DOCSLIB.ORG

Lebor Gabála Érenn

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

LEBOR GABÁLA ÉRENN The Book of the Taking of Ireland PART VI Index B-C EDITED AND TRANSLATED WITH NOTES, ETC. BY R. A. Stewart Macalister, D.Litt. Index Compiled by Michael Murphy 2008 B Baad ( See : Baath 2) Baath 1 –The ō Clérigh version “is unique in supplying the Scythian king with a brother, Baath, who aids him in the fight against the followers of Sru.” ( source : Macalister, LGE, Vol. 2 , p. 5) Baath 2 [Baad] – Baath 2 was the son of Ibath son of Bethach son of Iardan [Iarbonel] son of Nemed; his son was Enda [Enna]. He was one of the thirty warriors who survived the battle at Conaing’s Tower. After- wards “Ibath and his son Baath went into the north of the world.” ( source : Macalister, LGE, Vol. 1 , p. 173; Vol. 3 , p. 125, 143, 145, 153, 196; Vol. 4 , p. 98, 127, 153, 155, 187) Baath 3 – Baath 3 was the son of Ibath son of Feinius Farsaid. His son was Nenual. ( source : Macalister, LGE, Vol. 2 , p. 23, 130) Baath 4 – Baath 4 was the son of Ibath son of Gomer son of Iafeth. His son was Feinius Farsaid. “Of him [Baath 4] are the Gaedil and the people of Scythia.” ( source : Macalister, LGE, Vol. 2 , p. 9, 23, 126, 153, 157, 161, 253) Baath 5 [Bathath] – Baath 5 was the son of Magog son of Iafeth son of Noe. His sons were Alainus and Feinius Farsaid. “Of him [Baath 5] are the Gaedil and the people of Scythia.” ( source : Macalister, LGE, Vol. 1 , p. 155, 157, 163, 167; Vol. 2 , p. 45, 47) Baath 6 – Baath 6 was the son of Nenual son of Feinius Farsaid. His son was also named Nenual. “The redactor … has introduced a mistake of his own in the Scythian genealogy. Nenual I was son , and Nenual II great-grandson of Fenius: the grandson of that patriarch was Baath.” ( source: Macalister, LGE, Vol. 2 , p. 17, 144) Baath 7 – Baath 7 was the son of Rifath Scot. His son was Esru. ( source : Macalister, LGE, Vol. 2 , p. 47; Vol. 3 , p. 5, 127) Babal – Babal was one of two merchants, the other being Bibal, who was a member of the Partholon expedition to Ireland. Babal is described as ‘the white’. Babal brought cattle to Ireland, and Bibal brought gold. “Iban and Eban, the merchants of whom, once more, we first hear in R 3, appear in the poem as Bibal and Babal, and this form is adopted by K [ ō Cléirigh].” ( source: Macalister, LGE, Vol. 2 , p. 267; Vol. 3 , p. 59, 95) Babel ( See : Architecture; Tower, Cities) Bablu – “Among the wonders of Ireland there was a wedded couple living in the east of Clonard called Bablu and Biblu (Irish Nennius ed. Todd, p. 212); but unfortunately the compiler of that exasperatingly summary catalogue has omitted to tell us wherein their singularity consisted. The names are similar to those of Partholon’s merchants [Bibal and Babal] as preserved here and in the later texts, but no other connexion between them can be traced.” ( source : Macalister, LGE, Vol. 3 , p. 109, 109 n) ( See Also : Babal, Bibal, Eban, Iban) Babylon ( See : Cities) Babylonia – “The fourth river [of Paradise], Eufrates, [southward it goeth straight, so that it floweth through the middle of Babylonia.]” “The legend of the Fall of the Angels … quite likely has its roots in the myth of the combat of Marduk and Ti āmat, which is the prologue to the Babylonian legend of Creation … foreshadowing the downfall of the King of Babylon, and addressing him ironically as “Morning Star, has given the name “Lucifer to the leader of the revolting angels.” “The chronology presupposed as between the Babylonian and Egyptian monarchs mentioned in the narratives is of course ridiculous.” “The synchronism suggested with the last king of Assyria [Tonos Concoleros] ( recte Babylonia) is quite indefensible.” After Cyrus the son of Darius captured Babylon, “the Captivity was released from the Babylonian bondage.” “It is he [Cyrus] who brought the fifty thousand of the captivity of Jerusalem from Babylon, and five thousand golden vessels and many thousand silver vessels.” ( source: Macalister, LGE, Vol. 1 , p. 59, 204; Vol. 2 , p. 127; Vol. 3 , p. 200; Vol. 4, p. 43; Vol. 5 , p. 59, 85) Bacc ( See: Baicid) Bachra, the ( See : Peoples; Barca) Bacorb Ladra [Bacorp] – “Bacorb Ladra, who was a sound sage, he was Partholon’s man of learning.” However, note that ¶225 has Bacorp and Ladra as two individuals: “Of his companies were his poet and his leech, Bacorp the leech and Ladru the poet.” ( source: Macalister, LGE, Vol. 3 , p. 27, 59, 109) Bacorp ( See : Bacorb Ladra) Bacra, the ( See : Peoples; Barca) Bacru, the ( See : Peoples; Barca) Badarn – He is the son of Aigetmar and his son is Áed Rúad. ( source: Macalister, LGE, Vol. 5 , p. 261, 267, 511) Badb 1 [Bodb, Fea] – Badb 1 is one of the three daughters of Delbaeth son of Ogma; her mother was Ernmas the daughter of Etarlam. Badb 1 was a war-fury. Macalister refers to the three sisters – Badb 1, Macha, and Mōr-rīgu – as “the Badb sisterhood.” “Elsewhere Fea and Neman [the wives of Net] appear as Badb and Nemain (¶338); and as Mor-rigu is sometimes called Neman, the identity of these two women with two of the three war-furies, daughters of Delbaeth, is complete.” “The genealogies before us seem to suggest an earlier tradition in which Badb and the variously-named third member of the group formed a dyad.” (source : Macalister, LGE, Vol. 4 , p. 103, 104, 123, 131, 155, 161, 183, 189, 217, 296, 298, 306) Badb 2 – Badb 2 was one of the two wives of Net son of Indui. She was slain, along with Net and Neman, at Ailech by Nemtuir the Fomorian. ( source : Macalister, LGE, Vol. 4 , p. 155, 237) Badbchad ( See : Bodbchad) Badgna ( See : Ros Fraechain) Badna – Badna was the son of Enna son of Neman son of Maduda son of Igniad son of Goll Eilic, who was killed with his three brothers – Bodb, Gnae, and Connad Cerr - in the battle of Brefne against Túathal Techtmar. ( source: Macalister, LGE, Vol. 5 , p. 319) Badna – A battle was fought here by the Connachta against Túathal Techtmar where Brestin son of Bres son of Tres son of Tomán son of Brestni was killed. ( source: Macalister, LGE, Vol. 5 , p. 319) ( See Also : Battles) Badra 1 – His son was Buidne. ( source : Macalister, LGE, Vol. 5 , p. 511) Badra 2 – His son was Nemed and he was the grand-father of the three sons of Nemed who killed Eochu son of Erc, the last king of the Fir Bolg. ( source: Macalister, LGE, Vol. 4 , p. 11, 21, 33, 45, 51, 111, 173; Vol. 5 , p. 493) Báetán 1 – Báetán 1 was the son of Eochu and a king of Ireland from the Dál nAraide. “Dál nAraide had thirty kings in the kingship of Ireland, in Temair, from the time of Ollom Fotla s. Fíachu Finnscothach to the time of Báetán 1 s. Eochu.” ( source: Macalister, LGE, Vol. 5 , p. 289) Báetán 2 [Baedán, Baedan Brigi,Baetan Brigi] – Báetán 2 from Cenél Conaill or Cenél Eogain was the son of Muirchertach. Báetán 2 ‘s son was Colmán Rímid. Baetan 2 was the 123 rd king of Ireland with his brother Eochu and they ruled for 2 or 3 years until they were killed in battle in A.D. 580, trying to exact the Boroma Tribute. They were killed by Cronan son of Tigernach king of Ciannachta of Glenn Gaimin, or it was that Báetán 2 fell at the same time in Iardoman at the hands of Colmán Bec son of Dui and Conall son of Comgall. ( source : Macalister, LGE, Vol. 5 , p. 368, 369, 373, 543, 557, 559) ( See Also : Governance; Joint Rule) Báetán 3 [Baedán] – Báetán 3 was the son of Ninnid son of Fergus Cennfota. Báetán 3 was the 125 th king of Ireland, who ruled for just one year. He fought two battles to exact the Boroma Tribute and fell in the battle of Da Chumain at the hands of the two Cumaines – Cumaine son of Colman Becc and Cumaine Librene son of Illadán. “They killed him on the advice of Colmán Becc”. During his reign were the deaths of Ita of Cluain and of Áed son of Suibne, king of Moen-mag. ( source : Macalister, LGE, Vol. 5 , p. 371, 545) Baethgal – Baethgal mortally wounded Áed Slaine, the 127 th king of Ireland, at Loch Semdige. ( source : Macalister, LGE, Vol. 5 , p. 373) Baetyl ( See : Idol) Bags ( See : Tools; Containers) Bai – Bai was the son of Tai son of Barachan son of Magog. Bai’s son was Etheor. (source : Macalister, LGE, Vol. 1 , p. 157; Vol. 2 , p. 47) Baicid [Bacc] – His son was Findchad {Finnchad]. ( source : Macalister, LGE, Vol. 5 , p. 297, 463) Baile – He was the son of Buan. The portion of territory of Rudraige of the Fir Bolg extended from Ess Ruaid to the strand of Baile [son] of Buan. ( source: Macalister, LGE, Vol. 4 , p. 57) Baile Breg – “Tuirrill Picreo of Baile Breg [fell] in the first battle of Mag Tuiread.” ( source : Macalister, LGE, Vol. 4 , p. 227) Baile an Scáil ( See : Authors; O’Curry) Bailius (See : Xerxes) Báine [Báne] – Báine was the daughter of Scál Balb; the wife of Túathal Techtmar; and the mother of Feidlimid Rechtaid. She assisted her son, Feidlimid Rechtaid in killing Mál, son of Rochraide, who was the 96 th king of Ireland. The killing was in revenge for Mál’s slaying of her husband.
Recommended publications
  • Stories from Early Irish History

    Stories from Early Irish History

    1 ^EUNIVERJ//, ^:IOS- =s & oo 30 r>ETRr>p'S LAMENT. A Land of Heroes Stories from Early Irish History BY W. LORCAN O'BYRNE WITH SIX ILLUSTRATIONS BY JOHN E. BACON BLACKIE AND SON LIMITED LONDON GLASGOW AND DUBLIN n.-a INTEODUCTION. Who the authors of these Tales were is unknown. It is generally accepted that what we now possess is the growth of family or tribal histories, which, from being transmitted down, from generation to generation, give us fair accounts of actual events. The Tales that are here given are only a few out of very many hundreds embedded in the vast quantity of Old Gaelic manuscripts hidden away in the libraries of nearly all the countries of Europe, as well as those that are treasured in the Royal Irish Academy and Trinity College, Dublin. An idea of the extent of these manuscripts may be gained by the statement of one, who perhaps had the fullest knowledge of them the late Professor O'Curry, in which he says that the portion of them (so far as they have been examined) relating to His- torical Tales would extend to upwards of 4000 pages of large size. This great mass is nearly all untrans- lated, but all the Tales that are given in this volume have already appeared in English, either in The Publications of the Society for the Preservation of the Irish Language] the poetical versions of The IV A LAND OF HEROES. Foray of Queen Meave, by Aubrey de Vere; Deirdre', by Dr. Robert Joyce; The Lays of the Western Gael, and The Lays of the Red Branch, by Sir Samuel Ferguson; or in the prose collection by Dr.
  • Pilgrimage Stories: the Farmer Fairy's Stone

    Pilgrimage Stories: the Farmer Fairy's Stone

    PILGRIMAGE STORIES: THE FARMER FAIRY’S STONE By Betty Lou Chaika One of the primary intentions of our recent six-week pilgrimage, first to Scotland and then to Ireland, was to visit EarthSpirit sanctuaries in these ensouled landscapes. We hoped to find portals to the Otherworld in order to contact renewing, healing, transformative energies for us all, and especially for some friends with cancer. I wanted to learn how to enter the field of divinity, the aliveness of the EarthSpirit world’s interpenetrating energies, with awareness and respect. Interested in both geology and in our ancestors’ spiritual relationship with Rock, I knew this quest would involve a deeper meeting with rock beings in their many forms. When we arrived at a stone circle in southwest Ireland (whose Gaelic name means Edges of the Field) we were moved by the familiar experience of seeing that the circle overlooks a vast, beautiful landscape. Most stone circles seem to be in places of expansive power, part of a whole sacred landscape. To the north were the lovely Paps of Anu, the pair of breast-shaped hills, both over 2,000 feet high, named after Anu/Aine, the primary local fertility goddess of the region, or after Anu/Danu, ancient mother goddess of the supernatural beings, the Tuatha De Danann. The summits of both hills have Neolithic cairns, which look exactly like erect nipples. This c. 1500 BC stone circle would have drawn upon the power of the still-pervasive earlier mythology of the land as the Mother’s body. But today the tops of the hills were veiled in low, milky clouds, and we could only long for them to be revealed.
  • Celtic Egyptians: Isis Priests of the Lineage of Scota

    Celtic Egyptians: Isis Priests of the Lineage of Scota

    Celtic Egyptians: Isis Priests of the Lineage of Scota Samuel Liddell MacGregor Mathers – the primary creative genius behind the famous British occult group, the Hermetic Order of the Golden Dawn – and his wife Moina Mathers established a mystery religion of Isis in fin-de-siècle Paris. Lawrence Durdin-Robertson, his wife Pamela, and his sister Olivia created the Fellowship of Isis in Ireland in the early 1970s. Although separated by over half a century, and not directly associated with each other, both groups have several characteristics in common. Each combined their worship of an ancient Egyptian goddess with an interest in the Celtic Revival; both claimed that their priestly lineages derived directly from the Egyptian queen Scota, mythical foundress of Ireland and Scotland; and both groups used dramatic ritual and theatrical events as avenues for the promulgation of their Isis cults. The Parisian Isis movement and the Fellowship of Isis were (and are) historically-inaccurate syncretic constructions that utilised the tradition of an Egyptian origin of the peoples of Scotland and Ireland to legitimise their founders’ claims of lineal descent from an ancient Egyptian priesthood. To explore this contention, this chapter begins with brief overviews of Isis in antiquity, her later appeal for Enlightenment Freemasons, and her subsequent adoption by the Hermetic Order of the Golden Dawn. It then explores the Parisian cult of Isis, its relationship to the Celtic Revival, the myth of the Egyptian queen Scota, and examines the establishment of the Fellowship of Isis. The Parisian mysteries of Isis and the Fellowship of Isis have largely been overlooked by critical scholarship to date; the use of the medieval myth of Scota by the founders of these groups has hitherto been left unexplored.
  • ON LEBOR GABALA. I. the Text

    ON LEBOR GABALA. I. the Text

    ON LEBOR GABALA. I. The text. § 1. The manuscripts. The text commonly known as Lebor Gabala or the Book of Invasions, has come down to us in several MSS. which, apart from the Latin relation given by Nennius in his Historia Brittomim, all belong either to the Middle-Irish or the Early Modern-Irish period. The various MSS. may be reduced to four versions, the mutual relations of which I shall endeavour to establish. The versions will be distinguished as follows: A. Book of Leinster (LL) fol. la—26b; Book of Fermoy (F), p. 1 —16; B. Royal Irish Academy DVI (S)1); Royal Irish Academy DIV1 (S)1); Rawlinson B 512 (R), fol. 76 Av— 97v; Book of Lecan (Lee I), fol. 10r—22v; Royal Irish Academy DIV3 (s); C. Book of Ballymote (LB), p. 15a—51 a; Book of Lecan (Lee H), fol. 264r—302v; D. OOlery version. One copy is in the possession of Pro- fessor Kuno Meyer2), while the R.I. A. has two other MSS. in the handwriting of O'Clerys. *) See p. 99 for my reason for indicating these two MSS. by the same character. 2) I wish to express here my sincere thanks to Professor Meyer not only for the loan of this important MS., but also formany valuable hints and suggestions as well as for the general interest he has taken in my work. Zeitschrift f. celt. Philologie X. 7 Brought to you by | UCL - University College London Authenticated Download Date | 3/3/16 11:57 AM OS A. G. VAN HAMEL, § 2.
  • Grief, Gender and Mourning in Medieval North Atlantic Literature

    Grief, Gender and Mourning in Medieval North Atlantic Literature

    Grief, Gender and Mourning in Medieval North Atlantic Literature by Kristen Mills A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Kristen Mills, 2013 Grief, Gender, and Mourning in Medieval North Atlantic Literature Kristen Mills Doctor of Philosophy Centre for Medieval Studies University of Toronto 2013 Abstract This dissertation explores the relationship between grief, cultural constructs of gender, and mourning behaviour in the literatures of medieval Britain, Ireland, Scandinavia, and Iceland. The Introduction situates my analysis within an ongoing conversation about the relationship between gender and mourning in classical, medieval, and modern cultures. In the first two chapters I consider the representation of mourning men in medieval texts, arguing that male grief has been neglected as a field of study, and that male weeping and lament in these cultures are incorrectly assumed by modern scholarship to have been considered effeminate. Through a careful reading of primary sources, I argue that there was a broader range of mourning behaviour available to men in these cultures than is typically assumed to have been the case. My third chapter, “Perilous Grief,” is a comparative analysis of the gendering of death from grief and suicide. I consider the portrayals of male and female deaths related to bereavement, focusing on the contexts in which suicide and death from grief occur. I conclude this chapter with a discussion of the relationship between emotional distress and the gendered body, demonstrating that the somatic response to negative emotions is heavily gendered in medieval Scandinavian texts.
  • Literature and Learning in Early Medieval Meath

    Literature and Learning in Early Medieval Meath

    Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title Literature and learning in early medieval Meath Author(s) Downey, Clodagh Publication Date 2015 Downey, Clodagh (2015) 'Literature and Learning in Early Publication Medieval Meath' In: Crampsie, A., and Ludlow, F(Eds.). Information Meath History and Society: Interdisciplinary Essays on the History of an Irish County. Dublin : Geography Publications. Publisher Geography Publications Link to publisher's http://www.geographypublications.com/product/meath-history- version society/ Item record http://hdl.handle.net/10379/7121 Downloaded 2021-09-26T15:35:58Z Some rights reserved. For more information, please see the item record link above. CHAPTER 04 - Clodagh Downey 7/20/15 1:11 PM Page 1 CHAPTER 4 Literature and learning in early medieval Meath CLODAGH DOWNEY The medieval literature of Ireland stands out among the vernacular literatures of western Europe for its volume, its diversity and its antiquity, and within this treasury of cultural riches, Meath holds a prominence greatly disproportionate to its geographical extent, however that extent is reckoned. Indeed, the first decision confronting anyone who wishes to consider this subject is to define its geographical limits: the modern county of Meath is quite a different entity to the medieval kingdom of Mide from which it gets its name and which itself designated different areas at different times. It would be quite defensible to include in a survey of medieval literature those areas which are now under the administration of other modern counties, but which may have been part of the medieval kingdom at the time that that literature was produced.
  • Working Introduction

    Working Introduction

    University of Pardubice Faculty of Humanities Department of English and American Studies The Influence of the Irish Folk Tales on the Notion of Irishness Thesis Author: Bc. Soň a Šamalíková Supervisor: Mgr. Olga Zderadič ková, M. Litt 2002 Univerzita Pardubice Fakulta humanitních studií Katedra anglistiky a amerikanistiky Vliv irských lidových příběhů na irství Diplomová práce Autor: Bc. Soň a Šamalíková Vedoucí: Mgr. Olga Zderadič ková, M. Litt 2002 Contents Introduction 1 Irishness 3 History 6 Folk tales and the oral tradition in Ireland 15 Fairy tale, myth, legend 17 Irish myths 19 Some Irish myths in detail 23 Irish legends 37 Irish fairy tales 43 Irish folk tales and nationalism 46 Folk tales and Irishness outside Ireland 53 Conclusion 57 Résumé (in Czech) 59 Bibliography 64 Introduction The Irish of the twentieth century are a complex, scattered nation, living not only in Ireland, but also in a part of the United Kingdom--Northern Ireland, as well as in the rest of the country. In large numbers, they can be found in many 0 other countries of the world, mostly the United States of America. The Irish have a long history. Originally a specific Celtic people with a distinctive culture, for many centuries they were exposed to the cultures of numerous invaders, for many centuries they suffered oppression--most painfully under the English overrule. As Professor Falaky Nagy comments, the Irish are ”a people who, for centuries, have been told that their language, their culture, and their religion were worthless and that they should try to be more like the English” [Tay].
  • Irish Landscape Names

    Irish Landscape Names

    Irish Landscape Names Preface to 2010 edition Stradbally on its own denotes a parish and village); there is usually no equivalent word in the Irish form, such as sliabh or cnoc; and the Ordnance The following document is extracted from the database used to prepare the list Survey forms have not gained currency locally or amongst hill-walkers. The of peaks included on the „Summits‟ section and other sections at second group of exceptions concerns hills for which there was substantial www.mountainviews.ie The document comprises the name data and key evidence from alternative authoritative sources for a name other than the one geographical data for each peak listed on the website as of May 2010, with shown on OS maps, e.g. Croaghonagh / Cruach Eoghanach in Co. Donegal, some minor changes and omissions. The geographical data on the website is marked on the Discovery map as Barnesmore, or Slievetrue in Co. Antrim, more comprehensive. marked on the Discoverer map as Carn Hill. In some of these cases, the evidence for overriding the map forms comes from other Ordnance Survey The data was collated over a number of years by a team of volunteer sources, such as the Ordnance Survey Memoirs. It should be emphasised that contributors to the website. The list in use started with the 2000ft list of Rev. these exceptions represent only a very small percentage of the names listed Vandeleur (1950s), the 600m list based on this by Joss Lynam (1970s) and the and that the forms used by the Placenames Branch and/or OSI/OSNI are 400 and 500m lists of Michael Dewey and Myrddyn Phillips.
  • Univerzita Karlova V Praze Fakulta Humanitních Studií

    Univerzita Karlova V Praze Fakulta Humanitních Studií

    Univerzita Karlova v Praze Fakulta humanitních studií OBOR: STUDIUM HUMANITNÍ VZDĚLANOSTI Bakalá řská práce na téma: TROJFUNKČNÍ STRUKTURA V IRSKÉ MYTOLOGII Autorka: Martina Tajbnerová Vedoucí práce: Dr Dalibor Antalík 2006 Prohlašuji, že jsem práci vypracovala samostatn ě s použitím uvedené literatury a souhlasím s jejím eventuálním zve řejn ěním v tišt ěné nebo elektronické podob ě. V Písku dne……. …………………………. 2 OBSAH I.Úvod …………………………………………………………………………………………4 II. Rešerše: a)Idea Indoevropanství…………………………………………………………….6 b)Trojfunk ční struktura u Dumézila ………………………………………………8 c)T ři funkce………………………………………………………………………14 d)Dumézilovy poznatky o trojfunk ční struktu ře u ostrovních Kelt ů………..……20 e)Navazující práce Françoise Le Roux…………………………………………..26 f)Navazující práce Jaana Puhvela………………………………………………..30 III. Samotná práce: a) Keltové………………………………………………………………………..33 b) Nejstarší irské literární památky………………………………………………34 c) T ři poklady Tuatha de Danaan ů a t ři nartské dary…………………………….37 d) Válka funkcí – II. bitva na Mag Tuired?……………………………………...38 e) T ři funkce v mytologii-rozd ělení……………………………………………...41 e1)1.fce-právní a magická:Nuada a Manannan………43 e2)2. fce-vále čná a bojová: Ogma……………………48 e3).3.fce- prosperity a plodnosti: Dagda ……………..50 f)Lug-multifunk ční postava..……………………………………………………..54 IV. Záv ěr……………………………………………………………………………………..57 V.Seznam použité literatury ………………………………………………………………...59 VI. P říloha ……………………………………………………………………………………61 3 I. ÚVOD Tato bakalá řská práce si klade za cíl prokázat trojfunk ční rozd ělení boh ů v keltské mytologii a stru čně popsat jednotlivé funkce (svrchovanost, sílu fyzickou a bojovou a plodnost) a jim p říslušné postavy vystupující v irských mýtech. Celá studie vychází z teorie Georgese Dumézila, která p ředpokládá, že takzvaná trojfunk ční struktura je p řízna čná pouze pro mýty indoevropských národ ů.
  • An Introduction to Brigid Orlagh Costello What Will We Cover?

    An Introduction to Brigid Orlagh Costello What Will We Cover?

    An Introduction to Brigid Orlagh Costello What will we cover? Pronunciation & spelling Who is Brigid? Practices and customs Practical Exercise Personal gnosis and practices Pronunciation and spelling Brig Bric Brigid Brigit Brighid Bríd Bridget Who is Brigid? Family Tree Cath Maige Tuired Cormac’s Glossary, Daughter(s) of the Dagda The Law Givers The Saint, the Abbess, the Christian times Personal gnosis and practices Family tree Daughter(s) of the Dagda No mother!! Brothers: Aengus Óg, Aed, Cermait Ruadán (Bres’ son, half Formorian, Caith Maigh Tuired) Sons of Tuireann (Brian, Iuchar and Iucharba) Cath Maige Tuired Cath Maige Tuired: The Second Battle of Mag Tuired (Author:[unknown]) section 125 But after the spear had been given to him, Rúadán turned and wounded Goibniu. He pulled out the spear and hurled it at Rúadán so that it went through him; and he died in his father's presence in the Fomorian assembly. Bríg came and keened for her son. At first she shrieked, in the end she wept. Then for the first time weeping and shrieking were heard in Ireland. (Now she is the Bríg who invented a whistle for signalling at night.) Caith Maige Tuired Communication Grief Mother Daughter(s) of the Dagda “Brigit the poetess, daughter of the Dagda, she had Fe and Men, the two royal oxen, from whom Femen is named. She had Triath, king of her boars, from whom Treithirne is named. With them were, and were heard, the three demoniac shouts after rapine in Ireland, whistling and weeping and lamentation.” (source: Macalister, LGE, Vol. 4, p.
  • Order of Celtic Wolves Lesson 5

    Order of Celtic Wolves Lesson 5

    ORDER OF CELTIC WOLVES LESSON 5 Introduction Welcome to the fifth lesson. You are now over a third of your way into the lessons. This lesson has took quite a bit longer than I anticipated to come together. I apologise for this, but whilst putting research together, we want the OCW to be as accurate as possible. One thing that I often struggle with is whether ancient Druids used elements in their rituals. I know modern Druids use elements and directions, and indeed I have used them as part of ritual with my own Grove and witnessed varieties in others. When researching, you do come across different viewpoints and interpretations. All of these are valid, but sometimes it is good to involve other viewpoints. Thus, I am grateful for our Irish expert and interpreter, Sean Twomey, for his input and much of this topic is written by him. We endeavour to cover all the basics in our lessons. However, there will be some topics that interest you more than others. This is natural and when you find something that sparks your interest, then I recommend further study into whatever draws you. No one knows everything, but having an overview is a great starting point in any spiritual journey. That said, I am quite proud of the in-depth topics we have put together, especially on Ogham. You also learn far more from doing exercises than any amount of reading. Head knowledge without application is like having a medical consultation and ignoring specialist advice. In this lesson, we are going to look at Celtic artefacts and symbols, continue with our overview of the Book of Invasions, the magick associated with the Cauldron and how to harness elemental magick.
  • Myths and Legends of the Celtic Race by Thomas William Rolleston

    Myths and Legends of the Celtic Race by Thomas William Rolleston

    The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it.