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Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
2014 Multi-Faith Forum Activity Journal
1 Name : Galvihara Seated Image of the Buddha Time : 12th Century A.D. Location : Polonnaruwa (North Central Province-Sri Lanka) Founder : King Parakramabahu A Harmonious World Begins with Education 2558th Vesak Day Celebration: Learning from the Buddha's Inspirational Teachings Resolving Conflicts and Facilitating Peace and Security................................ 4 Religion and its Teachings are the Most Important Education for All Humanity...................................... 5 Religious Unity and Religious Education Can Facilitate World Peace...................................................... 5 Establishing a Religious Sacred City to Realize Religious Education....................................................... 8 Establishing a Multifaith University and Strengthening Religious Education and Religious Exchange.. 8 Wonderful New Development in the Revival of Religious Education in Indonesia.................................. 9 Indonesian Guest Photos............................................................................................................................ 11 2 “What Should We Do When Hearts are Corrupted and Society is in Chaos? —On Toowoomba, Australia as a Model City of Peace and Harmony........ 16 Unkind Human Mindset is the Root of the Chaotic Society...................................................................... 17 Religious Education is Crucial in Resolving World Crises........................................................................ 19 Cooperation between Religions is the Critical Step.................................................................................. -
Identity Tensions Among Chinese Intellectual Christians a Pa
“Who Am I”: Identity Tensions Among Chinese Intellectual Christians A paper was presented at the annual meeting of the Association for the Sociology of Religion, San Francisco, California, August 14, 2004 Jianbo Huang Chinese Academy of Social Sciences Building 6, 27 Zhongguancun South Street Haidian, Beijing PR China 8610—88218477 [email protected] Since the Reform and Opening Up policy was implemented in 1978, a so-called tide of “Christianity Fever” has swept across the intellectual and academic circle. The concern and zeal they have for Christianity are reflected in the research, comments and translation of its history, theories, doctrines and persons, as well as stimulating the formation of the openness of recognizing Christianity afresh (or correctly). In this rising tide of Christianity in China, some intellectuals have accepted the “cross” and entered the hall of Christian belief including university students, teachers, writers, painters, scholars and scientists. Some overseas Chinese students had converted even earlier (Li, 1996). Obviously, Christianity has a special attraction for them. They were attracted by the doctrines and teachings, and /or personal eXposure to Christian fellowships, then converted and were baptized. Looking back on the beginning of the 20th century, it was also the intellectuals who started a vigorous “anti-Christian movement”, taking the chance of the May Fourth Movement in 1919 and the New Culture Movement, holding up the banners of “Mr. D” (democracy) and “Mr. S” (science). Generally speaking, they wanted to thrust Christianity aside because they assumed that religion equals superstition and was incompatible with science. They reasoned that science was a necessity if the life of the Chinese people was to be improved and China’s international status be promoted (Li, 1994:195-222). -
The Multiple Identities of the Nestorian Monk Mar Alopen: a Discussion on Diplomacy and Politics
_full_alt_author_running_head (neem stramien B2 voor dit chapter en nul 0 in hierna): 0 _full_alt_articletitle_running_head (oude _articletitle_deel, vul hierna in): Introduction _full_article_language: en indien anders: engelse articletitle: 0 Introduction 37 Chapter 3 The Multiple Identities of the Nestorian Monk Mar Alopen: A Discussion on Diplomacy and Politics Daniel H.N. Yeung According to the Nestorian Stele inscriptions, in the ninth year of the Zhen- guan era of the Tang Dynasty (635 AD), the Nestorian monk Mar Alopen, carry- ing with him 530 sacred texts1 and accompanied by 21 priests from Persia, arrived at Chang’an after years of traveling along the ancient Silk Road.2 The Emperor’s chancellor, Duke3 Fang Xuanling, along with the court guard, wel- comed the guests from Persia on the western outskirts of Chang’an and led them to Emperor Taizong of Tang, whose full name was Li Shimin. Alopen en- joyed the Emperor’s hospitality and was granted access to the imperial palace library4, where he began to undertake the translation of the sacred texts he had 1 According to the record of “Zun jing 尊經 Venerated Scriptures” amended to the Tang Dynasty Nestorian text “In Praise of the Trinity,” there were a total of 530 Nestorian texts. Cf. Wu Changxing 吳昶興, Daqin jingjiao liuxing zhongguo bei: daqin jingjiao wenxian shiyi 大秦景 教流行中國碑 – 大秦景教文獻釋義 [Nestorian Stele: Interpretation of the Nestorian Text ] (Taiwan: Olive Publishing, 2015), 195. 2 The inscription on the Stele reads: “Observing the clear sky, he bore the true sacred books; beholding the direction of the winds, he braved difficulties and dangers.” “Observing the clear sky” and “beholding the direction of the wind” can be understood to mean that Alopen and his followers relied on the stars at night and the winds during the day to navigate. -
China Study Journal
CHINA STUDY JOURNAL CHINA DESK Churches Together in Britain and Ireland churches. ìogether IN BRITAIN ANO IREIAND® China Study Journal Spring/Summer 2011 Editorial Address: China Desk, Churches Together in Britain and Ireland, 39 Eccleston Square, London SW1V 1BX Email: [email protected] ISSN 0956-4314 Cover: Nial Smith Design, from: Shen Zhou (1427-1509), Poet on a Mountain Top, Ming Dynasty (1368-1644). Album leaf mounted as a hand scroll, ink and water colour on paper, silk mount, image 15 Vi x 23 % inches (38.74 x 60.33cm). © The Nelson-Arkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 46-51/2. Photograph by Robert Newcombe. Layout by raspberryhmac - www.raspberryhmac.co.uk Contents Section I Articles 5 CASS work group Report on an in-house survey of Chinese 7 Christianity Caroline Fielder Meeting social need through charity: religious 27 contributions in China A new exploration of religious participation in 53 social services - a project research report on the Liaoning Province Catholic Social Service Center Gao Shining & He Guanghu The Central Problem of Christianity in Today's 71 China and some Proposed Solutions Section II Documentation 89 Managing Editor: Lawrence Braschi Translators: Caroline Fielder, Lawrence Braschi Abbreviations ANS : Amity News Service (HK) CASS : Chinese Academy of Social Sciences (Beijing) CCBC : Chinese Catholic Bishops' Conference CCC : China Christian Council CCPA : Chinese Catholic Patriodc Association CM : China Muslim (Journal) CPPCC : Chinese People's Consultative Conference FY : Fa Yin (Journal of the Chinese Buddhist Assoc.) SCMP : South China Morning Post(HK) SE : Sunday Examiner (HK) TF : Tian Feng (Journal of the China Christian Council) TSPM : Three-Self Patriotic Movement UCAN : Union of Catholic Asian News ZENIT : Catholic News Agency ZGDJ : China Taoism (Journal) ZGTZJ : Catholic Church in China (Journal of Chinese Catholic Church) Note: the term lianghui is used in this journal to refer to the joint committees of the TSPM and CCC. -
CHINA: Why Can't All Christian Bookshops Sell Bibles?
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 24 August 2005 CHINA: Why can't all Christian bookshops sell Bibles? By Hans Petersen, Forum 18 News Service <http://www.forum18.org> The anachronistic official system of publishing, censorship and printing controls fails to meet Chinese Christian publishing needs, Forum 18 News Service has been told. One example of this, amongst others noted by Forum 18, is the severe restrictions on Bible publishing, which right is restricted to the state-controlled Catholic and Protestant religious associations. Despite the considerable achievement of the China Christian Council (CCC) in Bible publishing, continuing rapid church growth has resulted in an ongoing considerable shortage of Bibles and other Christian literature. This is exacerbated by CCC refusal to allow other Chinese publishers to publish Bibles, to the extent of threatening to sue rival publishers, and the astonishing ban on legal Christian bookshops outside the CCC legally selling the Bible. This situation causes both Christian and non-Christian Chinese people to use imaginative ways of bypassing the official system to distribute Christian literature, including Bibles. Cai Zhuohua is a Chinese house-church pastor who, in September 2004, was arrested for printing Bibles and Christian literature without government permission. His trial was originally scheduled to be held in June 2005, but has been postponed. According to prosecution papers obtained by his family, Cai was to be prosecuted for "illegal business management" for printing over 200,000 copies of Bibles and other Christian literature. -
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information Index al-Abadi, Haider, 39 African Union Mission in Somalia Abdelati, Rabie, 97 (AMISOM), 75 Abdollahi, Rasoul, 137 Ahmadinejad, Mahmoud, 136 Abducted in Iraq: A Priest in Baghdad, Ahmadis, 378, 382 37 aid neutrality, 474, 482 Abdullah (king of Saudi Arabia), 159 Aid to the Church in Need, 463, 465, 487 Abdullah, Abdul Aziz bin, 148 Aikman, David, 347, 352 Abdullah II (king of Jordan), 47 Akinola, Peter, 20 Abedini, Saeed, 140 Al-Azhar, 58 academic dialogue in Pakistan, 251 Alderstein, Yitzchok, 130 accommodation strategies Aleksei (patriarch of Moscow), 196 in China, 348, 354 Alencherry, George, 275 in Sri Lanka, 285 Aleppo, Syria, 40, 45 of Western Christians, 445 Ali, Suryadharma, 382, 384 ACCORD, 444 Alito, Samuel, 441 ACT Alliance, 465, 473 All India Catholic Union (AICU), 270 Ad Scapulam (Tertullian), 18 All India Christian Council (AICC), 270 Adaktusson, Lars, 466, 487 All Pakistan Minorities Alliance (APMA), 2, ADRA (Adventist Development and Relief 254 Agency), 185 Allen, John, 396, 421 Advisory Council of Heads of Protestant Allende, Salvador, 403 Churches of Russia, 225 Alliance Defending Freedom, 443 advocacy Alliance Defending Freedom International religious freedom advocacy by Christian (ADF), 273 TANs, 483 alliance with authoritarians, 60 in Vietnam and Laos, 324, 330 All-Union Council of Evangelical Christian- Afghanistan Baptists, 209 blasphemy, 242 Al-Monitor’s The Pulse of the Middle -
Xiao Min Xiao Min Grew up in a Little Village in Henan
Skip to content • Home • All Women • Bible Women • Early Church Women • Women of the Middle Ages • Different Movements • Missionary’s Wives • Missionary Women • Preacher’s Wives • Hymn Writers • Martyr’d Women • Mothers • Single Women • Today’s Women • Other Women Xiao Min Xiao Min grew up in a little village in Henan. Xiao Min said :”I was born into a family of farmers; my parents are simple farming folks. My mother never went to school and my Dad studied for only a year or two. He barely reads. They were very poor.While I was in Junior High, I suffered sinus infection. Every day, about noon, I felt dizzy and nauseous. I couldn’t finish the day. Soon, I just quit school all together. So often, during prayer time, quiet time or time of meditating on God’s Word, the Holy Spirit would come and bring me a verse or two. Usually within five or ten minutes, I’ll be singing the hymn with melody and lyrics.” Later, Xiao Min was given a little recorder. She records what comes into her mind, whether it‘s day or night. Later, she writes down the words, and someone else writes down the scores. During walks in the field or during prayer meetings, Xiao Min finds inspiration from the world around her. Her heart is always open to be touched by the Lord. The Canaan Hymns came down to this golden land from the deep blue sky. They are an eternal gift from the timeless beauty of the heavens, a gift of love to those who inhabit our precious earth. -
Qin2020.Pdf (1.836Mb)
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. THE EVOLUTION OF EVANGELICAL SOCIO-POLITICAL APPROACHES IN CONTEMPORARY CHINA (1980S-2010S) Daniel Qin Doctor of Philosophy The University of Edinburgh 2019 DECLARATION I confirm that this thesis presented for the degree of Doctor of Philosophy, has i) been composed entirely by myself ii) been solely the result of my own work iii) not been submitted for any other degree or professional qualification A revised version of chapter II is forthcoming in 2020 in Studies in World Christianity as ‘Samuel Lamb’s Exhortation Regarding Eternal Rewards: A Socio- Political Perspective.’ Daniel Qin _________ Date: ABSTRACT This thesis explores the evolution of Evangelical socio-political approaches in contemporary China, arguing that Evangelicals in both the Three-Self church and the house churches have moved towards an increasing sense of social concern in the period from the 1980s to the 2010s. -
INTRODUCTION There Have Been Three Major Episodes of The
INTRODUCTION There have been three major episodes of the controversy on Confucian religiosity throughout Chinese intellectual history. The first episode started in the late 16th century with the Jesuit attempt to convert the Chinese population, and ended with the bitter twist of the Rites Controversy in the mid-18th century. Instead of seeing the sect of Literati as some form of paganism, the early Jesuits, Matteo Ricci in particular, tried to explore the compatibilities between Confucianism and Christianity from a pragmatic perspective. For them, Confucianism was nothing short of a preparation for the coming of Christianity to the Chinese land. It is through this historical encounter that Confucianism as a body of philosophy, beliefs, and rituals was systematically construed in Western societies. While the social and political conditions of the time did not allow the Jesuits to make much of headway, their effort to conciliate Confucianism with Christianity had set a long-lasting tone for modern imaginations about Confucianism and about religion in both Eastern and Western academic fields. The second surge of the controversy on Confucian religiosity took place during the late 19th and early 20th centuries when China was tremendously traumatized by social and political turmoil. Many Chinese intellectuals—traditionalists and iconoclasts alike— endeavored to capitalize on Confucianism for their political causes. While Kang Youwei and his followers tried to dress Confucianism up as a state religion to counter the influence of Christianity, the May Fourth intellectuals vehemently opposed any attempt of this kind. For the former, Confucianism is the gravity for the inspiration of Chinese national spirit just as Christianity is for Western societies; for the latter, Confucianism 1 belongs to the past and has to be swept into the realm of academics. -
The Growing Public Nature of Chinese Christianity
Edinburgh Research Explorer Chinese Public Theology Citation for published version: Chow, A 2018, Chinese Public Theology: Generational Shifts and Confucian Imagination in Chinese Christianity. Oxford University Press, Oxford. https://doi.org/10.1093/oso/9780198808695.001.0001 Digital Object Identifier (DOI): 10.1093/oso/9780198808695.001.0001 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Introduction A state official once asked Confucius (551–479 BCE) about whether to kill all the wicked people in his domain. The sage replied, ‘Just desire the good yourself and the common people will be good. By nature the gentleman [junzi] is like wind and the small man [xiaoren] like grass. Let the wind sweep over the grass and it is sure to bend.’1 Confucius believed that morality is not limited to the private life but also has public implications. In context, he was teaching that the cultivation of a ruler’s moral character would result in a good and harmonious society.