Theancientgreek Thoughtfromthales to Aristotle

Total Page:16

File Type:pdf, Size:1020Kb

Theancientgreek Thoughtfromthales to Aristotle Patrick Durantou The ancient Greek thought from Thales to Aristotle Volume 1 Glossary : eiditoco : (which relates to the essence of being, the quiddity) ontico : the being as being ( " ontology ") epistemological : in relation to the definition and logic orismos knowledge of estance modal : axial (modal question) eris : Eristic (Art Gallery) ethos : mores (moral : Ethics) anantiè : need polemos : opposition / controposé / qu e ral controversy orismos : definition (quiddity) ouscia : substrate (substance) hypokeimenon : subject Kyle : Underlying (material ; material) morphè : form Vocabulary : Act : energeia / entelecheia Soul : psyche Art : technè Good : Agathon Category : categoria cause : aitia Change : Metabole Movement : kinesis city : polished Continued : synechès Definition : horismos E ltrïque : éltriké Form : Generation : genesis Kind : genos Species : Eidos Hazard : Tyche Idea : Idea Infinite : Apeiron Mathematics : Mathemati that s material : hyle Nature : physis Need : anangkaion Principle : arkrè Caution : phronesis Power : dynamis Science : episteme Substance / petrol : e c ia Syllogism : syllogismos Time : chronos virtue : fish bone Chronology - Thales of Millet 620-550 - Anaximandre 610-550 - Anaximenes 570-510 - Heraclitus of E p Hese 540-590 - Pythaque 570-510 - Parmenides of Elea 520-430 - Empedocles of Agrigento 500-430 - Anaxaque 500-428 - Zeno 500-440 - Democritus of Abdène 450-360 - Socrates 469-399 - Plato 427-347 - Aristotle 363-322 Bibliography works - Aristotle, Works, Belles Lettres, Paris, 200. The Basid writing works, RM Keon ML, NY, 2001. - Diogenes the ER, Life, Works, Sentences of Eminent Philosophers, G. Flammarion, Paris, 1978. - Plato, Works, Belles Lettres, Paris, 2000. The Basic writing works, B. Noble, NY, 2001. - J. Voilquin, The Greek thinkers before Socrates, G. Flammarion, Paris, 1976. - P. Audenque, the problem of being in Aristotle, PUF, Paris, 2000. - Y. ......... Batt, Three Presocratics, Gallimard, Paris, 1980. - J. Beauffret, Dialogue with Heidegger, 4 volumes, Ed. Midnight in Paris, 1971. Interviews, PUF, Paris, 1961. - J. Bollack, Empedocles t.1, Gallimard, Paris, 1965. - GWF Hebel, Encyclopaedia of Philosophical Sciences, Gallimard, 1959. Lessons on the History of Philosophy, G. Paris, 1994. Phenomenology of Spirit, Aubier, Paris, 1941. Parmenides, IUP, USA, 1998. - M. Heidegger, Being and Time, NRF, Gallimard, Paris, 1976. Heraclitus, NRF Gallimard, Paris, 1973. Hegel, NRF Gallimard, Paris, 1993. The paths that lead nowhere, NRF Gallimard, Paris, 1978. Essays and lectures, Gallimard, Paris, Aristotle, IUP, USA, 1990. - F. Nietzsche, The Birth of Philosophy at the time of Greek tragedy, Galliamrd, Paris, 1978. The Birth of Tragedy, Gallimard, Paris, 1978. The gay know, Gallimard, Paris, 1950. - DFM Strauss, Philosophy discipline of discipline. - WR Wright, Empedocles, the extants fragments, Yale University Press, 1981. - A. Kenny, Ancient Philosophy, Oxford, 2006. From Empedocles to wiittgenstein, Clarendon Press, Oxford, 2008. - B. MacKinnon, American Philosophy A historical Anthology, State University of New York Press, Albany, 1999. - JF Pradeau, History of Philosophy, Seuil, Paris, 2009. - B. Russell, The History of Western Philosophy, Simon and Schuster, New York, 1949. - DP Verene, The history of philosophy, New Western U. Press, 1972. Encyclopedia - Core Universalis, 22-volume Encyclopedia ......... Paris, 2001. - Core Universalis, philosophy, t 2, Encyclopaedia Universalis, Paris, 2009.. - Encyclopedia of Philosophy, " Encyclopedias today "The Library, The Book of Jonh, Paris, 1981. Dictionary - Technical Vocabulary and critic of Philosophy, A. Lalande, PUF, Paris, 1978. - Dictionary of philosophical language, Paul Foulquié, Presses Universitaires de France, Paris, 1982. - The Cambridge Dictionary of Philosophy, R. Audi, Second Edition, Cambridge University Press, NY, 1999. - Dictionary of philosophers, Baraguin N., J. Laffite, A. Colin, 3rd Ed, Paris, 2007.. - Le Petit Larousse Illustrated 2011 Larousse, Paris, 2011. - Dictionary of the French Academy, French Academy, Paris, 2011. - Greek-French dictionary, C. Georgis, Hatier, Paris, 2009. Thesaurus - Library of Congress Subject Headings in Philosophy - A Thesaury BL Berman. Philosophy ti on Documenta Center, Charlotville Virginia, USA, 2000. The fourteen books that make up the Metaphysics gathered only to the death of Aristotle by the librarian of Rhodes Androrinos some of which are considered apocryphal be considered as leader - and a work of sonnets of antiquity with an influence on the whole posterior philosophy whose current revival after ressurgies vicissitudes. At the time of the renaissance Pic Mirandola emitted some doubts about the exact origin of the books. The original title of recognized Aristotle's first philosophy (one of the primary causes, first principles and purpose of all beings as). In the book A devoted to wisdom, Aristotle describes the virtues of philosophy and purpose. In the book B, Aristotle presents a series of paradoxes. C. The book is the analysis of rational philosophy. Book D analysis of concepts. E The book concerns the definition of the various sciences and meanings of being. Z The book is an examination of the being, its nature and the substance of which the individual subject is the first category. As we can go so account Aristotle defined a system covering all modes of thought of thought and knowledge so that it assumes the point of view of the first principles of Ethics, Physics and policy by the instrument of the dialectic which lies the Greek miracle of intuition and harmony with a certain pragmatism avant la lettre. In his eighth book on Pythagorean Diogenes Laïrce with the founder of the famous School of Athens, Pythagorean school italisa n you in opposition to those Ionian and earlier and earlier Milesian which we present here the figures and notable ideas hagiographic and historiographical study of Western philosophy and its concepts and methods. It should linger a moment on what we had elsewhere in response to the particular presentation of exceptional biographer Diogenes Laertius that was so useful to generations of researchers and readers but gives here and there difficulties in order normative sense as in the vision and the designation of sects instead of something even schools of thought and interpretative method that can judge by the historical distance unsightly and captious. Pyt hagore is famous like ............ between all the Greek philosophers and scientists have left us his theorem that e risers around the world learn and solve forever. Diogenes' disciples were over the centuries no mb ous. Among the most notable of which include also Monime Menander praised in one of his poems entitled The squire like Diogenes Laertius emphasizes that also mentions Onesicritus then Hegesias of Sinogre and Philisceos of Equine. ............ Leaves - some commentators epic of Diogenes Laertius - consider it at least as the attraction and influence the more obvious and prominent of the Opera school. It quoted to have said that philosophy brought him and gave him " A measure of beans and the absence of Sciences ". Known followers were Cratis Métrodis (pupil Theophrastus) and Hipparchia sister, wife philosopher wife Cratis example of courage and virtue. Other cynical philosophers made the happy days of the Greek golden age and enjoys the Hellenic cited as Menippus who is credited thirteen books, including the most noteworthy remain " Letters to physicists "To" mathematicians "And" grammarians "..
Recommended publications
  • Teachers' Pay in Ancient Greece
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Papers from the University Studies series (The University of Nebraska) University Studies of the University of Nebraska 5-1942 Teachers' Pay In Ancient Greece Clarence A. Forbes Follow this and additional works at: https://digitalcommons.unl.edu/univstudiespapers Part of the Arts and Humanities Commons This Article is brought to you for free and open access by the University Studies of the University of Nebraska at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Papers from the University Studies series (The University of Nebraska) by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Teachers' Pay In Ancient Greece * * * * * CLARENCE A. FORBES UNIVERSITY OF NEBRASKA STUDIES Ma y 1942 STUDIES IN THE HUMANITIES NO.2 Note to Cataloger UNDER a new plan the volume number as well as the copy number of the University of Nebraska Studies was discontinued and only the numbering of the subseries carried on, distinguished by the month and the year of pu blica tion. Thus the present paper continues the subseries "Studies in the Humanities" begun with "University of Nebraska Studies, Volume 41, Number 2, August 1941." The other subseries of the University of Nebraska Studies, "Studies in Science and Technology," and "Studies in Social Science," are continued according to the above plan. Publications in all three subseries will be supplied to recipients of the "University Studies" series. Corre­ spondence and orders should be addressed to the Uni­ versity Editor, University of Nebraska, Lincoln. University of Nebraska Studies May 1942 TEACHERS' PAY IN ANCIENT GREECE * * * CLARENCE A.
    [Show full text]
  • A History of Cynicism
    A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately.
    [Show full text]
  • Myth and Reason Tutorial
    Block 4 Tutorial Myth and Reason – First I’d like us to look at a couple of texts which highlight the complex relationship between philosophy and myth. – As you read these, think about the relationship between myth and reason: are myth and reason separate or competing, or something else? Plato Meno – The first passage is from Plato’s Meno, a dialogue between Socrates and a rather dim young aristocrat called Meno. – They’re discussing the difference between knowledge and ‘true opinion’. – How does Socrates use myth here? Socrates’ scampering statues could have been inspired by a common statue pose in sixth century BC, which put one foot in front of the other as if the statue was going to step forward. Discussion questions – Do you find anything contradictory in Socrates’ use of myth to explain a philosophical point? – Is there an element of humour here, or mockery? – Is this an effective way of presenting complex ideas? Lucian Icaromenippus – Our second passage comes from the 2nd century AD writer Lucian of Samosata. – http://lucianofsamosata.info/ – I’ll show you a couple of short extracts from his Icaromenippus, a comic dialogue between a man called Menippus and his friend. – Menippus has just told his friend that he has been up to heaven to see Zeus, and his friend is skeptical… – How does Lucian use myth in this passage? – Fr. But tell me how you were uplifted, and where you got your mighty tall ladder. There is hardly enough of Ganymede in your looks to suggest that you were carried off by the eagle for a cupbearer.
    [Show full text]
  • Traces of Cynic Monotheism in the Early Roman Empire*
    ACTA CIASSICA LI (2008) 1-20 ISSN 0065-1141 ARTICLES • ARTIKELS TRACES OF CYNIC MONOTHEISM IN THE EARLY ROMAN EMPIRE* P.R. Bosman Univel sity of South Africa ABSTRACT The ancient Cynics rejected traditional religion, themselves on first appearances endorsing either atheism or agnosticism. But their criticism may also have stemmed from a radical monotheism as voiced by Antisthenes. After briefly discussing imperial Cynics and their views on religion, the article argues that the 4th letter of Pseudo-Heraclitus and the Geneva Papyrus inv. 271, Cynic texts from the Early Empire, are not contrary to the essentials of the philosophy and may represent late Hellenistic forms of the Antisthenic tradition in portraying Cynic-type sages mediating between humankind and the God of nature. Introduction Cynic philosophy's roots go back to the 4th century BC, but it experienced a revival approximately simultaneous with the dramatic rise of Christianity. The two movements had much in common, not least their shared criticism of traditional Greco-Roman religion. 1 Two fundamental forces driving early Christian rejection of popular religion were belief in the one God of Judaism and a close association of his will with the rules for righteous living. It may be asked whether anything similar can be found in the Cynicism of that era. Some sources indeed suggest that the Cynics - traditionally focussing exclusively on ethics - were prepared to link their way of life to belief in a single God who provides or communicates the principles of correct conduct to the Cynic sage.2 * I wish to thank the referees of Acta Classica for valuable comments and corrections to this text.
    [Show full text]
  • The Melammu Project
    THE MELAMMU PROJECT http://www.aakkl.helsinki.fi/melammu/ “The Naked Ascetics of India and Other Eastern Religions in the Greek and Roman Sources of the Late Classical Antiquity” KLAUS KARTTUNEN Published in Melammu Symposia 3: A. Panaino and G. Pettinato (eds.), Ideologies as Intercultural Phenomena. Proceedings of the Third Annual Symposium of the Assyrian and Babylonian Intellectual Heritage Project. Held in Chicago, USA, October 27-31, 2000 (Milan: Università di Bologna & IsIao 2002), pp. 135-42. Publisher: http://www.mimesisedizioni.it/ This article was downloaded from the website of the Melammu Project: http://www.aakkl.helsinki.fi/melammu/ The Melammu Project investigates the continuity, transformation and diffusion of Mesopotamian culture throughout the ancient world. A central objective of the project is to create an electronic database collecting the relevant textual, art-historical, archaeological, ethnographic and linguistic evidence, which is available on the website, alongside bibliographies of relevant themes. In addition, the project organizes symposia focusing on different aspects of cultural continuity and evolution in the ancient world. The Digital Library available at the website of the Melammu Project contains articles from the Melammu Symposia volumes, as well as related essays. All downloads at this website are freely available for personal, non-commercial use. Commercial use is strictly prohibited. For inquiries, please contact [email protected]. KARTTUNEN T HE NAKED ASCETICS OF INDIA KLAUS KARTTUNEN Helsinki The Naked Ascetics of India and Other Eastern Religions in the Greek and Roman Sources of the Late Classical Antiquity * peculiar outcome of Alexander’s the Seleucid envoy to the Indian Maurya Indian campaigns was the per- empire, gave his own view of the Gym- Asistent fame of India as the land nosophistai and described several kinds of wisdom.
    [Show full text]
  • The Earth As Pinprick: Some Early Western Challenges to Anthropocentrism the Earth As Pinprick: Some Early Western Challenges to Anthropocentrism
    Author: Moore, Bryan L. Title: The Earth as Pinprick: Some Early Western Challenges to Anthropocentrism The Earth as Pinprick: Some Early Western Challenges to Anthropocentrism Bryan L. Moore Arkansas State University, USA [email protected] Abstract It is common to assume that the ancient Greeks and Romans were essentially anthropocentric in point of view. While this is partly true (as it is today), the ancients established important precedents that challenge and overturn this view, anticipating modern science and even Darwin and beyond. This article analyzes texts from the Presocratics to late antiquity to show how the questioning of anthropocentrism developed over roughly 800 years. This matters because overcoming our present ecological crises demands that we reassess our place on the earth and draw down our impact on the planet. The ancients show that the questioning of anthropocentrism it nothing new; their work is part of the bridge required to help us move more responsibly into the later parts of the twenty-first century and beyond. Keywords: Ancient Greek and Roman, science, ethics. Resumen Es común asumir que los griegos y romanos antiguos tenían un punto de vista esencialmente antropocéntrico. Aunque esto es cierto en parte (como hoy en día), los antiguos establecieron precedentes importantes que desafían y dan la vuelta a esta perspectiva, anticipándose a la ciencia moderna e incluso a Darwin y más allá. Este artículo analiza textos desde los Presocráticos hasta la antigüedad tardía para mostrar cómo se cuestionó el antropocentrismo Vol 7 durante aproximadamente 800 años. Esto es importante porque para vencer las crisis ecológicas actuales es necesario que re-evaluemos nuestro lugar en la tierra y que reduzcamos nuestro No, 1 impacto en el planeta.
    [Show full text]
  • Illinois Classical Studies
    16 Vainglorious Menippus In Lucian's Dialogues of the Dead> aXka. Tcapct vcKpoiq SoyixaTa Lucian, DMort. 6(20).3 ("Pythagoras"). JOELC.RELfflAN Lucian's Dialogues of the Dead are known to the world in two different ways. The most important is through their modem descendants: they are part of Lucian's massive influence on Erasmus, and are frequently imitated in the French and German literature of the 18th and 19th centuries.^ The other is through the study of the literary era that gave them birth: the Greek Second Sophistic, its principles of literary imitation, its allegiance to rhetoric, and its artful irreality. Of these two I am not competent to address the former, except to suggest that the familiarity that Western readers inevitably feel when reading these infernal dialogues does much to obscure what is strange, fantastic, and poetic. But I take issue here with the latter, for the investigation of Lucian's habits of composition and use of motifs, so spectacularly (if sometimes tendentiously) documented by the monographs of Graham Anderson,^ runs the risk of reducing the study of Lucian to a contemplation (and sometimes a rather joyless contemplation) of a second- rate artist's notion of art for art's sake, and would ask us to see as the only content in Lucian the erection of a literary facade and the clever adoption of pretenses and poses. The words of critical appreciation become such things as "graceful," "effortless Atticism," "sophistication," and numerous variations that suggest that we have to do only with shadow and not with * An earlier version of this paper was delivered as a public lecture at the University of Illinois at Urbana in March 1987.
    [Show full text]
  • The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius'
    W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2011 The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius' Samuel McVane College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Classical Literature and Philology Commons Recommended Citation McVane, Samuel, "The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius'" (2011). Undergraduate Honors Theses. Paper 362. https://scholarworks.wm.edu/honorstheses/362 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 Introduction One might not think that much direct contact occurred between the cultures of ancient Greece and Rome and ancient India. The civilizations lay thousands of miles apart, a vast distance for men who traveled by foot or horse. But in fact, we have much evidence, both material and literary, for rather extensive contact – economic, military, and cultural – between the ancient East and West. One of the most interesting interactions, in my opinion, was the intellectual exchange between the West and ancient Indian philosophers, sages, and religious thinkers. Fortunately, we have a great body of extant ancient Western literature – primarily in Greek – that provide numerous accounts and descriptions, historic, pseudo- historic, and fictional, of Indian wise men and their interactions with the West. This body of literature particularly focuses on portrayals of Indian ascetics who lived a very frugal lifestyle, scorning most material needs, in the pursuit of knowledge.
    [Show full text]
  • Philo on Jewish Identity and Culture
    Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Martin Hengel und Peter Schäfer 86 Maren R. Niehoff Philo on Jewish Identity and Culture Mohr Siebeck Maren R. Niehoff, born 1963; studied Jewish Studies, Literature and Philosophy in Berlin, Jeru- salem and Oxford; 1989-91 Junior Fellow at the Society of Fellows at Harvard University; since 1991 Lecturer in the Department of Jewish Thought at the Hebrew University in Jerusalem. CIP-Titelaufnahme der Deutschen Bibliothek Niehoff, Maren: Philo an Jewish identity and culture / Maren R. Niehoff. - 1. Aufl., - Tübingen : Mohr Siebeck, 2001 (Texts and studies in ancient Judaism ; 86) ISBN 3-16-147611-5 © 2001 by J.C.B. Mohr (Paul Siebeck), P.O.Box 2040, D-72010 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen, printed by Guide-Druck in Tübingen on non-aging paper and bound by Heinr. Koch in Tübingen. Printed in Germany ISSN 0340-9570 For Udi, Maya and Ayana Acknowledgements This book had its beginning in the winter of 1995 when Professor Martin Hengel suggested that I contribute a volume to the series "Text and Studies in Ancient Judaism". It took some time until the theme of the present book took shape and work on the individual chapters could begin. Throughout this proc- ess, both editors of the series, Peter Schäfer and Martin Hengel, supported and encouraged me.
    [Show full text]
  • Plutarch the Multiculturalist: Is West Always Best? by Christopher Pelling University of Oxford [email protected]
    Plutarch the Multiculturalist: Is West always Best? by Christopher Pelling University of Oxford [email protected] Abstract Is Plutarch a multiculturalist, recognising the value of non-Greek cultures along with Greek? Does he even go as far as Antiphon in the fifth century and deny any firm dividing line between barbarian and Greek? There are some traces of this, particularly an awareness that all may recognise the same gods; the Romans in particular may share some underlying traits with the Greeks while also showing differences. But Alexander the Great, even if the On the Virtue or Fortune of Alexander essays present him as unifying East and West, does so by imposing Greek values; the Life shows little interest in his learning anything from eastern values and philosophy. The alien culture to inspire most respect is that of Egypt, and the Isis and Osiris in particular accepts that there is much wisdom that Greeks share with Egyptians. Key-Words: Multiculturalism, Polarities, Racism, Alexander, Gymnoso- phists, Egypt, Syncretism. lutarch, we feel, is one of life in all its manifestations, yet of us. He would be deliberately avoiding the unseemly and thoroughly at home trying to present the best side of his subjects’2: one can just see him in the in a convivial con fe ­ bar late at night, surrounded by acolytes P1 rence setting , this ‘un der stand ing and of a much younger generation, gently intellectually curious person, someone pleased by our interest and admiration, who is serious but not stuffy, aware occasionally putting us right on so­ 1 As so many of us felt ourselves at home amid the breathtaking scenery and warm hospitality of Banff.
    [Show full text]
  • Lucian‟ S Paradoxa: Fiction, Aesthetics, and Identity
    i Lucian‟s Paradoxa: Fiction, Aesthetics, and Identity A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics of the College of Arts and Sciences by Valentina Popescu BA University of Iasi June 2009 Committee Chair: Kathryn J. Gutzwiller, Professor of Classics Abstract This dissertation represents a novel approach to the Lucianic corpus and studies paradox, with rhetorical, philosophical, and aesthetic implications, as Lucian‟s distinctive discursive mode of constructing cultural identity and literary innovation. While criticizing paradoxography - the literature of wonders - as true discourse, Lucian creates a novel, avowed false, discourse, as a form of contemplation and regeneration of the Greek literary tradition. Paradoxography is Lucian‟s favorite self-referential discourse in prolaliai, rhetorical introductions, where he strives to earn doxa through paradoxa - paradigms of exoticism applied to both author and work. Lucian elevates paradox from exotic to aesthetic, from hybrid novelty to astonishing beauty, expecting his audience to sublimate the experience of ekplexis from bewilderment to aesthetic pleasure. Lucian‟s construction of cultural identity, as an issue of tension between Greek and barbarian and between birthright and paideutic conquest, is predicated on paradoxology, a first- personal discourse based on rhetorical and philosophical paradox. While the biography of the author insinuates itself into the biography of the speaker, Lucian creates tension between macro- text and micro-text. Thus, the text becomes also its opposite and its reading represents almost an aporetic experience. iii iv To my family for their love, sacrifices, and prayers and to the memory of Ion Popescu, Doina Tatiana Mănoiu, and Nicolae Catrina v Table of Contents Introduction 1 1.
    [Show full text]
  • On Lucian's Hyperanthropos and Nietzsche's Übermensch
    Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections Spring 2013 Nietzsche’s Zarathustra and Parodic Style: On Lucian’s Hyperanthropos and Nietzsche’s Übermensch Babette Babich Fordham University, [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Classical Literature and Philology Commons, Continental Philosophy Commons, German Literature Commons, History of Philosophy Commons, and the Rhetoric Commons Recommended Citation Babich, Babette, "Nietzsche’s Zarathustra and Parodic Style: On Lucian’s Hyperanthropos and Nietzsche’s Übermensch" (2013). Articles and Chapters in Academic Book Collections. 56. https://fordham.bepress.com/phil_babich/56 This Article is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. Article DIOGENES Diogenes 58(4) 58 –74 Nietzsche’s Zarathustra and Parodic Copyright © ICPHS 2012 Reprints and permissions: Style: On Lucian’s Hyperanthropos sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0392192112467410 and Nietzsche’s Übermensch dio.sagepub.com Babette Babich Fordham University, New York City Nietzsche’s Zarathustra, Nietzsche’s Empedocles I here undertake to read Nietzsche’s Thus Spoke
    [Show full text]