ON LEBOR GABALA. I. the Text
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Irish Children's Literature and the Poetics of Memory, 1892-2016
Irish Children’s Literature and the Poetics of Memory, 1892-2016 A Thesis submitted to the School of English at the University of Dublin, Trinity College, for the Degree of Doctor of Philosophy. February 2019 Rebecca Ann Long I declare that this thesis has not been submitted as an exercise for a degree at this or any other university and it is entirely my own work. I agree to deposit this thesis in the University’s open access institutional repository or allow the Library to do so on my behalf, subject to Irish Copyright Legislation and Trinity College Library conditions of use and acknowledgement. _________________________________ Rebecca Long February 2019 TABLE OF CONTENTS SUMMARY………………………………………………………………………………..i ACKNOWLEDGEMENTS……………………………………………………………....iii INTRODUCTION………………………………………………………………………....4 CHAPTER ONE: RETRIEVING……………………………………………………………………………29 CHAPTER TWO: RE- TELLING……………………………………………………………………………...…64 CHAPTER THREE: REMEMBERING……………………………………………………………………....106 CHAPTER FOUR: RE- IMAGINING………………………………………………………………………........158 CONCLUSION…………………………………………………………………..……..210 WORKS CITED………………………….…………………………………………………….....226 Summary This thesis explores the recurring patterns of Irish mythological narratives that influence literature produced for children in Ireland following the Celtic Revival and into the twenty- first century. A selection of children’s books published between 1892 and 2016 are discussed with the aim of demonstrating the development of a pattern of retrieving, re-telling, remembering and re-imagining myths -
Stories from Early Irish History
1 ^EUNIVERJ//, ^:IOS- =s & oo 30 r>ETRr>p'S LAMENT. A Land of Heroes Stories from Early Irish History BY W. LORCAN O'BYRNE WITH SIX ILLUSTRATIONS BY JOHN E. BACON BLACKIE AND SON LIMITED LONDON GLASGOW AND DUBLIN n.-a INTEODUCTION. Who the authors of these Tales were is unknown. It is generally accepted that what we now possess is the growth of family or tribal histories, which, from being transmitted down, from generation to generation, give us fair accounts of actual events. The Tales that are here given are only a few out of very many hundreds embedded in the vast quantity of Old Gaelic manuscripts hidden away in the libraries of nearly all the countries of Europe, as well as those that are treasured in the Royal Irish Academy and Trinity College, Dublin. An idea of the extent of these manuscripts may be gained by the statement of one, who perhaps had the fullest knowledge of them the late Professor O'Curry, in which he says that the portion of them (so far as they have been examined) relating to His- torical Tales would extend to upwards of 4000 pages of large size. This great mass is nearly all untrans- lated, but all the Tales that are given in this volume have already appeared in English, either in The Publications of the Society for the Preservation of the Irish Language] the poetical versions of The IV A LAND OF HEROES. Foray of Queen Meave, by Aubrey de Vere; Deirdre', by Dr. Robert Joyce; The Lays of the Western Gael, and The Lays of the Red Branch, by Sir Samuel Ferguson; or in the prose collection by Dr. -
Celtic Egyptians: Isis Priests of the Lineage of Scota
Celtic Egyptians: Isis Priests of the Lineage of Scota Samuel Liddell MacGregor Mathers – the primary creative genius behind the famous British occult group, the Hermetic Order of the Golden Dawn – and his wife Moina Mathers established a mystery religion of Isis in fin-de-siècle Paris. Lawrence Durdin-Robertson, his wife Pamela, and his sister Olivia created the Fellowship of Isis in Ireland in the early 1970s. Although separated by over half a century, and not directly associated with each other, both groups have several characteristics in common. Each combined their worship of an ancient Egyptian goddess with an interest in the Celtic Revival; both claimed that their priestly lineages derived directly from the Egyptian queen Scota, mythical foundress of Ireland and Scotland; and both groups used dramatic ritual and theatrical events as avenues for the promulgation of their Isis cults. The Parisian Isis movement and the Fellowship of Isis were (and are) historically-inaccurate syncretic constructions that utilised the tradition of an Egyptian origin of the peoples of Scotland and Ireland to legitimise their founders’ claims of lineal descent from an ancient Egyptian priesthood. To explore this contention, this chapter begins with brief overviews of Isis in antiquity, her later appeal for Enlightenment Freemasons, and her subsequent adoption by the Hermetic Order of the Golden Dawn. It then explores the Parisian cult of Isis, its relationship to the Celtic Revival, the myth of the Egyptian queen Scota, and examines the establishment of the Fellowship of Isis. The Parisian mysteries of Isis and the Fellowship of Isis have largely been overlooked by critical scholarship to date; the use of the medieval myth of Scota by the founders of these groups has hitherto been left unexplored. -
Flann Mainistrech's Götterdämmerung As a Junction Within Lebor Gabála Érenn
Edinburgh Research Explorer Flann Mainistrech's Götterdämmerung as a Junction within Lebor Gabála Érenn Citation for published version: Thanisch, E 2013, Flann Mainistrech's Götterdämmerung as a Junction within Lebor Gabála Érenn. in Quaestio Insularis: Selected Proceedings of the Cambridge Colloquium in Anglo-Saxon Norse and Celtic. vol. 13, pp. 69-93. <http://www.asnc.cam.ac.uk/publications/quaestio/Quaestio2012.html> Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Quaestio Insularis General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 Flann Mainistrech's Götterdämmerung as a Junction within Lebor 1 Gabála Érenn INTRODUCTION Lebor Gabála Érenn: Content Lebor Gabála Érenn (‘the Book of the Invasion of Ireland’) is the conventional title for a lengthy Irish pseudo-historical text extant in multiple recensions probably compiled during the eleventh and twelfth centuries.2 The text comprises a history of the Gaídil (‘Gaels’) within the context of a universal history derived from the Bible and from Classical historiography.3 Lebor Gabála traces the ancestry of the Gaídil back to Noah and follows their tortuous migrations, spanning many generations, from the Tower of Babel to Ireland via Spain. -
The Founding of Ireland and Scotland
HOW IRELAND AND SCOTLAND WAS SETTLED A Jewish tribe left Egypt and settled in Ireland. They were called the Milesians and were the ruling class of Ireland. They evidently moved into Scotland and the throne of Ireland was moved under the reign of King Fergus. The Scotland lived in the mountain area of Scotland and were called the Scots. This article will proof that the Scotish people were a tribe of the Jews and they held the sceptre. The Jewish in Palestine did not have the sceptre after the captivity of Judah 500 B.C. Brief history of Ancient Ireland 1709 B.C. -The Parthalonnians are credited for being the first settlers of Ireland. The Parthalonians, whoever they may have been, ruled Ireland intermittently until 1709 BCE, when a tragedy befell them at the hands of Phoenician Formorians. 1492 B.C. – Nemedians were the Fir Bolgs. The island was then invaded by Nemedians from Scythia who lived in Ireland. The Nemedians were ruled by the Formorians for much of this period. A portion of the Nemedians escaped during their sojourn in the land and returned in 1492 BC as the Fir- Bolgs. The FirBlogs were later given as a place of settlement the Aran Islands under a King named Aengus. Formanians settled on another island. 1456 B.C -.DAN IN NORTH IRELAND Tuatha De Danaan settled Northern Ireland. The immigration of Dan to Ireland came in waves. A contingent of the famous Tuatha de Danaan (“Tribe of Dan”) arrived in Ireland 1456 B.C. and ruled for 440 years until 1016 BCE. -
Genre and Identity in British and Irish National Histories, 1541-1691
“NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 A dissertation presented by Sarah Elizabeth Connell to The Department of English In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of English Northeastern University Boston, Massachusetts April 2014 1 “NO ROOM IN HISTORY”: GENRE AND IDENTIY IN BRITISH AND IRISH NATIONAL HISTORIES, 1541-1691 by Sarah Elizabeth Connell ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the College of Social Sciences and Humanities of Northeastern University April 2014 2 ABSTRACT In this project, I build on the scholarship that has challenged the historiographic revolution model to question the valorization of the early modern humanist narrative history’s sophistication and historiographic advancement in direct relation to its concerted efforts to shed the purportedly pious, credulous, and naïve materials and methods of medieval history. As I demonstrate, the methodologies available to early modern historians, many of which were developed by medieval chroniclers, were extraordinary flexible, able to meet a large number of scholarly and political needs. I argue that many early modern historians worked with medieval texts and genres not because they had yet to learn more sophisticated models for representing the past, but rather because one of the most effective ways that these writers dealt with the political and religious exigencies of their times was by adapting the practices, genres, and materials of medieval history. I demonstrate that the early modern national history was capable of supporting multiple genres and reading modes; in fact, many of these histories reflect their authors’ conviction that authentic past narratives required genres with varying levels of facticity. -
The Dagda As Briugu in Cath Maige Tuired
Deep Blue Deep Blue https://deepblue.lib.umich.edu/documents Research Collections Library (University of Michigan Library) 2012-05 Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Martin, Scott A. https://hdl.handle.net/2027.42/138967 Downloaded from Deep Blue, University of Michigan's institutional repository Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Scott A. Martin, May 2012 The description of the Dagda in §93 of Cath Maige Tuired has become iconic: the giant, slovenly man in a too-short tunic and crude horsehide shoes, dragging a huge club behind him. Several aspects of this depiction are unique to this text, including the language used to describe the Dagda’s odd weapon. The text presents it as a gabol gicca rothach, which Gray translates as a “wheeled fork.” In every other mention of the Dagda’s club – including the other references in CMT (§93 and §119) – the term used is lorg. DIL gives significantly different fields of reference for the two terms: 2 lorg denotes a staff, rod, club, handle of an implement, or “the membrum virile” (thus enabling the scatological pun Slicht Loirge an Dagdai, “Track of the Dagda’s Club/Penis”), while gabul bears a variety of definitions generally attached to the concept of “forking.” The attested compounds for gabul include gabulgicce, “a pronged pole,” with references to both the CMT usage and staves held by Conaire’s swineherds in Togail Bruidne Da Derga. DIL also mentions several occurrences of gabullorc, “a forked or pronged pole or staff,” including an occurrence in TBDD (where an iron gabullorg is carried by the supernatural Fer Caille) and another in Bretha im Fuillema Gell (“Judgements on Pledge-Interests”). -
Aethelflaed of Wessex Aethelstan
amongst some of the normally more divisive Celts. Aethelflaed of The kingdom of Ulster, in particular, is friendly to Wessex (Ae-thel-flaad) her and regularly lauds her greatness. Famosissima Regina Saxonum, Her political maneuverings are coming near to a “The Great Lady of the Saxons” point where she may take up arms against King Aethelstan, in spite of their history. Tensions Mercia, Angeland in Britain between her and Aethelstan have been rising as he has sought further lands to control, while she Aethelflaed may be a queen but with her mousy supports the continued existence of many small- brown hair, pale skin, and plain-looking, er Kingdoms across the Isles. Many of the Cymry dull-coloured clothes, she does not look the part. kings and lords would happily pledge their lives to To look upon her it would not be surprising to her in exchange for a less strict overlordship. see her working the fields or tending to animals amongst her people. Despite appearances, she has a cunning eye and is adept at the political halls of (Ethel-stan) power. Under her humble clothes, she conceals a Aethelstan knife that can be planted in the back of her enemies King of Wessex should the need arise. All this is in spite of her rel- Winchester, Wessex, Angleland in Britain atively advanced age, having fostered Aethelstan and been an important figure throughout the isles. King Aethelstan rules from his seat of power in Renowned by the Cymry and those of Ulster as Winchester, Wessex. He is the head of the “White a powerful Saxon queen, many would prefer to God army” that has invaded the Isles. -
Working Introduction
University of Pardubice Faculty of Humanities Department of English and American Studies The Influence of the Irish Folk Tales on the Notion of Irishness Thesis Author: Bc. Soň a Šamalíková Supervisor: Mgr. Olga Zderadič ková, M. Litt 2002 Univerzita Pardubice Fakulta humanitních studií Katedra anglistiky a amerikanistiky Vliv irských lidových příběhů na irství Diplomová práce Autor: Bc. Soň a Šamalíková Vedoucí: Mgr. Olga Zderadič ková, M. Litt 2002 Contents Introduction 1 Irishness 3 History 6 Folk tales and the oral tradition in Ireland 15 Fairy tale, myth, legend 17 Irish myths 19 Some Irish myths in detail 23 Irish legends 37 Irish fairy tales 43 Irish folk tales and nationalism 46 Folk tales and Irishness outside Ireland 53 Conclusion 57 Résumé (in Czech) 59 Bibliography 64 Introduction The Irish of the twentieth century are a complex, scattered nation, living not only in Ireland, but also in a part of the United Kingdom--Northern Ireland, as well as in the rest of the country. In large numbers, they can be found in many 0 other countries of the world, mostly the United States of America. The Irish have a long history. Originally a specific Celtic people with a distinctive culture, for many centuries they were exposed to the cultures of numerous invaders, for many centuries they suffered oppression--most painfully under the English overrule. As Professor Falaky Nagy comments, the Irish are ”a people who, for centuries, have been told that their language, their culture, and their religion were worthless and that they should try to be more like the English” [Tay]. -
Order of Celtic Wolves Lesson 6
ORDER OF CELTIC WOLVES LESSON 6 Introduction Welcome to the sixth lesson. What a fantastic achievement making it so far. If you are enjoying the lessons let like-minded friends know. In this lesson, we are looking at the diet, clothing, and appearance of the Celts. We are also going to look at the complex social structure of the wolves and dispel some common notions about Alpha, Beta and Omega wolves. In the Bards section we look at the tales associated with Lugh. We will look at the role of Vates as healers, the herbal medicinal gardens and some ancient remedies that still work today. Finally, we finish the lesson with an overview of the Brehon Law of the Druids. I hope that there is something in the lesson that appeals to you. Sometimes head knowledge is great for General Knowledge quizzes, but the best way to learn is to get involved. Try some of the ancient remedies, eat some of the recipes, draw principles from the social structure of wolves and Brehon law and you may even want to dress and wear your hair like a Celt. Blessings to you all. Filtiarn Celts The Celtic Diet Athenaeus was an ethnic Greek and seems to have been a native of Naucrautis, Egypt. Although the dates of his birth and death have been lost, he seems to have been active in the late second and early third centuries of the common era. His surviving work The Deipnosophists (Dinner-table Philosophers) is a fifteen-volume text focusing on dining customs and surrounding rituals. -
Order of Celtic Wolves Lesson 5
ORDER OF CELTIC WOLVES LESSON 5 Introduction Welcome to the fifth lesson. You are now over a third of your way into the lessons. This lesson has took quite a bit longer than I anticipated to come together. I apologise for this, but whilst putting research together, we want the OCW to be as accurate as possible. One thing that I often struggle with is whether ancient Druids used elements in their rituals. I know modern Druids use elements and directions, and indeed I have used them as part of ritual with my own Grove and witnessed varieties in others. When researching, you do come across different viewpoints and interpretations. All of these are valid, but sometimes it is good to involve other viewpoints. Thus, I am grateful for our Irish expert and interpreter, Sean Twomey, for his input and much of this topic is written by him. We endeavour to cover all the basics in our lessons. However, there will be some topics that interest you more than others. This is natural and when you find something that sparks your interest, then I recommend further study into whatever draws you. No one knows everything, but having an overview is a great starting point in any spiritual journey. That said, I am quite proud of the in-depth topics we have put together, especially on Ogham. You also learn far more from doing exercises than any amount of reading. Head knowledge without application is like having a medical consultation and ignoring specialist advice. In this lesson, we are going to look at Celtic artefacts and symbols, continue with our overview of the Book of Invasions, the magick associated with the Cauldron and how to harness elemental magick. -
List of Manuscript and Printed Sources Current Marks and Abreviations
1 1 LIST OF MANUSCRIPT AND PRINTED SOURCES CURRENT MARKS AND ABREVIATIONS * * surrounds insertions by me * * variant forms of the lemmata for finding ** (trailing at end of article) wholly new article inserted by me + + surrounds insertion from the addenda ++ (trailing at end of article) wholly new article inserted from addenda † † marks what is (I believe) certainly wrong !? marks an unidentified source reference [ro] Hogan’s Ro [=reference omitted] {1} etc. different places but within a single entry are thus marked Identical lemmata are numbered. This is merely to separate the lemmata for reference and cross- reference. It does not imply that the lemmata always refer to separate names SOURCES Unidentified sources are listed here and marked in the text (!?). Most are not important but they are nuisance. Identifications please. 23 N 10 Dublin, RIA, 967 olim 23 N 10, antea Betham, 145; vellum and paper; s. xvi (AD 1575); see now R. I. Best (ed), MS. 23 N 10 (formerly Betham 145) in the Library of the RIA, Facsimiles in Collotype of Irish Manuscript, 6 (Dublin 1954) 23 P 3 Dublin, RIA, 1242 olim 23 P 3; s. xv [little excerption] AASS Acta Sanctorum … a Sociis Bollandianis (Antwerp, Paris, & Brussels, 1643—) [Onomasticon volume numbers belong uniquely to the binding of the Jesuits’ copy of AASS in their house in Leeson St, Dublin, and do not appear in the series]; see introduction Ac. unidentified source Acallam (ed. Stokes) Whitley Stokes (ed. & tr.), Acallam na senórach, in Whitley Stokes & Ernst Windisch (ed), Irische Texte, 4th ser., 1 (Leipzig, 1900) [index]; see also Standish H.