Lugh at the Gates of Tara: Gamal's Tale
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Satanic Ritual Calendar Difficult Dates Please Note That Not All Cults Observe All Holidays
Satanic Ritual Calendar Difficult Dates Please note that not all cults observe all holidays. Dates with significance to individual groups, like leaders&rsquo birthdays, may also be celebrated. Those groups that utilize numerology mark dates whose numbers add up to ‘‘power numbers’’ or dates with repeating numbers, such as October 10, 2010. More information on some of the major holidays is found at http://www.survivorship.org/resources/articles/holidays.html S = satanic N = nazi P = polytheistic (belief in and worship of more than one god) T = thelemic Ritual Calendar: 2012 January 1/1 S New Year's Day 1/5 P Shivaratri (night of Shiva creator/destroyer) 1/5 or 1/6 S Twelfth Night 1/6 P Dionysian Revels 1/6 P Kore gives birth/manifestation of divinity 1/6 S Epiphany 1/7 S St Winebalt's Day 1/9 S Full Moon 1/12 N Birth of both Rosenburg and Goering, Nazi leaders in WWII 1/13 S Satanic New Year 1/17 S Feast of Fools (Old Twelfth Night) /satanic and demon revels 1/18 S Old Epiphany 1/17 N Martin Luther King Day 1/18 - 1/22 P Dream Festival (Pleiades) 1/19 N (starts evening of 1/20) N Tu B'Shevat (Jewish celebration of spring) 1/20 S St. Agnes' Eve 1/23 S New Moon 1/26 S? Australia Day 1/30 N Hitler named Chancellor of Germany February 2/1 - 3 P Mysteries of Persephone 2/2 S Candlemas (Imbolc) 2/7 S Full Moon 2/12 S Lincoln's Birthday 2/14 S N Valentine's Day 2/14 S Fertility Rituals 2/15 P Lupercalia (she-wolf mother of Romulus and Remus: honoring of Pan) 2/21S? President's Day 2/ 21 - 2/22 P Feralia/Terminalia (Roman All Souls'/boundary day) 2/21 S New moon 2/21 or 2/22 S? Washington's Birthday 2/25 N Walpurgis Day March 3/1 S St. -
ON LEBOR GABALA. I. the Text
ON LEBOR GABALA. I. The text. § 1. The manuscripts. The text commonly known as Lebor Gabala or the Book of Invasions, has come down to us in several MSS. which, apart from the Latin relation given by Nennius in his Historia Brittomim, all belong either to the Middle-Irish or the Early Modern-Irish period. The various MSS. may be reduced to four versions, the mutual relations of which I shall endeavour to establish. The versions will be distinguished as follows: A. Book of Leinster (LL) fol. la—26b; Book of Fermoy (F), p. 1 —16; B. Royal Irish Academy DVI (S)1); Royal Irish Academy DIV1 (S)1); Rawlinson B 512 (R), fol. 76 Av— 97v; Book of Lecan (Lee I), fol. 10r—22v; Royal Irish Academy DIV3 (s); C. Book of Ballymote (LB), p. 15a—51 a; Book of Lecan (Lee H), fol. 264r—302v; D. OOlery version. One copy is in the possession of Pro- fessor Kuno Meyer2), while the R.I. A. has two other MSS. in the handwriting of O'Clerys. *) See p. 99 for my reason for indicating these two MSS. by the same character. 2) I wish to express here my sincere thanks to Professor Meyer not only for the loan of this important MS., but also formany valuable hints and suggestions as well as for the general interest he has taken in my work. Zeitschrift f. celt. Philologie X. 7 Brought to you by | UCL - University College London Authenticated Download Date | 3/3/16 11:57 AM OS A. G. VAN HAMEL, § 2. -
Chapter Four Celtic Spirituality
CHAPTER FOUR CELTIC SPIRITUALITY 4.1 Introduction The rediscovery of Celtic spirituality, particularly Celtic prayers and liturgical forms, has led to a popular movement, inter alia, among Anglicans around the world, including those in South Africa. Celtic spirituality has an attraction for both Christian and non-Christian, and often the less formal services are easier for secularized people, who have not been raised in a Christian environment, to accept. A number of alternative Christian communities wit h an accent on recovering Celtic spirituality have been established in recent years in the United Kingdom and in other parts of the world. The Northumbria Community, formed in 1976 (Raine & Skinner 1994: 440) is described as follows: The Community is clearly Christian, but with members from all kinds of Christian tradition, and some with no recognisable church background at all. We are married and single: some are unemployed, most are in secular jobs, some in full-time service which is specifically Christian, others are at home looking after families….Some of the most loyal friends of the Community are not yet committed Christians, but they are encouraged to participate as fully as they feel they can in our life. The Northumbria Community is one of several newly established communities with clear links to Celtic Spirituality. The near-universal appeal and flexibility reflected in the quotation above, is a feature of Celtic spirituality. For many in secularized Europe, the institutional church has lost its meaning, and traditional Christian symbols have no significance. Some of these people are now re-discovering Christianity through the vehicle of Celtic spirituality. -
The Dagda As Briugu in Cath Maige Tuired
Deep Blue Deep Blue https://deepblue.lib.umich.edu/documents Research Collections Library (University of Michigan Library) 2012-05 Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Martin, Scott A. https://hdl.handle.net/2027.42/138967 Downloaded from Deep Blue, University of Michigan's institutional repository Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Scott A. Martin, May 2012 The description of the Dagda in §93 of Cath Maige Tuired has become iconic: the giant, slovenly man in a too-short tunic and crude horsehide shoes, dragging a huge club behind him. Several aspects of this depiction are unique to this text, including the language used to describe the Dagda’s odd weapon. The text presents it as a gabol gicca rothach, which Gray translates as a “wheeled fork.” In every other mention of the Dagda’s club – including the other references in CMT (§93 and §119) – the term used is lorg. DIL gives significantly different fields of reference for the two terms: 2 lorg denotes a staff, rod, club, handle of an implement, or “the membrum virile” (thus enabling the scatological pun Slicht Loirge an Dagdai, “Track of the Dagda’s Club/Penis”), while gabul bears a variety of definitions generally attached to the concept of “forking.” The attested compounds for gabul include gabulgicce, “a pronged pole,” with references to both the CMT usage and staves held by Conaire’s swineherds in Togail Bruidne Da Derga. DIL also mentions several occurrences of gabullorc, “a forked or pronged pole or staff,” including an occurrence in TBDD (where an iron gabullorg is carried by the supernatural Fer Caille) and another in Bretha im Fuillema Gell (“Judgements on Pledge-Interests”). -
The Heroic Biography of Cu Chulainn
THE HEROIC BIOGRAPHY OF CU CHULAINN. By Lisa Gibney B.A. NUl MAYNOOTH Ollicoil ni ft£ir«ann Mi ftuid FOR M.A IN MEDIEVAL IRISH HISTORY AND SOURCES, NUI MAYNOOTH, THE DEPARTMENT OF MEDIEVAL IRISH STUDIES, JULY 2004. DEPARTMENT HEAD: MCCONE, K SUPERVISOR: NI BHROLCHAIN,M 60094838 THE HEROIC BIOGRAPHY OF CU CHULAINN. By Lisa Gibney B.A. SPECIAL THANKS TO: Ann Gibney, Claire King, Mary Lenanne, Roisin Morley, Muireann Ni Bhrolchain, Mary Coolen and her team at the Drumcondra Physiotherapy Clinic. CONTENTS 1. Introduction 2 2. Heroic Biography 8 3. Conception and Birth: Compert Con Culainn 18 4. Youth and Life Endangered: Macgnimrada 23 Con Culainn 5. Acquires a wife: Tochmarc Emere 32 6. Visit to Otherworld, Exile and Return: 35 Tochmarc Emere and Serglige Con Culainn 7. Death and Invulnerability: Brislech Mor Maige 42 Muirthemne 8. Conclusion 46 9. Bibliogrpahy 47 i INTRODUCTION Early Irish literature is romantic, idealised, stylised and gruesome. It shows a tension between reality and fantasy ’which seem to me to be usually an irresolvable dichotomy. The stories set themselves in pre-history. It presents these texts as a “window on the iron age”2. The writers may have been Christians distancing themselves from past heathen ways. This backward glance maybe taken from the literature tradition in Latin transferred from the continent and read by Irish scholars. Where the authors “undertake to inform the audience concerning the pagan past, characterizing it as remote, alien and deluded”3 or were they diligent scholars trying to preserve the past. This question is still debateable. The stories manage to be set in both the past and the present, both historical Ireland with astonishingly accuracy and the mythical otherworld. -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit „Irish Folklore and Mythology in Irish Young Adult Fantasy Literature: Kate Thompson’s The New Policeman, and O.R. Melling’s The Hunter’s Moon.“ Verfasserin Monika Kraigher angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, im Januar 2013 Studienkennzahl lt. Studienblatt: A 343 Studienrichtung lt. Studienblatt: Anglistik und Amerikanistik Betreuer: Ao. Univ.-Prof. Mag. Dr. Franz Wöhrer To my grandmother, for her love, guidance and support... I would like to express my gratitude to Prof. Wöhrer for his exceptional guidance and patience. Thank you to my mother who has supported and motivated me unconditionally during my studies and in my everyday life. Finally, I would like to thank my friends and colleagues, notably the “gang“ from the Australian literature room, who were a great mental support during the work on this diploma thesis. DECLARATION OF AUTHENTICITY I confirm to have conceived and written this Diploma Thesis in English all by myself: Quotations from other authors are all clearly marked and acknowledged in the bibliographical references, either in the footnotes or within the text. Any ideas borrowed and/or passages paraphrased from the works of other authors are truthfully acknowledged and identified in the footnotes. Table of contents 1. Introduction ................................................................................................................ 1 2. Irish Children’s and Young Adult Literature ........................................................ -
Aethelflaed of Wessex Aethelstan
amongst some of the normally more divisive Celts. Aethelflaed of The kingdom of Ulster, in particular, is friendly to Wessex (Ae-thel-flaad) her and regularly lauds her greatness. Famosissima Regina Saxonum, Her political maneuverings are coming near to a “The Great Lady of the Saxons” point where she may take up arms against King Aethelstan, in spite of their history. Tensions Mercia, Angeland in Britain between her and Aethelstan have been rising as he has sought further lands to control, while she Aethelflaed may be a queen but with her mousy supports the continued existence of many small- brown hair, pale skin, and plain-looking, er Kingdoms across the Isles. Many of the Cymry dull-coloured clothes, she does not look the part. kings and lords would happily pledge their lives to To look upon her it would not be surprising to her in exchange for a less strict overlordship. see her working the fields or tending to animals amongst her people. Despite appearances, she has a cunning eye and is adept at the political halls of (Ethel-stan) power. Under her humble clothes, she conceals a Aethelstan knife that can be planted in the back of her enemies King of Wessex should the need arise. All this is in spite of her rel- Winchester, Wessex, Angleland in Britain atively advanced age, having fostered Aethelstan and been an important figure throughout the isles. King Aethelstan rules from his seat of power in Renowned by the Cymry and those of Ulster as Winchester, Wessex. He is the head of the “White a powerful Saxon queen, many would prefer to God army” that has invaded the Isles. -
ML 4080 the Seal Woman in Its Irish and International Context
Mar Gur Dream Sí Iad Atá Ag Mairiúint Fén Bhfarraige: ML 4080 the Seal Woman in Its Irish and International Context The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Darwin, Gregory R. 2019. Mar Gur Dream Sí Iad Atá Ag Mairiúint Fén Bhfarraige: ML 4080 the Seal Woman in Its Irish and International Context. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42029623 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Mar gur dream Sí iad atá ag mairiúint fén bhfarraige: ML 4080 The Seal Woman in its Irish and International Context A dissertation presented by Gregory Dar!in to The Department of Celti# Literatures and Languages in partial fulfillment of the re%$irements for the degree of octor of Philosophy in the subje#t of Celti# Languages and Literatures (arvard University Cambridge+ Massa#husetts April 2019 / 2019 Gregory Darwin All rights reserved iii issertation Advisor: Professor Joseph Falaky Nagy Gregory Dar!in Mar gur dream Sí iad atá ag mairiúint fén bhfarraige: ML 4080 The Seal Woman in its Irish and International Context4 Abstract This dissertation is a study of the migratory supernatural legend ML 4080 “The Mermaid Legend” The story is first attested at the end of the eighteenth century+ and hundreds of versions of the legend have been colle#ted throughout the nineteenth and t!entieth centuries in Ireland, S#otland, the Isle of Man, Iceland, the Faroe Islands, Norway, S!eden, and Denmark. -
Ogma's Tale: the Dagda and the Morrigan at the River Unius
Ogma’s Tale: The Dagda and the Morrigan at the River Unius Presented to Whispering Lake Grove for Samhain, October 30, 2016 by Nathan Large A tale you’ve asked, and a tale you shall have, of the Dagda and his envoy to the Morrigan. I’ve been tasked with the telling: lore-keeper of the Tuatha de Danann, champion to two kings, brother to the Good God, and as tied up in the tale as any… Ogma am I, this Samhain night. It was on a day just before Samhain that my brother and the dark queen met, he on his duties to our king, Nuada, and Lugh his battle master (and our half-brother besides). But before I come to that, let me set the stage. The Fomorians were a torment upon Eireann and a misery to we Tuatha, despite our past victory over the Fir Bolg. Though we gained three-quarters of Eireann at that first battle of Maige Tuireadh, we did not cast off the Fomor who oppressed the land. Worse, we also lost our king, Nuada, when the loss of his hand disqualified him from ruling. Instead, we accepted the rule of the half-Fomorian king, Bres, through whom the Fomorians exerted their control. Bres ruined the court of the Tuatha, stilling its songs, emptying its tables, and banning all competitions of skill. None of the court could perform their duties. I alone was permitted to serve, and that only to haul firewood for the hearth at Tara. Our first rejection of the Fomor was to unseat Bres, once Nuada was whole again, his hand restored. -
The Cath Maige Tuired and the Vǫluspá
Connections: the Cath Maige Tuired and the Vǫluspá Convergence of cultures, history and myth Angelina Kjerstad Johansen Master's Thesis History of Religion UNIVERSITY OF OSLO Autumn 2015 1 Copyright Angelina Kjerstad Johansen 2015 Connections: the Cath Maige Tuired and the Vǫluspá – Convergence of cultures, history and myth Angelina Kjerstad Johansen http://www.duo.uio.no Trykk: Reprosentralen, Universitetet i Oslo 2 3 Acknowledgements I would like to thank my supervisor, Jens Braarvig, for having the patience to deal with me and my strange ways of doing things. Thank you to Jan Erik Rekdal and Karl Johansson for giving me the idea for this thesis and to my fellow students for great discussions. To all my friends and my amazing family, you know who you are, I love you more and more each day. And to the artists and musicians that make my life bearable, you do not know who you are, but without you I would truly go insane. A special thanks goes to my sister, Monica, for being my co-conspirator and for helping me bore every other member of our family with our academic discussions. May we continue to do so in the future! To Rita, whom I miss beyond words. I dedicate all my triumphs to you 4 5 Introduction The topic of the thesis is the Irish myth Cath Maige Tuired - "The Second Battle of Mag Tuired", which is the story about the battle between the Túatha Dé Danann, the gods of pagan Ireland, and their enemies the Fomoire. What I wish to focus upon in the Cath Maige Tuired is not the battle in itself, which has been compared to the war between the Aesir and the Vanir in Scandinavian mythology1, but a passage at the end of this myth, where the goddess Mórrigan (here in the form of a mortal) comes with a prediction of the end of the world. -
Order of Celtic Wolves Lesson 5
ORDER OF CELTIC WOLVES LESSON 5 Introduction Welcome to the fifth lesson. You are now over a third of your way into the lessons. This lesson has took quite a bit longer than I anticipated to come together. I apologise for this, but whilst putting research together, we want the OCW to be as accurate as possible. One thing that I often struggle with is whether ancient Druids used elements in their rituals. I know modern Druids use elements and directions, and indeed I have used them as part of ritual with my own Grove and witnessed varieties in others. When researching, you do come across different viewpoints and interpretations. All of these are valid, but sometimes it is good to involve other viewpoints. Thus, I am grateful for our Irish expert and interpreter, Sean Twomey, for his input and much of this topic is written by him. We endeavour to cover all the basics in our lessons. However, there will be some topics that interest you more than others. This is natural and when you find something that sparks your interest, then I recommend further study into whatever draws you. No one knows everything, but having an overview is a great starting point in any spiritual journey. That said, I am quite proud of the in-depth topics we have put together, especially on Ogham. You also learn far more from doing exercises than any amount of reading. Head knowledge without application is like having a medical consultation and ignoring specialist advice. In this lesson, we are going to look at Celtic artefacts and symbols, continue with our overview of the Book of Invasions, the magick associated with the Cauldron and how to harness elemental magick. -
Heaney -- Za Dziewiata Fala.Indd
MARIE HEANEY ZA DZIEWIĄTĄ FALĄ KSIĘGA LEGEND IRLANDZKICH Przełożył Mieczysław Godyń WYDAWNICTWO ZNAK KRAKÓW 2014 TUATHA DE DANaAN Dawno, dawno temu do Irlandii przybyli na licznych okrętach Tu- atha De Danaan, aby objąć wposiadanie kraj zamieszkany przez plemię Fir Bolg. Przybysze wywodzili swój ród od bogini Danu, aich uczeni mężowie posiadali ogromną moc iczczono ich na rów- ni zbogami. Byli biegli we wszelkich sztukach znanych druidom, takich jak magia, wieszczenie iwiedza tajemna. Umiejętności swe zdobyli wFalias, Gorias, Findias iMurias, czterech wielkich mia- stach północnych wysp. Gdy dopłynęli do Irlandii iwylądowali na zachodnim wybrzeżu, podpalili swe łodzie, aby nikogo znich nie kusiła myśl oodwrocie. Dym zpłonących łodzi przesłonił słońce izasnuł gęstym tumanem ziemię na trzy dni, toteż Fir Bolgowie sądzili, że Tuatha De Dana- an przybyli spowici wczarodziejską mgłę. Najeźdźcy przywieźli zsobą cztery największe skarby plemienne. ZFalias wzięli Lia Fail, czyli Głaz Przeznaczenia. Przenieśli go po- tem do Tary, agłaz krzyczał ludzkim głosem, ilekroć zasiadł na nim prawowity król Irlandii. ZGorias zabrali włócznię Lugha. Ten, kto ją dzierżył wręku, był niepokonany wwalce. ZFindias pochodził nieodparty miecz Nuady. Nikt nie mógł ujść jego ciosu, gdy dobyto go zpochwy. ZMurias przywieźli kocioł Dagdy. Nikt nie odchodził odeń głodny. 15 MARIE HEANEY Nuada był królem Tuatha De Danaan ito on powiódł ich prze- ciwko Fir Bolgom. Starli się wokrutnym boju na równinie Moytura. Była to pierwsza zbitew, które Tuatha De Danaan stoczyli wmiej- scu otej nazwie. Tysiące Fir Bolgów poległo– razem sto tysięcy– awśród nich władca plemienia, Eochai Mac Erc. Oddało także życie wielu synów bogini Danu, ich król zaś, Nuada, postradał wwalce rękę, odrąbaną aż po ramię.