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INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ■UMIAccessing the Worlds Information since 1938 300 North Zeeb Road, Ann Arbor. Ml 48106-1346 USA Order Number 8726748 Black 'women abolitionists: A study of gender and race in the American antislavery movement, 1828-1800 Yee, Shirley Jo>ann, Ph.D. The Ohio State University, 1987 Copyright ©1987 by Yee, Shirley Jo-ann. All rights reserved. UMI 300N. ZeebRd. Ann Aibor, MI 48106 BLACK WOMEN ABOLITIONISTS: A STUDY OF GENDER AND RACE IN THE AMERICAN ANTISLAVERY MOVEMENT, 1828-1860 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Shirley Jo-ann Yee, A.B., M.A * * * * * The Ohio State University 1987 Dissertation Committee: Approved by Dr. -
Guide to a Microfilm Edition of the Alexander Ramsey Papers and Records
-~-----', Guide to a Microfilm Edition of The Alexander Ramsey Papers and Records Helen McCann White Minnesota Historical Society . St. Paul . 1974 -------~-~~~~----~! Copyright. 1974 @by the Minnesota Historical Society Library of Congress Catalog Number:74-10395 International Standard Book Number:O-87351-091-7 This pamphlet and the microfilm edition of the Alexander Ramsey Papers and Records which it describes were made possible by a grant of funds from the National Historical Publications Commission to the Minnesota Historical Society. Introduction THE PAPERS AND OFFICIAL RECORDS of Alexander Ramsey are the sixth collection to be microfilmed by the Minnesota Historical Society under a grant of funds from the National Historical Publications Commission. They document the career of a man who may be charac terized as a 19th-century urban pioneer par excellence. Ramsey arrived in May, 1849, at the raw settlement of St. Paul in Minne sota Territory to assume his duties as its first territorial gov ernor. The 33-year-old Pennsylvanian took to the frontier his family, his education, and his political experience and built a good life there. Before he went to Minnesota, Ramsey had attended college for a time, taught school, studied law, and practiced his profession off and on for ten years. His political skills had been acquired in the Pennsylvania legislature and in the U.S. Congress, where he developed a subtlety and sophistication in politics that he used to lead the development of his adopted city and state. Ram sey1s papers and records reveal him as a down-to-earth, no-non sense man, serving with dignity throughout his career in the U.S. -
Radical Abolitionists and the Transformation of Race
the black hearts of men John Stauffer The Black Hearts of Men radical abolitionists and the transformation of race harvard university press cambridge, massachusetts and london, england Copyright © 2001 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America First Harvard University Press paperback edition, 2004 Library of Congress Cataloging-in-Publication Data Stauffer, John. The black hearts of men : radical abolitionists and the transforma- tion of race / John Stauffer. p. cm. Includes bibliographical references and index. ISBN 0-674-00645-3 (cloth) ISBN 0-674-01367-0 (pbk.) 1. Abolitionists—United States—History—19th century. 2. Antislavery movements—United States—History—19th century. 3. Abolitionists—United States—Biography. 4. Smith, James McCune, 1813–1865. 5. Smith, Gerrit, 1797–1874. 6. Douglass, Frederick, 1817?–1895. 7. Brown, John, 1800–1859. 8. Radical- ism—United States—History—19th century. 9. Racism—United States—Psychological aspects—History—19th century. 10. United States—Race relations—Moral and ethical aspects. I. Title. E449 .S813 2001 973.7Ј114Ј0922—dc21 2001039474 For David Brion Davis Contents A Introduction • 1 one The Radical Abolitionist Call to Arms • 8 two Creating an Image in Black • 45 three Glimpsing God’s World on Earth • 71 four The Panic and the Making of Abolitionists • 95 five Bible Politics and the Creation of the Alliance • 134 six Learning from Indians • 182 seven Man Is Woman and Woman Is Man • 208 eight The Alliance Ends and the War Begins • 236 Epilogue • 282 Abbreviations · 287 Notes · 289 Acknowledgments · 355 Index · 359 the black hearts of men Introductionthe black hearts of men Introduction A The white man’s unadmitted—and apparently, to him, unspeakable— private fears and longings are projected onto the Negro. -
Parker Pillsbury
MACARISM: “WE CANNOT CAST OUT THE DEVIL OF SLAVERY BY THE DEVIL [OF WAR].” A friend contacted me recently to inquire what Thoreau’s attitude toward the civil war had been. When I responded that Thoreau had felt ashamed that he ever became aware of such a thing, my friend found this to be at variance with the things that other Thoreau scholars had been telling him and inquired of me if I “had any proof” for such a nonce attitude. I offered my friend a piece of background information, that in terms of the 19th Century “Doctrine of Affinities” (according to which, in order to even experience anything, there has to be some sort of resonant chord within you, that will begin to vibrate in conjunction with the external vibe, like an aeolian harp that HDT WHAT? INDEX PARKER PILLSBURY PARKER PILLSBURY is hung in an open window that begins to hum as the breezes blow in and out) for there to be an experience, there must be something inward that is vibrating in harmony. I explained that what Thoreau had been saying in the letter to Parker Pillsbury from which I was quoting, was that in accordance with such a Doctrine of Affinities there must unfortunately be some belligerent spirit within himself, something wrong inside — or he couldn’t even have noticed all that Civil War stuff in the newspapers. This relates, I explained, to an argument I had once upon a time had with Robert Richardson, who I had accused of authoring an autobiography that he was pretending to be a biography of Thoreau. -
The Rutland, Vermont, Free Convention of 1858
“A Convention of ‘Moral Lunatics’”: The Rutland, Vermont, Free Convention of 1858 Representatives of nearly every American Antebellum reform movement known to humankind crowded into Rutland in late June 1858 to thump the drums for their particular causes, creating a cacophony of assertions and cross-purposes. By Thomas L. Altherr s Randy Roth has shown in The Democratic Dilemma, antebel- lum Vermont was awash in a tide of religious revivals and sec- tarian surges. Even though that level of enthusiasm waned by A 1 the 1850s, Vermont was still susceptible to short sporadic upheavals. In the summer of 1858, Rutland played host to one of the most unusual gatherings of moral reformers ever to assemble on the American conti- nent. Perhaps New Hampshire abolitionist Parker Pillsbury described it best. Writing to William Lloyd Garrison on June 30, 1858, he re- marked, “I am just returned from attending one of the largest and most important Reformatory Conventions ever held in this or any other country. The most prominent topics considered were Spiritualism, the Cause of Woman, including Marriage and Maternity, Scripture and Church Authority, and Slavery. Then the subjects of Free Trade, of Edu- cation, Labor and Land Reform, Temperance, Physiology and Phrenol- ogy were introduced, and more or less considered.” Pillsbury praised New Lebanon Shaker Frederick Evans for “a calm and clear exposition of the doctrines held by his denomination”; Albany minister Amory Dwight Mayo for “a most eloquent and able address on the Bible”; a variety of feminists for speeches on behalf of Woman; and New York radical Ernestine Rose for “all her strength and noble earnestness.” Vermont History 69 (Symposium Supplement): 90–104. -
Sojourner Truth Utopian Vioon Tmd, Search for Community, 1797-1883
1 Sojourner Truth Utopian Vioon tmd, Search for Community, 1797-1883 WENDYE. CHMIELEWSKI SOJOUllNER. TRUTH IS WELL KNOWN as an African-American heroine, abolitionist, and lecturer for woman's rights. Her communal vision and in volvement with utopian communities is less familiar to modem feminists and scholars. An examination of liuth's lik and work will illustrate both her vision ofa new type oflik for women and for all African-American peo ple and her personal search for a community. As a woman deeply commit ted to social reform, she turned her attention to the burning issues of her day: problems of economic inequality, disruption of older social patterns, changing gender roles, and questions ofgender and racial equity. 1ruth com bined her desire for a more equitable society with her personal experience in communities that experimented with social change. In the process of her search for a congenial community, Sojourner liuth questioned patriarchal authority by resisting many of the traditional roles assigned to her race and gender. This search took liuth through various utopian communities or experiments. She tried to find answers and new ways of living for herself by rccharting &miliar paths and attempted to extend what she had learned to other women and black people by her speeches, lectures, and the exam ple of her lik. Always, 1ruth contributed her own ideas and conceptions about the creation of a new world. 1ruth was born a slave in Ulster County, New York, in the last years of the eighteenth century. Until early middle age she was owned by a series of masters and often separated from tunily, friends, and community. -
Parker Pillsbury, Masculinity, and Women's Rights Activism in the Nineteenth-Century United States
"Aunt Nancy Men": Parker Pillsbury, Masculinity, and Women's Rights Activism in the Nineteenth-Century United States Stacey M. Robertson Beginning in 1868 Elizabeth Cady Stanton, Susan B. Anthony, and Parker Pillsbury published a radical women's rights newspaper appropriately entitled, The Revolution. Frustrated because the Fifteenth Amendment proposed to enfranchise Black men, but not women—and infuriated because almost all of their abolitionist colleagues continued to support the amendment despite its neglect of women, these radicals used their newspaper to construct an alternative vision of sexual relations grounded in economic, political, legal, sexual, and social equality.1 In response to this aggressive call for women's rights, the popular press attacked the radicals' sexual identity in an effort to reinforce the traditional gender roles which the women's rights movement openly challenged. "The Revolution,'" according to one Connecticut journalist, "is edited by two old and ugly ladies men, Mr. Elizabeth Cady Stanton and Mrs. Parker Pillsbury, and published by Mr. Susan B. Anthony.... Were we to select our own father from among the three it should be Stanton or Anthony in preference to Granny Pillsbury."2 While attempts to humiliate publicly women's rights activists reveal a basic fear of the threat posed by changes in gender roles for the entire social order, they underscore as well the connection between masculinity and the subordination of women. Pro-feminist men have often been represented as weak, impotent, and lacking in virility by opponents of women's rights and Parker Pillsbury was no 0026-3079/96/3702-033$ 1.50/0 33 Figure 1: Parker Pillsbury. -
The Anti-Slavery Movement in the Presbyterian Church, 1835-1861
This dissertation has been 62-778 microfilmed exactly as received HOWARD, Victor B., 1915- THE ANTI-SLAVERY MOVEMENT IN THE PRESBYTERIAN CHURCH, 1835-1861. The Ohio State University, Ph.D., 1961 History, modem University Microfilms, Inc., Ann Arbor, Michigan THE ANTI-SLAVERY MOVEMENT IN THE PRESBYTERIAN CHURCH, 1835-1861 DISSERTATION Presented In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University 9r Victor B, Howard, A. B., A. M. ****** The Ohio State University 1961 Approved by Adviser Department of History CONTENTS Chapter Page I The Division of 1837. .................. 1 II The Church Crystallizes Its Position On Slavery............. 89 III The Impact of the Fugitive Slave Law Upon the Church ........................... 157 IV Political Controversy and Division. .... 181 V The Presbyterian Church and the American Home Missionary Society........... 222 VI Anti-Slavery Literature and the Tract S o c i e t y ................................... 252 VII Foreign Missions and Slavery Problems . 265 VIII A Northwestern Seminary ................. 290 IX Crisis of 1 8 6 1 . ................. 309 Bibliography............................... 342 Autobiography..................................... 378 il CHAPTER I THE DIVISION OF 1837 In 1824 in central western New York, Charles G. Finney began a career in ministry that was to have far- reaching implications for the religious as well as the civil life of the people of the United States. In July of that year he was ordained by the Presbytery of St. Lawrence, and assigned as a missionary to the little towns of Evans Mills and Antwerp in Jefferson County, New York. Under the vivid preaching of this ex-lawyer a wave of revivalism began to sweep through the whole region.^ Following the revival of 1824-27, Finney carried the religious awakening into Philadelphia, New York City, and Rochester, New York. -
Pennsylvania History (People, Places, Events) Record Holdings Scholars in Residence Pennsylvania History Day People Places Events Things
rruVik.. reliulsyiVUtlll L -tiestuly ratge I UI I Pennsylvania Historical and Museum Commission Home Programs & Events Researchr Historic Sites & Museums Records Management About Us Historic Preservation Pennsylvania State Archives CRGIS: Cultural Resources Geographic Information Doc Heritage Digital Archives (ARIAS) 0OF ExplorePAhistory.com V Land Records things Genealogy Pennsylvania History (People, Places, Events) Record Holdings Scholars in Residence Pennsylvania History Day People Places Events Things Documentary Heritaae Pennsylvania Governors Symbols and Official Designations Examples: " Keystone State," Flower, Tree Penn-sylyania Counties Outline of Pennsylvania History 1, n-n. II, ni, tv, c.tnto ~ no Ii~, ol-, /~~h nt/n. mr. on, ,t on~~con A~2 1 .rrniV1%', reiniSy1Vdaina riiSiur'y ragcaeiuo I ()I U Pennsylvania Historical and Museum Commission lome Programs & Events Research Historic Sites & Museums Records Management About Us Historic Preservation Pennsylvania State Archives PENNSYLVANIA STATE CRGIS: Cultural Resources Geographic Information HISTO RY Doc Heritage Digital Archives (ARIAS) ExplorePAhistory.com Land Records THE QUAKER PROVINCE: 1681-1776 Genealogy Pennsylvania History . (People, Places, Events) Record Holdings Y Scholars in Residence Pennsylvania History Day The Founding of Pennsylvania William Penn and the Quakers Penn was born in London on October 24, 1644, the son of Admiral Sir William Penn. Despite high social position and an excellent education, he shocked his upper-class associates by his conversion to the beliefs of the Society of Friends, or Quakers, then a persecuted sect. He used his inherited wealth and rank to benefit and protect his fellow believers. Despite the unpopularity of his religion, he was socially acceptable in the king's court because he was trusted by the Duke of York, later King James II. -
Neither Printer's Wife Nor Widow: American Women in Typesetting, 1830-1950 Author(S): Mary Biggs Source: the Library Quarterly: Information, Community, Policy, Vol
Neither Printer's Wife nor Widow: American Women in Typesetting, 1830-1950 Author(s): Mary Biggs Source: The Library Quarterly: Information, Community, Policy, Vol. 50, No. 4 (Oct., 1980), pp. 431-452 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/4307273 Accessed: 19-12-2017 22:34 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Library Quarterly: Information, Community, Policy This content downloaded from 73.55.183.7 on Tue, 19 Dec 2017 22:34:34 UTC All use subject to http://about.jstor.org/terms NEITHER PRINTER'S WIFE NOR WIDOW: AMERICAN WOMEN IN TYPESETTING, 1830-1950 Mary Biggs Women have been active in American printing since the establishment of the first colonial press. Most historians who acknowledge this cite the contributions of printers' daughters, wives, and widows. This study focuses instead on women employed as typesetters in printing offices where they had no family connec- tions. Special attention is given to the arguments raised against the employment of women, the threat their labor represented to male typesetters, and their relations with the typographical union. -
Affairs of State, Affairs of Home: Print and Patriarchy in Pennsylvania, 1776-1844
Affairs of State, Affairs of Home: Print and Patriarchy in Pennsylvania, 1776-1844 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Emily J. Arendt Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor John L. Brooke, Advisor Professor Joan Cashin Professor Judy Wu Copyright by Emily Jane Arendt 2014 Abstract This dissertation is a cultural and intellectual history of patriarchy in Pennsylvania from the American Revolution through the beginning of the Civil War. The erosion of patriarchal control in the years following the American Revolution only occurred when social obedience to perceived superiors became less important than personal obedience to moral conscience. The process by which some Pennsylvanians' mentalities changed, measured by linguistic shifts in Pennsylvania's print culture, occurred slowly and unevenly over the first seventy years of the state's existence. The language of the American Revolution was distinctly anti-patriarchal: colonists denounced the king's longstanding role as father of his people and encouraged Americans to think about duty and obligation in terms of reciprocity. Love of country and love of family were the highest duties and patriarchal authority was given rhetorical short shrift during this era. By the 1790s, however, consensus unraveled amidst torrid partisan fighting. Debates about familial authority mirrored political debates over tyranny and authority with no clear consensus. Although some painted familial relationships as sentimental and reciprocal, many authors continued to promote hierarchical or antagonistic familial paradigms. In both cases discussions about family intimately attached to broader themes of social control in the new nation. -
Woman, 1800-1860 Department of Afro-American Studies
SOME ASPECTS OF THE LIFE OF THE FREE AFRO-AMERICAN WOMAN, 1800-1860 A THESIS SUBMITTED TO THE FACULTY OF ATLANTA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY ROSALIND SAVAGE DEPARTMENT OF AFRO-AMERICAN STUDIES (HISTORY) ATLANTA, GEORGIA MAY 1976 TABLE OF CONTENTS Page LIST OF TABLES iii Chapter I. INTRODUCTION 1 II. THE ECONOMIC STATUS OF FREE AFRO-AMERICAN WOMEN ... 11 III. THE EDUCATION OF FREE AFRO-AMERICAN WOMEN 2k IV. THE SOCIAL WELFARE ACTIVITIES AND IMAGES OF FREE AFRO-AMERICAN WOMEN 36 CONCLUSION 52 BIBLIOGRAPHY 5*t LIST OF TABLES Table page 1. Population of Free Inhabitants of New York During Thirty Year Intervals (1800-1860) 9 2. Population of Free Inhabitants of Georgia During Thirty Year Intervals (1800-1860) 9 3. Occupations of Some Free Women of Color in Savannah, (1817-1829) 13 4. Some Black Female Slave Owners of Savannah, Georgia, (1817-1829) 17 5. Occupations of Women of Color in New York State (1860) ....... 21 6. Occupations of Women of Color in Georgia (I860) ... 22 iii CHAPTER I INTRODUCTION , The thought of doing a thesis on free Afro-American women was quite challenging. It gave this writer a chance to explore more in depth the life of free Blacks in America, specifically of women, during the antebellum period. When the history of Afro-American women is studied, it is most often done by studying the role of Black women in the slave community. The principal objective of this paper was to examine the life of the non-slaved woman, to study how she lived, her activities, her source of income, and education.