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Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010
Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010 Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation Alturas Indian Rancheria Augustine Band of Cahuilla Indians (formerly the Augustine Band of Cahuilla Mission Indians of the Augustine Reservation) Barona Group of Capitan Grande Band of Mission Indians of the Barona Reservation Bear River Band of the Rohnerville Rancheria Berry Creek Rancheria of Maidu Indians of California Big Lagoon Rancheria Big Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine Reservation Big Sandy Rancheria of Mono Indians of California Big Valley Band of Pomo Indians of the Big Valley Rancheria Blue Lake Rancheria Bridgeport Paiute Indian Colony of California Buena Vista Rancheria of Me-Wuk Indians of California Cabazon Band of Mission Indians Cachil DeHe Band of Wintun Indians of the Colusa Indian Community of the Colusa Rancheria Cahto Indian Tribe of the Laytonville Rancheria Cahuilla Band of Mission Indians of the Cahuilla Reservation California Valley Miwok Tribe Campo Band of Diegueno Mission Indians of the Campo Indian Reservation Cedarville Rancheria Chemehuevi Indian Tribe of the Chemehuevi Reservation Cher-Ae Heights Indian Community of the Trinidad Rancheria Chicken Ranch Rancheria of Me-Wuk Indians of California Cloverdale Rancheria of Pomo Indians of California Cold Springs Rancheria of Mono Indians of California Colorado River Indian Tribes of the Colorado River Indian Reservation, Arizona and -
The Wintu and Their Neighbors: a Very Small World-System
THE WINTU AND THEIR NEIGHBORS: A VERY SMALL WORLD-SYSTEM Christopher Chase-Dunn Department of Sociology Johns Hopkins University Baltimore, ND 21218 ABSTRACT The world-systems perspective analyzes the modern international system. This approach can be applied to long range social evolution by studying smaller regional intersocietal systems such as the late pre-contact Wintu and their neighbors. Three questions: 1. What was the nature of integration among wintu groups and between them and neighboring groups? 2. What are the spatial characteristics of this network regarding fall off of the impact of events? 3. Was there regional soc~ally structured inequality in this system? Archaeological data may allow estimation of extent and rate of Wintu expansion, obsidian trade patterns, settlement sizes, and other features of this little world-system. INTRODUCTION This paper describes a theoretical approach for the comparative study of world-systems and a preliminary consideration of a small regional intersocietal system composed of the Wintu people and their neighbors in Northern California. I am currently engaged in the study of two "cases" of relatively small intersocietal networks -- the Wintu-centered system and late prehistoric Hawaii (Chase-Dunn 1991). This paper describes my preliminary hypotheses and examines possibilities for using archaeological, ethnographic, and documentary evidence for answering questions raised by the world-systems perspective. The world-systems perspective is a theoretical approach which has been developed to analyze the dynamics of the Europe centered, and now-global, political economy composed of national societies (cf. Wallerstein 1974, 1979; Chase-Dunn 1989; and a very readable introduction in Shannon 1989). One important structure in this modern world-system is the core/periphery hierarchy -- a stratified system of relations among dominant "advanced" core states and dependent and "underdeveloped" peripheral areas. -
Clifford-Ishi's Story
ISHI’S STORY From: James Clifford, Returns: Becoming Indigenous in the 21st Century. (Harvard University Press 2013, pp. 91-191) Pre-publication version. [Frontispiece: Drawing by L. Frank, used courtesy of the artist. A self-described “decolonizationist” L. Frank traces her ancestry to the Ajachmem/Tongva tribes of Southern California. She is active in organizations dedicated to the preservation and renewal of California’s indigenous cultures. Her paintings and drawings have been exhibited world wide and her coyote drawings from News from Native California are collected in Acorn Soup, published in 1998 by Heyday Press. Like coyote, L. Frank sometimes writes backwards.] 2 Chapter 4 Ishi’s Story "Ishi's Story" could mean “the story of Ishi,” recounted by a historian or some other authority who gathers together what is known with the goal of forming a coherent, definitive picture. No such perspective is available to us, however. The story is unfinished and proliferating. My title could also mean “Ishi's own story,” told by Ishi, or on his behalf, a narration giving access to his feelings, his experience, his judgments. But we have only suggestive fragments and enormous gaps: a silence that calls forth more versions, images, endings. “Ishi’s story,” tragic and redemptive, has been told and re-told, by different people with different stakes in the telling. These interpretations in changing times are the materials for my discussion. I. Terror and Healing On August 29th, 1911, a "wild man,” so the story goes, stumbled into civilization. He was cornered by dogs at a slaughterhouse on the outskirts of Oroville, a small town in Northern California. -
Federal Register/Vol. 77, No. 84/Tuesday, May 1, 2012/Notices
Federal Register / Vol. 77, No. 84 / Tuesday, May 1, 2012 / Notices 25743 completion of an inventory of human hammerstone, 1 scraper, and 1 end ACTION: Notice. remains and associated funerary objects scraper. in the possession of The Northwest In the Federal Register (75 FR 58429– SUMMARY: The Fowler Museum at UCLA Museum of Arts & Culture, formerly 58430, September 24, 2010), paragraph has completed an inventory of human Eastern Washington State Historical 15 is corrected by substituting the remains, in consultation with the Society, Spokane, WA. The human following paragraphs: appropriate Indian tribes, and has remains and associated funerary objects determined that that there is a cultural Determinations Made by the Northwest were removed from Lincoln, Ferry, and affiliation between the human remains Museum of Arts & Culture Stevens counties, WA. and present-day Indian tribes. This notice is published as part of the Officials of The Northwest Museum of Repatriation of the human remains to National Park Service’s administrative Arts & Culture have determined that: the Indian tribe stated below may occur responsibilities under NAGPRA, 25 • Pursuant to 25 U.S.C. 3001(9), the if no additional claimants come U.S.C. 3003(d)(3). The determinations in human remains described above forward. this notice are the sole responsibility of represent the physical remains of 61 DATES: Representatives of any Indian the museum, institution, or Federal individuals of Native American tribe that believes it has a cultural agency that has control of the Native ancestry. affiliation with the human remains American human remains and • Pursuant to 25 U.S.C. -
Pit River Tribe Strategic Plan 2020
Pit River Tribe Strategic Plan 2020 Table of Contents Vision……………………………………………………………………………… Mission Statement…………………………………………………………… Core Values………………………………………………………………….. Situational Analysis………………………………………………………….. Strengths……………………………………………………………… Weaknesses…………………………………………………………… Opportunities…………………………………………………………. Threats………………………………………………………………… Long Term-Goals……………………………………………………………... Yearly Objectives……………………………………………………………... Action Plan……………………………………………………………………. Enrollment Department SWOT Analysis………………………………………………………... Long-Term Goals………………………………………………………. Yearly Objectives………………………………………………………. Lands Department SWOT Analysis………………………………………………………… Long-Term Goals………………………………………………………. Yearly Objectives………………………………………………………. Environmental Department SWOT Analysis…………………………………………………………. Long-Term Goals……………………………………………………….. Yearly Objectives……………………………………………………….. Finance Department SWOT Analysis…………………………………………………………. Long-Term Goals……………………………………………………….. Yearly Objectives……………………………………………………….. Human Resource Department SWOT Analysis………………………………………………………… Long-Term Goals………………………………………………………. Yearly Objectives………………………………………………………. ICWA Department SWOT Analysis………………………………………………………… Long-Term Goals………………………………………………………. Yearly Objectives………………………………………………………. Munik’Chun Daycare SWOT Analysis………………………………………………………… Long-Term Goals………………………………………………………. Yearly Objectives………………………………………………………. Office of Emergency Services SWOT Analysis………………………………………………………… Long-Term Goals………………………………………………………. Yearly Objectives………………………………………………………. -
LAND-USE CONFLICT at SHASTA DAM, CALIFORNIA a Thesis
THE ROLE OF CRITICAL CARTOGRAPHY IN ENVIRONMENTAL JUSTICE: LAND-USE CONFLICT AT SHASTA DAM, CALIFORNIA A thesis submitted to the faculty of San Francisco State University In partial fulfillment of the requirements for the Degree Master of Arts In Geography by Anne Kathryn McTavish San Francisco, California January, 2010 Copyright by Anne Kathryn McTavish 2010 CERTIFICATION OF APPROVAL I certify that I have read The Role of Critical Cartography in Environmental Justice: Land-use Conflict at Shasta Dam, California by Anne Kathryn McTavish, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirements for the degree: Master of Arts in Geography at San Francisco State University. ____________________________________________________ Nancy Lee Wilkinson Professor of Geography ____________________________________________________ Jerry Davis Professor of Geography THE ROLE OF CRITICAL CARTOGRAPHY IN ENVIRONMENTAL JUSTICE: LAND-USE CONFLICT AT SHASTA DAM, CALIFORNIA Anne Kathryn McTavish San Francisco State University 2010 The United States Bureau of Reclamation (USBR) is conducting a feasibility study to increase the height of Shasta Dam. The Winnemem Wintu Indian Tribe contend that any increase in the storage capacity of Shasta Lake would inundate their remaining cultural and historic sites, tribal lands, and current homestead, an act they describe as “cultural genocide.” Critical Cartography plays a valuable role evaluating the Winnemem Wintu claim, revealing how the tribe’s claim to land was mapped, then unmapped, over the past two-hundred years. I certify that the Abstract is a correct representation of the content of this thesis. ___________________________________________ ________________ Chair, Thesis Committee Date ACKNOWLEDGEMENTS I have been amazed, delighted, appalled, and humbled as I learned about the rights, issues, and status of the Winnemem Wintu. -
Native American Heritage Commission Response to HCD 2018 CDBG-DR
STATE OF CALIFORNIA Gavin Newsom, Governor NATIVE AMERICAN HERITAGE COMMISSION November 18, 2020 Joseph Helo, Program Manager CA Department of Housing and Community Development CHAIRPERSON Laura Miranda Via Email to: [email protected] Luiseño Cc to: [email protected] VICE CHAIRPERSO N Re: Native American Contact List for the Owner Occupied Rehabilitation and Reconstruction Reginald Pagali ng Program - 2018 Community Development Block Grant-Disaster Recovery Project, Lake and Chumash Ventura Counties SECRETARY Dear Mr. Helo: Merri Lopez-Keifer Luiseño Attached are lists of tribes that have cultural and traditional affiliation to the area of potential effect (APE) for the project referenced above. I suggest you contact all of the tribes listed, and PARLIAMENTARI AN if they cannot supply information regarding the presence of cultural resources, they may Russell Attebe ry recommend others with specific knowledge. The list should provide a starting place to locate Karuk areas of potential adverse impact within the APE. By contacting all those on the list, your organization will better able to respond to claims of failure to consult, as consultation may be COMMISSIONER required under specific state Statutes. If a response from the tribe has not been received within Marshall McKay two weeks of notification, the Native American Heritage Commission (NAHC) requests that you Wintun follow up with a telephone call or email to ensure that the project information has been received. COMMISSIONER William Mungary The NAHC also recommends that the project proponents conduct a record search of the Paiute/White Mountain NAHC’s Sacred Lands File (SLF) and also of the appropriate regional archaeological Apache Information Center of the California Historic Resources Information System (CHRIS) to determine if any tribal cultural resources are located within the APE of the project. -
In the Recent Dear Colleague Letter 99-30, OCSE Notified You of A
Location Codes Workgroup FIPS Coding Scheme Recommendation Summary Position 1 Position 2 Positions 3-5 Interstate Case FIPS State Identifier County/Functional Entity 9 0 BIA Tribe Identifier Tribal Case (Federally recognized) 8 0 ISO Country Identifier International Case Exception 0-9, A-Z (Canada – sub- jurisdiction) Tribal and International Case Location Codes 1 OCSE Case Locator Code Data Standards Tribal locator codes coding scheme Tribal Case Locator Codes • Classification code - 9 in position 1 • “0”(zero) in position 2 • Tribe Identification - BIA code in positions 3-5 Example: Chickasaw Nation 90906 • Addresses for tribal grantees– provided by tribes to IRG staff List of current tribal grantees: http://ocse.acf.hhs.gov/int/directories/index.cfm?fuseaction=main.tribalivd • Link to tribal government addresses web site: http://www.doi.gov/leaders.pdf 11/15/2006 2 OCSE Case Locator Code Data Standards Tribal Identification Codes Code Name 001 Eastern Band of Cherokee Indians of North Carolina 006 Onondaga Nation of New York 007 St. Regis Band of Mohawk Indians of New York 008 Tonawanda Band of Seneca Indians of New York 009 Tuscarora Nation of New York 011 Oneida Nation of New York 012 Seneca Nation of New York 013 Cayuga Nation of New York 014 Passamaquoddy Tribe of Maine 018 Penobscot Tribe of Maine 019 Houlton Band of Maliseet Indians of Maine 020 Mashantucket Pequot Tribe of Connecticut 021 Seminole Tribe of Florida, Dania, Big Cypress, Brighton, Hollywood & Tampa Reservations 026 Miccosukee Tribe of Indians of Florida 027 Narragansett -
Edible Seeds and Grains of California Tribes
National Plant Data Team August 2012 Edible Seeds and Grains of California Tribes and the Klamath Tribe of Oregon in the Phoebe Apperson Hearst Museum of Anthropology Collections, University of California, Berkeley August 2012 Cover photos: Left: Maidu woman harvesting tarweed seeds. Courtesy, The Field Museum, CSA1835 Right: Thick patch of elegant madia (Madia elegans) in a blue oak woodland in the Sierra foothills The U.S. Department of Agriculture (USDA) prohibits discrimination in all its pro- grams and activities on the basis of race, color, national origin, age, disability, and where applicable, sex, marital status, familial status, parental status, religion, sex- ual orientation, genetic information, political beliefs, reprisal, or because all or a part of an individual’s income is derived from any public assistance program. (Not all prohibited bases apply to all programs.) Persons with disabilities who require alternative means for communication of program information (Braille, large print, audiotape, etc.) should contact USDA’s TARGET Center at (202) 720-2600 (voice and TDD). To file a complaint of discrimination, write to USDA, Director, Office of Civil Rights, 1400 Independence Avenue, SW., Washington, DC 20250–9410, or call (800) 795-3272 (voice) or (202) 720-6382 (TDD). USDA is an equal opportunity provider and employer. Acknowledgments This report was authored by M. Kat Anderson, ethnoecologist, U.S. Department of Agriculture, Natural Resources Conservation Service (NRCS) and Jim Effenberger, Don Joley, and Deborah J. Lionakis Meyer, senior seed bota- nists, California Department of Food and Agriculture Plant Pest Diagnostics Center. Special thanks to the Phoebe Apperson Hearst Museum staff, especially Joan Knudsen, Natasha Johnson, Ira Jacknis, and Thusa Chu for approving the project, helping to locate catalogue cards, and lending us seed samples from their collections. -
Central California Agency
Tolowa Northern California Elk Valley Agency Resighini Karuk q Yurok Quartz Valley Big Lagoon Trinidad Hoopa Valley Fort Bidwell Blue Lake Pit River Tribe Northern Calif Agency Table Bluff Alturas Cedarville Rohnerville 364 Knollcrest Drive, Ste 105 Redding, CA 96002 Pit River Tribe 530-223-7960 Central CalIifD AAgeHncOy Redding Laytonville 650 Capitol Mall, Ste 8-500 Sherwood Valley Sacramento, CA 95814 916-930-3680 Redwood Valley Susanville Round Valley Coyote Valley Southern Calif Agency Pinoleville Paskenta Greenville Guidiville Grindstone 1451 Research Park Dr, Ste 100 Riverside, CA 92507 Potter Valley ! Berry Creek 951-276-6624 Robinson Mechoopda Scotts Valley Enterprise Manchester-Point Arena Upper Lake Colusa Mooretown Palm Springs Agency Hopland Elem Indian Colony PO Box 2245 Big Valley Cortina Stewarts Point Palm Springs, CA 92263 Middletown Auburn 760-416-2133 Yocha Dehe Pacific Regional Office ^ Cloverdale Koi Nation Graton Shingle Springs 2800 Cottage Way Dry Creek Washoe Sacramento, CA 95825 Wilton ^Ione 916-978-6000 Jackson Lytton Buena Vista Sheep Ranch Bridgeport Chicken Ranch Tuolumne Central California C A L I F O R N I A Western Regional Office Agency Benton Picayune North Fork Bishop Table Mountain Big Sandy Cold Springs Big Pine Timbisha Shoshone Fort Independence Santa Rosa Rancheria Lone Pine Timbisha Shoshone Tule River 0 50 100 ^Tejon Miles Santa Ynez ^ TRIBAL OFFICES TRIBAL LANDS Public Domain Allotments Palm Springs Fort Mojave Agency Datum: NAD83 Southern California San Manuel Agua Caliente The boundaries depicted on this map Santa Rosa Reservation Chemehuevi are for display purposes only. This data Morongo Twenty-Nine Palms does not address encroachments or Agency Cabazon questions of location, boundary, and area Soboba which an accurate survey may disclose. -
Curing the Tribal Disenrollment Epidemic: in Search of a Remedy
CURING THE TRIBAL DISENROLLMENT EPIDEMIC: IN SEARCH OF A REMEDY Gabriel S. Galanda and Ryan D. Dreveskracht* This Article provides a comprehensive analysis of tribal membership, and the divestment thereof—commonly known as “disenrollment.” Chiefly caused by the proliferation of Indian gaming revenue distributions to tribal members over the last 25 years, the rate of tribal disenrollment has spiked to epidemic proportions. There is not an adequate remedy to stem the crisis or redress related Indian civil rights violations. This Article attempts to fill that gap. In Part I, we detail the origins of tribal membership, concluding that the present practice of disenrollment is, for the most part, a relic of the federal government’s Indian assimilation and termination policies of the late nineteenth and early twentieth centuries. In Part II, we use empirical disenrollment case studies over the last 100 years to show those federal policies at work during that span, and thus how disenrollment operates in ways that are antithetical to tribal sovereignty and self-determination. Those case studies highlight the close correlation between federally prescribed distributions of tribal governmental assets and monies to tribal members on a per-capita basis, and tribal governmental mass disenrollment of tribal members. In Part III, we set forth various proposed solutions to curing the tribal disenrollment epidemic, in hope of spurring discussion and policymaking about potential remedies at the various levels of federal and tribal government. Our goal is to find a cure, before it is too late. TABLE OF CONTENTS INTRODUCTION ..................................................................................................... 385 A. Overview .................................................................................................... 385 B. Background ................................................................................................ 389 I. ORIGINS OF TRIBAL “MEMBERSHIP” ................................................................ -
Federally Recognized Indian Tribes
Appendix C: Federally Recognized Indian Tribes The following tribal entities within the contiguous 48 states are recognized and eligible to receive services from the United States Bureau of Indian Affairs. For further information contact Bureau of Indian Affairs, Division of Tribal Government Services, 1849 C Street N.W., Washington, DC 20240; Telephone number (202) 208-7445.1 Figure C.1 shows the location of the Federally Recognized Tribes. 1. Absentee-Shawnee Tribe of Indians of Oklahoma 2. Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation, California 3. Ak Chin Indian Community of Papago Indians of the Maricopa, Ak Chin Reservation, Arizona 4. Alabama and Coushatta Tribes of Texas 5. Alabama-Quassarte Tribal Town of the Creek Nation of Oklahoma 6. Alturas Rancheria of Pit River Indians of California 7. Apache Tribe of Oklahoma 8. Arapahoe Tribe of the Wind River Reservation, Wyoming 9. Aroostook Band of Micmac Indians of Maine 10. Assiniboine and Sioux Tribes of the Fort Peck Indian Reservation, Montana 11. Augustine Band of Cahuilla Mission Indians of the Augustine Reservation, California 12. Bad River Band of the Lake Superior Tribe of Chippewa Indians of the Bad River Reservation, Wisconsin 13. Bay Mills Indian Community of the Sault Ste. Marie Band of Chippewa Indians Bay Mills. Reservation, Michigan 14. Berry Creek Rancheria of Maidu Indians of California 15. Big Lagoon Rancheria of Smith River Indians of California 1Federal Register, Vol. 61, No. 220, November 13, 1996. C–1 Figure C.1.—Locations of Federally Recognized Indian Tribes and Alaska Native Corporations. C–2 16.