Dian Cecht, Airmed, & Miach
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Aislinge Meic Conglinne = the Vision of Macconglinne : a Middle-Irish
VIRION KVNO MEYER Kí^-lo AISLINGE MEIC CONGLINNE THE VISION OF MacCONGLINNE A MIDDLE-IRISH WONDER TALE WITH A TEAXSLATIOy (BASED ON W. M. HEXNESSY'S), XOTES, AND A GLOSSARY BY KUNO MEYER ^VITH AX INTRODUCTION BY WILHELM WOLLNER LONDON DAVID NUTT, 270-271, STRAND 1892 ) (Riijhts of trandation and reprodurtion reserved. WHITLEY STOKES. CONTENTS. PREFACE. The famous Irish tale known as "The Vision of Mac- Conglinne" is now for the first time printed in the different versions which have come down to us. The longer of these versions, to which, on account of its literary merits, I have assigned the chief place, is taken from the huge vellum codex known as the Leahhar Breac, or Speckled Book, now preserved in the Royal Irish Academy, Dublin, by which it was published in fac- simile in 1876. This MS. was compiled from various sources in the fourteenth century. It is noteworthy that, with the exception of the Vision and a version of the mediteval legend of Alexander, the contents of this MS. are almost wholly ecclesiastical and religious. The second shorter version, printed infra, pp. 114-129, and translated on pp. 148-155, is taken from a paper MS. of the end of the sixteenth century, preserved in the library of Trinity College, Dublin, where it is classed H. 3. 18 (pp. 732-742). In printing the text, I have added a punctuation of my own. I have separated words according to the method followed by Windisch and Stokes. I have ex- tended contractions, using italics in all cases where there could be the smallest doubt as to the correctness of such extensions. -
Paton, Anne Elizabeth (2015) an Examination of the Evidence for the Existence of Leprosy and Hansen’S Disease in Medieval Ireland
Paton, Anne Elizabeth (2015) An examination of the evidence for the existence of leprosy and Hansen’s disease in medieval Ireland. PhD thesis. https://theses.gla.ac.uk/6427/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] AN EXAMINATION OF THE EVIDENCE FOR THE EXISTENCE OF LEPROSY AND HANSEN’S DISEASE IN MEDIEVAL IRELAND ANNE ELIZABETH PATON M.A. (Hons.), M.Sc. Submitted in fulfillment of the requirements for the Degree of Ph.D. School of Humanities College of Arts University of Glasgow August 2014 Abstract Much concerning the disease termed leprosy is accepted as received knowledge, without thought to time and place, but there were many differences in how leprosy sufferers were treated across regions and eras, and so diversity should be regarded as normal. This thesis will examine what was meant by the term leprosy during primarily the medieval period between the sixth and fifteenth centuries in Ireland in order to see if this equates with the disease called Hansen’s Disease in the twenty-first century. -
Order of Celtic Wolves Lesson 6
ORDER OF CELTIC WOLVES LESSON 6 Introduction Welcome to the sixth lesson. What a fantastic achievement making it so far. If you are enjoying the lessons let like-minded friends know. In this lesson, we are looking at the diet, clothing, and appearance of the Celts. We are also going to look at the complex social structure of the wolves and dispel some common notions about Alpha, Beta and Omega wolves. In the Bards section we look at the tales associated with Lugh. We will look at the role of Vates as healers, the herbal medicinal gardens and some ancient remedies that still work today. Finally, we finish the lesson with an overview of the Brehon Law of the Druids. I hope that there is something in the lesson that appeals to you. Sometimes head knowledge is great for General Knowledge quizzes, but the best way to learn is to get involved. Try some of the ancient remedies, eat some of the recipes, draw principles from the social structure of wolves and Brehon law and you may even want to dress and wear your hair like a Celt. Blessings to you all. Filtiarn Celts The Celtic Diet Athenaeus was an ethnic Greek and seems to have been a native of Naucrautis, Egypt. Although the dates of his birth and death have been lost, he seems to have been active in the late second and early third centuries of the common era. His surviving work The Deipnosophists (Dinner-table Philosophers) is a fifteen-volume text focusing on dining customs and surrounding rituals. -
The Cath Maige Tuired and the Vǫluspá
Connections: the Cath Maige Tuired and the Vǫluspá Convergence of cultures, history and myth Angelina Kjerstad Johansen Master's Thesis History of Religion UNIVERSITY OF OSLO Autumn 2015 1 Copyright Angelina Kjerstad Johansen 2015 Connections: the Cath Maige Tuired and the Vǫluspá – Convergence of cultures, history and myth Angelina Kjerstad Johansen http://www.duo.uio.no Trykk: Reprosentralen, Universitetet i Oslo 2 3 Acknowledgements I would like to thank my supervisor, Jens Braarvig, for having the patience to deal with me and my strange ways of doing things. Thank you to Jan Erik Rekdal and Karl Johansson for giving me the idea for this thesis and to my fellow students for great discussions. To all my friends and my amazing family, you know who you are, I love you more and more each day. And to the artists and musicians that make my life bearable, you do not know who you are, but without you I would truly go insane. A special thanks goes to my sister, Monica, for being my co-conspirator and for helping me bore every other member of our family with our academic discussions. May we continue to do so in the future! To Rita, whom I miss beyond words. I dedicate all my triumphs to you 4 5 Introduction The topic of the thesis is the Irish myth Cath Maige Tuired - "The Second Battle of Mag Tuired", which is the story about the battle between the Túatha Dé Danann, the gods of pagan Ireland, and their enemies the Fomoire. What I wish to focus upon in the Cath Maige Tuired is not the battle in itself, which has been compared to the war between the Aesir and the Vanir in Scandinavian mythology1, but a passage at the end of this myth, where the goddess Mórrigan (here in the form of a mortal) comes with a prediction of the end of the world. -
Order of Celtic Wolves Lesson 5
ORDER OF CELTIC WOLVES LESSON 5 Introduction Welcome to the fifth lesson. You are now over a third of your way into the lessons. This lesson has took quite a bit longer than I anticipated to come together. I apologise for this, but whilst putting research together, we want the OCW to be as accurate as possible. One thing that I often struggle with is whether ancient Druids used elements in their rituals. I know modern Druids use elements and directions, and indeed I have used them as part of ritual with my own Grove and witnessed varieties in others. When researching, you do come across different viewpoints and interpretations. All of these are valid, but sometimes it is good to involve other viewpoints. Thus, I am grateful for our Irish expert and interpreter, Sean Twomey, for his input and much of this topic is written by him. We endeavour to cover all the basics in our lessons. However, there will be some topics that interest you more than others. This is natural and when you find something that sparks your interest, then I recommend further study into whatever draws you. No one knows everything, but having an overview is a great starting point in any spiritual journey. That said, I am quite proud of the in-depth topics we have put together, especially on Ogham. You also learn far more from doing exercises than any amount of reading. Head knowledge without application is like having a medical consultation and ignoring specialist advice. In this lesson, we are going to look at Celtic artefacts and symbols, continue with our overview of the Book of Invasions, the magick associated with the Cauldron and how to harness elemental magick. -
Heaney -- Za Dziewiata Fala.Indd
MARIE HEANEY ZA DZIEWIĄTĄ FALĄ KSIĘGA LEGEND IRLANDZKICH Przełożył Mieczysław Godyń WYDAWNICTWO ZNAK KRAKÓW 2014 TUATHA DE DANaAN Dawno, dawno temu do Irlandii przybyli na licznych okrętach Tu- atha De Danaan, aby objąć wposiadanie kraj zamieszkany przez plemię Fir Bolg. Przybysze wywodzili swój ród od bogini Danu, aich uczeni mężowie posiadali ogromną moc iczczono ich na rów- ni zbogami. Byli biegli we wszelkich sztukach znanych druidom, takich jak magia, wieszczenie iwiedza tajemna. Umiejętności swe zdobyli wFalias, Gorias, Findias iMurias, czterech wielkich mia- stach północnych wysp. Gdy dopłynęli do Irlandii iwylądowali na zachodnim wybrzeżu, podpalili swe łodzie, aby nikogo znich nie kusiła myśl oodwrocie. Dym zpłonących łodzi przesłonił słońce izasnuł gęstym tumanem ziemię na trzy dni, toteż Fir Bolgowie sądzili, że Tuatha De Dana- an przybyli spowici wczarodziejską mgłę. Najeźdźcy przywieźli zsobą cztery największe skarby plemienne. ZFalias wzięli Lia Fail, czyli Głaz Przeznaczenia. Przenieśli go po- tem do Tary, agłaz krzyczał ludzkim głosem, ilekroć zasiadł na nim prawowity król Irlandii. ZGorias zabrali włócznię Lugha. Ten, kto ją dzierżył wręku, był niepokonany wwalce. ZFindias pochodził nieodparty miecz Nuady. Nikt nie mógł ujść jego ciosu, gdy dobyto go zpochwy. ZMurias przywieźli kocioł Dagdy. Nikt nie odchodził odeń głodny. 15 MARIE HEANEY Nuada był królem Tuatha De Danaan ito on powiódł ich prze- ciwko Fir Bolgom. Starli się wokrutnym boju na równinie Moytura. Była to pierwsza zbitew, które Tuatha De Danaan stoczyli wmiej- scu otej nazwie. Tysiące Fir Bolgów poległo– razem sto tysięcy– awśród nich władca plemienia, Eochai Mac Erc. Oddało także życie wielu synów bogini Danu, ich król zaś, Nuada, postradał wwalce rękę, odrąbaną aż po ramię. -
Historias Misteriosas De Los Celtas
Historias misteriosas de los celtas Run Futthark HISTORIAS MISTERIOSAS DE LOS CELTAS A pesar de haber puesto el máximo cuidado en la redacción de esta obra, el autor o el editor no pueden en modo alguno res- ponsabilizarse por las informaciones (fórmulas, recetas, técnicas, etc.) vertidas en el texto. Se aconseja, en el caso de proble- mas específicos —a menudo únicos— de cada lector en particular, que se consulte con una persona cualificada para obtener las informaciones más completas, más exactas y lo más actualizadas posible. DE VECCHI EDICIONES, S. A. Traducción de Nieves Nueno Cobas. Fotografías de la cubierta: arriba, Tumulus gravinis © S. Rasmussen/Diaporama; abajo, Menhir de Poulnabrone, Burren, Irlanda © A. Lorgnier/Diaporama. © De Vecchi Ediciones, S. A. 2012 Diagonal 519-521, 2º - 08029 Barcelona Depósito Legal: B. 15.000-2012 ISBN: 978-17-816-0434-2 Editorial De Vecchi, S. A. de C. V. Nogal, 16 Col. Sta. María Ribera 06400 Delegación Cuauhtémoc México Reservados todos los derechos. Ni la totalidad ni parte de este libro puede reproducirse o trasmitirse por ningún procedimiento electrónico o mecánico, incluyendo fotocopia, grabación magnética o cualquier almacenamiento de información y sistema de recuperación, sin permiso es- crito de DE VECCHI EDICIONES. ÍNDICE INTRODUCCIÓN . 11 LOS ORÍGENES DE LOS CELTAS . 13 Los ligures . 13 Aparición de los celtas . 15 LAS MISTERIOSAS TRIBUS DE LA DIOSA DANA . 19 Los luchrupans . 19 Los fomorianos . 20 Desembarco en Irlanda, «tierra de cólera» . 23 Contra los curiosos fomorianos . 24 Segunda batalla de Mag Tured . 25 Grandeza y decadencia . 27 La presencia de Lug . 29 El misterio de los druidas. -
2664 BCE the THIRD AGE CRONICUM SCOTORUM the Third
2664 BCE THE THIRD AGE CRONICUM SCOTORUM The Third Age commences, which contains 942 years, and it begins with the birth of Abraham, as the poet said:— From that birth,without peril,to David, the faithful prince, Forty-two years and nine hundred, certainly. In the sixtieth year of the age of Abraham, Parrthalon arrived in Hibernia.This Parrthalon was the first who occupied Erinn after the Flood. On a Tuesday, the 14th of May, he arrived, his companions being eight in number,viz.:—four men and four women. They multiplied afterwards until they were in number 4,050 men and 1,000 women. There were four plains cleared in Erinn by Parrthalon, viz.:—Magh Tuiredh,or nEdara, in Connacht; and Magh Sere in Connacht; and Magh Ita in Laighen;and Magh Latrainn Dál Araidhe; and Lecmagh in Ui Mac Uais, between Bir and Camus. Seven years after the occupation of Erinn by Parrthalon,the first man of his people died, viz.:—Fea was his name. In Magh Fea he was buried; from him, therefore, it has been named. There were seven lake eruptions through the land in the reign of Parrthalon, viz.:—Loch Mesca, and Loch Decet, Loch Laighline, Loch Rudhraidhe, Loch Echtra, and the sea inundation of Brena, and Loch Con. Three years afterwards occurred the first battle which Parrthalon gained, in the Slemains of Magh Itha, over the Fomorians, viz.:—they were Demons, truly, in the guise of men, i.e. men with one hand and one leg each. In the succeeding year died Slangia, the fourth chieftain of Erinn, who was interred by Parrthalon in Sliahh Slanga; hence from him the mountain has been named. -
The Tuatha De Dannan Alfred Nutt
The Tuatha de Dannan Alfred Nutt 1897 The dinnshenchas of Mag Slecht and the mythic reign of Tighernmas ; the Annalistic account ; appar- ent discrepancy with the Dinnshenchas—The true nature of the Tighernmas tradition ; consequences for Irish mythology—Classification of Irish mythical literature concerning the Tuatha de Danann — The Annalistic account ; the romantic account of Battle of Moytura ; the Rabelaisian element in Irish mythology ; comparison of Annalistic and romantic accounts ; necessary deduction as to agricultural origin of the Tuatha de Danann ; Dinnshenchas mentions of the Tuatha de Danann and discussion of the traditions concerning the fairs of Carman and Tailtinn—The heroic saga mentions of the Tuatha de Danann ; validity of this evidence ; comparison between the mythic literature of Greece and Ireland ; true import of heroic saga evidence—Development of the Tuatha de Danann mythology. The Annalistic Account of Tighernmas. ACONVENIENT starting-point for our investigation into the origin and nature of the mysterious folk of the goddess Danu is afforded by the dinnshenchas of Mag Slecht. From it we learn that at Hallowtide—at the close, that is, of the autumn and beginning of the winter season — the ancient Irish worship-ped the image or symbol of a god with human sacrifice. Now the Irish annals have somewhat to say about the cult practised at Mag Slecht. In the Annals of the Four Masters we read, A.M. 3656 (i.e. ac-cording to the chronology of the Four Masters, 1538 years before the birth of Christ), as follows con-cerning Tighernmas, king of Ireland at the time : ‘ It was by Tighearnmas also that gold was first smelted in Ireland....It was by him that goblets and brooches were first covered with gold and silver in Ireland. -
AND HIS COLLEAGUES1 1. in Insular Celtic Languages There Is A
&WJEFODFÛBOEÛ$PVOUFS&WJEFODF Û'FTUTDISJGUÛ'SFEFSJLÛ,PSUMBOEU Û7PMVNFÛ 44(-Û Û"NTUFSEBNÛÛ/FXÛ:PSLÛ3PEPQJ Û Û CELTIC ‘SMITH’ AND HIS COLLEAGUES1 VÁCLAV BLAŽEK 1. In Insular Celtic languages there is a common designation for ‘smith’, usually reconstructed as *gobenn-/*gobann-: • Old Irish gobae, gen. sg. gobann < *gobenn- (Thurneysen 1946: 209), cf. further Middle Irish goba, gen. sg. gobann, dat.sg. gobaind, gen. pl. goband, Modern Irish gobha, gen. sg. gobhann, nom. pl. gaibhne (from the old acc. pl. *goibnea), Gaelic gobha, gen. sg. gobhainn (MacBain 1911: 200; Pedersen 1913: 112). It is probable that this word is attested (as a proper name?) in the Ogam inscription from Ardmore, County Waterford, from the middle of the 5th cent.: DOLATIBIGAISGOB[, probably DOLATI, BIGAIS. GOB[ (Korolev 1984: 90, 159; Ziegler 1994: 185, 274). • Middle Welsh gof, pl. gofein < *gofan(n) or *gofenn (de Bernardo Stem- pel 1987: 117), Modern Welsh gof, pl. gofaint, gofion, gofiaid (Holder 1896: c. 2030; Stokes 1894: 114; Pedersen 1913: 112, who derived the Welsh plural form gofaint from the nt-stems with the plural in *-antoi in Brythonic); • Old Cornish gof gl. ‘faber vel cudo’ (Campanile 1974: 50); • Old Breton gof in the personal names Ran Gof (832-68 AD), Uuor- gouan, Middle Breton goff (Catholicon, 1464), Modern Breton gov (Hémon), gôv, gôf (Le Gonidec), Tréguir, Vannetais gô ‘blacksmith’ (Stokes 1894: 114; Henry 1900: 136; Fleuriot 1964: 177; Jackson 1986: 609). 1.1 For Proto-Celtic, Pedersen (l.c.) proposed the heteroclitic inflection typical of original neuters: nom. sg. *-³s, gen. sg. *-³s-n-os (cf. his inclusion 1 The main topic of this study was first discussed with Prof. -
Encyclopedia of CELTIC MYTHOLOGY and FOLKLORE
the encyclopedia of CELTIC MYTHOLOGY AND FOLKLORE Patricia Monaghan The Encyclopedia of Celtic Mythology and Folklore Copyright © 2004 by Patricia Monaghan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Monaghan, Patricia. The encyclopedia of Celtic mythology and folklore / Patricia Monaghan. p. cm. Includes bibliographical references and index. ISBN 0-8160-4524-0 (alk. paper) 1. Mythology, Celtic—Encyclopedias. 2. Celts—Folklore—Encyclopedias. 3. Legends—Europe—Encyclopedias. I. Title. BL900.M66 2003 299'.16—dc21 2003044944 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika K. Arroyo Cover design by Cathy Rincon Printed in the United States of America VB Hermitage 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. CONTENTS 6 INTRODUCTION iv A TO Z ENTRIES 1 BIBLIOGRAPHY 479 INDEX 486 INTRODUCTION 6 Who Were the Celts? tribal names, used by other Europeans as a The terms Celt and Celtic seem familiar today— generic term for the whole people. -
Test Abonnement
L E X I C O N O F T H E W O R L D O F T H E C E L T I C G O D S Composed by: Dewaele Sunniva Translation: Dewaele Sunniva and Van den Broecke Nadine A Abandinus: British water god, but locally till Godmanchester in Cambridgeshire. Abarta: Irish god, member of the de Tuatha De Danann (‘people of Danu’). Abelio, Abelionni, Abellio, Abello: Gallic god of the Garonne valley in South-western France, perhaps a god of the apple trees. Also known as the sun god on the Greek island Crete and the Pyrenees between France and Spain, associated with fertility of the apple trees. Abgatiacus: ‘he who owns the water’, There is only a statue of him in Neumagen in Germany. He must accompany the souls to the Underworld, perhaps a heeling god as well. Abhean: Irish god, harpist of the Tuatha De Danann (‘people of Danu’). Abianius: Gallic river god, probably of navigation and/or trade on the river. Abilus: Gallic god in France, worshiped at Ar-nay-de-luc in Côte d’Or (France) Abinius: Gallic river god or ‘the defence of god’. Abna, Abnoba, Avnova: goddess of the wood and river of the Black Wood and the surrounding territories in Germany, also a goddess of hunt. Abondia, Abunciada, Habonde, Habondia: British goddess of plenty and prosperity. Originally she is a Germanic earth goddess. Accasbel: a member of the first Irish invasion, the Partholans. Probably an early god of wine. Achall: Irish goddess of diligence and family love.