynez Band of Chumash 282. Twenty-Nine Palms Band of The Commission instituted these Mission Indians Mission Indians reviews on October 1, 2020 (85 FR 233. Sauk-Suiattle Indian Tribe 283. United Auburn Indian Community 61981) and determined on January 4, 234. Sault Ste. Marie Tribe of Chippewa 284. Upper Sioux Community 2021 that it would conduct expedited Indians 285. Upper Skagit Indian Tribe of reviews (86 FR 19286, April 13, 2021). 235. Scotts Valley Band of Pomo Indians Washington The Commission made these 236. Seminole Nation of Oklahoma 286. Ute Mountain Ute Tribe determinations pursuant to section 237. -
Federally Recognized Indian Tribes
Appendix C: Federally Recognized Indian Tribes The following tribal entities within the contiguous 48 states are recognized and eligible to receive services from the United States Bureau of Indian Affairs. For further information contact Bureau of Indian Affairs, Division of Tribal Government Services, 1849 C Street N.W., Washington, DC 20240; Telephone number (202) 208-7445.1 Figure C.1 shows the location of the Federally Recognized Tribes. 1. Absentee-Shawnee Tribe of Indians of Oklahoma 2. Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation, California 3. Ak Chin Indian Community of Papago Indians of the Maricopa, Ak Chin Reservation, Arizona 4. Alabama and Coushatta Tribes of Texas 5. Alabama-Quassarte Tribal Town of the Creek Nation of Oklahoma 6. Alturas Rancheria of Pit River Indians of California 7. Apache Tribe of Oklahoma 8. Arapahoe Tribe of the Wind River Reservation, Wyoming 9. Aroostook Band of Micmac Indians of Maine 10. Assiniboine and Sioux Tribes of the Fort Peck Indian Reservation, Montana 11. Augustine Band of Cahuilla Mission Indians of the Augustine Reservation, California 12. Bad River Band of the Lake Superior Tribe of Chippewa Indians of the Bad River Reservation, Wisconsin 13. Bay Mills Indian Community of the Sault Ste. Marie Band of Chippewa Indians Bay Mills. Reservation, Michigan 14. Berry Creek Rancheria of Maidu Indians of California 15. Big Lagoon Rancheria of Smith River Indians of California 1Federal Register, Vol. 61, No. 220, November 13, 1996. C–1 Figure C.1.—Locations of Federally Recognized Indian Tribes and Alaska Native Corporations. C–2 16. -
Table 5-4. the North American Tribes Coded for Cannibalism by Volhard
Table 5-4. The North American tribes coded for cannibalism by Volhard and Sanday compared with all North American tribes, grouped by language and region See final page for sources and notes. Sherzer’s Language Groups (supplemented) Murdock’s World Cultures Volhard’s Cases of Cannibalism Region Language Language Language or Tribe or Region Code Sample Cluster or Tribe Case No. Family Group or Dialect Culture No. Language 1. Tribes with reports of cannibalism in Volhard, by region and language Language groups found mainly in the North and West Western Nadene Athapascan Northern Athapascan 798 Subarctic Canada Western Nadene Athapascan Chipewayan Chipewayan Northern ND7 Tschipewayan 799 Subarctic Canada Western Nadene Athapascan Chipewayan Slave Northern ND14 128 Subarctic Canada Western Nadene Athapascan Chipewayan Yellowknife Northern ND14 Subarctic Canada Northwest Salishan Coast Salish Bella Coola Bella Coola British NE6 132 Bilchula, Bilqula 795 Coast Columbia Northwest Penutian Tsimshian Tsimshian Tsimshian British NE15 Tsimschian 793 Coast Columbia Northwest Wakashan Wakashan Helltsuk Helltsuk British NE5 Heiltsuk 794 Coast Columbia Northwest Wakashan Wakashan Kwakiutl Kwakiutl British NE10 Kwakiutl* 792, 96, 97 Coast Columbia California Penutian Maidun Maidun Nisenan California NS15 Nishinam* 809, 810 California Yukian Yuklan Yuklan Wappo California NS24 Wappo 808 Language groups found mainly in the Plains Plains Sioux Dakota West Central Plains Sioux Dakota Assiniboin Assiniboin Prairie NF4 Dakota 805 Plains Sioux Dakota Gros Ventre Gros Ventre West Central NQ13 140 Plains Sioux Dakota Miniconju Miniconju West Central NQ11 Plains Sioux Dakota Santee Santee West Central NQ11 Plains Sioux Dakota Teton Teton West Central NQ11 Plains Sioux Dakota Yankton Yankton West Central NQ11 Sherzer’s Language Groups (supplemented) Murdock’s World Cultures Volhard’s Cases of Cannibalism Region Language Language Language or Tribe or Region Code Sample Cluster or Tribe Case No. -
Fowler Museum at UCLA, Los Angeles, CA
This document is scheduled to be published in the Federal Register on 05/01/2012 and available online at http://federalregister.gov/a/2012-10497, and on FDsys.gov 4312-50 DEPARTMENT OF THE INTERIOR [2253-665] National Park Service Notice of Inventory Completion: Fowler Museum at UCLA, Los Angeles, CA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Fowler Museum at UCLA has completed an inventory of human remains, in consultation with the appropriate Indian tribes, and has determined that that there is a cultural affiliation between the human remains and present-day Indian tribes. Repatriation of the human remains to the Indian tribe stated below may occur if no additional claimants come forward. DATES: Representatives of any Indian tribe that believes it has a cultural affiliation with the human remains should contact the Fowler Museum at UCLA at the address below by [insert date 30 days after publication in the Federal Register]. ADDRESSES: Wendy G. Teeter, PhD, Curator of Archaeology, Fowler Museum at UCLA, Box 951549, Los Angeles, CA 90095-1549, telephone (310) 825-1864. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the Fowler Museum at UCLA, Los Angeles, CA. The human remains were removed from the Sacramento River Basin, Butte County, CA. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native 1 American human remains. -
Bureau of Indian Affairs
New Land Old Tribe Region Tribal Area Description Code Code Code Eastern 001 001 001 CHEROKEE (EASTERN BAND QUALLA BOUNDARY) - NC 002 002 CATAWBA NATION - SC X003 003 003 CORNPLANTER 004 004 004 SENECA NATION (ALLEGHENY) - NY 005 005 005 CATTARAUGUS 006 006 006 ONONDAGA NATION - NY 007 007 007 MOHAWK (ST. REGIS BAND) - NY 008 008 008 SENECA (TONAWANDA BAND) - NY 009 009 009 TUSCARORA NATION - NY X010 010 010 OIL SPRINGS 011 011 011 ONEIDA NATION - NY 012 012 SENECA NATION - NY 012 BIG CYPRESS SCHOOL-SEMINOLE 013 013 013 CAYUGA NATION - NY 014 014 014 PASSAMAQUODDY - ME 015 IROQUOIS A014 016 016 PASSAMAQUODDY TRIBE INDIAN TOWNSHIP B014 017 017 PASSAMAQUODDY TRIBE PLEASANT POINT 018 018 018 PENOBSCOT - ME 019 019 019 MALISEET (HOULTON BAND) -- ME 020 020 020 MASHANTUCKET PEQUOT - CT SEMINOLE (DANIA, BIG CYPRESS, BRIGHTON, HOLLYWOOD, 021 021 021 TAMPA) - FL A021 022 022 SEMINOLE (BRIGHTON) B021 023 023 SEMINOLE (DANIA) 024 024 TAMIANI TRAIL GROUP (INGRAHAM BILLIE) 025 CODE NOT YET ASSIGNED 026 026 026 MICCOSUKEE - FL 027 027 027 NARRAGANSETT - RI 028 028 043 CREEK (POARCH BAND) - AL 029 029 CODE NOT YET ASSIGNED 030 030 030 WAMPANOAG (GAY HEAD - AQUINNAH) - MA 031 031 MICMAC (AROOSTOOK BAND) - ME 032 032 CATAWBA NATION - SC 033 033 MOHEGAN - CT 034 034 CHOCTAW (JENA BAND) - LA 035 039 035 THROUGH 039 CODES NOT YET ASSIGNED 040 040 040 MISSISSIPPI CHOCTAW 041 099 041 THROUGH 099 CODES NOT YET ASSIGNED X100 100 MISCELLANEOUS - WA 101 101 CONFEDERATED TRIBES (COLVILLE) - WA 102 102 SPOKANE - WA 103 103 KALISPEL COMMUNITY - WA 104 104 CODE NOT -
California-Nevada Region
Research Guides for both historic and modern Native Communities relating to records held at the National Archives California Nevada Introduction Page Introduction Page Historic Native Communities Historic Native Communities Modern Native Communities Modern Native Communities Sample Document Beginning of the Treaty of Peace and Friendship between the U.S. Government and the Kahwea, San Luis Rey, and Cocomcahra Indians. Signed at the Village of Temecula, California, 1/5/1852. National Archives. https://catalog.archives.gov/id/55030733 National Archives Native Communities Research Guides. https://www.archives.gov/education/native-communities California Native Communities To perform a search of more general records of California’s Native People in the National Archives Online Catalog, use Advanced Search. Enter California in the search box and 75 in the Record Group box (Bureau of Indian Affairs). There are several great resources available for general information and material for kids about the Native People of California, such as the Native Languages and National Museum of the American Indian websites. Type California into the main search box for both. Related state agencies and universities may also hold records or information about these communities. Examples might include the California State Archives, the Online Archive of California, and the University of California Santa Barbara Native American Collections. Historic California Native Communities Federally Recognized Native Communities in California (2018) Sample Document Map of Selected Site for Indian Reservation in Mendocino County, California, 7/30/1856. National Archives: https://catalog.archives.gov/id/50926106 National Archives Native Communities Research Guides. https://www.archives.gov/education/native-communities Historic California Native Communities For a map of historic language areas in California, see Native Languages.