History of Rt. Rev. Michael Egan, D. D., First Bishop of Philadelphia
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John Krenson: Soldier, Deacon Criminal Justice at the Request of the U.S
Mailing label First grade sweethearts — Page 13 ■ Couples learn to make love safe — Page 16 ■ Mission trip to Mexico a success — Page 26 A Voice of Tennessee Catholic Life since 1937 • February 13, 2004 Bishop releases local abuse statistics ASHVILLE. Seven priests serv- ing in the Diocese of Nashville N between 1950 and 2002 were credibly accused of the sexual abuse of minors, Bishop Edward Kmiec an- nounced in a letter to the people of the diocese. None of the priests remain in ministry, and all of the abuse took place prior to 1985. The Diocese reported that of the 378 ordained members of the clergy who served in the diocese between 1950 and 2002, seven, or 1.85 Letter percent of all clerics, from have been credibly ac- Bishop cused of abuse of mi- Kmiec Photo by Andy Telli nors and that 30 vic- tims have contacted page 3 the diocese. The dio- Virtual windows cese has paid a little more than Carolyn Darke, a parishioner at St. Francis of Assisi Church in Dover, is painting a mural depicting the $200,000 in counseling and charitable Crucifixion of Christ. The mural, painted to look like stained glass windows, will be mounted with the Crucifix assistance to victims. No parish money, on the wall behind the altar. Darke also painted eight windows for the church, which has no real windows. or funds given to the Bishop’s Steward- Please see story on page 15. ship Appeal or to the GIFT Capital Campaign were used for this purpose. This information was supplied to a national study of clergy sex abuse con- ducted by the John Jay College of John Krenson: Soldier, deacon Criminal Justice at the request of the U.S. -
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Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 6 CONGRESSI 1622-1836 PART 2 1800-30 [entries nos. 001-456] 219 220 Table of Contents of Part 2 225 Congressi, America Settentrionale (nos. 001-242) 325 Congressi, America Centrale (nos. 243-346) 365 Congressi, America Centrale, Miscellanee (nos. 347-348) 366 Congressi, America Antille (nos. 349-361) 371 Congressi, Anglia (nos. 362-395) 384 Congressi, Francia (nos. 396-398) 385 Congressi, Irlanda (nos. 399-411) 389 Congressi, Belgio Olanda (nos. 412-413) 390 Congressi, Missioni (nos. 414-425) 395 Congressi, Missioni, Miscellanee (nos. 426-437) 399 Congressi, Ministri (nos. 438-445) 402 Congressi, Sacra Congregazione (nos. 446-456) 221 222 ENTRIES 1800-31 (nos. 001-456) 223 224 ENTRIES ENTRY NUMBER: 001 SERIES: Congressi, America Settentrionale VOLUME: 2 (1792-1830) FOLIOS: 10rv-11rv. B: ff. 10v-11r LANGUAGE: Latin LOCATION: [Rome] DATE: [00 000 1801] AUTHOR: [Sacred Congregation "de Propaganda Fide"] RECIPIENT: [Sacred Congregation "de Propaganda Fide"] TYPE OF DOCUMENT: Memorandum DESCRIPTION: A report [probably a summary] on the bishopric of Québec. The diocese is said to be very large, extending "for 300 leagues and more past Québec." Its bishop is Pierre Denaut, his coadjutor Joseph-Octave Plessis. The seminary [Séminaire de Québec], formerly attached to the Foreign Missions [Séminaire des Missions-Étrangères], is now under the English regime and has Canadian [Lower Canadian] directors. The Sulpician Seminary of Montréal owns the island. Notes of the Sacred Congregation "de Propaganda Fide." REMARKS: Cross-references: Cal. 1800-30 IV 001 018-020 022, V 002 005, VI 001-002 005-012. -
A Brief History of the Dominican Order in the U.S. by Sister Nona Mcgreal, O.P
A Brief History of the Dominican Order in the U.S. by Sister Nona McGreal, O.P. [from open internet source] Members of the Dominican Order (Order of Preachers) have been on mission in the United States for more than two centuries. The mission given them by Dominic de Guzman (1170‐1221) from the founding of the Order is to proclaim the word of God by preaching, teaching and example, while they are sustained by life in common. The single mission of the Order of Preachers embraces many ministries, developed as needed to bring the word of God to persons in varying societies and circumstances. St. Dominic had this in mind when he urged the first members to identify with each culture through the use of the languages. For the same purpose he asked the meet all people as mendicants, ready to exchange gifts and necessities with others in the spirit of Jesus and the apostles. The Order of Preachers is composed of men and women of four branches: friars, who may be priests or brothers; cloistered nuns; sisters; and laity. Dominic de Guzman was called to ministry in the universal Church. His followers have proclaimed the gospel around the world to peoples never known to the founder, including those of the Americas. Early Missionaries to the United States Three centuries after the death of St. Dominic in 1221 the first Dominicans landed on the Atlantic coast with Spanish colonists, arriving in 1526 near the current site of Georgetown, South Carolina. Among them was the friar Antonio de Montesinos, whose vehement protests against the conquerors' oppression of the native peoples have been acclaimed as the first voice for liberty raised in the New World. -
Barquilla De Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus
Barquilla de Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus Vol. XXVIII, No. 6 June, AD. 2003 Bishop James Whelan (1823-1878) Bishop James Whelan, O.P.: College President in Somerset and Second Bishop of Nashville, While Passing Through and Returning to Zanesville by Anthony J. Lisska Denison University Nineteenth century narratives of famous Somerset and environs during the early part of Dominican Friar-Preachers from the Somerset the Nineteenth Century has been well written and area are many. The story of how the Dominican documented, often in the pages of this historical frontier missionary and later first Bishop of publication. Yet Fenwick was not the only Cincinnati, Edward Dominic Fenwick, rode Bishop to be culled from the small band of through the forests of Ohio has been told often. energetic Dominicans undertaking committed The history of the Dominican Fathers m missionary work in central Ohio and Kentucky. 41 Three Dominicans became bishops of important a vocation to the clerical state. Father Byrne, see cities in the rapidly developing United States. who later became the first Bishop of Little Rock, Before the middle of the century, Dominicans Arkansas, also appears to have directed the who spent some time in Somerset named to young Irishman towards the American American bishoprics include Langdon Thomas Dominicans. The pastor of his New York parish Grace (second Bishop of St. Paul), Richard Pius suggested that James might consider entering the Miles (first Bishop of Nashville), and Joseph Order of St. Dominic with its novitiate then at the Sadoc Alemany (first Bishop of Monterey, Priory of St. -
Of St. Patricks Church
' F ’ H I STORY O ST . PAT RI CKS CHU RCH , C A R Ll S L E , P E N N S Y LVA N I A . R GA N BY E V . H . G . SS . I N R D T I N T O U C O . “ ” Go tea ch a l l n a ti ons The divine commission , , has been one to which the Catholic Ch u r c h has ever been true and faithful one woven like a tissue of gold in her nineteen centuried history ; one inseparably connected with the h er t h e divinity of organization and existence . After pentecostal outpouring of the Holy S pirit, she entered upon her stupendous mission with marks and prerogatives in which the whole human family from the uncultured Lombard and Goth to the erudite Greek and Roman , dis cerned the presence of gifts which belong to th e super natural order and of graces which connect her by an almost visible bond with the unseen world . These gifts and r graces , as histo y records , have been her inheritance , not only in apostolic ages , but are poured out as lavishly in our own generation as in any that preceded it . It is by h t is token , and not by numerical success , that we recog n ize the apostolic commission . 4 ’ S t . Paul s mission was the same when pursued and m ob stoned by the at Lystra , as when his disciples ’ ‘ embraced and kissed him s or r o wz ng t/z a z zk ey sh ou l d see ’ ” bzs a ce no mor e f . -
The Church in Harrodsburg1
THE CHURCH IN HARRODSBURG1 VICTOR FRANCIS O'DANIEL, O.P. THE REV. GABRIEL GERMANN, O.S.B. Saint Andrew's Rectory, Harrodsburg, Kentucky January 14, 1948 Dear Father Germann : I am now an octogenarian, minus a few weeks. Your letter of December 15, 1947, found me in a hospital from which I returned home during the Olristmas times, and am now trying to regain my strength. It is coming back very, very slowly. For these reasons, you must not expect too much from me. Years ago I made notes from a number of talks with an old friend, now dead, who as a boy lived in Danville and often accompanied the fathers of Saint Rose's, par ticularly Father Joseph Thomas Ryan, on their journeys from Dan ville to Harrodsburg and other places. What I write you now is largely taken from those notes. I could also send you a copy of them, as they might perchance be of some help to you for your proposed good work ; but, I think, it will hardly be necessary. Catholicity in Harrodsburg is an almost untouched field, because, of course, there were long but very few of the faith there and in the vicinity. Bishop Spalding's Early Catholic Missions in Kentucky, Fa ther (later Bishop) Maes' Life of Father Charles N erinckx, and Ben Webb's Ceu.te1wry of Catholicit·y in Kentucky barely mention Har rodsburg. You witt find something of a list of the early missions of Kentucky in these three works. One is also given on pages 78-79 of my Life of Bishop Edward DomitJic Fe1Jwick, O.P. -
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Vatican Archives of the Sacred Congregation "de Propaganda Fide" 1622-1846 vol. 2 SOCG 1622-1846 PART 2 1800-30 [entries 001-570] 255 256 ENTRIES 1800-30 (nos. 001-570) 257 258 ENTRIES ENTRY NUMBER: 001 SERIES: SOCG VOLUME: 912 (1805) FOLIOS: 137rv, 140rv. B: 137v, 140rv LANGUAGE: Italian LOCATION: [Rome] DATE: 11 mar 1805 AUTHOR: [Sacred Congregation "de Propaganda Fide"] RECIPIENT: [Sacred Congregation "de Propaganda Fide"] TYPE OF DOCUMENT: Memorandum DESCRIPTION: Cover pages of the file dealing with the general congregation of 11 mar 1805 on North America and Newfoundland. REMARKS: Cross-references: Cal. 1800-30 II 001-002, III 001-007, IV 004-007 038-040 274 288 297-299, V 008-015, VI 349. ENTRY NUMBER: 002 SERIES: SOCG VOLUME: 912 (1805) FOLIOS: 138rv-139rv. B: ff. 138v, 139r LANGUAGE: Italian LOCATION: [Dublin] DATE: 21 sep 1804 AUTHOR: John Thomas Troy, archbishop of Dublin RECIPIENT: Richard Luke Concanen, OP, agent of the archbishop of Dublin in Rome TYPE OF DOCUMENT: Translation DESCRIPTION: Translation into Italian of a portion of the writer's letter to the addressee of 21 sep 1804 [prepared by Richard Luke Concanen for the Sacred Congregation "de Propaganda Fide"]. The writer informs that both the Franciscan Stewart [Bonaventure Stewart, Franciscan Observant], who is provincial of Ireland, and Patrick Lambert are better and much younger than Bernard Brady. Brady was at first recommended by the writer as coadjutor of O'Donel [James Louis O'Donel]. However, both Stewart [Bonaventure Stewart] and Lambert [Patrick Lambert] refuse to be appointed prior to Bernard Brady. Translation certified by Richard Luke Concanen. -
Conflict Or Consensus? Catholics in Canada and in the United States, 1780-1820*
CCHA, Historical studies, 55 (1988), 43-59 Conflict or Consensus? Catholics in Canada and in the United States, 1780-1820* by Luca CODIGNOLA University of Pisa In the years from the early 1780s to the early 1820s the flood of immigrants from Europe in both Canada and the United States, the movement of people within North America, and the settling of the Maritimes, Upper Canada, and the American territory west of the Appalachians deeply changed the nature and composition of the North American Catholic community. In Canada, the Catholics of the old province of Quebec, which was subdivided in 1791 into Lower and Upper Canada, were soon surrounded by Catholics who had mainly arrived from Ireland, Scotland, and the United States.1 In the United States, the formerly * A version of this paper was read at the VIIth International Conference on Canadian Studies at Acireale, Italy, on 19 May 1988. 1 For a general discussion of immigration and the Catholic community, see Terrence Murphy and Cyril K. Byme, eds., Religion and Identity. The Experience of Irish and Scottish Catholics in Atlantic Canada (St. John’s: Jesperson Press, 1987); Luca Codignola, “The Rome-Paris-Québec Connection in an Age of Revolutions, 1760-1820,” in Pierre H. Boulle and Richard A. Lebrun, eds., Le Canada et la Révolution française. Actes du 6e colloque du CIEC. 29, 30, 31 octobre 1987 (Montreal: Centre interuniversitaire d’Etudes européennes/Interuniversity Centre for European Studies, 1989), p. 118. For immigration in general, see Robert V. Wells, The Population of the British Colonies in America before 1776. -
Founding the Church in Tennessee
CHAPTER 9 FOUNDING THE CHURCH IN TENNESSEE Richard Pius Miles and Joseph Thomas Jarboe, astride their horses on a bright autumn day in October 1838, rode on, often in silence through the forested areas of Kentucky and Tennessee. They left St. Rose knowing there was no turning back. Both men, usually cheerful, showed uncharacteristic solemnity. The events of the past year weighed heavily upon them. Miles had scarcely been elected head of St. Joseph Province of friars when he was named Bishop of Nashville, Tennessee. Now Father Jarboe was accompanying him to his See almost as with one going to the guillotine. The disturbing news of Miles' episcopal appointment had reached the Dominican friars in October of 1837. It caused ambivalent feelings for all concerned. They were glad that one of their most capable brothers had been named to the bishopric of Tennessee, but sad because they were so desperately in need of every priest, in the Order. Miles himself had no mixed reaction. He was determined to accept the mitre only under formal precept. He believed his loss would be too hard on the province. ". .I think there has been a strange blunder committed in my nomination ... to appoint a poor Religious, who cannot command one cent, in case he accepts, to a See where there is neither a church nor a clergyman nor any means, that I know of, to procure either."[1] Nicholas Young, never one to hide his feelings, told Bishop John Purcell of Cincinnati that he could not agree that Miles should be appointed Bishop of Nashville. -
Barquilla De Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus
Barquilla de Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus Vol. XXVIII, No. 8 August, AD. 2003 Bishop James Whelan, O.P.: College President in Somerset and Second Bishop of Nashville, While Passing Through and Returning to Zanesville by Anthony J. Lisska, Denison University (Concluded, from Vol. XXVIII, No. 7) Whelan as Pro-Union approached, they must put their trust in God and in Divine Providence and not ever forget their That Whelan was pro-Union in sympathy and Catholic religion. This sermon was perceived by commitment, as so many historical references many in attendance-and then by those suggest, is not open for debate.23 Yet documents throughout the city who later heard of this do suggest that indeed Whelan attempted to care sermon-as being substantially pro-Union and for his flock during the terrible days of the Civil thus anti-Confederate. Whatever Whelan may War in Nashville. Bishop Spalding of Louisville, have intended through this sermon, it appears writing to Archbishop Purcell on January 11 , that the fallout was fast and furious. From then 1862, remarks that he is in dire need for on it seems that Whelan's days as a functioning Chaplains to serve with the troops in the Civil episcopal leader of a major Southern city were War and also to minister in the hospitals. numbered indeed. Spalding further notes that "Bishop James Whelan of Nashville passed through en route to In the June 1863 letter from Kenrick to Purcell Cincinnati and the East and mentioned the need noted above, Kenrick suggests to Purcell that it of another priest among the confederates at might be best not to fill the vacant see of Little Bowling Green, Kentucky. -
Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L
Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 3-19-2012 Theocratic governance and the divergent Catholic cultural groups in the USA Charles L. Muwonge Follow this and additional works at: http://commons.emich.edu/theses Part of the Education Commons Recommended Citation Muwonge, Charles L., "Theocratic governance and the divergent Catholic cultural groups in the USA" (2012). Master's Theses and Doctoral Dissertations. 406. http://commons.emich.edu/theses/406 This Open Access Dissertation is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Theocratic Governance and the Divergent Catholic Cultural Groups in the USA by Charles L. Muwonge Dissertation Submitted to the Department of Leadership and Counseling Eastern Michigan University in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Dissertation Committee: James Barott, PhD, Chair Jaclynn Tracy, PhD Ronald Flowers, EdD John Palladino, PhD Ypsilanti, Michigan March 19, 2012 Dedication My mother Anastanzia ii Acknowledgments To all those who supported and guided me in this reflective journey: Dr. Barott, my Chair, who allowed me to learn by apprenticeship; committee members Dr. Jaclynn Tracy, Dr. Ronald Flowers, and Dr. John Palladino; Faculty, staff, and graduate assistants in the Department of Leadership and Counseling at EMU – my home away from home for the last ten years; Donna Echeverria and Norma Ross, my editors; my sponsors, the Roberts family, Horvath family, Diane Nowakowski; and Jenkins-Tracy Scholarship program as well as family members, I extend my heartfelt gratitude. -
Supreme Court of the United States
No. ______ IN THE Supreme Court of the United States MICHIGAN CATHOLIC CONFERENCE, CATHOLIC FAMILY SERVICES, THE CATHOLIC DIOCESE OF NASHVILLE, CATHOLIC CHARITIES OF TENNESSEE, INC., AQUINAS COLLEGE, DOMINICAN SISTERS OF ST. CECILIA CONGREGATION, MARY QUEEN OF ANGELS, INC., CAMP MARYMOUNT, INC., AND ST. MARY VILLA, INC., Petitioners, v. SYLVIA MATHEWS BURWELL, IN HER OFFICIAL CAPACITY AS SECRETARY OF THE U.S. DEPARTMENT OF HEALTH AND HUMAN SERVICES, ET AL., Respondents. On Petition for a Writ of Certiorari to the United States Court of Appeals for the Sixth Circuit PETITION FOR WRIT OF CERTIORARI NOEL J. FRANCISCO MATTHEW A. KAIRIS JONES DAY Counsel of Record 51 Louisiana Ave., NW JONES DAY Washington, D.C. 325 John H. McConnell Blvd. 20001-2113 Suite 600 (202) 879-3939 Columbus, OH 43215 [email protected] (614) 469-3939 [email protected] Counsel for Petitioners QUESTION PRESENTED This case presents the question this Court did “not decide” in Burwell v. Hobby Lobby Stores, Inc., 134 S. Ct. 2751, 2782 & n.39 (2014): Whether, consistent with the Religious Freedom Restoration Act (“RFRA”), the Government can compel a nonprofit religious organization to act in violation of its sincerely held religious beliefs by participating in a regulatory scheme to provide its employees with coverage for abortion- inducing products, contraceptives, and sterilization. ii PARTIES TO THE PROCEEDING AND RULE 29.6 STATEMENT Petitioners, who were Plaintiffs below, are Michigan Catholic Conference; Catholic Family Services; the Catholic Diocese of Nashville; Catholic Charities of Tennessee, Inc.; Aquinas College, Nashville, Tennessee; Dominican Sisters of St. Cecilia Congregation; Mary Queen of Angels, Inc.; Camp Marymount, Inc.; and St.