An Analysis of Language Shift and Maintenance Among Marma Community of Bangladesh
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Gender Dimensions of Development Interventions and Human Security for Indigenous People in Chittagong Hill Tracts
Gender Dimensions of Development Interventions and Human Security for Indigenous People in Chittagong Hill Tracts Shahana Nasrin Ph.D. Researcher (Session: 2011-2012) Registration No. 143 and Associate Professor Institute of Social Welfare and Research University of Dhaka Dhaka-1205 A thesis submitted for the fulfillment of the requirements for the degree of Doctor of Philosophy in Social Welfare Institute of Social Welfare and Research University of Dhaka Dhaka-1205 May 2017 Certificate from the Supervisor This is to certify that the thesis entitled Gender Dimensions of Development Interventions and Human Security for Indigenous People in Chittagong Hill Tracts done by Ms. Shahana Nasrin is an original research work. The views expressed in the thesis are originated from field-based data and is entirely her contribution. The thesis has not been submitted anywhere else for any purposes, e.g., degree or publications. This may be submitted to the examiners to evaluate for conferring the degree of Doctor of Philosophy in Social Welfare. (Dr. Muhammad Samad) Professor Institute of Social Welfare and Research University of Dhaka Dhaka-1205 i Declaration I hereby solemnly declare that this thesis represents my own work based on field-based data, except where due acknowledgment is made, and that it has not been previously included in a dissertation or report submitted to any university or other tertiary institution for a degree, diploma or other qualification. (Shahana Nasrin) Ph.D. Researcher (Session: 2011-2012) and Associate Professor Institute of Social Welfare and Research University of Dhaka Dhaka-1205 ii Acknowledgements I would like to express my gratitude and sincere thanks to a number of people and organizations for their cooperation and good advice to complete the study. -
Asia in Motion: Geographies and Genealogies
Asia in Motion: Geographies and Genealogies Organized by With support from from PRIMUS Visual Histories of South Asia Foreword by Christopher Pinney Edited by Annamaria Motrescu-Mayes and Marcus Banks This book wishes to introduce the scholars of South Asian and Indian History to the in-depth evaluation of visual research methods as the research framework for new historical studies. This volume identifies and evaluates the current developments in visual sociology and digital anthropology, relevant to the study of contemporary South Asian constructions of personal and national identities. This is a unique and excellent contribution to the field of South Asian visual studies, art history and cultural analysis. This text takes an interdisciplinary approach while keeping its focus on the visual, on material cultural and on art and aesthetics. – Professor Kamran Asdar Ali, University of Texas at Austin 978-93-86552-44-0 u Royal 8vo u 312 pp. u 2018 u HB u ` 1495 u $ 71.95 u £ 55 Hidden Histories Religion and Reform in South Asia Edited by Syed Akbar Hyder and Manu Bhagavan Dedicated to Gail Minault, a pioneering scholar of women’s history, Islamic Reformation and Urdu Literature, Hidden Histories raises questions on the role of identity in politics and private life, memory and historical archives. Timely and thought provoking, this book will be of interest to all who wish to study how the diverse and plural past have informed our present. Hidden Histories powerfully defines and celebrates a field that has refused to be occluded by majoritarian currents. – Professor Kamala Visweswaran, University of California, San Diego 978-93-86552-84-6 u Royal 8vo u 324 pp. -
Nominalization and Related Phenomena in Marma1
Nominalization and Related Phenomena in Marma 105 7 Nominalization and Related Phenomena in Marma1 Huziwara Keisuke Kyoto University 1. Introduction Marma is a dialect of Arakanese, a Southwestern variety of Burmese. It is spoken mainly in the Chittagong Hill Tracts (henceforth CHT), Bangladesh, where the population of Marma speaking people is 154,216 (1991 Census2). In India, Marma is commonly known as Mogh and the corresponding population is 30,559 (2001 Census3). There are hardly any linguistic reports on Marma/Mogh, except for Konow (1903), Bernot (1958; 1966), Huziwara (2003) and Maggard et al. (2007). 1 This paper is a thoroughly revised version of my presentation under the same title at NEILS 3. The text in Marma attached to the original appendix in this paper is omitted owing to space constraints. I am indebted to an anonymous reviewer for his/her detailed comments on the first draft, to Atsuhiko Kato, Mark W. Post and Sawada Hideo for their comments on the second draft, and to Mark W. Post for his comments on the third draft. This study was partly supported by the Grants-in-Aid for JSPS Fellows from the Ministry of Educa- tion, Culture, Sports, Science and Technology of Japan for the research entitled ‘Indoken to sinaken kara mita tyakkugo no kizyutu to hikakugengogakuteki kenkyuu’. 2 It is strange but the Population Census of Bangladesh 2001 no longer lists any tribal population, so the latest official tribal figure is that of 1991 (BBS 2002: 143). 3 This figure is available from a webpage of the Census of India, http://www. -
Indigenous Languages in the Secondary Curriculum in Bangladesh
Indigenous Languages in the Secondary Curriculum in Bangladesh: A Study in Khagrachari District. Niger Sultana Thesis submitted in partial fulfillment of the requirements of the degree of Master of Education College of Education University of Canterbury, Christchurch June 2011 ACKNOWLEDGEMENTS First and foremost, I would like to thank and dedicate this thesis to my parents, for their support and encouragement throughout this research study when overseas. I am especially grateful to Dr Baljit Kaur for her active encouragement, guidance and support during the initial stages of this research. My greatest gratitude goes to my supervisors, Dr Kathleen Quinlivan and Dr Sylvie Gagnon for their continuous advice, direction, understanding, enthusiasm, encouragement and friendly dispositions. I have greatly appreciated the students of three tribal groups (Chakma, Marma, and Tripura) and the teachers at the school where this investigation took place for their enthusiasm in sharing opinions, and thoughts. Without their contribution, this investigation would not have been possible. My vote of thanks goes to community leaders from the three tribal groups for their eagerness of sharing experiences, beliefs, and opinions about the role of tribal languages in their children's learning. I am also thankful to the curriculum planner for his perceptions about the significance of tribal students' mother language in learning, and giving the hard-copies and electronic copies of curriculum documents. Niger Sultana Page 1 I would like to thank to my brother (Kazi Shah Mohammad Fazle Alim) and my friend (Jishu Acharjee) for their sincere support and company while I was moving from Dhaka to Chittagong and Chittagong to Khagrachari to carry on my data collection process. -
Languages in the Rohingya Response
Languages in the Rohingya response This overview relates to a Translators without Borders (TWB) study of the role of language in humanitarian service access and community relations in Cox’s Bazar, Bangladesh and Sittwe, Myanmar. Language use and word choice has implications for culture, identity and politics in the Myanmar context. Six languages play a role in the Rohingya response in Myanmar and Bangladesh. Each brings its own challenges for translation, interpretation, and general communication. These languages are Bangla, Chittagonian, Myanmar, Rakhine, Rohingya, and English. Bangla Bangla’s near-sacred status in Bangladeshi society derives from the language’s tie to the birth of the nation. Bangladesh is perhaps the only country in the world which was founded on the back of a language movement. Bangladeshi gained independence from Pakistan in 1971, among other things claiming their right to use Bangla and not Urdu. Bangladeshis gave their lives for the cause of preserving their linguistic heritage and the people retain a patriotic attachment to the language. The trauma of the Liberation War is still fresh in the collective memory. Pride in Bangla as the language of national unity is unique in South Asia - a region known for its cultural, religious, and linguistic diversity. Despite the elevated status of Bangla, the country is home to over 40 languages and dialects. This diversity is not obvious because Bangladeshis themselves do not see it as particularly important. People across the country have a local language or dialect apart from Bangla that is spoken at home and with neighbors and friends. But Bangla is the language of collective, national identity - it is the language of government, commerce, literature, music and film. -
The Chakma Voice-Global Edition-Nov-Dec 2010 Issue
Message from the MCDF President Dear Chakma Community, Mizoram Chakma Development forum (MCDF) has turned one year on 11th October 2010. As I look back I am happy to note that we are no longer a small group of people but now have thousands of people with us and behind us – enough to give confidence and momentum to march ahead. I bet we have just scratched the surface of what’s possible together. What an amazing journey together. In just a single year MCDF has done numerous activities which have started giving result and as these begin to bear fruits the outcome will lead to improved condition for the Chakmas in Mizoram and develop greater ties among Chakmas across the globe. Please turn to page 4 to know some of the important activities undertaken by MCDF so far. Each day people are willing to join us which is very encouraging sign. What brings us together, I think is the fact that we all are concerned about our situation, we all care to be developed, care to be educated, care to earn a good living, and care to be free from all sorts of oppression. Over thousands of us have under the aegis of MCDF now resolved to seek our right to development and re- solved to conduct our responsibilities as members of great Chakma Community, as an exemplary citizens, protecting our right to be educated, confronting systematic discrimination in any nature and form, eradicate corruption, work for peace and harmonious co-existence with our fellow communities like Mizo, Mara and Lai etc. -
Tourism, Land Grabs and Displacement
Tourism, Land Grabs and Displacement A Study with Particular Focus on the Global South Andreas Neef Auckland, February 2019 Disclaimer: The views expressed in this study are those of the author and do not necessarily reflect the views of Tourism Watch. Photo on Cover: Coastal construction work for a tourist resort in Phang Nga Province, southern Thailand (Source: Author) ii Table of Contents Table of Contents iii List of Tables, Figures, Photos and Boxes vi List of Abbreviations ix Acknowledgements xiii Preface xiii Executive Summary xiv Chapter 1. Introduction 1 1.1 The Context: Global Rush for Land and Tourism-Related Land Grabs 1 1.2 Tourism-Related Land and Resource Grabbing within the Global Land Grab Debate 2 1.3 Global Scope and Local Contexts for Tourism-Related Land Grabs 4 1.4 Study Design, Case Selection and Analytical Framework 5 1.5 Structure of the Study 7 Chapter 2. Tourism-Related Land Grabs: Actors, Drivers, Discourses, Mechanisms, Practices and Impacts 9 2.1 Actors and Drivers 9 2.2 Discourses and Mechanisms 11 2.3 Practices and Impacts of Tourism-Related Land Grabs 13 Chapter 3. State-Led Tourism Development and Tourism Zoning 18 3.1 Tourism Zone Development in the Philippines 18 3.2 The Special Economic Zone of Social Market Economy in Oecusse, Timor Leste 23 3.3 State-Driven Tourism Development and Livelihood Displacement among Garifuna Communities, Honduras 25 3.4 Concessional Tourism Development: A Chinese Mega-Project in Koh Kong Province, Cambodia 27 Chapter 4. Resort Development, Residential Tourism and Resource Grabbing 31 4.1 Resort Tourism and Resource Grabbing in the Indonesian Archipelago 31 4.2 Tourism Enclaves and Proliferation of Land Leases in the Southwest Pacific – The Case of Vanuatu 38 4.3 Residential Tourism and Transnational Land Investment in Central America and the Southern Indian Ocean 42 Chapter 5. -
Map by Steve Huffman; Data from World Language Mapping System
Svalbard Greenland Jan Mayen Norwegian Norwegian Icelandic Iceland Finland Norway Swedish Sweden Swedish Faroese FaroeseFaroese Faroese Faroese Norwegian Russia Swedish Swedish Swedish Estonia Scottish Gaelic Russian Scottish Gaelic Scottish Gaelic Latvia Latvian Scots Denmark Scottish Gaelic Danish Scottish Gaelic Scottish Gaelic Danish Danish Lithuania Lithuanian Standard German Swedish Irish Gaelic Northern Frisian English Danish Isle of Man Northern FrisianNorthern Frisian Irish Gaelic English United Kingdom Kashubian Irish Gaelic English Belarusan Irish Gaelic Belarus Welsh English Western FrisianGronings Ireland DrentsEastern Frisian Dutch Sallands Irish Gaelic VeluwsTwents Poland Polish Irish Gaelic Welsh Achterhoeks Irish Gaelic Zeeuws Dutch Upper Sorbian Russian Zeeuws Netherlands Vlaams Upper Sorbian Vlaams Dutch Germany Standard German Vlaams Limburgish Limburgish PicardBelgium Standard German Standard German WalloonFrench Standard German Picard Picard Polish FrenchLuxembourgeois Russian French Czech Republic Czech Ukrainian Polish French Luxembourgeois Polish Polish Luxembourgeois Polish Ukrainian French Rusyn Ukraine Swiss German Czech Slovakia Slovak Ukrainian Slovak Rusyn Breton Croatian Romanian Carpathian Romani Kazakhstan Balkan Romani Ukrainian Croatian Moldova Standard German Hungary Switzerland Standard German Romanian Austria Greek Swiss GermanWalser CroatianStandard German Mongolia RomanschWalser Standard German Bulgarian Russian France French Slovene Bulgarian Russian French LombardRomansch Ladin Slovene Standard -
Neo-Vernacularization of South Asian Languages
LLanguageanguage EEndangermentndangerment andand PPreservationreservation inin SSouthouth AAsiasia ed. by Hugo C. Cardoso Language Documentation & Conservation Special Publication No. 7 Language Endangerment and Preservation in South Asia ed. by Hugo C. Cardoso Language Documentation & Conservation Special Publication No. 7 PUBLISHED AS A SPECIAL PUBLICATION OF LANGUAGE DOCUMENTATION & CONSERVATION LANGUAGE ENDANGERMENT AND PRESERVATION IN SOUTH ASIA Special Publication No. 7 (January 2014) ed. by Hugo C. Cardoso LANGUAGE DOCUMENTATION & CONSERVATION Department of Linguistics, UHM Moore Hall 569 1890 East-West Road Honolulu, Hawai’i 96822 USA http:/nflrc.hawaii.edu/ldc UNIVERSITY OF HAWAI’I PRESS 2840 Kolowalu Street Honolulu, Hawai’i 96822-1888 USA © All text and images are copyright to the authors, 2014 Licensed under Creative Commons Attribution Non-Commercial No Derivatives License ISBN 978-0-9856211-4-8 http://hdl.handle.net/10125/4607 Contents Contributors iii Foreword 1 Hugo C. Cardoso 1 Death by other means: Neo-vernacularization of South Asian 3 languages E. Annamalai 2 Majority language death 19 Liudmila V. Khokhlova 3 Ahom and Tangsa: Case studies of language maintenance and 46 loss in North East India Stephen Morey 4 Script as a potential demarcator and stabilizer of languages in 78 South Asia Carmen Brandt 5 The lifecycle of Sri Lanka Malay 100 Umberto Ansaldo & Lisa Lim LANGUAGE ENDANGERMENT AND PRESERVATION IN SOUTH ASIA iii CONTRIBUTORS E. ANNAMALAI ([email protected]) is director emeritus of the Central Institute of Indian Languages, Mysore (India). He was chair of Terralingua, a non-profit organization to promote bi-cultural diversity and a panel member of the Endangered Languages Documentation Project, London. -
The Rohingya Origin Story: Two Narratives, One Conflict
Combating Extremism SHAREDFACT SHEET VISIONS The Rohingya Origin Story: Two Narratives, One Conflict At the center of the Rohingya Crisis is a question about the group’s origin. It is in this identity, and the contrasting histories that the two sides claim (i.e., the Rohingya minority and the Buddhist government/some civilians), where religion and politics collide. Although often cast as a religious war, the contemporary conflict didn’t exist until World War II, when the minority Muslim Rohingya sided with British colonial rulers, while the Buddhist majority allied with the invading Japanese. However, it took years for the identity politics to fully take root. It was 1982, when the Rohingya were stripped of their citizenship by law (For more on this, see “Q&A on the Rohingya Crisis & Buddhist Extremism in Myanmar”). Myanmarese army commander Senior General Min Aung Hlaing made it clear that Rohingya origin lay at the heart of the matter when, on September 16, 2017, he posted to Facebook a statement saying that the current military action against the Rohingya is “unfinished business” stemming back to the Second World War. He also stated, “They have demanded recognition as Rohingya, which has never been an ethnic group in Myanmar. [The] Bengali issue is a national cause and we need to be united in establishing the truth.”i This begs the question, what is the truth? There is no simple answer to this question. At the present time, there are two dominant, opposing narratives regarding the Rohingya ethnic group’s history: one from the Rohingya perspective, and the other from the neighboring Rakhine and Bamar peoples. -
Rapid Education & Risk Analysis Cox's Bazar
RAPID EDUCATION & RISK ANALYSIS COX’S BAZAR October 2018 DISCLAIMER: THE VIEWS EXPRESSED IN THIS PUBLICATION DO NOT NECESSARILY REFLECT THE VIEWS OF THE UNITED STATES AGENCY FOR INTERNATIONAL DEVELOPMENT OR THE UNITED STATES GOVERNMENT. CONTENTS EXECUTIVE SUMMARY 1 ACKNOWLEDGMENTS 5 INTRODUCTION 6 RERA METHODOLOGY 7 CONTEXT: NATIONAL LEVEL 14 CONTEXT: COX’S BAZAR DISTRICT 19 CONTEXT: THE EDUCATION SECTOR 28 RERA FINDINGS AND ANALYSIS 35 CONCLUSIONS 58 RECOMMENDATIONS 62 ANNEX 64 ENDNOTES 66 EXECUTIVE SUMMARY PURPOSE USAID/Bangladesh commissioned a Rapid Education and Risk Analysis (RERA) to understand the impact of the Rohingya influx on pre-primary through secondary education in Bangladeshi schools in Cox’s Bazar. The specific objectives of the RERA were to (i) gain a broader understanding of the risks, needs, assets, and capacities of the education sector in Cox’s Bazar, and (ii) inform education programming to support Bangladeshis in Cox’s Bazar, particularly host and impacted communities. METHODOLOGY A RERA is a “good enough” qualitative situation analysis that examines the education sector, the learners, and the community as a dynamic system of multiple contextual risks and assets. The RERA in Cox’s Bazar was conducted in October 2018 and focused on the situation of Bangladeshis in a limited, purposive primary data sample of schools in 32 communities in 6 upazilas (sub-districts) across Cox’s Bazar: Ukhiya, Teknaf, Ramu, Cox’s Bazar Sadar, Maheshkhali, and Pekua. The RERA reached 900 respondents through 141 focus group discussions and 33 key informant interviews. CONTEXT The rapid influx of more than 727,0001 Rohingya people from Myanmar since August 2017 presented a shock to the communities in Cox’s Bazar, a diverse district already under significant stress.