DOCSLIB.ORG

9781107069183 Index.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
9781107069183 Index.Pdf Cambridge University Press 978-1-107-06918-3 - The Afterlife of the Roman City Architecture and Ceremony in Late Antiquity and the Early Middle Ages Hendrik W. Dey Index More information INDEX Aachen, palace-city at, 236–237 Basilica Apostolorum and, 73 , 74n33 , 75 , as architectural pastiche, 241 75n36 , 76n45 , 77 , 101n142 adventus ceremony Amorium, 19 , 197–200 in Antioch, 98 Arab siege of, 199n295 in Autun, 48n121 archaeological excavations at, 199–200 in Constantinople, 81 , 83–84 during Dark Ages, 199–200 for Diocletian, 61n169 expansion of, 197–98 growing popularity of, 60–61 as thematic capital, 201–2 , 201n312 in hippodromes, 64n183 Ampurias, 146 imperial portraits in, 62 , 62n175 Anastasis Rotunda, in Jerusalem, 230–31 , 230n36 for Julian, 60n166 Anastasius (Emperor), 103n153 for Maximian, 61n169 Anatolia region, 197–210 in Milan, 48n121 development of cities in, 8 in Orl é ans, 166–67 Turkish conquest of, 209n343 political centrality of, 60 Anazarbos, 206–9 purpose of, 59n163 Angilbert (Abbot), 221–22 , 229 . in Reims, 177n205 See also Centula/St. Riquier monastery role of Roman Church in, 62–63 Anjar, 213–15 in Rome, 61–62 monumental architecture in, 215 during seventh century, 140 Ankara, 200–1 in Toledo, 150 Anonymous Valesianus , 119 in Trier, 48n121 Antioch, 33 , 34–44 triumphal ideology in, 64n183 adventus ceremony in, 98 as urban phenomenon, 61 Chrysostom on, 87–88 Victricius on, 63n178 church architecture in, 42–43 for Wamba, 144 under Constantine’s rule, 42–44 Agnellus, Andreas, 111 , 116–18 , 127 under Galerius’ rule, 38–42 Aila, 215 hippodrome in, 34n62 , 35–36 Alcantara bridge, in Toledo, 155 Libanius on, 34 , 87–88 , 89 Alcazar compound, in Toledo, 155–56 , palace architecture in, 34–35 , 38–42 155n111 porticated streets in, 67 , 87–88 , 90–91 Alexander the Great, 33 public baths in, 51 Alexandria, in late-antique literature, 86 Tetrapylon of the Elephants, 94n117 Alf ö ldi, Andreas, 16 urban topography in, 36–38 Alfonso II (King), 158 Antiochikos (Libanius), 34 , 87 Amastris, 133n21 Apamea, colonnaded avenues in, 65 Ambrose (Bishop), 63n177 , 73–74 , 73n32 Aphrodisias, 93n112 , 97n125 , 100n138 on arrival of relics, 77 Apollinaris, Sidonius, 2 , 112n185 279 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-06918-3 - The Afterlife of the Roman City Architecture and Ceremony in Late Antiquity and the Early Middle Ages Hendrik W. Dey Index More information 280 INDEX Apostoleion, in Constantinople, 82n70 , Biddle, Martin, 5n11 82n72 , 83 bipolar cities, in Merovingian Gaul Apulia province, 120 Cahors, 178 Arcadius (Emperor), 72n25 , 84 Paris, 164–66 architecture. See ceremonial architecture ; palace Reims, 169 architecture ; urban architecture Tours, 163–64 Arechis (Prince), 185–86 bishops, collaboration with emperors, 77n47 palace architecture under, 183n238 Bowersock, Glen, 5 palatine complex, in Salerno, 185–87 Braga, 146 Arkadiane street, in Ephesus, 203–4 Brandes, Wolfgang, 131–32 Arles, comparisons to Rome, 3n4 Britain, urban development in, after Roman Art and Ceremony in Late Antiquity Empire, 128 (MacCormack), 16 Brown, Peter, 5 , 108–9 , 109n171 , 109n172 Arthur, Paul, 246n3 Byzantine Empire. See also Anatolia region ; Athens, 196–97 Constantinople ; Corinth Classical Agora in, 196 administrative structures within, 189 colonnades in, 196–97 Athens, 196–97 Dipylon Gate in, 196 concentration of wealth in, 139–40 atrium , in M é rida, 151 decline of cities within, 131–32 Atticus (Bishop), 102n148 disappearance of cities in, 132 Attila (King), 116 Palermo, 189–90 Augusteion, in Constantinople, 79 Pavia and, 180–81 Aurelian Wall, in Rome, 69 , 72 Sicily, 189–90 , 190n260 Ausonius of Bordeaux, 85–86 , 94n117 siege warfare and, 136–37n32 Autun, adventus ceremony in, 48n121 Syracuse, 19 , 190–91 tax revenues in, 133 Baghdad, 219–20 Thessaloniki, 19 , 196 Bali, choreographed rituals in, 139 urbanism in, 131 Balkan Peninsula, after fall of Roman Empire, Byzantium. See Byzantine Empire 128–29 Banaji, Jairus, 31 Caesarea Maritima, 86 Barcelona, 146 Cahors, 178 Basilica Ambrosiana, in Milan, 75 Calabria province, 120 Basilica Apostolorum, in Milan, 73 , 74n33 , 75 , calcatio collis ceremony, 144 75n36 , 77 , 101n142 Calzado, Alba, 151n90 arrival of relics at, 76n45 Cameron, Averil, 5 Basset, Sarah, 10 capital cities Baths of Zeuxippos, in Constantinople, 51 , 79 imperial, 31–32 , 38 , 47 , 49 , 52–53 , 59 , 68–77 , Bauer, Franz Alto, 10 , 81 , 92–93 , 96–97n124 95 , 186 Bejor, Giorgio, 24 , 65n1 provincial, 14 , 100 , 160 , 189 , 191 , 207 Benevento, 183–85 royal, 69 , 113 , 122 , 162 , 207 church of Hagia Sophia in, 183 thematic, 133 , 133n20 , 201–2 , 201n312 refortifi cation and remodeling of, 187 urban architecture in, 33–57 street planning in, 184–85 Carolingian Francia. See also Centula/St. topographical emulation of Constantinople, Riquier monastery ; Charlemagne ; 183–84 Lorsch, royal monastery of Bernard, H., 222 Angilbert in, 221–22 , 229 Bethlehem, depiction of at Santa Maria palace architecture in, general purpose of, Maggiore, 120–21 242–43 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-06918-3 - The Afterlife of the Roman City Architecture and Ceremony in Late Antiquity and the Early Middle Ages Hendrik W. Dey Index More information INDEX 281 palace-city at Aachen, 236–37 , 241 Chrodegang (Bishop), 229n30 , 235–36 relations with Roman Church, 228–29 Chronicle (John of Biclar), 147 , 150 Torhalle structures in, 233–35 , 235n50 , 236n56 Chronicon Centulense , 221–22 , 223 Carthage, 86 Chronicon Salernitanum , 186n244 Cassiodorus, 118 , 137–38 Chrysostom, John Centula/St. Riquier monastery, 221–28 , 232 on Antioch, 87–88 abbey church architecture, 222–23 on Constantinople, 83–84 Anastasis Rotunda as infl uence on, 230–31 , Church of St. John Hebdomon, in 230n36 Constantinople, 101n142 as architectural pastiche, 241 churches. See also specifi c churches choirs in, division of, 225n15 in late Roman Empire, 10 in Chronicon Centulense , 221–22 , 223 porticated streets and, 71–72 cloisters in, 225 in post-classical cities, 10 Constantinople as architectural infl uence Cicero, 2 on, 231 circuit walls. See city walls Jerusalem as architectural infl uence on, 229–31 circuses list of abbey possessions, 225n17 in Merovingian Gaul, 167 litany ceremonies, 226–28, 228n27 in palace architecture, 112n185 longaniae in, 223 , 233 cities. See also cities, during seventh century ; porticoes in, 224–25 classical cities ; post-classical cities ; Roman churches and, relations between, Roman cities ; Umayyad Levant, cities in 228–29 adventus in, 61 as stand-in for Roman basilicas, 229 in Anatolia, 8 ceremonial architecture, 57–64 . See also adventus capital, 33–57 , 133 ceremony ; capital cities cultural prejudice in favor of, 5n12 civil and ecclesiastical symbiosis in, 64 development of, during Roman Empire, 1–2 in Classe, 122–23 disappearance of, within Byzantine under Diocletian, 58 Empire, 132 First Tetrarchy and, 57–58 during eighth century, 132 in hippodrome, 64 as epitome of civilization, 2 in Jerusalem, 124 exploitation of rural areas, 133 on Orontes island at Antioch, 34n62 during fi fth century, 134 personifi cation of city through, 62 in Gaul, 8 porticated streets as, 89–103 in Iberian Peninsula, 8 in Ravenna, 122–23 ideal compared to real, in late-antique ceremonial processions period, 119–26 in Jerusalem, 124n232 in the Levant, 8 along porticated streets, 89–103 , 126 during Middle Ages, 127–40 religious, along porticated streets, 102–3 palace-cities, 49 Charlemagne. See also Centula/St. Riquier polis and, 2 monastery private investment in, 31–32 architectural infl uences on, 237n59 during reorganization of late Roman in Lombard Italy, 187–88 Empire, 25–33 Lorsch monastery and, 235–36 Romanization of, 3–4 , 4n8 as New Constantine, 240n72 Rome as archetype, 2–3 palace-city at Aachen and, 236–37 , 241 taxation in, revenues through, 27–28 , Palatine Chapel and, 238–41 29–30n41 Christian churches, porticated streets and, 101 urban habits in, 1 , 6 , 251 Christie, Neil, 10 in Visigothic Kingdom, 147 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-06918-3 - The Afterlife of the Roman City Architecture and Ceremony in Late Antiquity and the Early Middle Ages Hendrik W. Dey Index More information 282 INDEX cities, during eighth century, 132 civitas (city-state), 2 , 5n11 Corinth, 194 Classe, 121 porticated streets in, 246–47 ceremonial topography in, 122–23 cities, during seventh century, 127–40 . San Severo basilica in, 110n178 See also Anatolia region ; Byzantium ; street architecture in, 122 Lombard Italy ; Merovingian Gaul ; Classical Agora, in Athens, 196 Umayyad Levant, cities in ; Visigothic classical cities. See also specifi c cities Kingdom defi nitive end of, time frame for, 18–19 adventus ceremony in, 140 cloisters, in Centula/St. Riquier monastery, 225 architectural commissions during, 135 Clovis (King), 162–64 , 162n137 church resources in, 137 Codex Vigilanus , 156 commercial growth in, 188 Cologne, 173–76 concentration of monumental topography in, Charles Martel in, 170 , 175–76 188–89 commerce and craft-production in, 175 concentration of wealth in, 139–40 , 140n40 dark earth in, 172–73n187 dark earth in, archaeological study of, 135–36 , extramural structures in, 173n191 172–73 , 172n187 number of permanent residents in, 173 decentralization of, 160 colonnades. See also porticated streets decline in standards of living, 134
Load more

Recommended publications
  • Lhe STORY ()F-THE, NATIONS -~Be §Tor~ of Tbejsations
    • lHE STORY ()F-THE, NATIONS -~be §tor~ of tbeJSations. _ THE- FRANKS THE STORY OF THE NATION S• • J. ROME. .By ARTKUR GILMAN, 30. THE BYZANTINE EMPIRE. M.A. lIy_ c. W. C. OMAN • •. THE JEWs. By Prof. J. K. 31. SICILY: Phc:elliclan, Greek HOSMER. and Roman. lIy tho late 3. GERMANY. By Rev. S. BAIliNG' Prof. E. A. f'I'REBMAN. GOULD, M.A. 32. THE TUSCAN REPUBLICS. 4. CARTHAGE. By Prof. A •. FRED BY_~F.LLA DUFP'Y. J. CHURCK. 33. POLAND. By w. R. MO •• ,LL, s· ALEXANDER'S EMPIRE. By M.A. Prof. J. P. MAKAFFV. 34- PARTHIA. By Prof. GEORGE 6. THE MOORS IN SPAIN. By RAWLINSON. STANLEY LANR.POO1' 35· AUSTRALIAN COMMON· 7. ANCIENT EGYPT. y Prof. WEALTH. By GREVILLB GEORt;P. RAWLINSON. TREGARTHEH. 8. HUNGARY. By Prof. ..MINlOS 36. SPAIN. By H. E. WAT,... VAMBRRY. 37. JAPAN. By DAYID AluKRAY, 9. THE SARACENS. By ARTKUR Ph.D. GILMAN, M.A. 38. SOUTH AFRIOA. By GF.ORGK 10. IRELAND. By the Hon. EMILY M. THKAL. • LAWLESS. 39. VENICE. By ALltTKEA W'EL. 11. CHALDBA. By Zt!NAiDE A. 40. THE CRUSADES. lIy T. A. RAGOZIN. ARCHER and C. L. K'NGs, 1" THE GOTHS. By HENRY BRAD· FORD. LEY. 41. VEDIa INDIA. By Z. A. R,,· 13. ABSYRIA. By ZgNAiDE A. RA. GOZIN. GOZIN. 42. WEST INDIES AND THE '14. TURKEY. By STANLEY LANE­ SPANISH MAIN. Ily JAME' POOLS. ){ODWAY. IS. HOLLAND. By Prof.' J. E. 43- BOHEMIA. By C. EDMUND THOROLD RoGERS. MAURICE. 16. MEDIEVAL FRANCE. By 44. THB BALKANS. By W.
    [Show full text]
  • The Right of Magistrates
    < 1 > The Right of Magistrates Concerning the Rights of Rulers Over Their Subjects and the Duty Of Subjects Towards Their Rulers. A brief and clear treatise particularly indispensable to either class in these troubled times. By Theodore Beza Translation by Henry-Louis Gonin, edited by Patrick S. Poole Notes from the critical French Edition translated by Patrick S. Poole To Kings and Princes the Counsel of David: Psalm 2: Serve the Lord with fear, and rejoice with trembling. Kiss the Son lest he be angry, and you perish in the way, for His wrath will soon be kindled. To the Subjects: I Peter 2:13: Be subjects to every ordinance of man for the Lord's sake. Contents: Question 1. Must Magistrates Always Be Obeyed As Unconditionally As God? Question 2. Is A Magistrate Held Responsible To Render Account Of All His Laws To His Subjects? And How Far Are They To Presume Such Laws To Be Just? Question 3. How Far Must Obedience Be Rendered Or Refused To Unjust Or Impious Commands? Question 4. How Can One Who Has Suffered Wrong At The Hands Of A Ruler Defend Himself Against Him? Chapter 5. Whether Manifest Tyrants Can Lawfully Be Checked By Armed Force. Question 6. What is the duty of subjects towards their superiors who have fallen into tyranny? Question 7. What must be done when the Orders or Estates cannot be summoned to impede or to check tyranny? Question 8. What may be done against unjust oppressors? Question 9. Whether subjects can contract with their rulers? Question 10.
    [Show full text]
  • Early Byzantine Lamellar Armour from Carthago Spartaria (Cartagena, Spain)
    GLADIUS Estudios sobre armas antiguas, arte militar y vida cultural en oriente y occidente XXVIII (2008), pp. 195-210 ISSN: 0436-029X EARLY BYZANTINE LAMELLAR ARMOUR FROM CARTHAGO SPARTARIA (CARTAGENA, SPAIN) CORAZA LAMINAR PROTOBIZANTINA PROCEDENTE DE CARTHAGO SPARTARIA (CARTAGENA) POR JAIME VIZCAÍNO SÁNCHEZ * RE S UMEN - AB S T R ACT This article presents an Early Byzantine lamellar armour, retrieved in the excavations at the quarter built over the Roman Theatre of Cartagena. The armour has close parallels with contemporary known material from the central and eastern Mediterranean or other sites, and it is an important find which increases the body of archeological evi- dence about Byzantine presence in Spania. Este artículo presenta una coraza laminar protobizantina hallada en las excavaciones del barrio construido sobre el teatro romano de Cartagena. La coraza tiene estrechos paralelos con materiales contemporáneos del Mediterráneo Central y Oriental u otros lugares, y es un importante hallazgo que incrementa la nómina de evidencias arqueológicas acerca de la presencia bizantina en Spania. PALAB R A S CLA V E - KEYWO R D S Early Byzantine; Lamellar armour; Quarter; Roman Theatre; Cartagena; Byzantine presence; Spania. Protobizantino; coraza laminar; barrio; teatro romano; Cartagena; presencia bizantina; Spania. INTRODUCTION1 Byzantine presence in Spania is included in the Renovatio Imperii’s extensive project, when Emperor Justinian claimed recovery of the territories that belonged to the old Roman Empire in the West. The result was the incorporation of Africa, which was in vandals’ hands, Italy from the Ostrogoths, and lastly Spain, after Atanagildo’s request for help against the Vi- sigothic king Agila.
    [Show full text]
  • On the Language of Conversion: Visigothic Spain Revisited
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by National Documentation Centre - EKT journals Historein Vol. 6, 2006 On the Language of Conversion: Visigothic Spain Revisited Benveniste Henriette-Rika University of Thessaly https://doi.org/10.12681/historein.61 Copyright © 2012 Henriette-Rika Benveniste To cite this article: Benveniste, H. (2007). On the Language of Conversion: Visigothic Spain Revisited. Historein, 6, 72-87. doi:https://doi.org/10.12681/historein.61 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 21/02/2020 08:09:27 | HISTOREIN VOLUME 6 (2006) On the Language of Conversion: Visigothic Spain Revisited The debate over the identity of “conversos” in late medieval Spain is well known. The received wisdom, according to which the converts retained their Jewish faith and practised it in secret,1 has been questioned by scholars who maintain that the “con- verso danger” was a product of clerical imagination and inquisitorial practice,2 and that only after the expulsion of 1492 did this situation change radically.3 Historians currently exploring the “converso dualities” have contributed to more sophisticated Henriette-Rika Benveniste interpretations.4 University of Thessaly The article examines conversion during the seventh century. Although it does not propose that the processes at work then are the same as those outlined by partici- pants in the historiographical debate over late medieval conversions, it suggests that the seventh century saw the emergence of structures of thought, prejudices and atti- tudes which were meant to endure.5 Table 1 lists the key events in the history of forced conversion and the subsequent apostasy of Jews under the Visigoths:6 73 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 21/02/2020 08:09:27 | HISTOREIN VOLUME 6 (2006) Table 17 506 Alaric II promulgated a Breviarium (the Lex Romana Visigothorum) which borrowed much from the Theodosian Code, namely the tolerance of Jewish worship and ceremony.
    [Show full text]
  • La Oposición a Suintila. Iglesia, Monarquía Y Nobleza En El Reino Visigodo
    POLIS. Revista de ideas y foimas políticas de la Anügüedad Clisica [ISSN 1130-0728] 3, 1991, pp. 13-24. LA OPOSICIÓN A SUINTILA: Iglesia, Monarquía y Nobleza en el Reino Visigodo^ Homenaje personal al maestro Luis Suárez Fernández Luis A. García Moreno La m^na reunión conciliar que se celebró en la basílica toledana de Santa Leocadia en diciembre de 633, el conocido como cuarto toledano según la colección Hispana, marcó sin duda un giro en la historia de la España visigoda. Su famoso canon setenta y cinco ha sido considerado por muchos como acta constitucional del nacimiento del Estado protofeudal hispanovisigodo, intentando establecer unas ordenadas relaciones entre las tres fuerzas institucionales y socioeconómicas del Reino de Toledo - Monarquía, Iglesia y nobleza-, para el mantenimiento de la estabilidad del Estado {gens y patria gothorum), mediante el instrumento pactista que habrían de significar los llamados Concilios nacionales de Toledo, y con especial atención a este momento crucial que era la sucesión real^. A este auténtico pacto protofeudal se llegaba por parte de la clase dirigente hispanovisigoda en un momento especialmente delicado que h^ía puesto de manifiesto las fisuras del Estado y sus peligros de disgregación intona y dominación extranjera. Se había agotado en el mismo umbral del siglo VII el intento de estabilizar el Estado mediante una solución dinástica en beneficio de la prestigiosa estirpe leovigUdiana -que de una u otra manoa venía ostentando el poder desde hacia medio siglo^-, con claras instancias centralistas, imperiales y hasta cesaropapistas^. En las tres décadas sucesivas habían ' Este artículo se publica formando parte del proyecto de investigación Tuentes de la Historia y Civilización hispanovisigodas" subvencionado pm la CICYT.
    [Show full text]
  • Tarragona Durante Los Visigodos a Través De Sus Acuñaciones Monetarias
    TARRAGONA DURANTE LOS VISIGODOS A TRAVÉS DE SUS ACUÑACIONES MONETARIAS (NOTAS PALEOGRÁF1CAS, NUMISMÁTICAS E HISTÓRICAS) Uno de los más elocuentes testimonios del carácter de la España visigoda es, tal vez, el que menos se ha tenido en cuenta al estudiar aquélla: la moneda, las acuñaciones monetarias de la monarquía, que se presentan sin interrupción desde el siglo V al VIII, es decir desde los tiempos de Eurico (466-484) hasta los de D. Rodrigo (710-711), ya en el período del reino de Tolosa con sus imitaciones de la moneda bizantina, ya en el del reino de Toledo con sus acuñaciones independientes de aquel tipo, a partir de Leovigildo. Si otras fuentes de estudio de aquel Estado no hubiera, la moneda nos daría elementos suficientes para ver sus vicisitudes, su carácter, su duración. Y, sin embargo, frecuentemente se olvidan estos que, con desdén, son llamados toscos y pequeños productos de aquellos tiempos, cuando tienen tan considerable valor documental. Su estudio de conjunto ha sido hecho varias veces, pero como el tiempo no pasa en balde, nuevos hallazgos de material aportan novedades de interés. Por otra parte no ha sido hecha, todavía, la historia de cada una de las cecas más importantes del reino godo, que tanto pueden ilus- trar el conocimiento global de la moneda de aquel Estado; y una de estas ciudades talleres monetarios, que por su extraordinaria impor- tancia marcan los jalones de la institución económica que nos ocupa, es Tarragona cuya significación en aquel tiempo excede de toda pon- deración por lo que a la España oriental se refiere.
    [Show full text]
  • Puertos Y Comercio Marítimo En La España Visigoda
    POLIS. Revista de ideas y formas políticas de la Antigüedad Clásica 11, 1999, pp. 135-160 PUERTOS Y COMERCIO MARÍTIMO EN LA ESPAÑA VISIGODA Salvador I. Maríezkurrena En tiempos del rey Wamba nos sitúa la Crónica de Alfonso III la primera arribada a las costas peninsulares de naves sarracenas. Su destino fue trágico, pues todas fueron destruidas y quemadas', y aunque la credibilidad de la noticia no es excesiva, permite descubrir algunas características de la fuerza militar del reino visigodo de Toledo. Llama la atención el elevado número de barcos que se cita, doscientos setenta, lo que forzosamente supone la existencia de un ejército numeroso. Sin embargo, nos resulta más interesante destacar el hecho mismo de la destrucción de las naves musulmanas, que nos ha de llevar a considerar la existencia de una flota visigoda en el sur peninsular lo suficientemente numero­ sa como para enfrentarse con éxito a ios barcos musulmanes. Es qierto que la crónica nada nos dice de esta flota visigoda, pero resulta muy difícil entender cómo pudo destruirse un número tan elevado de buques sin contar con apoyo marítimo. Aunque la lejanía de la Crónica de Alfonso III de la época visigoda sea grande y la noticia, probablemente, no es más que una recreación legendaria ' Rot., 2, «lUius quoque tempore CCLXX nabes Sarracenorum Spanie litus sunt adgresse, ibique omnes pariter sunt delete et ignibus concremate»; Seb., 2, «lUius namque tempore ducente septuaginta ñaues Sarracenorum Yspanie litus sunt adgresse, ibique omnia eorum agmina ferro sunt deleta et classes eorum ignibus concremate». 135 Puertos y comercio marítimo en la España visigoda de los cronistas del Rey Magno, disponemos de una serie de testimonios indirectos que nos documentan la estrecha relación entre los visigodos y el mar.
    [Show full text]
  • History and Use
    J. N. D. Kelly History and Use pp. 35-51 The Athanasian Creed Staff and students of Cambridge Theological Federation are reminded that copyright subsists in this extract and the work from which it was taken. This Digital Copy has been made under the terms of a CLA licence which allows you to: • access and download a copy; • print out a copy; Please note that this material is for use ONLY by students registered on the course of study as stated in the section below. All other staff and students are only entitled to browse the material and should not download and/or print out a copy. This Digital Copy and any digital or printed copy supplied to or made by you under the terms of this Licence are for use in connection with this Course of Study. You may retain such copies after the end of the course, but strictly for your own personal use. All copies (including electronic copies) shall include this Copyright Notice and shall be destroyed and/or deleted if and when required by Cambridge Theological Federation. Except as provided for by copyright law, no further copying, storage or distribution (including by e-mail) is permitted without the consent of the copyright holder. The author (which term includes artists and other visual creators) has moral rights in the work and neither staff nor students may cause, or permit, the distortion, mutilation or other modification of the work, or any other derogatory treatment of it, which would be prejudicial to the honour or reputation of the author.
    [Show full text]
  • Iudila Y Suniefredo, Reyes Visigodos
    Iudila y Suniefredo, reyes visigodos rdit 1'10 LIELTRAN El asunto dc este artículo no es nuevo, y sil estiidio ha sido heclio en varias ocasiones sin haberlo tlcjado concluído; quii.5 lo que yo escribo ahora estíi tan sujeto a rcvisibn como lo cliclio por los iliictres autores qiic nie precetlieroti ; pero riii íiriica aq~i- raciOti consiste en (locii~iiciitar, mediante las nioiieclas y los itistrunieiitos, algiitias liipó- tesis que parecen l~robaliles; y no digo definitivas, porque siempre resulta tenierario el etiiplco (le esta palabra en asuntos tan complejos. La irionarqiiía goda fiié clectiva entre un grupo de familias privilegiadas, y, conio conseciieiicia, csistió c~iella el nefiotisnto, con sus grandes iticoriveiiicntes. Siis reyes, absolutos y tiranos, pasaron grandes pesadumbres al pensar en la suerte reservada, dcspii6s (le iiiuertos ellos, a siis familias, espuestas a caer en manos (le siis enemigos ; prociirarori, por ello, reriictliarla, apoy!tildose en los crírioiies (le los Concilios de Toledo, qiie castigaban con esconiuiiióri a los qiic atentasen contra la faniilia de los monarcas (lifiiiitos. Así resiilta que, al ectiicliar los hechos Iiistóricos clcsde Leovigildo Iiasta el final de 1:i iiioiiarcliiía gotla, aparece una piigiia tenaz y continiia(1a ciitre los iiionarcas inil~erantes, qiie ~)retciidíaiivincular la corona en gentes (le sil sangre, y los próceres ~>ertenecicntcsa la clase (le fiituros elegidos, ociirrieticlo a vcccs que vencían los rehel<les,y su acto de fi1cri.a era legitiinatlo 110s los ol>ispos; o, por el contrario, eran vencidos, y el sol~crariose vengaba (le ellos y (le siis cóniplices. Rri csta liiclia intervenían los electores qiie hal->íaii(le 1eg-i- tiin:ir al iiiievo iiioiinrca, y pos ello casi no liay caso algiirio (le siihlcvacióii (de las cono- cidas) en que rio interviniera algíiii obispo o nietropolitano.
    [Show full text]
  • The Visigothic King Gesalic, Isidore's Historia Gothorum and the Goths
    Kwartalnik Historyczny Vol. CXXIV, 2017 Eng.-Language Edition no. 1, pp. 7–37 PL ISSN 0023-5903 ROBERT KASPERSKI Tadeusz Manteuffel Institute of History, Polish Academy of Sciences, Warsaw THE VISIGOTHIC KING GESALIC, ISIDORE’S HISTORIA GOTHORUM AND THE GOTHS’ WARS AGAINST THE FRANKS AND THE BURGUNDIANS * IN THE YEARS 507–514 Abstract: Historians dealing with the period of the early Middle Ages do not hold a high opinion of Gesalic, the king of the Visigoths. Gesalic is blamed for the defeats they suffered in the war against the Franks and the Burgundians in 507/08–11. Mod- ern historians’ opinions are based mainly on the work of Isidore of Seville who de- scribed Gesalic as a coward and a ruler deprived of luck (felicitas).In this article I ar- gue that to pass an accurate judgment on the king it is necessary to take into account the real politico-military situation of the Visigothic kingdom in the years 508–11. K e yw o rd s: Gesalic, Visigoths, Ostrogoths, Franks, Theoderic the Great, felicitas, ignavia. No Visigothic ruler seems to have elicited as many negative and unflat- tering comments as King Gesalic whose brief reign spanned the years 1 507/08–11/12 or 513/14. Ludwig Schmidt stated that he was ill suited to * This article is dedicated to Maciej Marek Kasperski. My grateful thanks go to Professor Wojciech Wrzosek (Institute of History of the Adam Mickiewicz University in Poznań) for drawing my attention to the way in which cowardice is evaluated in the early medieval sources.I also wish to thank Dominika Kaliszan and Hanna Rakow- ska for checking this text for typological errors.
    [Show full text]
  • Judila, Rey Godo ¿Y También Gran General Del Rey Suintila?
    Judila, rey godo ¿y también gran general del rey Suintila? Luis A. García Moreno* La historia hispanogoda no es abundante en fuentes escritas, especialmente narrati- vas. Lo que, por otro lado, no llama la atención si la comparamos con el resto de territo- rios mediterráneos contemporáneos. En el terreno de la historiografía las deficiencias se dejan sentir con el final de la «Historia de los godos» de Isidoro de Sevilla. Su segunda versión, o larga, no alcanzaría más allá del 625, cuando el rey Suintila conquistó las últimas plazas en poder de los imperiales en la Península ibérica y cuando la guerra bizantino-persa se inclinó definitivamente del lado del emperador Heraclio. Paradójica coincidencia que no dejaría insensible al santo obispo hispalense1. Y lo cierto es que cuantos se han dedicado a la historia goda del siglo VII hace ya mucho tiempo que abandonaron toda ilusión de encontrar nuevas fuentes de ese tipo. Debo confesar que también ese ha sido mi caso. Tales deficiencias afectan incluso a la misma nómina de los reyes del siglo VII y principios del VIII, hasta la completa ruina del Reino godo a manos del muslim inva- sor. Al menos en dos casos: Judila y Suniefredo. La existencia de ambos monarcas nos es conocida por algunas monedas batidas a su nombre, y de cuya autenticidad resulta imposible dudar. Hoy he elegido escribir esta breve nota sobre el primero, dejando para Suniefredo una próxima monografía2. Espero que su pequeñez quede hasta cierto punto encubierta por su novedad, acercándose así a lo mínimo que la sabiduría y bondad de * Real Academia de la Historia.
    [Show full text]
  • Could Isidore's Chronicle Have Delighted Cicero?
    Could Isidore’s Chronicle Have Delighted Cicero? Using the Concept of Genre to Compare Ancient and Medieval Chronicles Jesse W. Torgerson* Richard W. Burgess and Michael Kulikowski’s A Historical Introduction to the Chronicle Genre from its Origins to the High Middle Ages (Volume I in the authors’ planned series Mosaics of Time: The Latin Chronicle Traditions from the First Century BC to the Sixth Century AD) posits that medieval studies has neglected to engage in a systematic, historically-informed reflection on the genre of chronicles. The present article asserts that this challenge to the field presents a unique opportunity for an interdisciplinary discussion of wide scope and lasting duration. I thus argue that Burgess and Kulikowski’s larger points may be reconciled with current scho- larship on medieval chronicles by updating the theoretical premises that underlie our iden- tification of historical genres. I aim to contribute to the discussion by turning to a consensus in current theoretical work, that genre is best discussed as a description of the way texts and their readers communicated. The article concludes by applying this hypothesis to an experi- ment in comparison: if it is not the differences but the similarities that stand out when Cicero and Isidore of Seville’s respective meditations upon chronicles are set side by side, then what are the implications for our methods of reconstructing the significance of chronicles in their own milieus? Keywords: chronicle; history; Isidore of Seville; Cicero; genre Preface: a question In this article I would like to pursue a question in dialogue with a recent publication.
    [Show full text]