Shopping Cart Search 1 Item(S) - $0.00

Total Page:16

File Type:pdf, Size:1020Kb

Shopping Cart Search 1 Item(S) - $0.00 Shopping Cart search 1 item(s) - $0.00 login create an account my account shopping cart & checko home » ecclesiastical vestments In this category you may find brand new Eastern Orthodox Liturgical Vestures (Greek or Russian style). SETS OF BISHOP, PRIEST, DEACON & SUBDEACON VESTMENTS are the distinctive garments worn by the clergy in the liturgy and the other church ceremonies. Our Set of Priest Vestments consist of the phelonion (chasuble), sticharion (alb), epitrachelion (stole), zone (belt-like cincture), cuffs (epimanika), and epigonation (palitsa). vestments for bishop vestments for priest vestments for deacon garments for subdeacon choir gowns | chanter's robes ' $889.95 SEE DETAILS Product code: V6016 ' - $1,899.95 SEE DETAILS Product code: V6010 $1,795.95 ' - $1,699.95 SEE DETAILS Product code: V6002 - ' $1,419.95 SEE DETAILS Product code: V0022 - ( $589.95 SEE DETAILS - ) Product code: V0059 - - $929.95 SEE DETAILS Product code: V0038 - ( $639.95 SEE DETAILS - ) Product code: V0058 - $599.95 SEE DETAILS Product code: V0033 $849.95 SEE DETAILS Product code: V6014 - ( $379.95 SEE DETAILS - ) Product code: V0060 - - $669.95 SEE DETAILS Product code: V0030 - $249.95 SEE DETAILS Product code: V0072 - ( $319.95 SEE DETAILS ) Product code: V0071 - - $869.95 SEE DETAILS Product code: V0045 - - $929.95 SEE DETAILS Product code: V0039 $649.95 SEE DETAILS Product code: V6013 - ( $349.95 SEE DETAILS - ) Product code: V0061 ( - $349.95 SEE DETAILS ) Product code: V0064 ' - $1,599.95 SEE DETAILS Product code: V6000 - $359.95 SEE DETAILS Product code: V0085 - - $869.95 SEE DETAILS Product code: V0046 $269.95 SEE DETAILS Product code: V0074 ' - $1,599.95 SEE DETAILS Product code: V6007 ' - $1,649.95 SEE DETAILS Product code: V6003 - $599.95 SEE DETAILS Product code: V0034 ' - $1,599.95 SEE DETAILS Product code: V6004 - $429.95 SEE DETAILS ( ) Product code: V0086 - - $579.95 SEE DETAILS Product code: V0032 - - $689.95 SEE DETAILS Product code: V0031 ' - $1,599.95 SEE DETAILS Product code: V6001 ' - $1,599.95 SEE DETAILS Product code: V6006 ' - $1,599.95 SEE DETAILS Product code: V6008 - $129.95 SEE DETAILS Product code: V4004 - $169.95 SEE DETAILS Product code: V4000 - - $129.95 SEE DETAILS () Product code: V4007 - $149.95 SEE DETAILS Product code: V4011 - - $159.95 SEE DETAILS Product code: V4009 - - $295.50 SEE DETAILS Product code: V4010 - $139.95 SEE DETAILS Product code: V4005 $149.95 SEE DETAILS Product code: V4001 - ' () $219.95 SEE DETAILS Product code: V6012 - $149.95 SEE DETAILS () Product code: V4003 $189.95 SEE DETAILS Product code: V4051 - ' () $239.95 SEE DETAILS Product code: V6015 - - $189.95 SEE DETAILS Product code: V4086 - $139.95 SEE DETAILS Product code: V4087 - - $139.95 SEE DETAILS Product code: V4084 - $149.95 SEE DETAILS Product code: V4088 $149.95 SEE DETAILS Product code: V4089 - - ' $239.95 SEE DETAILS Product code: V4082 - $169.95 SEE DETAILS Product code: V4081 - - ' $169.95 SEE DETAILS Product code: V4080 - $169.95 SEE DETAILS Product code: V4096 - $49.95 SEE DETAILS Product code: V0312 $95.95 SEE DETAILS Product code: V5001 - $169.95 SEE DETAILS Product code: V5003 - $39.95 SEE DETAILS Product code: V0310 $129.95 SEE DETAILS Product code: V5010 $39.95 SEE DETAILS Product code: V0311 $129.95 SEE DETAILS & Product code: V5002 - $129.95 SEE DETAILS Product code: V5004 - $59.95 SEE DETAILS Product code: V0322 - $59.95 SEE DETAILS Product code: V0320 $59.95 SEE DETAILS Product code: V0321 - $79.95 SEE DETAILS Product code: V0083 () $39.95 SEE DETAILS Product code: V0331 ' $139.95 SEE DETAILS Product code: V0084 - () $39.95 SEE DETAILS Product code: V0330 - () $49.95 SEE DETAILS Product code: V0332 - $49.95 SEE DETAILS () Product code: V0343 () $39.95 SEE DETAILS Product code: V0341 - () $39.95 SEE DETAILS Product code: V0342 - - $369.95 SEE DETAILS Product code: V0097 - - $269.95 SEE DETAILS Product code: V0091 - - $269.95 SEE DETAILS Product code: V0092 - $269.95 SEE DETAILS Product code: V0099 ' ( & $79.95 SEE DETAILS ) Product code: V0203 - - $429.95 SEE DETAILS () Product code: V0103 - - $189.95 SEE DETAILS $169.95 Product code: V4016 ( $69.95 SEE DETAILS ) Product code: V0201 - - $369.95 SEE DETAILS () Product code: V0105 - $149.95 SEE DETAILS Product code: V4017 - - $199.95 SEE DETAILS ( & ) Product code: V4014 ( $65.95 SEE DETAILS ) Product code: V0202 - - $189.95 SEE DETAILS ( ) Product code: V4013 ( ) $39.95 SEE DETAILS Product code: V0204 - ( $39.95 SEE DETAILS ) Product code: V0205 - - $89.95 SEE DETAILS Product code: V6017 - - $79.95 SEE DETAILS Product code: V6018 Showing 1 to 89 of 89 (1 Pages) Payment Options News @ Liturgix Measurements Diagram My Account Delivery Options Testimonials Gift Vouchers Order History Terms & Conditions PDF Catalogs Specials @ Liturgix Returns Privacy Policy Newsletter Contact Liturgix About Liturgix Site Map Liturgix © 2018 :: powered by OpenCart.
Recommended publications
  • How to Lead Mattins and Holy Communion Notes Copy
    How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc.
    [Show full text]
  • Atlas of American Orthodox Christian Monasteries
    Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable.
    [Show full text]
  • The Mysteries of Baptism and Chrismation
    The Mysteries of Baptism and Chrismation 1 THE OFFICE FOR RECEIVING THOSE COMING TO THE ORTHODOX CHURCH FROM THE ANGLICAN CONFESSION The Priest shall stand at the doors of the church in epitrachelion and phelonion. And he questions the one converting to the Orthodox faith, saying: Priest: Do you wish to renounce the transgressions and errors of the Anglican Confession? Convert: I do. Priest: Do you wish to enter into union with the Orthodox-Catholic Faith? Convert: I do. Then the Priest blesses him (her), making the sign of the Cross with his right hand, saying: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. And laying his hand upon the bowed head of the convert, he recites the following prayer: Deacon: Let us pray to the Lord. Choir: Lord, have mercy. Priest: O Lord, God of truth, look down upon Thy servant (handmaiden), N., who seeks to make haste unto Thy Holy Orthodox Church, and to take refuge under her shelter. Turn him (her) from his (her) former error to the path of true faith in Thee, and grant him (her) to walk in all Thy commandments. Let Thine eyes ever look down upon him (her) with mercy, and let Thine ears hearken unto the voice of his (her) supplication, that he (she) may be numbered with Thine elect flock. For all the Powers of Heaven hymn Thee, and Thine is the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages.
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
    Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity.
    [Show full text]
  • A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
    - Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage.
    [Show full text]
  • Service Books of the Orthodox Church
    SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week .
    [Show full text]
  • Implementing Summorum Pontificum in the Diocese of Davenport
    DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II.
    [Show full text]
  • J.M.J. This Is the Third in a Series of Articles on the Parts of The
    J.M.J. This is the third in a series of articles on the parts of the Traditional Latin Mass. Today we pick up with the “Collect.” After the Prayers at the Foot of the Altar, much of the first half of the Traditional Latin Mass roughly corresponds to the New Mass. After the “Gloria” or “Glory to God in the Highest,” there follows the “Collect” in the New Mass this is commonly known as the “Opening Prayer.” This prayer tends to be focused on some aspect of the Mass of the day or the liturgical season. This prayer ends by invoking the Holy Trinity, for we pray to the Father, through the Son, in the Holy Ghost. The Priest bows toward the Altar Cross if the Holy Name of Our Lord is mentioned in the conclusion of this prayer, which happens a majority of the time. As the Priest offers this prayer, you should pray this prayer silently following in your book or on the folded handout. After the conclusion of the prayer all respond “Amen.” There then follows the “Lesson”—a reading from one of the Epistles, or during certain times the Lesson might come from the Old Testament. The Epistle is sung in Latin and then again in English before the sermon. The question is sometimes asked: why sing the Epistle in Latin if it is only going to be read in English a few moments later? We can find the answer to that question in the Ordination Rite of a Subdeacon. A Subdeacon is one level of seven Holy Orders in the Traditional Rite of the Church which date back to the early Church.
    [Show full text]
  • The Acolyte Service Handbook
    St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul.
    [Show full text]
  • St Mary's Byzantine Catholic Church Serving with Two
    ST MARY’S BYZANTINE CATHOLIC CHURCH ALTAR SERVER’S MANUAL— VOLUME 2 SERVING WITH TWO DEACONS 1 INTRODUCTION When there are two deacons serving in the Divine Liturgy, the responsibilities of the servers change. For instance, there will be two kadillos and the deacons will be entering and leaving through both doors. This booklet is a quick and unofficial guide for servers when there are two deacons. This booklet does not represent the official position of the Eparchy of Passaic or the pastor or St. Mary’s. It is meant to be an aide for those who generously give their time to faithfully serve the Lord at the Liturgy, or, the “work of the people”. PREPARING FOR THE DIVINE LITURGY When two deacons are serving at the Divine Liturgy, both kadillos must be lit by the servers prior to the service. If you are not sure, light both kadillos. DEFINITIONS The first deacon always stands to the right of the celebrating priest. The second deacon stands to the left of the celebrating priest. The first deacon al- ways leaves and enters through the door on his side, the deacon door on the right of the icon of Christ (the South Door.) The second deacon always leaves and enters through the deacon door to the left of the icon of the Theotokos (the North Door) You will need to be attentive since when there is only one deacon attending at the Divine Liturgy, the deacon will leave the side of the priest, go around the altar and leave through the South Door.
    [Show full text]
  • 'Stewards of the Mysteries' Mystery of Holy
    ‘Stewards of the Mysteries’ Mystery of Holy Priesthood and Church Hierarchy “As the Father has sent me, even so send I you.” - John 20:21 Christ is the Image of the Father as one of the Holy Trinity. Before His ascension into heaven, Christ bestowed His Holy Spirit upon His Apostles and consecrated them to represent Him upon the Earth, with the Lord Himself acting through them. The Apostles ordained bishops after them as their successors. Just as Christ was surrounded by the Apostles on this earth, whom He also sent out as His hands and feet, so also the Apostles and bishops after them ordain presbyters (priests) who surround them in the Liturgy and are sent to perform the Holy Mysteries (except ordination and consecrating Holy Chrism oil). The deacons are ordained for angelic service in the Holy Altar, and in the Church generally. “As the Father has sent me, even so send I you.” - John 20:21 “Let nothing be done apart from the bishop. Without these three orders [deacons, priests, bishops] you cannot begin to speak of a church.” - St. Ignatius of Antioch (d. 108 A.D.) Bishops: Successors to the Apostles, as icons of Christ. Priests (Presbyters): Surround the bishop as the Apostles surrounded Christ, and in like manner are sent out by the bishop to serve the Holy Mysteries and preach the Gospel as icons of Christ under the bishop’s leadership. Deacons (literally ‘servants’): Represent the Holy Angels serving at the Altar of God. The bishop stands before the Holy Altar, and the priests surround the bishop around the Altar as the Apostles surrounded Christ.
    [Show full text]