Imbolc and the Season of Increasing Light
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Übersetzung: Druid Magic by Maya Magee Sutton, Ph.D
Übersetzung: Druid Magic by Maya Magee Sutton, Ph.D. and Nicholas R. Mann Rufe Deinen „Inneren“ Druiden ins Leben ! Druid Magic bietet Dir ein Abenteuer an – den Druiden in Deinem Inneren zu erwecken. Du kannst auf Grund Deiner Wurzeln, die auf die spirituelle Tradition Deiner Vorfahren zurückgehen, ein Druide werden. Du kannst ein Druide werden, der seine Kreativität und geistige Kraft aus seinem tiefsten Inneren schöpft. Du kannst ein Druide werden, der die geheiligte Kraft der Flüsse, Hügel, Tiere und Haine kennt. Du kannst ein Druide werden, der die Individualität in sich selbst, in allen Wesen, im Umfeld, selbst im Boden (im Land) respektiert. Momentan erlebt diese Geisteshaltung eine Renaissance – Druidentum existiert wieder und lebt ! Als Magier, als Heiler, als Lehrer (Lernender, Gelehrter) und als Barde – die Druiden bewahrten und vermittelten das Wissen der alten Kelten. Dieses Buch verbindet Geschichte, Mythologie und Rituale um Dir aufzuzeigen, wie Du druidisches Wissen für Dein (weiteres) Leben anwendest. • Lerne Dein äußeres Erscheinungsbild zu verändern • Entdecke die Bedeutung der Prophezeihungen von Ogham • Mache ein Ritual in Deinem Hinterhof • Geh an Bord – zu einer mystischen Reise in die Otherworlds (Parallelwelten?) • Stürze Dich hinein in die Weisheit der Druiden – betritt das Reich der Magie ! Maya Magee Sutton, Ph.D., geb. 1938 lehrte über 20 Jahre an der Universität von New Mexico – wo sie das keltologische Institut begründete. Außerdem lehrt sie Keltische Mythologie und Angewandtes Druidentum. Sie ist U.S. und irische Staatsbürgerin. Nicholas R. Mann schrieb mehrere Bücher über keltische Tradition – wie z.B. The Isle of Avalon oder The Keltic Power Symbols. Er ist britonisch- schottischer Abstammung und lebt eher abgeschieden in den Wäldern von New Mexico. -
Pilgrimage Stories: the Farmer Fairy's Stone
PILGRIMAGE STORIES: THE FARMER FAIRY’S STONE By Betty Lou Chaika One of the primary intentions of our recent six-week pilgrimage, first to Scotland and then to Ireland, was to visit EarthSpirit sanctuaries in these ensouled landscapes. We hoped to find portals to the Otherworld in order to contact renewing, healing, transformative energies for us all, and especially for some friends with cancer. I wanted to learn how to enter the field of divinity, the aliveness of the EarthSpirit world’s interpenetrating energies, with awareness and respect. Interested in both geology and in our ancestors’ spiritual relationship with Rock, I knew this quest would involve a deeper meeting with rock beings in their many forms. When we arrived at a stone circle in southwest Ireland (whose Gaelic name means Edges of the Field) we were moved by the familiar experience of seeing that the circle overlooks a vast, beautiful landscape. Most stone circles seem to be in places of expansive power, part of a whole sacred landscape. To the north were the lovely Paps of Anu, the pair of breast-shaped hills, both over 2,000 feet high, named after Anu/Aine, the primary local fertility goddess of the region, or after Anu/Danu, ancient mother goddess of the supernatural beings, the Tuatha De Danann. The summits of both hills have Neolithic cairns, which look exactly like erect nipples. This c. 1500 BC stone circle would have drawn upon the power of the still-pervasive earlier mythology of the land as the Mother’s body. But today the tops of the hills were veiled in low, milky clouds, and we could only long for them to be revealed. -
2 Stones in the Hands of an Anointer - September 13, 2014 Ver
2 Stones in the hands of an Anointer - September 13, 2014 ver. 1.3 Ireland is home to 2 stones of great significance. Both are connected to the bible but both stones do not share the same path. Both reside in the county of Meath (the red arrow to the right is pointing to Meath county) The first stone was born an evil stone. From under that stone the tentacles of evil have slithered and creped their evil influences worldwide. Its success of spreading over the past 2 millenniums has been to cloak itself as fun and harmless while being rotten to the core. It’s Trojan horse tactic has allowed all defenses to drop in order to slip into the minds of Christians. Evil has been declared good as it states in Is5:20. KJV Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! This stone of evil wasn't in any of the tour books that I read or any online must see spots in Ireland. It was highlighted in the local county advertisement magazine and it was only 20 minutes from where we were staying. This was the spot for us to visit and anoint in order to break the curse flowing out from that ground. The second stone was used as a kingdom stone. The stone was a standard kingdom stone for centuries until destiny, prophecy and a prophet intervened and transformed that stone about 2,500 years ago into a prophetic kingdom stone. -
BRT Past Schedule 2016
Join Our Mailing List! 2016 Schedule current schedule 2015 past schedule 2014 past schedule 2013 past schedule 2012 past schedule 2011 past schedule 2010 past schedule 2009 past schedule JANUARY 2016 NOTE: If a show at BRT has an advance price & a day-of-show price it means: If you pre-pay OR call in your reservation any time before the show date, you get the advance price. If you show up at the door with no reservations OR call in your reservations on the day of the show, you will pay the day of show price. TO MAKE RESERVATIONS, CALL BRT AT: 401-725-9272 Leave your name, number of tickets desired, for which show, your phone number and please let us know if you would like a confirmation phone call. Mondays in January starting Jan. 4, $5.00 per class, 6:30-7:30 PM ZUMBA CLASSES WITH APRIL HILLIKER Thursday, January 7 5:00-6:00 PM: 8-week class Tir Na Nog 'NOG' TROUPE with Erika Damiani begins 6:00-7:00 PM: 8-week class SOFT SHOE TECHNIQUE with Erika Damiani begins 7:00-8:00 PM: 8-week class Tir Na Nog GREEN TROUPE (performance troupe) with Erika Damiani begins Friday, January 8 4:30-5:30 PM: 8-week class Tir Na Nog RINCE TROUPE with Erika Damiani begins 5:30-6:30 PM: 8-week class BEGINNER/ADVANCED BEGINNER HARD SHOE with Erika Damiani begins 6:30-7:30 PM: 8-week class SOFT SHOE TECHNIQUE with Erika Damiani begins 7:30-8:30 PM: 8-week class Tir Na Nog CEOL TROUPE with Erika Damiani begins Saturday, January 9 9:00 AM: 8-week class in BEGINNER IRISH STEP DANCE for children 5-10 with Erika Damiani begins 10:00 AM: 8-week class in CONTINUING -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit „Irish Folklore and Mythology in Irish Young Adult Fantasy Literature: Kate Thompson’s The New Policeman, and O.R. Melling’s The Hunter’s Moon.“ Verfasserin Monika Kraigher angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, im Januar 2013 Studienkennzahl lt. Studienblatt: A 343 Studienrichtung lt. Studienblatt: Anglistik und Amerikanistik Betreuer: Ao. Univ.-Prof. Mag. Dr. Franz Wöhrer To my grandmother, for her love, guidance and support... I would like to express my gratitude to Prof. Wöhrer for his exceptional guidance and patience. Thank you to my mother who has supported and motivated me unconditionally during my studies and in my everyday life. Finally, I would like to thank my friends and colleagues, notably the “gang“ from the Australian literature room, who were a great mental support during the work on this diploma thesis. DECLARATION OF AUTHENTICITY I confirm to have conceived and written this Diploma Thesis in English all by myself: Quotations from other authors are all clearly marked and acknowledged in the bibliographical references, either in the footnotes or within the text. Any ideas borrowed and/or passages paraphrased from the works of other authors are truthfully acknowledged and identified in the footnotes. Table of contents 1. Introduction ................................................................................................................ 1 2. Irish Children’s and Young Adult Literature ........................................................ -
Order of Celtic Wolves Lesson 6
ORDER OF CELTIC WOLVES LESSON 6 Introduction Welcome to the sixth lesson. What a fantastic achievement making it so far. If you are enjoying the lessons let like-minded friends know. In this lesson, we are looking at the diet, clothing, and appearance of the Celts. We are also going to look at the complex social structure of the wolves and dispel some common notions about Alpha, Beta and Omega wolves. In the Bards section we look at the tales associated with Lugh. We will look at the role of Vates as healers, the herbal medicinal gardens and some ancient remedies that still work today. Finally, we finish the lesson with an overview of the Brehon Law of the Druids. I hope that there is something in the lesson that appeals to you. Sometimes head knowledge is great for General Knowledge quizzes, but the best way to learn is to get involved. Try some of the ancient remedies, eat some of the recipes, draw principles from the social structure of wolves and Brehon law and you may even want to dress and wear your hair like a Celt. Blessings to you all. Filtiarn Celts The Celtic Diet Athenaeus was an ethnic Greek and seems to have been a native of Naucrautis, Egypt. Although the dates of his birth and death have been lost, he seems to have been active in the late second and early third centuries of the common era. His surviving work The Deipnosophists (Dinner-table Philosophers) is a fifteen-volume text focusing on dining customs and surrounding rituals. -
Paganism Is a Group of Religions That Includes, Wiccans, Druids, Heathens and Others.1 They Share a Common Reverence for the Earth
PaganPaganiiiissssmmmm Paganism is a group of religions that includes, Wiccans, Druids, Heathens and others.1 They share a common reverence for the Earth. Some see it as a living system to be taken care of; some see it as a living deity to be worshiped; some see it as Mother-Earth who provides and cares for her children; some see it as a combination of all three. Most strands of Paganism are rooted in European folklore, though some take their inspiration from North American, African, or other cultures. All claim to predate Christianity. It is estimated that there are over 250,000 Pagans in the British Isles today. God Pagans worship the divine in many different forms, both male and female. The most important and widely recognised are the God and Goddess (or Gods and Goddesses) whose annual cycle of giving birth and dying defines the Pagan year. Pagans can be pantheists, polytheists, duotheists, or monists. Most acknowledge the existence of Nature spirits — river spirits, dryads, elves, pixies, fairies, gnomes, goblins and trolls — and ancestral spirits and often engage with them in prayer. Some do not believe in deities at all but simply revere Nature. Creation The aim of Pagan ritual is to make contact with the divine in the world that surrounds us. Pagans are deeply aware of the natural world and see the power of the divine in the ongoing cycle of life and death. Pagans are, understandably, concerned about the environment — most try to live so as to minimise harm to it — and about the preservation of ancient sites of worship. -
An Introduction to Brigid Orlagh Costello What Will We Cover?
An Introduction to Brigid Orlagh Costello What will we cover? Pronunciation & spelling Who is Brigid? Practices and customs Practical Exercise Personal gnosis and practices Pronunciation and spelling Brig Bric Brigid Brigit Brighid Bríd Bridget Who is Brigid? Family Tree Cath Maige Tuired Cormac’s Glossary, Daughter(s) of the Dagda The Law Givers The Saint, the Abbess, the Christian times Personal gnosis and practices Family tree Daughter(s) of the Dagda No mother!! Brothers: Aengus Óg, Aed, Cermait Ruadán (Bres’ son, half Formorian, Caith Maigh Tuired) Sons of Tuireann (Brian, Iuchar and Iucharba) Cath Maige Tuired Cath Maige Tuired: The Second Battle of Mag Tuired (Author:[unknown]) section 125 But after the spear had been given to him, Rúadán turned and wounded Goibniu. He pulled out the spear and hurled it at Rúadán so that it went through him; and he died in his father's presence in the Fomorian assembly. Bríg came and keened for her son. At first she shrieked, in the end she wept. Then for the first time weeping and shrieking were heard in Ireland. (Now she is the Bríg who invented a whistle for signalling at night.) Caith Maige Tuired Communication Grief Mother Daughter(s) of the Dagda “Brigit the poetess, daughter of the Dagda, she had Fe and Men, the two royal oxen, from whom Femen is named. She had Triath, king of her boars, from whom Treithirne is named. With them were, and were heard, the three demoniac shouts after rapine in Ireland, whistling and weeping and lamentation.” (source: Macalister, LGE, Vol. 4, p. -
January 2019
published since 1948 for the town of Glen Echo, Maryland ≈ chartered in 1904 ≈January 2019 playing, etc. She will come since that will have the most Town Council Notes to a Town Council meeting impact on residents. The once the inventory is com- first house to be built will be he Town Council meeting was held December 10 with plete. For now, she continues on the lot facing upper Cor- Members Costello, Spealman, and Stiglitz present, to tackle the files in Town nell Avenue. Welty Homes Talong with the Mayor, Town Manager, and four residents. Hall, which are in a “signifi- will be the homebuilders as cant state of disarray.” well as the contractors for Town Business for Town Hall, the ADA- Ms. Ventura and the Echo the road project. Town Manager Nicole Ven- compliant elevator hasn’t editors are working on a The owner of 7315 Uni- tura told the Council that worked in a while and is pamphlet for new residents, versity Avenue had until going forward the Irish Inn awaiting a part to be fixed. which explains Town gov- December 16 to appeal the would be billed quarterly Modernizing the elevator ernment and services. Once County’s ruling that wall- for the Town land they use could cost a lot ($50k), so it is complete, all residents ing in the back porch and for parking, and payment Ms. Ventura and the Mayor will receive a copy. expanding the kitchen has been received. It was are also looking into a chair without permitting was also mentioned that a new elevator, which would go up Building and unacceptable. -
The Festival of Beltane
The festival of Beltane Jennifer Uzzell Religion Media Centre Collaboration House, 77-79 Charlotte Street, London W1T 4LP | [email protected] Charity registration number: 1169562 Beltane is generally celebrated about 1 May, although some Pagans celebrate it at the halfway point between the spring equinox and the summer solstice, which falls about 5 May. Some Pagans celebrate Beltane when the May blossom (hawthorn) first starts to bloom, which means there might be considerable local variation. It is one of the eight festivals associated with the “wheel of the year”, which was devised in its current form by Ross Nichols and Gerald Gardner in the middle of the 20th century and is followed by many modern Pagans. Beltane means bright fire, or possibly “fire of Bel”. Bel or Belenus (“bright one”) was probably a Celtic fire god. It is also, sometimes, known as Calan Mai. The wheel of the year comprises four solar festivals (all dates are approximate) marking the winter solstice (21 December), the spring (or vernal) equinox (21 March), the summer solstice (21 June), and the autumn equinox (21 September). These are separated by four “fire festivals” that are probably connected to the ancient farming year. They are Imbolc (2 February), Beltane (1 May), Lughnasadh (2 August), and Samhain (2 November, although some Pagans celebrate it on 31 October to coincide with the Christian festival of Halloween.) Some believe that the festivals of Beltane and Samhain were originally the most important, marking the beginning and end of summer, and that they have particular significance to pastoral rather than agricultural societies, meaning that they may date from a time when the early Celtic people, or even the Indo-Europeans, were primarily herders of animals practising transhumance, the moving of livestock from one grazing ground to another in a seasonal cycle. -
Athboy Heritage Trail Brochure.Pdf
Nobber Drogheda Oldcastle Slane Newgrange Bettystown Kells Laytown ne Donore oy er B Mosney iv Navan R Duleek Athboy Hill of N Tara 1 Trim Ratoath Dunshaughlin N Summerhill 2 Belfast Dunboyne N 3 0 5 Enfield M Kilcock Dublin N4 Galway Dublin Maynooth Shannon Cork Athboy is in County Meath, just a one hour drive from Dublin, and close to the heritage towns of Trim and Kells. It is also within easy driving distance of the major historical sites of Newgrange, Tara and Oldcastle. If you are interested in further information Standing at the Edge regarding heritage sites and tourist of the Pale attractions in Meath, please contact Meath Athboy Heritage Trail Tourism. The staff will also be delighted to assist you in reserving accommodation should you wish to spend a night or two in the area. Tourist Information Centre Railway Street, Navan, County Meath Telephone + 353 (0)46 73426 You may also wish to visit Meath Tourism’s website: www.meathtourism.ie This Heritage Trail is an application of the Meath Brand Identity, financed by LEADER II, the EU Initiative for Rural Development,1995–1999. At the Yellow Ford The town of Athboy began sometime during the sixth century A.D. as a settlement at the river crossing known as the Yellow Ford. The importance of the crossing meant that an established road network converging on the Yellow Ford had existed from early times. The town developed along these roadways. The earliest inhabitants of Athboy were Druids who had settlements at the nearby Hill of Ward. In 1180 the Anglo-Norman invasion reached Athboy. -
The Celtic Encyclopedia, Volume V
7+( &(/7,& (1&<&/23(',$ 92/80( 9 T H E C E L T I C E N C Y C L O P E D I A © HARRY MOUNTAIN VOLUME V UPUBLISH.COM 1998 Parkland, Florida, USA The Celtic Encyclopedia © 1997 Harry Mountain Individuals are encouraged to use the information in this book for discussion and scholarly research. The contents may be stored electronically or in hardcopy. However, the contents of this book may not be republished or redistributed in any form or format without the prior written permission of Harry Mountain. This is version 1.0 (1998) It is advisable to keep proof of purchase for future use. Harry Mountain can be reached via e-mail: [email protected] postal: Harry Mountain Apartado 2021, 3810 Aveiro, PORTUGAL Internet: http://www.CeltSite.com UPUBLISH.COM 1998 UPUBLISH.COM is a division of Dissertation.com ISBN: 1-58112-889-4 (set) ISBN: 1-58112-890-8 (vol. I) ISBN: 1-58112-891-6 (vol. II) ISBN: 1-58112-892-4 (vol. III) ISBN: 1-58112-893-2 (vol. IV) ISBN: 1-58112-894-0 (vol. V) Library of Congress Cataloging-in-Publication Data Mountain, Harry, 1947– The Celtic encyclopedia / Harry Mountain. – Version 1.0 p. 1392 cm. Includes bibliographical references ISBN 1-58112-889-4 (set). -– ISBN 1-58112-890-8 (v. 1). -- ISBN 1-58112-891-6 (v. 2). –- ISBN 1-58112-892-4 (v. 3). –- ISBN 1-58112-893-2 (v. 4). –- ISBN 1-58112-894-0 (v. 5). Celts—Encyclopedias. I. Title. D70.M67 1998-06-28 909’.04916—dc21 98-20788 CIP The Celtic Encyclopedia is dedicated to Rosemary who made all things possible .