Equinoi, Strong and Proud
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Aislinge Meic Conglinne = the Vision of Macconglinne : a Middle-Irish
VIRION KVNO MEYER Kí^-lo AISLINGE MEIC CONGLINNE THE VISION OF MacCONGLINNE A MIDDLE-IRISH WONDER TALE WITH A TEAXSLATIOy (BASED ON W. M. HEXNESSY'S), XOTES, AND A GLOSSARY BY KUNO MEYER ^VITH AX INTRODUCTION BY WILHELM WOLLNER LONDON DAVID NUTT, 270-271, STRAND 1892 ) (Riijhts of trandation and reprodurtion reserved. WHITLEY STOKES. CONTENTS. PREFACE. The famous Irish tale known as "The Vision of Mac- Conglinne" is now for the first time printed in the different versions which have come down to us. The longer of these versions, to which, on account of its literary merits, I have assigned the chief place, is taken from the huge vellum codex known as the Leahhar Breac, or Speckled Book, now preserved in the Royal Irish Academy, Dublin, by which it was published in fac- simile in 1876. This MS. was compiled from various sources in the fourteenth century. It is noteworthy that, with the exception of the Vision and a version of the mediteval legend of Alexander, the contents of this MS. are almost wholly ecclesiastical and religious. The second shorter version, printed infra, pp. 114-129, and translated on pp. 148-155, is taken from a paper MS. of the end of the sixteenth century, preserved in the library of Trinity College, Dublin, where it is classed H. 3. 18 (pp. 732-742). In printing the text, I have added a punctuation of my own. I have separated words according to the method followed by Windisch and Stokes. I have ex- tended contractions, using italics in all cases where there could be the smallest doubt as to the correctness of such extensions. -
2 Stones in the Hands of an Anointer - September 13, 2014 Ver
2 Stones in the hands of an Anointer - September 13, 2014 ver. 1.3 Ireland is home to 2 stones of great significance. Both are connected to the bible but both stones do not share the same path. Both reside in the county of Meath (the red arrow to the right is pointing to Meath county) The first stone was born an evil stone. From under that stone the tentacles of evil have slithered and creped their evil influences worldwide. Its success of spreading over the past 2 millenniums has been to cloak itself as fun and harmless while being rotten to the core. It’s Trojan horse tactic has allowed all defenses to drop in order to slip into the minds of Christians. Evil has been declared good as it states in Is5:20. KJV Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! This stone of evil wasn't in any of the tour books that I read or any online must see spots in Ireland. It was highlighted in the local county advertisement magazine and it was only 20 minutes from where we were staying. This was the spot for us to visit and anoint in order to break the curse flowing out from that ground. The second stone was used as a kingdom stone. The stone was a standard kingdom stone for centuries until destiny, prophecy and a prophet intervened and transformed that stone about 2,500 years ago into a prophetic kingdom stone. -
Paton, Anne Elizabeth (2015) an Examination of the Evidence for the Existence of Leprosy and Hansen’S Disease in Medieval Ireland
Paton, Anne Elizabeth (2015) An examination of the evidence for the existence of leprosy and Hansen’s disease in medieval Ireland. PhD thesis. https://theses.gla.ac.uk/6427/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] AN EXAMINATION OF THE EVIDENCE FOR THE EXISTENCE OF LEPROSY AND HANSEN’S DISEASE IN MEDIEVAL IRELAND ANNE ELIZABETH PATON M.A. (Hons.), M.Sc. Submitted in fulfillment of the requirements for the Degree of Ph.D. School of Humanities College of Arts University of Glasgow August 2014 Abstract Much concerning the disease termed leprosy is accepted as received knowledge, without thought to time and place, but there were many differences in how leprosy sufferers were treated across regions and eras, and so diversity should be regarded as normal. This thesis will examine what was meant by the term leprosy during primarily the medieval period between the sixth and fifteenth centuries in Ireland in order to see if this equates with the disease called Hansen’s Disease in the twenty-first century. -
10 Tuatha Dé Danaan at the Paps Of
Tuatha Dé Danaan at the Paps of Anu? Some Thoughts on a Rainy Day. • Anu of Persia in Duhallow barony (North West, County Cork)? The blood claw ( Crobh Dearg, red claw) as the blood flow of a wound to the god/ goddess’s side after a battle, the blood flow as a claw sprawling to a holy well and a place called ‘the city’ i.e. a drystone built enclosure similar to a ringfort at Shrone on the northern side of the mountain and becoming three lesser goddesses. The goddess fallen to create the geomorphology of the landscape of South West Ireland? Her paps as two mountain peaks with a pre-historical burial cairn on each of them? Anu as the mythical mother of irish goddesses. The mother of Ériu, Banba and Fódhla? In Persian mythology is Anu a male figure and chief god and god of the sky, his children being lesser gods? Or can this god be both male and female - or male in one place while female in another? What association, if any, is there with a triad of goddesses in Persian mythology? In Irish mythology was a triad of lesser goddesses in the Sliabh Luachra district, beneath the Paps of Anu mountain-scape, to become christianised into three female saints Lasair, Latiaran, Ingen Buidhe? How might they have come to be understood in later times as the sisters of an Anglo-Saxon prince nearby named Saint Berihert? Did a triad of women bearing these names exist as nuns / holy women in the civil parishes of Cullen and Drishane in the 7th century AD? • There is a very interesting account of the folklore and history of the landscape of the Paps of Anu called The City and the Paps of Anu (Rathmore, Co. -
Aethelflaed of Wessex Aethelstan
amongst some of the normally more divisive Celts. Aethelflaed of The kingdom of Ulster, in particular, is friendly to Wessex (Ae-thel-flaad) her and regularly lauds her greatness. Famosissima Regina Saxonum, Her political maneuverings are coming near to a “The Great Lady of the Saxons” point where she may take up arms against King Aethelstan, in spite of their history. Tensions Mercia, Angeland in Britain between her and Aethelstan have been rising as he has sought further lands to control, while she Aethelflaed may be a queen but with her mousy supports the continued existence of many small- brown hair, pale skin, and plain-looking, er Kingdoms across the Isles. Many of the Cymry dull-coloured clothes, she does not look the part. kings and lords would happily pledge their lives to To look upon her it would not be surprising to her in exchange for a less strict overlordship. see her working the fields or tending to animals amongst her people. Despite appearances, she has a cunning eye and is adept at the political halls of (Ethel-stan) power. Under her humble clothes, she conceals a Aethelstan knife that can be planted in the back of her enemies King of Wessex should the need arise. All this is in spite of her rel- Winchester, Wessex, Angleland in Britain atively advanced age, having fostered Aethelstan and been an important figure throughout the isles. King Aethelstan rules from his seat of power in Renowned by the Cymry and those of Ulster as Winchester, Wessex. He is the head of the “White a powerful Saxon queen, many would prefer to God army” that has invaded the Isles. -
Order of Celtic Wolves Lesson 6
ORDER OF CELTIC WOLVES LESSON 6 Introduction Welcome to the sixth lesson. What a fantastic achievement making it so far. If you are enjoying the lessons let like-minded friends know. In this lesson, we are looking at the diet, clothing, and appearance of the Celts. We are also going to look at the complex social structure of the wolves and dispel some common notions about Alpha, Beta and Omega wolves. In the Bards section we look at the tales associated with Lugh. We will look at the role of Vates as healers, the herbal medicinal gardens and some ancient remedies that still work today. Finally, we finish the lesson with an overview of the Brehon Law of the Druids. I hope that there is something in the lesson that appeals to you. Sometimes head knowledge is great for General Knowledge quizzes, but the best way to learn is to get involved. Try some of the ancient remedies, eat some of the recipes, draw principles from the social structure of wolves and Brehon law and you may even want to dress and wear your hair like a Celt. Blessings to you all. Filtiarn Celts The Celtic Diet Athenaeus was an ethnic Greek and seems to have been a native of Naucrautis, Egypt. Although the dates of his birth and death have been lost, he seems to have been active in the late second and early third centuries of the common era. His surviving work The Deipnosophists (Dinner-table Philosophers) is a fifteen-volume text focusing on dining customs and surrounding rituals. -
Heaney -- Za Dziewiata Fala.Indd
MARIE HEANEY ZA DZIEWIĄTĄ FALĄ KSIĘGA LEGEND IRLANDZKICH Przełożył Mieczysław Godyń WYDAWNICTWO ZNAK KRAKÓW 2014 TUATHA DE DANaAN Dawno, dawno temu do Irlandii przybyli na licznych okrętach Tu- atha De Danaan, aby objąć wposiadanie kraj zamieszkany przez plemię Fir Bolg. Przybysze wywodzili swój ród od bogini Danu, aich uczeni mężowie posiadali ogromną moc iczczono ich na rów- ni zbogami. Byli biegli we wszelkich sztukach znanych druidom, takich jak magia, wieszczenie iwiedza tajemna. Umiejętności swe zdobyli wFalias, Gorias, Findias iMurias, czterech wielkich mia- stach północnych wysp. Gdy dopłynęli do Irlandii iwylądowali na zachodnim wybrzeżu, podpalili swe łodzie, aby nikogo znich nie kusiła myśl oodwrocie. Dym zpłonących łodzi przesłonił słońce izasnuł gęstym tumanem ziemię na trzy dni, toteż Fir Bolgowie sądzili, że Tuatha De Dana- an przybyli spowici wczarodziejską mgłę. Najeźdźcy przywieźli zsobą cztery największe skarby plemienne. ZFalias wzięli Lia Fail, czyli Głaz Przeznaczenia. Przenieśli go po- tem do Tary, agłaz krzyczał ludzkim głosem, ilekroć zasiadł na nim prawowity król Irlandii. ZGorias zabrali włócznię Lugha. Ten, kto ją dzierżył wręku, był niepokonany wwalce. ZFindias pochodził nieodparty miecz Nuady. Nikt nie mógł ujść jego ciosu, gdy dobyto go zpochwy. ZMurias przywieźli kocioł Dagdy. Nikt nie odchodził odeń głodny. 15 MARIE HEANEY Nuada był królem Tuatha De Danaan ito on powiódł ich prze- ciwko Fir Bolgom. Starli się wokrutnym boju na równinie Moytura. Była to pierwsza zbitew, które Tuatha De Danaan stoczyli wmiej- scu otej nazwie. Tysiące Fir Bolgów poległo– razem sto tysięcy– awśród nich władca plemienia, Eochai Mac Erc. Oddało także życie wielu synów bogini Danu, ich król zaś, Nuada, postradał wwalce rękę, odrąbaną aż po ramię. -
Historias Misteriosas De Los Celtas
Historias misteriosas de los celtas Run Futthark HISTORIAS MISTERIOSAS DE LOS CELTAS A pesar de haber puesto el máximo cuidado en la redacción de esta obra, el autor o el editor no pueden en modo alguno res- ponsabilizarse por las informaciones (fórmulas, recetas, técnicas, etc.) vertidas en el texto. Se aconseja, en el caso de proble- mas específicos —a menudo únicos— de cada lector en particular, que se consulte con una persona cualificada para obtener las informaciones más completas, más exactas y lo más actualizadas posible. DE VECCHI EDICIONES, S. A. Traducción de Nieves Nueno Cobas. Fotografías de la cubierta: arriba, Tumulus gravinis © S. Rasmussen/Diaporama; abajo, Menhir de Poulnabrone, Burren, Irlanda © A. Lorgnier/Diaporama. © De Vecchi Ediciones, S. A. 2012 Diagonal 519-521, 2º - 08029 Barcelona Depósito Legal: B. 15.000-2012 ISBN: 978-17-816-0434-2 Editorial De Vecchi, S. A. de C. V. Nogal, 16 Col. Sta. María Ribera 06400 Delegación Cuauhtémoc México Reservados todos los derechos. Ni la totalidad ni parte de este libro puede reproducirse o trasmitirse por ningún procedimiento electrónico o mecánico, incluyendo fotocopia, grabación magnética o cualquier almacenamiento de información y sistema de recuperación, sin permiso es- crito de DE VECCHI EDICIONES. ÍNDICE INTRODUCCIÓN . 11 LOS ORÍGENES DE LOS CELTAS . 13 Los ligures . 13 Aparición de los celtas . 15 LAS MISTERIOSAS TRIBUS DE LA DIOSA DANA . 19 Los luchrupans . 19 Los fomorianos . 20 Desembarco en Irlanda, «tierra de cólera» . 23 Contra los curiosos fomorianos . 24 Segunda batalla de Mag Tured . 25 Grandeza y decadencia . 27 La presencia de Lug . 29 El misterio de los druidas. -
Dian Cecht, Airmed, & Miach
SPIRITS OF THE LAND (MAGGIE THE WEAVER) Whispering Lake Grove, ADF Following Maggie the Weaver’s invocation, Syruss will offer cream and honey to the Spirits of the Land around the ritual area above Presents the garden as all gathered sing “We Approach the Sacred Grove”. GROVE ATTUNEMENT (Chris) Midsummer Joining our hands and closing our eyes, breathe deeply, (pause) feel your feet firmly resting upon the Earth, (pause) in your mind’s eye see the Sky that stretches above us, (pause) and feel the presence of the Sea that surrounds us (pause). We stand together in the Middle Realm, the world that we share with the Spirits of Nature. Below us exists the Underworld realm of our Ancestors and the sacred source of the primal waters. Reaching far beneath you seek the primal waters. Let us call to them as they rise to meet us, ‘sacred waters flow within us’. Feel the waters as they enter your being filling the cauldron within your belly, (pause) within your heart (pause) and finally within your head (pause). Feel the potential flow throughout your being. Turing your attention skyward, know that above us stretches the Heavens, realm of the Gods and home of the first fire. Reaching far beyond the sky seek the primal fire. Let us call upon this sacred spark of the first fire, ‘sacred fire burn within us’. See the illuminating radiance of the sacred fire as its shines upon you igniting the potential that flows within you. See the flames of the first fire ignite the cauldron within your Sunday, June 25, 2017 head, (pause) the cauldron within your heart (pause) and finally the cauldron within your belly (pause). -
Textual Criticism and Medieval Irish Studies.Pdf
UCC Library and UCC researchers have made this item openly available. Please let us know how this has helped you. Thanks! Title Textual criticism and medieval Irish studies Author(s) Doran, Michelle Therese Publication date 2015 Original citation Doran, M.T. 2015. Textual criticism and medieval Irish studies. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2015, Michelle Therese Doran. http://creativecommons.org/licenses/by-nc-nd/3.0/ Item downloaded http://hdl.handle.net/10468/2162 from Downloaded on 2021-10-07T00:23:17Z Textual Criticism and Medieval Irish Studies Thesis submitted for the Degree of PhD Candidate: Michelle Doran Institute: University College Cork Department: Early and Medieval Irish Studies Submitted: October 2015 Head of Department: Prof. John Carey Supervisor: Dr. Kevin Murray CONTENTS Table of Figures .................................................................................................... ii List of Abbreviations .......................................................................................... iii Declaration ............................................................................................................ v Acknowledgments ............................................................................................... vi Introduction ........................................................................................................... 1 1. The Development of Modern Textual Critical Theory and Practice ............. 10 2. Textual Criticism and Medieval -
Christianity, Paganism and Celtic Mythology in the Plays of JM Synge
! " # $ ! "%" &" $ ! "' ( ) * " + , " - . /# 0 / /1 2 2 / "' ( + ) " , "! - 1 3 ' * 4- 5 6 7 5 " & $ - & 6 89"' * $ # # & , " !!" !"!" # # ! " # $ !% ! & $ ' ' ($ ' # % %) %* % ' $ ' + " % & ' !# $, ( $ - . ! "- ( % . % % % % $ $ $ - - - - // $$$ 0 1"1"#23." 4& )*5/ +) * !6 !& 7!8%779:9& % ) - 2 ; ! * & < "-" % . %:=9: /- >:=9?4& )*5/ +) "3 " & :=9? CONTENTS Page No. Chapter One 3- 32 Introduction The Genesis of the Native Culture of Ireland: Birth of a Civilisation 3 The ‘Dark Ages’ of Irish Culture 12 Celtic Revival: The Phoenix Reborn 18 John Millington Synge and the New Theatre Movement 22 Chapter Two 33- 82 Synge’s Treatment of Christianity and Paganism: Return to the Primitive World of Rituals Pre-Christian Ireland: Celtic Paganism 33 Arrival of Christianity in Ireland 38 “The lord protect us from the saints of god”: -
Tuatha Dé Danann Land Cards the Lands Sacred to the Tuatha FOMORIAN WAR Dé Danann
Tuatha dé Danann Land Cards THE Lands sacred to the Tuatha FOMORIAN WAR dé Danann. Murias Findias Each card has a Clan Holdings icon in the lower left which denotes which 12 8 5 3 12 6 3 2 1 6 I 1 2 3 4 B I 1 2 3 4 B clan currently holds the card, and an icon in the lower right which shows its Battle Point Value and that it is a Land Card. Each card is worth a number of Victory Points after a battle, depending upon how many players are in the winning clan. Gorias Falias In ancient legend the mythicTuatha dé Danann 9 5 4 2 9 12 8 5 3 12 I 1 2 3 4 B I 1 2 3 4 B arrived on the shores of Ireland and met the mighty Fomor, they of chaos and nature. Sacred Item Cards Items revered by the Tuatha And there ensued at Mag Tuireadh a terrible battle for dé Danann. Each card has a clan icon in control of the lands and their treasures... Dagda’s Cauldron Núada’s Sword the lower left which denotes 5 +1 which clan currently holds The Fomorian War is a card game for 3 or 4 players who secretly the card, and an icon in the 3 2 4 0 3 6 3 2 1 6 choose Tuatha deities to help them in battle as part of a clan. Players I 1 2 3 4 I 1 2 3 4 lower right which shows its fight for control of the lands and treasures of Ireland and also can Battle Point Value and that it appeal to the Fomor for help of an underhanded sort or use the power is a Sacred Item Card.