6 X 10.5 Three Line Title.P65
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Identity Tensions Among Chinese Intellectual Christians a Pa
“Who Am I”: Identity Tensions Among Chinese Intellectual Christians A paper was presented at the annual meeting of the Association for the Sociology of Religion, San Francisco, California, August 14, 2004 Jianbo Huang Chinese Academy of Social Sciences Building 6, 27 Zhongguancun South Street Haidian, Beijing PR China 8610—88218477 [email protected] Since the Reform and Opening Up policy was implemented in 1978, a so-called tide of “Christianity Fever” has swept across the intellectual and academic circle. The concern and zeal they have for Christianity are reflected in the research, comments and translation of its history, theories, doctrines and persons, as well as stimulating the formation of the openness of recognizing Christianity afresh (or correctly). In this rising tide of Christianity in China, some intellectuals have accepted the “cross” and entered the hall of Christian belief including university students, teachers, writers, painters, scholars and scientists. Some overseas Chinese students had converted even earlier (Li, 1996). Obviously, Christianity has a special attraction for them. They were attracted by the doctrines and teachings, and /or personal eXposure to Christian fellowships, then converted and were baptized. Looking back on the beginning of the 20th century, it was also the intellectuals who started a vigorous “anti-Christian movement”, taking the chance of the May Fourth Movement in 1919 and the New Culture Movement, holding up the banners of “Mr. D” (democracy) and “Mr. S” (science). Generally speaking, they wanted to thrust Christianity aside because they assumed that religion equals superstition and was incompatible with science. They reasoned that science was a necessity if the life of the Chinese people was to be improved and China’s international status be promoted (Li, 1994:195-222). -
The Multiple Identities of the Nestorian Monk Mar Alopen: a Discussion on Diplomacy and Politics
_full_alt_author_running_head (neem stramien B2 voor dit chapter en nul 0 in hierna): 0 _full_alt_articletitle_running_head (oude _articletitle_deel, vul hierna in): Introduction _full_article_language: en indien anders: engelse articletitle: 0 Introduction 37 Chapter 3 The Multiple Identities of the Nestorian Monk Mar Alopen: A Discussion on Diplomacy and Politics Daniel H.N. Yeung According to the Nestorian Stele inscriptions, in the ninth year of the Zhen- guan era of the Tang Dynasty (635 AD), the Nestorian monk Mar Alopen, carry- ing with him 530 sacred texts1 and accompanied by 21 priests from Persia, arrived at Chang’an after years of traveling along the ancient Silk Road.2 The Emperor’s chancellor, Duke3 Fang Xuanling, along with the court guard, wel- comed the guests from Persia on the western outskirts of Chang’an and led them to Emperor Taizong of Tang, whose full name was Li Shimin. Alopen en- joyed the Emperor’s hospitality and was granted access to the imperial palace library4, where he began to undertake the translation of the sacred texts he had 1 According to the record of “Zun jing 尊經 Venerated Scriptures” amended to the Tang Dynasty Nestorian text “In Praise of the Trinity,” there were a total of 530 Nestorian texts. Cf. Wu Changxing 吳昶興, Daqin jingjiao liuxing zhongguo bei: daqin jingjiao wenxian shiyi 大秦景 教流行中國碑 – 大秦景教文獻釋義 [Nestorian Stele: Interpretation of the Nestorian Text ] (Taiwan: Olive Publishing, 2015), 195. 2 The inscription on the Stele reads: “Observing the clear sky, he bore the true sacred books; beholding the direction of the winds, he braved difficulties and dangers.” “Observing the clear sky” and “beholding the direction of the wind” can be understood to mean that Alopen and his followers relied on the stars at night and the winds during the day to navigate. -
An Analysis of the Emission Reduction Targets of “Belt and Road” Countries Based on Their NDC Reports
sustainability Article An Analysis of the Emission Reduction Targets of “Belt and Road” Countries Based on Their NDC Reports Jing Wu 1,2, Guan Kaixuan 1, Qianting Zhu 3, Wang Zheng 1,2,4, Yuanhua Chang 3 and Xiong Wen 5,* 1 Institutes of Science and Development, Chinese Academy of Sciences, Beijing 100190, China; [email protected] (J.W.); [email protected] (G.K.); [email protected] (W.Z.) 2 School of Public Policy and Management, University of Chinese Academy of Sciences, Beijing 100049, China 3 School of Economics and Management, China University of Petroleum, Beijing 102249, China; [email protected] (Q.Z.); [email protected] (Y.C.) 4 School of Geography, East China Normal University, Shanghai 200062, China 5 School of Economics, Beijing Technology and Business University, Beijing 100048, China * Correspondence: [email protected] Received: 14 October 2019; Accepted: 4 December 2019; Published: 9 December 2019 Abstract: The emission reduction targets articulated in the nationally determined contribution (NDC) reports of the “Belt and Road” countries, which have joined China in an international alliance to promote green development, are studied in this paper. Our findings indicate that the most commonly adopted emission reduction targets are relative to emissions in the base year and to baseline scenarios. Approximately half of these countries request technological and financial support from the international community in their NDC reports. Greenhouse gas inventory accounting, and data management, modeling, and tools are the most commonly identified technological needs. Moreover, the NDC reports indicate that $2.88 trillion of financial support is explicitly required, while a reliable international financial assistance and technology transfer would enable considerably higher emission reduction targets to be reached in Belt and Road countries. -
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China
Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von Ruizhong Ding aus Qishan, VR. China Bonn, 2019 Gedruckt mit der Genehmigung der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Zusammensetzung der Prüfungskommission: Prof. Dr. Dr. Manfred Hutter, Institut für Orient- und Asienwissenschaften (Vorsitzender) Prof. Dr. Wolfgang Kubin, Institut für Orient- und Asienwissenschaften (Betreuer und Gutachter) Prof. Dr. Ralph Kauz, Institut für Orient- und Asienwissenschaften (Gutachter) Prof. Dr. Veronika Veit, Institut für Orient- und Asienwissenschaften (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung:22.07.2019 Acknowledgements Currently, when this dissertation is finished, I look out of the window with joyfulness and I would like to express many words to all of you who helped me. Prof. Wolfgang Kubin accepted me as his Ph.D student and in these years he warmly helped me a lot, not only with my research but also with my life. In every meeting, I am impressed by his personality and erudition deeply. I remember one time in his seminar he pointed out my minor errors in the speech paper frankly and patiently. I am indulged in his beautiful German and brilliant poetry. His translations are full of insightful wisdom. Every time when I meet him, I hope it is a long time. I am so grateful that Prof. Ralph Kauz in the past years gave me unlimited help. In his seminars, his academic methods and sights opened my horizons. Usually, he supported and encouraged me to study more fields of research. -
China Study Journal
CHINA STUDY JOURNAL CHINA DESK Churches Together in Britain and Ireland churches. ìogether IN BRITAIN ANO IREIAND® China Study Journal Spring/Summer 2011 Editorial Address: China Desk, Churches Together in Britain and Ireland, 39 Eccleston Square, London SW1V 1BX Email: [email protected] ISSN 0956-4314 Cover: Nial Smith Design, from: Shen Zhou (1427-1509), Poet on a Mountain Top, Ming Dynasty (1368-1644). Album leaf mounted as a hand scroll, ink and water colour on paper, silk mount, image 15 Vi x 23 % inches (38.74 x 60.33cm). © The Nelson-Arkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 46-51/2. Photograph by Robert Newcombe. Layout by raspberryhmac - www.raspberryhmac.co.uk Contents Section I Articles 5 CASS work group Report on an in-house survey of Chinese 7 Christianity Caroline Fielder Meeting social need through charity: religious 27 contributions in China A new exploration of religious participation in 53 social services - a project research report on the Liaoning Province Catholic Social Service Center Gao Shining & He Guanghu The Central Problem of Christianity in Today's 71 China and some Proposed Solutions Section II Documentation 89 Managing Editor: Lawrence Braschi Translators: Caroline Fielder, Lawrence Braschi Abbreviations ANS : Amity News Service (HK) CASS : Chinese Academy of Social Sciences (Beijing) CCBC : Chinese Catholic Bishops' Conference CCC : China Christian Council CCPA : Chinese Catholic Patriodc Association CM : China Muslim (Journal) CPPCC : Chinese People's Consultative Conference FY : Fa Yin (Journal of the Chinese Buddhist Assoc.) SCMP : South China Morning Post(HK) SE : Sunday Examiner (HK) TF : Tian Feng (Journal of the China Christian Council) TSPM : Three-Self Patriotic Movement UCAN : Union of Catholic Asian News ZENIT : Catholic News Agency ZGDJ : China Taoism (Journal) ZGTZJ : Catholic Church in China (Journal of Chinese Catholic Church) Note: the term lianghui is used in this journal to refer to the joint committees of the TSPM and CCC. -
INTRODUCTION There Have Been Three Major Episodes of The
INTRODUCTION There have been three major episodes of the controversy on Confucian religiosity throughout Chinese intellectual history. The first episode started in the late 16th century with the Jesuit attempt to convert the Chinese population, and ended with the bitter twist of the Rites Controversy in the mid-18th century. Instead of seeing the sect of Literati as some form of paganism, the early Jesuits, Matteo Ricci in particular, tried to explore the compatibilities between Confucianism and Christianity from a pragmatic perspective. For them, Confucianism was nothing short of a preparation for the coming of Christianity to the Chinese land. It is through this historical encounter that Confucianism as a body of philosophy, beliefs, and rituals was systematically construed in Western societies. While the social and political conditions of the time did not allow the Jesuits to make much of headway, their effort to conciliate Confucianism with Christianity had set a long-lasting tone for modern imaginations about Confucianism and about religion in both Eastern and Western academic fields. The second surge of the controversy on Confucian religiosity took place during the late 19th and early 20th centuries when China was tremendously traumatized by social and political turmoil. Many Chinese intellectuals—traditionalists and iconoclasts alike— endeavored to capitalize on Confucianism for their political causes. While Kang Youwei and his followers tried to dress Confucianism up as a state religion to counter the influence of Christianity, the May Fourth intellectuals vehemently opposed any attempt of this kind. For the former, Confucianism is the gravity for the inspiration of Chinese national spirit just as Christianity is for Western societies; for the latter, Confucianism 1 belongs to the past and has to be swept into the realm of academics. -
The Growing Public Nature of Chinese Christianity
Edinburgh Research Explorer Chinese Public Theology Citation for published version: Chow, A 2018, Chinese Public Theology: Generational Shifts and Confucian Imagination in Chinese Christianity. Oxford University Press, Oxford. https://doi.org/10.1093/oso/9780198808695.001.0001 Digital Object Identifier (DOI): 10.1093/oso/9780198808695.001.0001 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Introduction A state official once asked Confucius (551–479 BCE) about whether to kill all the wicked people in his domain. The sage replied, ‘Just desire the good yourself and the common people will be good. By nature the gentleman [junzi] is like wind and the small man [xiaoren] like grass. Let the wind sweep over the grass and it is sure to bend.’1 Confucius believed that morality is not limited to the private life but also has public implications. In context, he was teaching that the cultivation of a ruler’s moral character would result in a good and harmonious society. -
Protestant Ecumenism and Theology in China Since Edinburgh 1910’
© Chow, A. (2014). ‘Protestant Ecumenism and Theology in China Since Edinburgh 1910’. Missiology: An International Review. 10.1177/0091829613501965 Protestant Ecumenism and Theology in China Since Edinburgh 1910 by Alexander Chow1 Ecumenical theology traditionally focuses on clarifying diverse opinions on core matters of the faith. But from its inception in China, ecumenism has been heavily influenced by its sociopolitical concerns. This article explores ecumenism’s goal of church unity in Chinese Protestantism since Edinburgh 1910. Two early attempts sought to speak to the concerns of foreign denominationalism and imperialism. In the 1980s, a third attempt occurred within the government-sanctioned church. This would be complicated by the prevalence of house churches and theological studies among secular academics. How does this trifurcation of Christian activity affect the goals of Chinese Protestant ecumenism? Introduction Robert Morrison was the first Protestant missionary to China in 1807. Though his efforts saw few converts, Morrison inaugurated an enterprise that came into full force during the so-called “Opium Wars” of the mid- to late-19th century. Missionaries would then enter China on the heels of war and conquest, and foreign powers began using bilingual missionaries and converts as translators. Hence, at an early stage, Christianity was seen as a partner of imperialism. In 1900, the Boxer Rebellion waged a war against imperialism and Christianity, leading to the death of several hundred foreign missionaries and tens of thousands of Chinese Christians – the latter of whom were treated as traitors (Latourette 1929:501-519). Since the Chinese government was unwilling and unable to control the situation, eight foreign nations brought military forces together and 1 Alexander Chow has written several articles on Christian theology in China and East Asia, and is the author of Theosis, Sino-Christian Theology and the Second Chinese Enlightenment, published through Palgrave Macmillan in 2013. -
Reproductive Subjects: the Global Politics of Health in China, 1927-1964 by Joshua Hubbard a Dissertation Submitted in Partial F
Reproductive Subjects: The Global Politics of Health in China, 1927-1964 by Joshua Hubbard A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History and Women’s Studies) in the University of Michigan 2017 Associate Professor Pär Cassel, Co-Chair Professor Wang Zheng, Co-Chair Professor Susan Greenhalgh, Harvard University Professor Mrinalini Sinha Professor Elizabeth Wingrove Joshua Hubbard [email protected] ORCID iD: 0000-0001-5850-4314 © Joshua Hubbard 2017 Acknowledgements I am indebted to friends and colleagues who have provided support—in a myriad of ways—along my long and winding path toward completing this dissertation. First and foremost, I want to thank my husband, Joseph Tychonievich, who now knows more about Chinese history than he ever cared to know. He has cooked meals, provided encouragement, helped me think through arguments and questions, and offered feedback on early drafts. Many wonderful people have come into my life since I began my graduate education, but he is chief among them. I am also especially thankful to my sister, Heather Burke, who has been an enduring source of friendship and support for decades. Faculty at Marshall University guided me as I began developing the skills necessary for historical research. I am especially grateful to Fan Shuhua, David Mills, Greta Rensenbrink, Robert Sawrey, Anara Tabyshalieva, Chris White, and Kat Williams. As an East Asian studies master’s student at The Ohio State University, I received excellent mentorship from Joseph Ponce, Christopher Reed, Patricia Sieber, and Ying Zhang. The strong cohort of Chinese studies graduate students there, many of whom have since gone on to become faculty, also pushed me to think deeply and across disciplines. -
PROGRAM Energy Conversion Innovation for a Clean Energy Future
SPONSORED BY THE IEEE POWER ELECTRONICS AND INDUSTRY APPLICATIONS SOCIETIES IEEE ENERGY CONVERSION CONGRESS & EXPOSITION® PROGRAM Energy Conversion Innovation for a Clean Energy Future SEPTEMBER 17‐22, 2011 • HYATT REGENCY PHOENIX & PHOENIX CONVENTION CENTER • PHOENIX, ARIZONA ecce11_progcovers.indd 1 8/30/2011 3:13:25 PM Carrier . Hamilton Sundstrand . Otis . Pratt & Whitney . Sikorsky . UTC Fire & Security . UTC Power . UTRC Pratt & Whitney Carrier Otis Hamilton Sundstrand UTCUTC PPowerower Sikorsky UTCUTC FiFire & Security S ittyt UTRCUUTTR United Technologies Research Center (UTRC) The Systems Department at UTRC develops innovative technology develops the world’s most advanced technologies solutions and concepts in the area of complex adaptive systems to and processes to help ensure the products provide growth and competitive advantage to UTC's businesses. delivered to market by the UTC businesses are the best available. We focus on solving problems related to designing, controlling and managing systems that are characterized by complex interactions The challenges undertaken at UTRC require the between a large number of independent and heterogeneous best minds working together to generate ideas, components (and sub-systems). test theories, challenge assumptions and ultimately deliver solutions. The Department’s core strengths and expertise are articulated along the following disciplines: UTRC has approximately 500 employees and more than 96% of our technical staff hold advanced Systems Dynamics & Optimization degrees. Controls Systems